शुक्रवार 16 जून 1972 की अव्यक्त मुरली

⁰> ¹16-06-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 16th June 1972

²Harṣitarahanā hī brāhmaṇ jīvan kā viśhēṣh saṅskār

¹What is the easy method to remain cheerful?

³Sadā harṣitarahanē kē liē kaun-sī sahaj yukti hai  ? ⁴Sadāharṣitarahanē kā yādgār rūp mē̃ kaun-sā chitra hai , jismē̃ viśēṣaharṣitamukh kō hī dikhāyā hai  ?

²Which image is the memorial of remaining constantly cheerful - one in which they have shown the speciality of being cheerful?

⁵Viṣhṇu kā lēṭā huā chitra dikhātē haĩ .

³They show the image of Vishnu lying down.

⁶Gyān kō simraṇ karaharṣit hō rahā hai .

⁴He is churning knowledge and is cheerful.

⁷Viśhēṣh , harṣitahōnē kā chitra hī yādgār rūp mē̃ dikhāyā huā hai .

⁵They have shown this image especially as a memorial of being cheerful.

⁸Viṣhṇu arthāt yugal rūp .

⁶Vishnu means the dual form.

⁹Viṣhṇu K|kē svarūp āp lōg bhī hō nā .

⁷All of you are also the form of Vishnu.

¹⁰Nar sē nārāyaṇ vā nārī sē lakṣhmī āp hī bannē vālē hō yā sirph bāp bantē haĩ  ?

⁸Are you also going to change from an ordinary man into Narayan, and from an ordinary woman into Lakshmi?

¹¹Nar aur nārī , dōnō̃ hī jō gyān kō simraṇ kartē haĩ vah aisēharṣitarahatē haĩ .

⁹Or will only the father become that? ¹⁰Both men and women - those who churn the knowledge - remain cheerful in this way.

¹²Tō harṣitarahanē kā sādhan kyā huā  ?

¹¹So, what is the method to remain cheerful?

¹³Gyān kā simraṇ karnā .

¹²To churn knowledge.

¹⁴Jō jitnā gyān kō simraṇ kartē haĩ vah utnā hī harṣhit rahtē haĩ .

¹³To the extent that you churn knowledge, you accordingly remain cheerful.

¹⁵Gyān kā simraṇ nā chalnē kā kāraṇ kyā hai  ?

¹⁴What is the reason for not churning knowledge?

¹⁶Vyarth simraṇ mē̃ chalē jātē hō .

¹⁵You engage yourself in churning waste.

¹⁷Vyarth simraṇ hōtā hai tō gyān kā simraṇ nahī̃ hōtā .

¹⁶When there is wasteful churning, there cannot be the churning of knowledge.

¹⁸Agar buddhi sadā gyān K|kē simraṇ mē̃ tatpar rakhō tō sadā harṣitarahēṅgē , vyarth simraṇ hōgā hī nahī̃ .

¹⁷If you keep your intellect constantly engaged in the churning of knowledge, you will remain constantly cheerful, and there will not be any wasteful churning.

¹⁹Gyān simraṇ karnē kē liē , sadaiv harṣitarahanē kē liē khazānā tō bahut milā huā hai .

¹⁸In order to churn knowledge and constantly remain cheerful, you have received many treasures.

²⁰Jaisē ājkal kōī bahut dhanvān hōtē haĩ - tō kahtē haĩ inkē pās|pass tō anginat dhan hai .

¹⁹Nowadays, when someone is very wealthy it is said that “that one has countless wealth”.

²¹Aisē hī gyān kā khazānā jō milā hai vah gintī kar saktē hō  ?

²⁰In the same way, are you able to count the treasures of knowledge that you have received?

²²Itnā anginat hōtē huē phir chhōṛ kyō̃ dētē hō  ?

²¹Since it is countless, then why do you let go of it?

²³Kōī kamī K|kē kāraṇ hī us chīz kā na hōnā sambhav hōtā hai .

²²It is only when you think that you lack something that it seems that you do not have that thing.

²⁴Lēkin kamī na hōtē bhī chīz na hō , yah tō nahī̃ hōnā chāhiē nā .

²³However, if you do not lack anything, then it cannot be that you do not have that thing.

²⁵Gyān K|kē khazānē sē vah bātē̃ jyādā achchhī lagtī haĩ kyā  ?

²⁴Do you prefer those other things more than the treasures of knowledge?

