शनिवार 24 जून 1972 की अव्यक्त मुरली

⁰> ¹24-06-72om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 24th June 1972

²ever ready ban antim samay ka aahvaan karo

¹Do you consider yourself to be equal to the Father?

³apne ko baap samaan samajhte ho? ⁴baap samaan sthiti ke sameep apne ko anubhav karte ho?

²Do you experience yourself to be close to the stage of being equal to the Father?

⁵samaan banne mein ab kitna antar baaki raha hai?

³How much difference still remains in your becoming equal to the Father?

⁶bahut antar hai va thoda?

⁴Is there a great deal of difference, or a little?

⁷lakshya to sabhi ka yeh hai ki baap samaan banen aur baap ka lakshya hai ki bachche baap se bhi oonche banen, ab practical mein kya hai?

⁵Everyone’s aim is to become equal to the Father, and the Father’s aim is for the children to become even more elevated than the Father. ⁶So what is it in the practical form?

⁸baap ke samaan saamna karne ki shakti nahin aai hai।

⁷Have you not yet developed the power to face, in the same way as the Father?

⁹nambarvaar purooshaartha anusaar antar hai।

⁸The difference is number-wise, according to effort.

¹⁰kiska kitna antar, kiska kitna hai। ¹¹sabhi ka ek samaan nahin hai।

⁹Some have a little difference, and some have a great difference.

¹²50% antar to bahut hai।

¹⁰The difference is not the same in everyone.

¹³isko kitne samay mein mitaayenge?

¹¹To have 50% difference is a great deal of difference.

¹⁴ab tak baap aur bachchon mein itna antar kyon?

¹²In how much time will you finish this difference?

¹⁵apne ko ever ready samajhte ho na। ¹⁶to ever ready ka arth kya hai?

¹³Why is there still this difference between the Father and the children?

¹⁷ever ready sada samay ka aahvaan karte hain।

¹⁴You consider yourselves to be ever-ready, do you not?

¹⁸to jo ever ready hota hai woh aahvaan karte huye apne ko sada taiyaar bhi rakhte hain।

¹⁵What does it mean to be ever-ready? ¹⁶Those who are constantly invoke the time.

¹⁹antim samay ka saamna karne ke liye ab taiyaar hona hai na?

¹⁷Those who are ever-ready also keep themselves prepared while invoking the time.

²⁰agar samay aa jaae to 50% samaanta ki praapti kya hogi?

¹⁸You now have to he prepared to face the final moments, do you not?

²¹ever ready arthaat sada antim samay ke liye apne ko sarva gun sampanna banaane vaala।

¹⁹If that time comes now, the attainment would be 50%. ²⁰What would be the attainment of being equal to the Father?

²²sampanna to hona hai na। ²³gaayan bhi hai sarva gun sampanna banaane vaala।

²¹To be ever-ready means to be one who is constantly making the self full of all virtues for the final moments.

²⁴sampanna to hona hai na।

²²You have to become full, do you not?

²⁵gaayan bhi hai - sarvagun sampanna, 16 kala sampoorn।

²³It is sung: “Full of all virtues, 16 celestial degrees full”.

²⁶to ever ready arthaat sampanna stage।

²⁴So, “to be ever-ready” means to have the full and complete stage.

²⁷aisa practical mein ho jo sirf ek kadam uthaane ki deri ho।

²⁵You should have such a practical stage that you will only need to take one more step.

²⁸ek kadam uthaane mein kitna samay lagta hai?

²⁶How long does it take to take one step?

²⁹itna sirf antar hona chaahiye।

²⁷There should be just this much difference.

³⁰isko kahenge 1-2 percent।

²⁸This is known as the difference of 1% or 2%.

³¹kahaan ek-do percent, kahaan 50% pharka hua na।

²⁹There is a vast difference between 1% or 2%, and 50%.

³²aisa ever ready va sarva gun sampanna baap ke samaan banne ke liye baap- daada dvaara mukhyateen cheejen harek ko mili hui hain।

³⁰In order to be ever-ready, and full of all virtues - the same as the Father - each one of you has receivedthree main things .

³³un teenon ki praapti hai to baap samaan banne mein koi deri nahin lagti। ³⁴woh teen cheejen kaunsi baap ne di hain?

