बुधवार 14 जून 1972 की अव्यक्त मुरली

⁰> ¹14-06-72 ōm śhānti avyakt bāpadādāmadhuban

⁰14-06-1972 Avyakt BapDada 14-06-1972

²Svasthiti mē̃ sthit hōnē ka purūṣhārth vā niśhāniyā̃

¹The effort and signs of someone stabilising the self in the original stage.

³Apnē ādi aur anādi sva-sthiti kō jāntē hō  ?

²Do you know your original and eternal stage of the self?

⁴Sadā apnī sva - sthiti mē̃ sthit rahnē kā attention rahtā hai  ?

³Do you constantly pay attention to staying in your original stage?

⁵Jō sva-sthiti arthāt apnī anādi sthiti haĩ us sva-sthiti mē̃ sthit hōnā muśhkil lagtā hai  ?

⁴Do you find it difficult to stabilise yourself in your original and eternal stage?

⁶Aur sthiti mē̃ sthit hōnā muśhkil hō bhī saktā hai , lēkin sva-sthiti mē̃ sthit hōnā tō svataḥ hī aur saral hai nā .

⁵Perhaps it is difficult to stabilise yourself in another stage, but to stabilise yourself in your original stage should be natural and easy.

⁷Sva-sthiti mē̃ sadā sthit rahē̃ iskē liēmukhyacār bātē̃ āvaśhyak haĩ .

⁶In order to remain constantly stable in your original stage, four main things are essential.

⁸Agar vah chārō̃ hī bātē̃ sadaiv kāyam haĩ tō sva-sthiti sadā rahtī .

⁷If you constantly have these four things, you can constantly maintain your original stage.

⁹Agar chārō̃ mē̃ sē kōī key|kī bhī kamī hai tō sva-sthiti mē̃ bhī cum|kam sthit hō saktā hai .

⁸If any one aspect is missing out of the four, you are not able to stabilise yourself in your original stage for as long.

¹⁰Sva-sthiti kā jō varṇan kartē hō uskō sāmnē rakhtē huē phir sōchō ki kaun-sī chār bātē̃ sadā sāth hōnīcāhiē  ?

⁹While keeping the description of the original stage, think which four aspects you should constantly have with you.

¹¹Sva-sthiti K|kē lakṣhaṇ kyā hōtē haĩ  ?

¹⁰What are the qualifications of the original stage?

¹²Jō bhī bāp K|kē guṇ haĩ un guṇō̃ kā svarūp hōnā iskō kahtē haĩ - sva-sthiti vā anādi sthiti .

¹¹To become an embodiment of the Father's virtues is known as the original and eternal stage.

¹³Tō aisī sthiti sadā rahē iskē liē chār bātē̃ kaunsī āvaśhyak haĩ .

¹²So, what four things are essential in order to maintain such a stage all the time?

¹⁴Smr̥iti mē̃ ātā hai jin chār bātō̃ K|kē hōnē sē anādi sthiti automatically rahtī hai  ?

¹³Do you remember this? ¹⁴By having these four aspects, you are automatically able to maintain your eternal stage.

¹⁵Sukh - śānti-ānand-prēm key|kī sthiti svataḥ hī rahtī hai .

¹⁵Then you automatically have the stage of happiness, peace, bliss and love.

¹⁶Pahlē yah sōchō ki anādi sthiti sē madhya key|kī sthiti mē̃ ātē hī kyō̃ hō  ? ¹⁷Iskā kāraṇ kyā hai  ?

¹⁶First of all, think: Why do you come into the middle stage from your original stage?

¹⁸ ( dēh - abhimān ) dēh-abhimān mē̃ ānē sē kyā hōtā hai , dēh-abhimān mē̃ ānē K|kē kāraṇ kyā hōtē haĩ  ?

¹⁷(Body consciousness) What happens when you come into body consciousness? ¹⁸What is the reason for coming into body consciousness?

¹⁹Par-sthiti sahaj aur sva-sthiti muśhkil kyō̃ lagtī hai  ? ²⁰Dēh bhī tō sva sē alag hai nā .

¹⁹Why do you find it easy to stabilise in an external stage and difficult to stabilise yourself in your original stage of the self?

