शनिवार 24 जून 1972 की अव्यक्त मुरली

⁰> ¹24-06-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 24th June 1972

²Ever ready ban antim samay kā āhvān karō

¹Do you consider yourself to be equal to the Father?

³Apnē kō bāp samān samajhtē hō  ? ⁴Bāp samān sthiti K|kē samīp apnē kō anubhav kartē hō  ?

²Do you experience yourself to be close to the stage of being equal to the Father?

⁵Samān bannē mē̃ ab kitnā antar bākī rahā hai  ?

³How much difference still remains in your becoming equal to the Father?

⁶Bahut antar hai vā thōṛā  ?

⁴Is there a great deal of difference, or a little?

⁷Lakṣhya tō sabhī kā yah hai ki bāp samān banē̃ aur bāp kā lakṣhya hai ki bachchē bāp sē bhī ūñchē banē̃ , ab practical mē̃ kyā hai  ?

⁵Everyone’s aim is to become equal to the Father, and the Father’s aim is for the children to become even more elevated than the Father. ⁶So what is it in the practical form?

⁸Bāp K|kē samān sāmnā karnē key|kī śhakti nahī̃ āī hai .

⁷Have you not yet developed the power to face, in the same way as the Father?

⁹Nambaravār purūṣhārth anusār antar hai .

⁸The difference is number-wise, according to effort.

¹⁰Kiskā kitnā antar , kiskā kitnā hai . ¹¹Sabhī kā ēk samān nahī̃ hai .

⁹Some have a little difference, and some have a great difference.

¹²50 % antar tō bahut hai .

¹⁰The difference is not the same in everyone.

¹³Iskō kitnē samay mē̃ miṭāyēṅgē  ?

¹¹To have 50% difference is a great deal of difference.

¹⁴Ab tak bāp aur bachchō̃ mē̃ itnā antar kyō̃  ?

¹²In how much time will you finish this difference?

¹⁵Apnē kō ever ready samajhtē hō nā . ¹⁶Tō ever ready kā arth|earth kyā hai  ?

¹³Why is there still this difference between the Father and the children?

¹⁷Ever ready sadā samay kā āhvān kartē haĩ .

¹⁴You consider yourselves to be ever-ready, do you not?

¹⁸Tō jō ever ready hōtā hai vah āhvān kartē huyē apnē kō sadā taiyār bhī rakhtē haĩ .

¹⁵What does it mean to be ever-ready? ¹⁶Those who are constantly invoke the time.

¹⁹Antim samay kā sāmnā karnē kē liē ab taiyār hōnā hai nā  ?

¹⁷Those who are ever-ready also keep themselves prepared while invoking the time.

²⁰Agar samay ā jāē tō 50 % samāntā key|kī prāpti kyā hōgī  ?

¹⁸You now have to he prepared to face the final moments, do you not?

²¹Ever ready arthāt sadā antim samay kē liē apnē kō sarv guṇ sampann banānē vālā .

¹⁹If that time comes now, the attainment would be 50%. ²⁰What would be the attainment of being equal to the Father?

²²Sampann tō hōnā hai nā . ²³Gāyan bhī hai sarv guṇ sampann banānē vālā .

²¹To be ever-ready means to be one who is constantly making the self full of all virtues for the final moments.

²⁴Sampann tō hōnā hai nā .

²²You have to become full, do you not?

²⁵Gāyan bhī hai - sarvguṇ sampann , 16 kalā sampūrṇ .

²³It is sung: “Full of all virtues, 16 celestial degrees full”.

²⁶Tō ever ready arthāt sampann stage .

²⁴So, “to be ever-ready” means to have the full and complete stage.

²⁷Aisā practical mē̃ hō jō sirph ēk kadam uṭhānē key|kī dērī hō .

²⁵You should have such a practical stage that you will only need to take one more step.

²⁸Ēk kadam uṭhānē mē̃ kitnā samay lagtā hai  ?

²⁶How long does it take to take one step?

²⁹Itnā sirph antar hōnā chāhiē .

²⁷There should be just this much difference.

³⁰Iskō kahē̃gē 1-2 percent .