³¹If you have attained all of these three things, then it does not take long to become equal to the Father.

³⁵(shreemat, samarpan aur seva) yeh to chalne va karne ki baaten sunaaeen, lekin dete kya hain?

³²What are these three things that the Father has given?(“shrimat, surrender, and service”) .

³⁶seva bhi kar sakte ho, samarpan bhi ho sakte ho lekin kiske aadhaar se?

³³You have spoken of things you have to do, or that you consider yourself to be; but what does He give?

³⁷janma to liya lekin diya kya? ³⁸varse mein bhi mukhya kya dete hain?

³⁴You can do service, and you can also surrender yourselves, but on the basis of what?

³⁹(harek ne bataaya) bhale rahasya to aa jaata hai, sirf spashta karne ke liye bhinna roop se sunaaya jaata hai।

³⁵You have taken a birth, but what have you been given? ³⁶What main thing does He give as an inheritance?(Each one gave his ideas) .

⁴⁰pahle-pahle dete hain light, doosra dete hain might, teesra dete hain divine insight arthaat teesra netra।

³⁷Although you have mentioned the significance, in order to clarify it you are told of it in a different form.

⁴¹agar yeh teen cheejen nahin hain to teevra purushaartheeban baap ke samaan nahin ban sakte।

³⁸First of all He giveslight, then He gives might,and, thirdly, He gives divineinsight - that is, the third eye.

⁴²pahle to jo aatmaayen bilkul agyaan andhere mein aa chuki hain, unko roshni arthaat light chaahiye aur light ke saath phir agar might nahin hai to light ki bhi jo madad leni chaahiye woh nahin le paate।

³⁹If you do not have these three things, then you cannot be an intense effort-maker and become equal to the Father. ⁴⁰First of all, the souls that have gone into the total darkness of ignorance need enlightenment- that is,light.

⁴³is light aur might ke saath jo teesra netra arthaat divine insight dete hain usse apne past, present aur future - teenon hi kaalon ko va teenon hi jeevan ko jaan sakte ho। ⁴⁴jab yeh teenon hi cheejen praapta hoti hain tab hi apna birthright praapta kar sakte ho arthaat varsa praapta kar sakte ho।

⁴¹Then - together with light - if you do not have might,you are not able to take the help of the light that you should. ⁴²Through the third eye - that is, the divineinsightthat you receive with this light and might - you can know your past, present, and future — all three aspects of time, and all three lives. ⁴³Only when you have attained these three things can you then claim your birthright - that is, your inheritance.

⁴⁵to pahle light, might aur divine insight dete hain।

⁴⁴So first of all he gives light, might, and divine insight.

⁴⁶is dvaara hi apne birthright ko pa sakte ho aur right ko jaan sakte ho।

⁴⁵Only through these things can you attain yourbirthright and also know your rights.

⁴⁷right shabd ke bhi do arth hote hain। ⁴⁸ek arth hai birth-right arthaat varsa aur doosra right aur rong ki pahchaan mili hai। ⁴⁹isliye baap ko taåth kaha jaata hai arthaat satya va right। ⁵⁰satya ki pahchaan tab kar sakte ho jab yeh teenon cheejen praapta hain।

⁴⁶The word “right” has two meanings: one meaning is a birthright - that is, an inheritance - and the other meaning is that you have received the recognition of right and wrong, and that is why the Father is called the Truth - that which is true, or that which is right.

⁵¹agar ek bhi cheez ki kami hai to rong se right taraph nahin chal paate ho।

⁴⁷The truth can only be recognised when you have attained all of these three things.

⁵²roshni hogi tab hi maarga ko tay kar sakenge nahin to andhiyayaare mein kaise maarga tayya kar sakenge va apne purooshaartha ki speed ko tej kaise kar sakenge?

⁴⁸Even if one thing is lacking, then you are not able to move to doing something right from doing something wrong. ⁴⁹Only when you haveenlightenment will you be able to move along the path and intensify the speed of your effort.