²¹Tō dēh mē̃ sahaj sthit hō jātē hō aur sva mē̃ sthit nahī̃ hōtē hō , kāraṇ  ?

²⁰The body is separate from the self, and yet you are easily able to stabilise in the body, but not in the stage of the self.

²²Vaisē bhī dēkhō tō sadā sukh vā śhāntimay jīvan tab ban saktī hai jab jīvan mē̃ chār bātē̃ hō̃ .

²¹What is the reason for this? ²²Generally, you can only have a life of constant happiness and peace when you have four things in your life.

²³Vah chār bātē̃ haĩ - hailtha , vailtha , happy aur hōlī|holy .

²³Those four things are health, wealth, happiness and being holy.

²⁴Agar yah chār bātē̃ sadā kāyam rahē̃ tō duḥkh aur aśhānti kabhī bhī jīvan mē̃ anubhav na karē̃ .

²⁴If you constantly had these four things you would never experience peacelessness or sorrow in your life.

²⁵Aisē sva-sthiti kā svarūp bhī hai - sadā sukh-śānti-ānand-prēm svarūp mē̃ sthit rahnā .

²⁵In the same way, the form of the original stage is to be constantly stabilised in the stage of peace, happiness, bliss and love.

²⁶Tō sva-sthiti sē bhī vismr̥iti mē̃ ātē hō iskā kāraṇ kyā hōtā hai  ?

²⁶So, what is the reason of forgetting your original stage?

²⁷Vailtha key|kī kamī vā hailtha key|kī kamzōrī vā hōlī|holy nahī̃ bantē hō .

²⁷It is a lack of wealth, a lack of good health or your not being holy.

²⁸Iskē sāth-sāth happy arthātharṣitanahī̃ rah saktē hō .

²⁸Together with this, you are not able to remain happy and cheerful.

²⁹Tō hailtha , vailtha kaunsī  ?

²⁹So what are the health and wealth?

³⁰Ātmā sadā nirōgī rahē , māyā key|kī kōī bhī vyādhi ātmā par asar nā karē iskō kahā jātā hai healthy .

³⁰The stage whereby the soul constantly remains free from disease and is not affected by any illness of Maya is known as being healthy.

³¹Aur phir wealthy bhī hō arthāt jō khazānā miltā rahtā hai vā jō sarv-śhaktiyā̃ bāp dvārā varsē mē̃ prāpt huē haĩ us prāpt huē gyān khazānē kō vā sarv-śaktiyō̃ K|kē khazānē kō sadā kāyam rakhō tō batāō sva-sthiti sē nīchē ā saktē hō  ?

³¹You are then also wealthy, that is, when you keep the treasures you continue to receive and all the powers you have attained from the Father as an inheritance. ³²So, if you constantly keep the treasures of knowledge and all the powers you have received from the Father, would it be possible to come down from your original stage?

³²Itnā hī phir hōlī|holy .

³³You also have to remain holy to that same extent.

³³Saṅkalp , svapn mē̃ bhī kōī apavitratā nā hō tō sva-sthiti svataḥ hī hō jāēgī .

³⁴When there is no impurity in your thoughts or dreams, you can automatically maintain your original stage.

³⁴In chār bātō̃ key|kī kamī hōnē kāraṇ sva-sthiti mē̃ sadā nahī̃ rah saktē hō .

³⁵Because you are lacking in these four aspects, you are not constantly able to stabilise yourself in your original stage.

³⁵Yah chār bātē̃ caik karō - healthy , wealthy kahā̃ tak banē haĩ  ?

³⁶Check these four things: to what extent have you become healthy and wealthy?

³⁶Healthy , wealthy aur hōlī|holy - yah tīnō̃ hī bātē̃ haĩ tō happy automatically hōṅgē .

³⁷If you are healthy, wealthy and holy, you would automatically be happy.

³⁷Tō in chār bātō̃ kō sadā dhyān mē̃ rakhō .

³⁸So constantly pay attention to these four things.

³⁸Vaisē bhī rōgī kab bhī apnē kō sukhī nahī̃ samajhtē .

³⁹Generally, an ill person never considers himself to be happy.