²⁶Jaisē samajhtē hō ki yah bahut samay key|kī ādat paṛī huī hai , isliē nā chāhtē bhī ā jātā hai .

²⁵Is it because you have developed that habit over a long period of time, that it happens even against your conscious wish?

²⁷Tō ab gyān kā simraṇ kartē huē kitnā samay huā hai  ?

²⁶So, how long is it since you started churning knowledge?

²⁸Saṅgam kā ēk varṣh bhī kitnē K|kē barābar hai  ?

²⁷How much time is even one year of the Confluence Age equal to?

²⁹Saṅgam kā ēk varṣh bhī bahut baṛā hai  !

²⁸Even one year of the Confluence Age is very long.

³⁰Isī hisāb sē dēkhō tō yah bhī bahut samay key|kī bāt huī nā .

²⁹If you look at it in this way, then this is something that you have been doing over a long period of time, is it not?

³¹Tō jaisē vah bahut samay K|kē saṅskār hōnē K|kē kāraṇ nā chāhtē bhī smr̥iti mē̃ ā jātē haĩ , tō yah bhī bahut samay key|kī smr̥iti natural kyō̃ nahī̃ rahtī  ?

³⁰So, as that is a sanskar over a long period of time, and you remember it against your conscious wish, then why does this awareness of a long period of time not remain naturally in the same way?

³²Jō naī bāt vā tājī bāt hōtī hai vah tō aur hī jyādā smr̥iti mē̃ rahnī chāhiē , kyōṅki present hai nā .

³¹Whatever is new or fresh should remain in the awareness even more, because it is something of the present.

³³Vah tō phir bhī past hai .

³²The other is something of the past.

³⁴Tō yah present key|kī bāt hai , phir past kyō̃ yād ātā  ?

³³This is something of the present, so why do you remember the past?

³⁵Jab past yād ātā hai tō past K|kē sāth-sāth yah bhī yād ātā hai ki issē prāpti kyā hōgī  ?

³⁴When you remember the past, do you also remember what the attainment was through that?

³⁶Jab ussē kōī bhī prāpti sukhdāyī nahī̃ hōtī hai tō phir bhī yād kyō̃ kartē hō  ?

³⁵When there was no attainment of happiness through that, then why do you remember it?

³⁷Result sāmnē hōtē huē bhī phir bhī yād kyō̃ kartē hō  ?

³⁶Why do you remember it, when you have the result of it in front of you?

³⁸Yah bhī samajhtē hō ki vah vyarth hai . ³⁹Vyarth kā pariṇām bhī vyarth hōgā nā .

³⁷You also understand that it is wasteful, and that the result of something wasteful will also be wasteful.

⁴⁰Vyarth pariṇām samajhtē bhī phir practical mē̃ ātē hō tō iskō kyā kahā jāē  ?

³⁸When you understand that the result is wasteful, and yet you continue to do it practically, then what would you call that?

⁴¹Nirbaltā .

³⁹Weakness!

⁴²Samajhtē huē bhī kar nā pāvē̃ - iskō kahā jātā hai nirbaltā .

⁴⁰When you understand something and yet are not able to do it, that is called “being weak”.

⁴³Ab tak nirbal hō kyā  ?

⁴¹Are you still weak?

⁴⁴Authority vālē key|kī niśhānī kyā hōtī hai  ?

⁴²What is the sign of those who have authority?

⁴⁵Usmē̃ vil-pāvar hōtī hai , jō chāhē vah kar saktā hai , karā saktā hai .

⁴³They have willpower, and they are able to do anything they want - they are able to inspire anything they want to

⁴⁶Isliē kahā jātā hai - yah athôriṭīvālā hai .

⁴⁴happen. ⁴⁵This is why it is said that “that one has authority”.

⁴⁷Bāp nē jō athôriṭīdī hai vah abhī prāpt nahī̃ kī hai kyā  ?

⁴⁶Have you not yet attained the authority that the Father has given?

⁴⁸Master ālamāiṭīathôriṭīhō  ?

⁴⁷Are you master almighty authorities?

⁴⁹Almighty arthāt sarv śhaktivān .

⁴⁸Almighty means being one with all powers.

⁵⁰Jiskē pās|pass sarv śhaktiyō̃ key|kī athôriṭīhai vah samajhtē bhī kar nā pāvē tō unkō ālamāiṭīathôriṭīkahēṅgē  ? ⁵¹Yah bhūl jātē hō ki maĩ kaun hū̃  ?