⁵³jaise dekho, is puraani duniya mein jab blaik-out hota hai to speed ko dheela kar dete hain, tej speed alaau nahin karte hain kyonki accident hone ka dar rehta hai।

⁵⁰Just see: when there is a blackout in this old world, everyone has to slow down. ⁵¹They do not allow anyone to go at a fast speed, because there is the fear of an accident happening.

⁵⁴to aise hi agar poori light nahin to speed ko teevra nahin kar sakte ho, speed dheeli chalti rahegi।

⁵²So, in the same way, if you do not have full light you cannot intensify your speed - your speed will be very slow.

⁵⁵saath-saath agar might nahin hai to light ke aadhaar se chal to padte ho lekin might na hone ke kaaran jo vighna saamne aate hain unka saamna nahin kar paate।

⁵³As well as this, if you do not havemight, then you may be able to move along on the basis of light, but - because of not having might - you are not able to face the obstacles that come in front of you.

⁵⁶isliye speed rookne ke kaaran saamna na kar paayenge to rook jaayenge।

⁵⁴This is why, because of your speed stopping, you are not able to face anything, and so you come to a standstill.

⁵⁷baar-baar rookne ke kaaran bhi speed tej arthaat teevra purooshaartha nahin kar paate ho।

⁵⁵Because of stopping again and again, you cannot have a fast speed - that is, you cannot make fast effort.

⁵⁸aur divine insight arthaat divya netra, teesra netra khula hua nahin hai, chalte-chalte maaya band kar deti hai।

⁵⁶Thirdly, divine insight- that is, the third eye. ⁵⁷The divine eye is not open. ⁵⁸As you move along, Maya closes it.

⁵⁹jaise aajkal government bhi kisi ko pakadne ke liye va kisi hangaamen ko band karne ke liye gas chhodti hai to aankhen band ho jaati hain, aansu aane ke kaaran dekh nahin paate hain, jo karna chaahte woh kar nahin paate।

⁵⁹In order to catch someone - or in order to stop some upheaval - the Government releases tear-gas, so that they shut their eyes. ⁶⁰They are not able to see because of tears: they are not able to do what they want.

⁶⁰isi reeti jo teesra netra mila hai, agar maaya ki gas va dhool unmein pad jaati hai to teesra netra hote hue bhi jo dekhna chaahte hain woh dekh nahin paate hain।

⁶¹In the same way, if the dust or gas of Maya falls into the third eye that you have received, then - even whilst having the third eye - you are not able to see whatever you wish to see.

⁶¹teenon cheejen aavashyak hain।

⁶²All three things are essential.

⁶²teenon hi agar theek hain, yathaartha reeti praapta hain, jaise baap ne di hain vaise hi dhaaran kar rahe hain, usi aadhaar par chal rahe hain to kab bhi rong karma va asatya karma kar nahin sakte, sada right taraph jaayenge।

⁶³If all three are accurately attained, and you have imbibed them in the same way as the Father has given them.. if you are moving along on the basis of this, then you can never perform wrong or untrue actions. ⁶⁴You would always move in the right direction.

⁶³rongaho hi nahin sakta kyonki teesre netra dvaara right-rong jaan lete hain।

⁶⁵It would be impossible to do anything wrong, because you are able to know right from wrong with the third eye.

⁶⁴jab jaan liya hai to phir ronganheen karenge।

⁶⁶If you knew this, you would not do anything wrong.

⁶⁵lekin maaya ki dhool padne se parakh nahin sakte, isliye right ko chhod rong ki taraph chale jaate hain।

⁶⁷But - because the dust of Maya enters - you are not able to recognise this. ⁶⁸This is why you let go of the right, and go towards the wrong.

⁶⁶to kab bhi koi rongava asatya karma hota va sankalp bhi utpanna hota hai va asatya shabd nikalta hai to samajhna chaahiye ki in teenon cheejon mein se kisi cheezki kami ho gai, isliye judgement nahin kar paate hain।

⁶⁹So, if you ever perform a wrong action, or have wrong thoughts, or if untrue words emerge, then you should understand that one of the three things is missing. ⁷⁰This is why you are not able to judge accurately.

⁶⁷aur jab tak rong-right ko nahin jaante ho to sampoorn birthright bhi nahin le sakte।

⁷¹You cannot claim your full birthright until you know right from wrong.