³⁹Rōgī hōnē kāraṇ duḥkh key|kī lahar nā chāhtē huē bhī uṭhtī rahtī .

⁴⁰Because of being ill, waves of sorrow come even against his conscious wish.

⁴⁰Tō yahā̃ bhī sadā healthy nahī̃ haĩ , tab duḥkh key|kī vā aśhānti key|kī lahar utpanna hōtī hai .

⁴¹So, here, too, when you are not constantly healthy, waves of peacelessness and sorrow emerge.

⁴¹Tō yah chārō̃ hī bātē̃ sadā kāyam rahē̃ iskā kaun-sā purūṣhārth hai jō yah kab bhī gāyab na hō̃  ?

⁴²So, what effort is needed to maintain these four aspects constantly so that they never disappear?

⁴²Iskē liē sahaj purūṣhārth sunāō jō sabhī kar sakē̃ .

⁴³Speak of an easy effort which everyone can do.

⁴³Zarā bhī muśhkil bāt hōtī hai tō kar nahī̃ pātē hō .

⁴⁴If something is even slightly difficult you are not able to do it.

⁴⁴Sahaj chāhtē hō nā .

⁴⁵You want everything to be easy, do you not?

⁴⁵Kyōṅki ātmā mē̃ ādi dēvtā dharm K|kē saṅskār hōnē kāraṇ ādhā kalp bahut sahaj sukhō̃ mē̃ rahtē hō , kōī mēhnat nahī̃ kartē hō , tō vah ādhē kalp K|kē saṅskār ātmā mē̃ hōnē kāraṇ abhī kōī muśhkil bāt hōtī hai tō vah kar nahī̃ pātē hō .

⁴⁶Because of having the sanskars of the eternal deities in the soul, you remain in a state of easily attained happiness for half a cycle. ⁴⁷You do not make any effort then. ⁴⁸So, because of having those sanskars for half a cycle in the soul, when you come across something difficult, you are not able to do it.

⁴⁶Sadā sahaj key|kī ichchhā rahtī hai . ⁴⁷Tō vah sahaj purūṣhārth kaun-sā hai  ?

⁴⁹You constantly have the desire to do everything that is easy. ⁵⁰So what is the easy effort?

⁴⁸Yād bhī sahaj kaisē hō  ?

⁵¹How can remembrance be made easy?

⁴⁹Yād sahaj aur sadā rahē aur healthy , wealthy , happy , hōlī|holy bhī kāyam rahē̃ iskā purūṣhārth sunāō .

⁵²What is the effort to make remembrance easy and constant and to remain constantly healthy, wealthy, happy and holy?

⁵⁰Chārō̃ hī bātē̃ sāth-sāth rahē̃ .

⁵³All four things should remain together.

⁵¹Jaisē āp bhī nirākār aur sākār dōnō̃ rūp mē̃ hō nā .

⁵⁴You are in both the incorporeal and corporeal forms, are you not?

⁵²Nirākār ātmā aur sākār śharīr dōnō̃ K|kē sambandh sē her|har kārya kar saktē hō .

⁵⁵You can carry out every task through the connection of the incorporeal soul with the corporeal body.

⁵³Agar dōnō̃ kā sambandh nā hō tō kōī bhī kārya nahī̃ kar saktē .

⁵⁶If there weren't a connection between the two, you would not be able to carry out any task.

⁵⁴Aisē hī nirākār aur sākār bāp dōnō̃ kā sāth vā sāmnē rakhtē huē her|har karma vā her|har saṅkalp karō tō yah chārō̃ bātē̃ automatically ā jāēgī .

⁵⁷In the same way, by having the company of both the Incorporeal and the corporeal fathers, and by keeping both of them in front of you as you create every thought and perform every deed, you will automatically imbibe all these four things.

⁵⁵Sirph nirākār kō vā sirph sākār kō yād karnē sē chārō̃ bātē̃ nahī̃ āyēgī .

⁵⁸By remembering just the Incorporeal or by remembering just the corporeal, you will not be able to imbibe all four things.

⁵⁶Lēkin nirākār aur sākār dōnō̃ hī sadā sāth rahē̃ tō sāth hōnē sē jō saṅkalp karē̃gē vah pahlē zarūr unsē verify karāyēṅgē , verify karānē kē bād kōī bhī karma karnē sē niśhchay buddhi hōkar karē̃gē .