⁴⁹Can you call someone who has almighty authority - who understands everything and yet is not able to do it - one with almighty authority?

⁵²Yah tō svayã key|kī position hai nā .

⁵⁰You forget who you are. ⁵¹This is your position.

⁵³Tō kyā apnē āpkō bhūl jātē hō  ?

⁵²So, do you forget your own self?

⁵⁴Aslī kō bhūl nakalī mē̃ ā jātē hō .

⁵³Do you forget the real self and become artificial?

⁵⁵Jaisē ājkal apnī sūrat kō bhī nakalī banānē kā fashion hai .

⁵⁴Nowadays, it is the fashion to make one’s image artificial.

⁵⁶Kōī-na-kōī śhrr̥iṅgār kartē haĩ jismē̃ asaliyat chhip jātī hai .

⁵⁵They put on one type of decoration or another, through which the reality is hidden.

⁵⁷Iskō kahtē haĩ ārṭiphiśal āsurī śhrr̥iṅgār .

⁵⁶This is known as artificial and devilish decoration.

⁵⁸Asal mē̃ bhāratvāsī phir bhī sabhī dharmō̃ key|kī ātmāō̃ key|kī tulnā mē̃ satōguṇī haĩ .

⁵⁷In fact, the people of Bharat are still satoguni in comparison with all other souls.

⁵⁹Lēkin apnā nakalī rūp banā kar , ārṭiphiśal act aur śhrr̥iṅgār kar din-pratidin apnē kō asur banātē jā rahē haĩ .

⁵⁸However, by making an artificial form - by putting on artificial make-up - they are making themselves more and more devilish day by day.

⁶⁰Āp tō asaliyat kō nahī̃ bhūlō .

⁵⁹Now, you should not forget the reality.

⁶¹Asaliyat kō bhūlnē sē hī āsurī saṅskār ātē haĩ .

⁶⁰By forgetting the reality you develop devilish sanskars.

⁶²Laukik rūp mē̃ bhī , jō powerful bahut hōtā hai uskē āgē jānē key|kī kōī himmat nahī̃ rakhtē .

⁶¹In a lokik way, too, no one has the courage to go in front of someone who is very powerful.

⁶³Āp agar ālamāiṭīathôriṭīkī position par ṭhaharō tō yah āsurī saṅskār vā vyarth saṅskārō̃ key|kī himmat hō saktī hai kyā āpkē sāmnē ānē key|kī  ?

⁶²If you stabilised yourself in the position of an almighty authority, could those devilish or wasteful sanskars have the courage to come in front of you?

⁶⁴Apnī position sē kyō̃ utartē hō  ?

⁶³Why do you come down from your position?

⁶⁵Saṅgamyug kā aslī saṅskār hai jō sadā knowledge dētā aur lētā rahtā hai uskō sadā gyān smr̥iti mē̃ rahēgā aur sadā harṣhit rahēgā .

⁶⁴The real sanskar of the Confluence Age is in those who constantly receive and give knowledge: they constantly have knowledge in their awareness and they remain constantly cheerful.

⁶⁶Brāhmaṇ jīvan K|kē viśhēṣh saṅskār hī harṣhitpanē K|kē haĩ .

⁶⁵The special sanskar of Brahmin life is that of remaining cheerful.

⁶⁷Phir issē dūr kyō̃ hō jātē hō  ?

⁶⁶So, why do you become distant from that?

⁶⁸Apnī cīzakō kab chhōṛā jātā hai kyā  ?

⁶⁷Do you ever renounce something that is your own?

⁶⁹Yah saṅgam key|kī apanīcīz hai nā . ⁷⁰Avguṇ māyā key|kī cīzahai jō saṅgdōṣh sē lē lī .

⁶⁸This is your possession of the Confluence Age, whereas defects belong to Maya.

⁷¹Apnī chīz hai divya guṇ .

⁶⁹You have taken those by keeping bad company.

⁷²Apnī cīzakō chhōṛ dētē hō .

⁷⁰Your own possessions are divine virtues.

⁷³Sambhālnā nahī̃ ātā hai kyā  ?

⁷¹You let go of your own possessions.

⁷⁴Ghar sambhālnā ātā hai  ?

⁷²Do you not know how to look after them?