⁶⁸right karma se sampoorn birthright milta hai।

⁷²You receive a full birthright by performing right actions.

⁶⁹agar right karma nahin hai, kab right, kab rong hota hai to birth-right bhi sampoorn nahin milega।

⁷³If you do not perform right actions - if sometimes they are right and sometimes they are wrong - then you will not receive the full birthright either.

⁷⁰jitna right sankalp aur karma karne mein kami hogi, utna hi birth-right lene mein bhi kami hogi।

⁷⁴To the extent that you lack having right thoughts and performing right actions, you will miss out in claiming the birthright to that same extent.

⁷¹to yeh teenon praapti sada kaayam rahen, uske liye mukhyakis baat ka attention rehna chaahiye jo bahut sahaj hai aur sabhi kar sakte hain?

⁷⁵To which main aspect should you pay attention, so that you have all of these three attainments all of the time? ⁷⁶Something that is very easy and that everyone can do?

⁷²revise course mein bhi vahi sahaj yukti baar-baar revise ho rahi hai।

⁷⁷That same easy method is being revised again and again in the revised course.

⁷³revise course attention se sunte ho, padhte ho?

⁷⁸Do you listen and study the revision course with attention?

⁷⁴aise to nahin samajhte ho - jaani-jaananhaar ho gaye?

⁷⁹You do not think that you have become one who knows everything(janijananhar) , do you?

⁷⁵jaani-jaananhaar apne ko samajh kar revise course ko halka to nahin chhod dete ho? ⁷⁶aaj paper lete hain।

⁸⁰You do not consider yourselves to be janijananhar and become slack - because you think this is the revision course - do you?

⁷⁷aisa kaun hai jo ek din bhi revise course ki murli miss nahin karte hain va dhaarna mein attention nahin dete hai, woh haath uthaaven?

⁸¹Today, you are being given a paper. ⁸²Who does not miss a murli of the revision course for even one day? ⁸³Or, does not pay attention to your dharna?

⁷⁸kahaan aane-jaane mein jo murli miss karte ho woh padhte ho va miss ho jaati hai?

⁸⁴You should raise your hands. ⁸⁵Sometimes, when travelling, you miss a murli.

⁷⁹aise to nahin samajhte ho ab knowledge ko jaan hi chuke hain?

⁸⁶So, do you read it and catch up? ⁸⁷Or do you miss it?

⁸⁰bhal jaan chuke ho, lekin abhi bahut kuchh jaanne ko rah gayya hai।

⁸⁸You don’t think that you already know the knowledge now, do you?

⁸¹jo achhi tarah se revise course ko revise karte hain woh svayan bhi aisa anubhav karte hain।

⁸⁹Although you may know it, there is still a lot more to know. ⁹⁰Those who revise the revised course very well also feel this themselves.

⁸²woh revise course karte bhi puraana lagta hai va naya lagta hai?

⁹¹When going through the revised course, do you feel it is the same old things?

⁸³nayyon ke liye to kai baaten hongi lekin jo puraane hain woh phir se revise course se kya anubhav karte hain?

⁹²Or does it feel new? ⁹³For the new ones, there will be many things that are new, but what do the older ones experience when going through the revised course again?

⁸⁴naya lagta hai?

⁹⁴Do you feel it to be new?

⁸⁵kyonki drama anusaar revise kyon hua?

⁹⁵Why is it being revised according to the drama?

⁸⁶yeh bhi drama ki noondh thi।

⁹⁶This was also fixed in the drama.

⁸⁷revise kyon karaaya jaata hai?

⁹⁷Why is it being revised?

⁸⁸attention kam ho jaati hai, smriti kam hoti hai to baar-baar revise karaaya jaata hai।

⁹⁸When your attention is lost - or there isn’t that much awareness, - then it is repeatedly revised.

⁸⁹to yeh bhi revise iseelie ho raha hai, kyonki abhi pairaktikal mein nahin aaye ho।

⁹⁹Similarly, this is also being revised, because it has not yet been put into the practical form.

⁹⁰jitna suna hai, jitna sunaate ho utni pairaktikal mein power nahin bhari hai, isliye powerful banaane ke liye phir se yeh course chal raha he।

¹⁰⁰There isn’t as much power in the practical form - to the extent that you listen and relate it to others - and this is why this course is being given again to make you powerful.