⁵⁹However, if you constantly have the company of both the Incorporeal and the corporeal, then, because of having their company, whatever thoughts you have, you will definitely verify those thoughts with them first. ⁶⁰By performing any task after first verifying it with them, you will do it with faith in the intellect.

⁵⁷Jaisē dēkhō sākār mē̃ agar kōī nimitt śhrēṣhṭh ātmā sāth mē̃ hai tō unsē kōī bhī bāt verify karāyē phir karē̃gē , tō niśhchay-buddhi hōkar karē̃gē nā .

⁶¹For example, if you physically have an elevated instrument soul with you, then, by carrying out any task after having it verified by that one, you will do it with faith in the intellect.

⁵⁸Nirbhayatā aur niśhchay dōnō̃ guṇō̃ kō sāmnē rakh karē̃gē .

⁶²You will carry out that task while keeping both the virtues of fearlessness and faith in front of you.

⁵⁹Tō jahā̃ sadā niśhchay aur nirbhayatā hai vahā̃ sadaiv śhrēṣhṭh saṅkalp key|kī vijay hai .

⁶³So, when you constantly have faith and fearlessness, there will constantly be the victory for elevated thoughts.

⁶⁰Jō bhī saṅkalp kartē hō , agar sadā nirākār aur sākār sāth vā sammukh hai , tō verify karānē kē bād niśhchay aur nirbhayatā sē vah karē̃gē .

⁶⁴Whatever thoughts you have, if you constantly have the company of the Incorporeal and the corporeal, if they are personally in front of you, then, after having it verified, you will carry out that task with faith and fearlessness.

⁶¹Samay bhī west|waste nahī̃ karē̃gē .

⁶⁵You will not waste any time either.

⁶²Yah kām karē̃ vā nā karē̃ , safalahōgā vā nahī̃ hōgā  ? ⁶³Yah vyarth saṅkalp sabhī khatm hō jāyēṅgē .

⁶⁶Whether you should carry out a certain task or not, whether it will be successful or not: all these wasteful thoughts will finish.

⁶⁴Vartamān samay ātmā mē̃ jō kamzōrī key|kī vyādhi hai vah kaun-sī hai  ?

⁶⁷At the present time, what illness of weakness is in souls? ⁶⁸That of wasting time in wasteful thoughts.

⁶⁵Vyarth saṅkalpō̃ mē̃ vyarth samay ganvānē key|kī , yahī vartamān samay ātmā key|kī kamzōrī hai .

⁶⁹This is the weakness of souls at the present time. ⁷⁰Because of this illness, you are not constantly healthy.

⁶⁶Is bīmārī K|kē kāraṇ sadā healthy nahī̃ rahtē .

⁷¹Sometimes you are healthy and sometimes you become weak.

⁶⁷Kab rahtē haĩ , kab kamzōr ban jātē haĩ . ⁶⁸Sadā healthy rahnē kā sādhan yah hai .

⁷²So, perform every task by keeping the Incorporeal and the sakar form in front of you and having them verify the task first.

⁶⁹Samay bhī bach jāyēgā .

⁷³This is the means for remaining constantly healthy.

⁷⁰Āp practical mē̃ aisē anubhav karē̃gē jaisē sākār mē̃ kōī sākār rūp mē̃ verify karātē .

⁷⁴Through this, your time will also be saved. ⁷⁵You will experience it as though someone is verifying it in the physical form.

⁷¹Hai common bāt , lēkin isī common bāt kō practical mē̃ cum|kam lātē hō .

⁷⁶It is a common matter, but you do not put this common matter into practice so much.

⁷²Sunā bahut samay hai , lēkin anubhavī nahī̃ banē hō .

⁷⁷You have been hearing knowledge for a long time, but you have not become experienced.

⁷³Bāpdādā sadā sāth hai yah anubhav karō tō healthy wealthy nahī̃ rahē̃gē  ?

⁷⁸If you had the experience of BapDada being constantly with you, would you not remain healthy and wealthy?