²⁸This is known as the difference of 1% or 2%.

³¹Kahā̃ ēk-dō percent , kahā̃ 50 % phark huā nā .

²⁹There is a vast difference between 1% or 2%, and 50%.

³²Aisā ever ready vā sarv guṇ sampann bāp K|kē samān bannē kē liē bāp - dādā dvārā mukhyatīn chījē̃ harēk kō milī huī haĩ .

³⁰In order to be ever-ready, and full of all virtues - the same as the Father - each one of you has receivedthree main things .

³³Un tīnō̃ key|kī prāpti hai tō bāp samān bannē mē̃ kōī dērī nahī̃ lagtī . ³⁴Vah tīn chījē̃ kaunsī bāp nē dī haĩ  ?

³¹If you have attained all of these three things, then it does not take long to become equal to the Father.

³⁵ ( śhrīmat , samarpaṇ aur sēvā ) yah tō chalnē vā karnē key|kī bātē̃ sunāī̃ , lēkin dētē kyā haĩ  ?

³²What are these three things that the Father has given?(“shrimat, surrender, and service”) .

³⁶Sēvā bhī kar saktē hō , samarpaṇ bhī hō saktē hō lēkin kiskē ādhār sē  ?

³³You have spoken of things you have to do, or that you consider yourself to be; but what does He give?

³⁷Janm tō liyā lēkin diyā kyā  ? ³⁸Varsē mē̃ bhī mukhya kyā dētē haĩ  ?

³⁴You can do service, and you can also surrender yourselves, but on the basis of what?

³⁹ ( harēk nē batāyā ) bhalē rahasya tō ā jātā hai , sirph spaṣhṭ karnē kē liē bhinn rūp sē sunāyā jātā hai .

³⁵You have taken a birth, but what have you been given? ³⁶What main thing does He give as an inheritance?(Each one gave his ideas) .

⁴⁰Pahlē-pahlē dētē haĩ light , dūsrā dētē haĩ might , tīsrā dētē haĩ divine insight arthāt tīsrā nētra .

³⁷Although you have mentioned the significance, in order to clarify it you are told of it in a different form.

⁴¹Agar yah tīn chījē̃ nahī̃ haĩ tō tīvr puruṣārthīban bāp K|kē samān nahī̃ ban saktē .

³⁸First of all He giveslight, then He gives might,and, thirdly, He gives divineinsight - that is, the third eye.

⁴²Pahlē tō jō ātmāyē̃ bilkul agyān andhērē mē̃ ā chukī haĩ , unkō rōśhnī arthāt light chāhiē aur light kē sāth phir agar might nahī̃ hai tō light key|kī bhī jō madad lēnī chāhiē vah nahī̃ lē pātē .

³⁹If you do not have these three things, then you cannot be an intense effort-maker and become equal to the Father. ⁴⁰First of all, the souls that have gone into the total darkness of ignorance need enlightenment- that is,light.

⁴³Is light aur might kē sāth jō tīsrā nētra arthāt divine insight dētē haĩ ussē apnē past , present aur future - tīnō̃ hī kālō̃ kō vā tīnō̃ hī jīvan kō jān saktē hō . ⁴⁴Jab yah tīnō̃ hī chījē̃ prāpt hōtī haĩ tab hī apnā birthright prāpt kar saktē hō arthāt varsā prāpt kar saktē hō .

⁴¹Then - together with light - if you do not have might,you are not able to take the help of the light that you should. ⁴²Through the third eye - that is, the divineinsightthat you receive with this light and might - you can know your past, present, and future — all three aspects of time, and all three lives. ⁴³Only when you have attained these three things can you then claim your birthright - that is, your inheritance.

⁴⁵Tō pahlē light , might aur divine insight dētē haĩ .

⁴⁴So first of all he gives light, might, and divine insight.

⁴⁶Is dvārā hī apnē birthright kō pā saktē hō aur right kō jān saktē hō .

⁴⁵Only through these things can you attain yourbirthright and also know your rights.