⁹¹puraanon ko powerful banaane ke liye aur nayon ko powerful banaane ke saath-saath apna hak poora milne ke kaaran bhi yeh revise course chal raha hai।

¹⁰¹This revised course is being given to make the old ones powerful, and also at the same time to make the new ones powerful, and to give them their full right too.

⁹²to ab isi kami ko bhi bharne ke liye attention ko baar-baar revise karna।

¹⁰²So, now repeatedly revise paying attention to fill this gap.

⁹³to revise course se jo sanskaar aur svabhaav parivartan mein laana chaahte ho, woh parivartan mein aa jaayenge।

¹⁰³Through the revised course, the sanskars and nature that you want to be transformed will be transformed.

⁹⁴achha, yeh to beech mein paper ho gaya। ⁹⁵pahli jo baat poochh rahe the - sahaj yukti kaun-si hai, jo revise course mein bhi bahut revise ho rahi hai?

¹⁰⁴Achcha, this was just a test paper in between, but what was Baba first asking you? ¹⁰⁵What is the easy method that is being revised in the revision course?

⁹⁶woh hai amritvele apne aapse aur baap se rooh-roohaan karna va amritvele ko mahatva dena।

¹⁰⁶It is to have a heart-to-heart conversation with yourself and with the Father, and to give importance to amrit vela.

⁹⁷jaisa naam kehte ho vaise hi us vela ko vardaan bhi to mila hua hai।

¹⁰⁷As is the name, so that time has received a blessing.

⁹⁸koi bhi shreshtha karma karte hain to aaj tak ke yaadgaar mein bhi vela ko dekhte hain na।

¹⁰⁸Whenever they perform any elevated task, then - in the memorials until now - they always consider the time first.

⁹⁹yahaan bhi purooshaartha ke liye sahaj praapti ke liye sabse achhi vela kaun-si hai?

¹⁰⁹Here, too, what is the best time for making effort and having easy attainment?

¹⁰⁰amritvela।

¹¹⁰Amrit vela.

¹⁰¹amritvele ke samay apni aatma ko amrit se bharpoor kar dene se saara din karma bhi aise honge।

¹¹¹At amrit vela, by filling yourself - the soul - with nectar, your actions will be accordingly(full of nectar) , throughout the day.

¹⁰²jaisi vela shreshtha, amrit shreshtha vaise hi har karma aur sankalp bhi saara din shreshtha hoga।

¹¹²Just as the time period is elevated, and the nectar is elevated, in the same way, your actions and thoughts throughout the day will be elevated.

¹⁰³agar is shreshtha vela ko saadhaaran reeti se chala lete to saara din sankalp oair karma bhi saadhaaran hi chalte hen।

¹¹³But if you move along considering this elevated time period to be ordinary, then your thoughts and actions will also be ordinary throughout the day.

¹⁰⁴to aise samajhna chaahiye yeh amritvela saare din ke samay ka foundation vela hai।

¹¹⁴So, you should understand that amrit vela is the time for laying the foundation for the whole day.

¹⁰⁵agar foundation kamzor va saadhaaran daalenge to oopar ki banaavat bhi automatically aisi hogi।

¹¹⁵If the foundation is weak or ordinary, then the structure above will automatically be likewise.

¹⁰⁶is kaaran jese foundation ki taraph sadaiv attention diya jaata he vaise saare din ka foundation time amritvela he।

¹¹⁶Therefore, just as you always pay attention to the foundation, in the same way, the time for laying the foundation for the whole day is amrit vela.

¹⁰⁷uska mahatva samajhkar chalenge to karma bhi mahatva pramaan honge। ¹⁰⁸isko brahm-muhoorta bhi kyon kehte hain?

¹¹⁷If you move along understanding its’ importance, your actions will also be according to the importance you give.

¹⁰⁹brahma-muhoorta hai va brahm-muhoorta hai?

¹¹⁸Why is that time called “brahm-muhurat”?

¹¹⁰brahma- muhoorta bhi right hai, kyonki sabhi brahma samaan naye din ka aarambha, sthaapna karte ho।

¹¹⁹Is it called “Brahma-muhurat” or “brahm- muhurat”? “Brahma-muhurat” is right, because all of you begin and establish the new day, just as Brahma does.