⁷⁴Bāpdādā nirākār aur sākār dānō̃ kē sāth hōnē sē hailtha aur vailtha dōnō ā jātī haĩ aur happy tō automatically hōṅgē .

⁷⁹By having the company of BapDada, the Incorporeal and the corporeal, you receive both health and wealth, and you automatically remain happy.

⁷⁵Tō sahaj purūṣhārth kaun-sā huā  ?

⁸⁰So, what is the easy effort?

⁷⁶Nirākār aur sākār dōnō̃ kō sadā sāth mē̃ rakhō .

⁸¹Constantly keep both the Incorporeal and the corporeal with you.

⁷⁷Sadā sāth na rakhnē kāraṇ yah result hai .

⁸²That is the result of not constantly keeping their company.

⁷⁸Kyā sāth rakhnā muśhkil lagtā hai  ?

⁸³Do you find it difficult to keep their company?

⁷⁹Jab jān liyā aur pahchān liyā , mān liyā ki sabhī sambandh ēk sāth haĩ , dūsrā nā kōī tō usmē̃ chalnē mē̃ kyā muśhkil hai  ?

⁸⁴Since you know them, you have recognised them, you have accepted them and you realise that all relationships are with the One and none other, so what is difficult in moving along with them?

⁸⁰Sāth kyō̃ chhōṛtē hō  ?

⁸⁵Why do you let go of their company?

⁸¹Sītā kā sāth kyō̃ chhūṭā  ?

⁸⁶Why did Sita let go of the company?

⁸²Kāraṇ - - lakīr kō ullaṅghan kiyā .

⁸⁷What was the reason for that? ⁸⁸She went inside the line drawn for her.

⁸³Yah chandravanśhī sītā kā kām hai , lakṣhmī kā nahī̃ .

⁸⁹That is the task of Sita who belongs to the moon dynasty, not of Lakshmi.

⁸⁴Tō maryādā K|kē lakīr kēbāhar buddhi jarā bhī nā jāē . ⁸⁵Nahī̃ tō chandravanśhī banē̃gē .

⁹⁰So, the intellect should not go beyond the line of the code of conduct even in the slightest; otherwise, you will become part of the moon dynasty.

⁸⁶Buddhi rūpī pāṅw maryādā kī lakīr sē saṅkalp vā svapn mē̃ bhī bāhar nikaltā hai tō apnē kō chandravanśhī sītā samajhnā chāhiē , sūryavanśhī lakṣhmī nahī̃ .

⁹¹If the foot of the intellect goes beyond the line of the code of conduct in your thoughts or dreams, even in the slightest, you should consider yourself to be a moon dynasty Sita and not a sun dynasty Lakshmi.

⁸⁷Sūryavanśhī arthāt śūravīr .

⁹²To be part of the sun dynasty means to be courageous.

⁸⁸Jō śūravīr hōtā hai vah kab kōī K|kē vaśh nahī̃ hōtā hai .

⁹³Those who are courageous are never under anyone's influence.

⁸⁹Tō sadā sāth rakhnē liē apnē kō maryādā kī lakīr K|kē andar rakhō , lakīr kēbāhar nā nikalō .

⁹⁴So, in order to keep the company constantly, keep yourself within the line of the code of conduct. ⁹⁵Do not go beyond the line.

⁹⁰Bāhar nikaltē hō tō phakīr ban jātē hō .

⁹⁶When you go beyond the line you become beggars.

⁹¹Phir māṅgtē rahtē hō - yah madad milē , yah salvation milē tō yah hō saktā hai .

⁹⁷Then, you continually say: I should receive this help, I should receive this facility.

⁹²Māṅgtā huā nā  !

⁹⁸Then you are a beggar, are you not?

⁹³Phakīr bannē kā arth|earth hī hai - - hailtha , vailtha gavā̃ dētē hō , isliē phakīr ban jātē hō .

⁹⁹To be a beggar means that you lose your health and wealth; this is why you become a beggar.

⁹⁴Tō nā lakīr kō pār karō nā phakīr banō .

¹⁰⁰So, do not go beyond the line and do not become beggars.

⁹⁵Lakīr K|kē andar rahnē sē māyājīt ban saktē hō . ⁹⁶Lakīr kō pār karnē sē māyā sē hār khā lētē hō .