⁷⁵Had K|kē bachchē ādi sab chījē̃ sambhālnē ātī haĩ aur bēhad key|kī sambhālnā nahī̃ ātī  ?

⁷³Do you know how to look after your home? ⁷⁴You know how to look after all the limited things: the home, the children, and so on.

⁷⁶Had kō bilkul pīṭh dē dī ki thōṛā-thōṛā hai  ?

⁷⁵So, do you not know how to look after the unlimited things?

⁷⁷Jaisē rāvaṇ kō sītā key|kī pīṭh dikhātē haĩ , aisē hī had kō pīṭh dē dī  ?

⁷⁶Have you completely turned your back on limited things, or do you still have a few of them left?

⁷⁸Phir unkē sāmnē tō nahī̃ hōṅgē  ? ⁷⁹Ki phir vahā̃ jākar kahē̃gē kyā karē̃  ?

⁷⁷Just as Sita turns her back on Ravan, in the same way, have you turned your back on limited things?

⁸⁰Abhī bēhad K|kē ghar mē̃ bēhad kā naśhā hai , phir had K|kē ghar mē̃ jānē sē had kā naśhā hō jāyēgā . ⁸¹Abhī umaṅg-ullās jō hai vah had mē̃ tō nahī̃ ā jāyēgā  ?

⁷⁸Later, you will not go in front of them, will you? ⁷⁹In that case you would go back and say: “What can we do?” At the present - because of being in the unlimited home - you have unlimited intoxication.

⁸²Jaisē abhī bēhad kā umaṅg vā ullās hai , usmē̃ kuchh antar tō nahī̃ ā jāyēgā nā .

⁸⁰However, afterwards - when you go into the limited home - will you have limited intoxication? ⁸¹The zeal you have now will not become limited afterwards, will it?

⁸³Had kō vidāī dē dī ki abhī bhī thōṛī khātirī karē̃gē  ?

⁸²There will not be any difference to the unlimited zeal you have now, will there?

⁸⁴Samajhnā chāhiē - yah alaukik janm kiskē prati hai  ?

⁸³Have you said farewell to the limited? ⁸⁴Or will you, even now, offer it some hospitality?

⁸⁵Had K|kē kārya kē prati hai kyā  ?

⁸⁵You should understand what this alokik birth is for.

⁸⁶Alaukik janm kyō̃ liyā  ?

⁸⁶Is it for limited tasks? ⁸⁷Why have you taken an alokik birth?

⁸⁷Jis kārya arth|earth yah alaukik janma liyā vō kārya nahī̃ kiyā tō kyā kiyā  ?

⁸⁸What have you accomplished if you do not carry out the task for which you have taken the alokik birth?

⁸⁸Lōgō̃ kō kahtē hō nā - bāp K|kē bachchē hōtē bāp kā parichay nā jānā tō bachchē hī kaisē  ?

⁸⁹You say to people that if they do not have the introduction of the Father while being his children, then how can they be his children?

⁸⁹Aisē hī apnē sē pūchhō - bēhad K|kē bāp K|kē bēhad K|kē bachchē ban chukē hō , mān chukē hō , jān chukē hō phir bhī bēhad K|kē kārya mē̃ nā āvē̃ tō alaukik janm kyā huā  ?

⁹⁰In the same way, ask yourself: have you become the unlimited children of the unlimited Father? ⁹¹Do you accept this? ⁹²Do you recognise this? ⁹³In that case, if you do not engage yourself in the unlimited task, then what is your alokik birth for?

⁹⁰Alaukik janm mē̃ hī laukik kārya mē̃ lag jāvē̃ tō kyā phāydā huā  ?

⁹⁴What is the benefit if - having taken an alokik birth - you engage yourself in worldly tasks?

⁹¹Apnē janm aur samay K|kē mahatva kō jānō tab hī mahān karttavya karē̃gē .

⁹⁵Understand the importance of your birth and the time. ⁹⁶Only then will you perform an elevated task.

⁹²Gas K|kē gubbārē nahī̃ bannā hai .

⁹⁷Do not become like gas balloons.

⁹³Vah bahut achchhā phūltā hai aur uṛtā hai , lēkin ṭēmprarērī .

⁹⁸They expand very well and fly high too, but only for a temporary period.

⁹⁴Tō aisē gubbārē tō nahī̃ hō nā .

⁹⁹So, you are not such gas balloons, are you? ¹⁰⁰Achcha.

⁹⁵Achchhā .

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