¹¹¹woh bhi right hai, lekin brahm-muhoorta ka arth kya hai?

¹²⁰That is also right, but what is the meaning of “brahm-muhurat”?

¹¹²us samay ka vaayumandal aisa hota hai jo aatma sahaj hi brahm-nivaasi banne ka anubhav kar sakti hai।

¹²¹The atmosphere at that time is such that the soul can easily experience himself to be a resident of the brahm element.

¹¹³doosre samay mein purooshaartha karke avaaj se, vaayumandal se apne ko detach karte ho ya mehnat karte ho।

¹²²At other times, you have to make effort or labour to detach yourself from the noise and the atmosphere.

¹¹⁴lekin us samay is mehnat ki aavashyakta nahin hoti।

¹²³However, at that time, there is no need to make this effort.

¹¹⁵jese brahm ghar shantidham he vaise hi amritvele ke samay mein bhi automatically silence rehti hai।

¹²⁴Just as your home of brahm is the land of peace, in the same way there is automatic silence at amrit vela.

¹¹⁶silence ke kaaran shaantasvaroop ki stage va shantidham nivaasi banne ki stage ko sahaj hi dhaaran kar sakte ho।

¹²⁵Because of that silence, you are easily able to imbibe the stages of an embodiment of peace, and a resident of the land of peace.

¹¹⁷to jo shreemat mili hui he, isko brahm-muhoorta ke samay smriti mein laayenge to brahm-muhoorta va amritvela ke samay smriti bhi sahaj aa jaayegi।

¹²⁶If you bring into your awareness at amrit vela the shrimat that you have received, you will then be able to have remembrance at “brahm-muhurat” or amrit vela.

¹¹⁸dekho, padhaai padhne vaale bhi padhaai ko smriti mein rakhne ke liye isi time padhne ki koshish karte hai, kyonki isi samay sahaj smriti rehti hai।

¹²⁷For instance, those who are studyingalso try to do their revision in the morning, so that they are able to remember it, because you are easily able remember at that time.

¹¹⁹to apni smriti ko bhi samarthavaan banaana hai va svatah smritisvaroop banna hai to amritvele ki madad se va shreemat ka paalan karne se sahaj hi smriti ko samartheevaan bana sakte ho।

¹²⁸You have to make Your awareness powerful, and become a natural embodiment of remembrance. ¹²⁹So, with the help of amrit vela, and by following shrimat, you will easily be able to make your awareness powerful.

¹²⁰jaise samay ki velyu hai itni isi samay ko value dete ho va kab nahin dete ho?

¹³⁰Just as you value time, do you also value this time? ¹³¹Or, is it that you value it sometimes and not at other times?

¹²¹value ka taraaju kab neeche, kab oopar jaata hai?

¹³²Is it that the scale pan of value is sometimes high and sometimes low?

¹²²kya hota he?

¹³³What happens?

¹²³yeh bahut sahaj yukti hai sirf is yukti ko itni velyu deni hai।

¹³⁴This is a very easy method, but you just have to give that much value to this method.

¹²⁴jaise shreemat hai usi pramaan samay ko pahchaan kar oair samay pramaan karttavya kiya to bahut sahaj sarva praapti kar sakte ho।

¹³⁵As is the shrimat, similarly recognise the time, and - if you do everything according to the time - you can very easily attain all attainments.

¹²⁵phir mehnat se chhoot jaayenge।

¹³⁶Then you will become free from labouring.

¹²⁶chhootna chaahte ho to uske liye jo saadhan hai, usko apnaate jaao।

¹³⁷If you wish to become free, then continue to imbibe the means you have been given for it.

¹²⁷achha।

¹³⁸Achcha.

¹²⁸sada light-house oair might-house ban chalne vaale, sarva aatmaon ko divine in-side dene vaale bachchon ko baapdaada ka yaad-pyaar aur namaste।

¹³⁹To those who constantly move along as lighthouses and might-houses.. to the children who give all souls divine insight: BapDada’s love, remembrance, and namaste. ¹⁴⁰> > > > * * * O M S H A N T I * * *