¹⁰¹By staying within the line, you are able to become conquerors of Maya, whereas by going beyond the line, you are defeated by Maya.

⁹⁷Isliē sadā healthy , wealthy , happy aur hōlī|holy banō .

¹⁰²Therefore, constantly remain healthy, wealthy, happy and holy.

⁹⁸Check karō ki - in chārō̃ mē̃ sē āj kis bāt key|kī kamī rahī , āj hailtha ṭhīk hai , vailtha hai , happy hai , hōlī|holy hai  ?

¹⁰³Check: Which aspect out of the four was missing today? ¹⁰⁴Today, was your health good? ¹⁰⁵Do you have wealth?

⁹⁹Na hai tō kyō̃  ?

¹⁰⁶Are you happy? ¹⁰⁷Are you holy?

¹⁰⁰Us rōg kō jānkar phauran hī uskī davāī karō aur tō sabhī prakār key|kī davāī mil chukī hai .

¹⁰⁸If not, why not? ¹⁰⁹Recognise the illness and instantly get some medicine for it.

¹⁰¹Sabhī prāptiyā̃ haĩ . ¹⁰²Tō sabhī prāpti hōtē bhī samay par kyō̃ nahī̃ kar pātē hō  ?

¹¹⁰You have already been given all other types of medicine; you have all attainments.

¹⁰³Samay kē bād smr̥iti mē̃ kyō̃ ātē hō  ? ¹⁰⁴Yah kamzōrī hai jō samay par kām nahī̃ kartē .

¹¹¹So, while having all attainments, why are you not able to do something at the right time?

¹⁰⁵Samay kē bād bhī kartē hō tō samay tō bīt jātā hai nā .

¹¹²Why do you forget until after the time has passed?

¹⁰⁶Samay par sabhī smr̥iti rahē , uskē liē apnī buddhi itnī viśhāl vā knowledgeful nahī̃ banī hai .

¹¹³The weakness is that you are not able to do anything at the right time.

¹⁰⁷Tō phir kōī sahārā chāhtā hai , vah sahārā sadā sāth rakhō tō kab hār nahī̃ hōgī .

¹¹⁴If you do something after the time has passed, then the time has already gone by.

¹⁰⁸Tō kab bhī apnē kō rōgī nā banānā zarā bhī kisī prakār kā rōg pravēśh hō gayā tō ēk vyādhi phir anēk vyādhiyō̃ kō lātī hai . ¹⁰⁹Ēk kō hī khatm kar diyā tō anēk āyēṅgī hī nahī̃ .

¹¹⁵You have not yet made your intellect sufficiently broad, unlimited and knowledge-full for you to be able to remember everything on time. ¹¹⁶So, if you want some support, constantly keep this support with you, then you will never be defeated.

¹¹⁰Ēk mē̃ albēlē rahtē hō , halkī bāt samajhtē hō , lēkin vartamān samay K|kē pramāṇ halkī vyādhi bhī baṛī vyādhi hai .

¹¹⁷So never make yourself diseased. ¹¹⁸If even the slightest type of disease exists, that one illness will bring many more illnesses.

¹¹¹Isliē halkē kō hī baṛā samajh vahā̃ hī khatm kar dō tō ātmā kab nirbal nahī̃ hōgī , healthy rahēgī . ¹¹²Sākār mē̃ bhī sadā sāth rahnē K|kē anabhavī hō . ¹¹³Akēlē rahnā pasand nahī̃ kartē hō .

¹¹⁹If you finish the one illness, the many other illnesses will not come. ¹²⁰You remain careless about an illness and consider it to be nothing, but, according to the present time, even a little bit of illness is a big illness.

¹¹⁴Jab saṅskār hī sāth rahnē K|kē haĩ tō aisē sāth rakhnē mē̃ kamī kyō̃ kartē hō , nivr̥ttimārga vālē kyō̃ bantē hō  ?

¹²¹Therefore, consider the little illness to be something big and finish it there and then and the soul will never be weak. ¹²²You will remain healthy.

¹¹⁵Jaisē vah nivr̥ttimārga vālē prāpti kuchh bhī nahī̃ kartē , ḍhūṇḍhtē hī rahtē haĩ .

¹²³In the physical form, too, you are experienced in constantly keeping company. ¹²⁴You do not enjoy staying by yourself.

¹¹⁶Aisī hālat hō jātī hai , vāstavik prāpti kō prāpt nahī̃ kar pātē hō .

¹²⁵Since your sanskars are of staying together, why do you lack the company?

¹¹⁷Tō sadā sāth rakhō , sambandh mē̃ rahō .

¹²⁶Why do you become part of those on the path of isolation?

¹¹⁸Parivār key|kī pālnā mē̃ rahō tō jō pālnā K|kē andar sadaiv rahtē haĩ vah sadā niśhchit aur harṣitarahatē haĩ .

¹²⁷Just as those on the path of isolation do not attain anything but just continually keep searching, your condition also becomes the same.

¹¹⁹Pālnā kēbāhar kyō̃ nikaltē hō  ?

¹²⁸You are then not able to attain true attainment.

¹²⁰Nivr̥itti mē̃ kab nā jāō . ¹²¹Tō sāth kā anubhav karnē sē svataḥ hī sarv prāpti hō jāyēṅgī .

¹²⁹Therefore, constantly keep the company and stay in the relationship. ¹³⁰Stay within the sustenance of the family.

¹²²Sanyāsiyō̃ kō itnā ṭhōkatē hō aur svayã sanyāsī ban jātē hō  ?

¹³¹Those who constantly stay within the sustenance of the family remain constantly carefree and cheerful.

¹²³Sanyāsiyō̃ kō kahtē hō nā yah bhikhārī haĩ .

¹³²Why do you go outside the sustenance that you are receiving?

¹²⁴In māṅgnē vālō̃ sē ham achchhē haĩ .

¹³³Do not ever go onto the path of isolation.

¹²⁵Śhurū kā gīt hai nā - - ’ mēhtar unsē bēhtar hai … ’ tō jis samay āp lōg bhī sāth chhōṛ dētē hō tō bāpdādā vā parivār kō chhōṛ āp bhī kāṇṭō̃ K|kē jaṅgal mē̃ chalē jātē hō .

¹³⁴By constantly keeping the company, you will receive all attainments. ¹³⁵The moment you let go of the company of BapDada and the family you end up in the jungle of thorns.

¹²⁶Jaisē vah jaṅgalō̃ mē̃ ḍhūṇḍhtē rahtē haĩ , vaisē hī māyā K|kē jaṅgalō̃ mē̃ svayã hī sāth chhōṛ phir parēśhān hō ḍhūṇḍhtē hō ki kahī̃ sahārā mil jāē .

¹³⁶Just as those people continue to search in the jungles, in the same way, you let go of the company, become distressed and begin to search in the jungle of Maya for one support or another.

¹²⁷Nivr̥ttimārga vālē akēlē hōnē K|kē kāraṇ kab bhī karma key|kī safalatā nahī̃ pā saktē haĩ .

¹³⁷You say that those on the path of isolation can never attain success in their karma because of being isolated.

¹²⁸Jō bhī karma kartē , unakīsafalatāmilatī hai  ? ¹²⁹Tō jaisē unhē̃ kōī bhī karma kīsafalatānahī̃ miltī isī prakār agar āp bhī sāth chhōṛ akēlē nivr̥itti mārg vālē ban jātē hō tō karma key|kī safalatānahī̃ hōtī hai . ¹³⁰Phir kahtē hō safalatā kaisē hō  ?

¹³⁸So, just as they do not attain success in their karma, in the same way, when you let go of the company and become those of the path of isolation, you do not attain success in your karma. ¹³⁹Because you become unhappy in isolation, you become servants of Maya.

¹³¹Akēlē mē̃ udās hōtē hō tō māyā K|kē dās ban jātē hō .

¹⁴⁰Therefore, do not become isolated and do not be unhappy.

¹³²Na akēlē banō , na udās banō , na māyā K|kē dās banō .

¹⁴¹Do not ever become the servants of Maya. ¹⁴²Achcha.

¹³³Achchhā .

¹⁴³*** Om Shanti ***