⁴⁷Right śhabda K|kē bhī dō arth|earth hōtē haĩ . ⁴⁸Ēk arth|earth hai birth-right arthāt varsā aur dūsrā right aur rôṅg key|kī pahchān milī hai . ⁴⁹Isliē bāp kō ṭa å th kahā jātā hai arthāt satya vā right . ⁵⁰Satya key|kī pahchān tab kar saktē hō jab yah tīnō̃ chījē̃ prāpt haĩ .

⁴⁶The word “right” has two meanings: one meaning is a birthright - that is, an inheritance - and the other meaning is that you have received the recognition of right and wrong, and that is why the Father is called the Truth - that which is true, or that which is right.

⁵¹Agar ēk bhī chīz key|kī kamī hai tō rôṅg sē right taraph nahī̃ chal pātē hō .

⁴⁷The truth can only be recognised when you have attained all of these three things.

⁵²Rōśhnī hōgī tab hī mārg kō tay kar sakē̃gē nahī̃ tō andhiyayārē mē̃ kaisē mārg tayya kar sakē̃gē vā apnē purūṣhārth key|kī speed kō tēj kaisē kar sakē̃gē  ?

⁴⁸Even if one thing is lacking, then you are not able to move to doing something right from doing something wrong. ⁴⁹Only when you haveenlightenment will you be able to move along the path and intensify the speed of your effort.

⁵³Jaisē dēkhō , is purānī duniyā mē̃ jab blaik-āuṭ hōtā hai tō speed kō ḍhīlā kar dētē haĩ , tēj speed alāu nahī̃ kartē haĩ kyōṅki accident hōnē kā ḍar rahtā hai .

⁵⁰Just see: when there is a blackout in this old world, everyone has to slow down. ⁵¹They do not allow anyone to go at a fast speed, because there is the fear of an accident happening.

⁵⁴Tō aisē hī agar pūrī light nahī̃ tō speed kō tīvr nahī̃ kar saktē hō , speed ḍhīlī chaltī rahēgī .

⁵²So, in the same way, if you do not have full light you cannot intensify your speed - your speed will be very slow.

⁵⁵Sāth-sāth agar might nahī̃ hai tō light K|kē ādhār sē chal tō paṛtē hō lēkin might nā hōnē K|kē kāraṇ jō vighna sāmnē ātē haĩ unkā sāmnā nahī̃ kar pātē .

⁵³As well as this, if you do not havemight, then you may be able to move along on the basis of light, but - because of not having might - you are not able to face the obstacles that come in front of you.

⁵⁶Isliē speed rūkanē K|kē kāraṇ sāmnā nā kar pāyēṅgē tō rūk jāyēṅgē .

⁵⁴This is why, because of your speed stopping, you are not able to face anything, and so you come to a standstill.

⁵⁷Bār-bār rūkanē K|kē kāraṇ bhī speed tēj arthāt tīvr purūṣhārth nahī̃ kar pātē hō .

⁵⁵Because of stopping again and again, you cannot have a fast speed - that is, you cannot make fast effort.

⁵⁸Aur divine insight arthāt divya nētra , tīsrā nētra khulā huā nahī̃ hai , chaltē-chaltē māyā band kar dētī hai .

⁵⁶Thirdly, divine insight- that is, the third eye. ⁵⁷The divine eye is not open. ⁵⁸As you move along, Maya closes it.

⁵⁹Jaisē ājkal government bhī kisī kō pakaṛnē kē liē vā kisī haṅgāmē̃ kō band karnē kē liē gas chhōṛtī hai tō ā̃khē̃ band hō jātī haĩ , āṅsū ānē K|kē kāraṇ dēkh nahī̃ pātē haĩ , jō karnā chāhtē vah kar nahī̃ pātē .

⁵⁹In order to catch someone - or in order to stop some upheaval - the Government releases tear-gas, so that they shut their eyes. ⁶⁰They are not able to see because of tears: they are not able to do what they want.

⁶⁰Isī rīti jō tīsrā nētra milā hai , agar māyā key|kī gas vā dhūl unmē̃ paṛ jātī hai tō tīsrā nētra hōtē huē bhī jō dēkhnā chāhtē haĩ vah dēkh nahī̃ pātē haĩ .

⁶¹In the same way, if the dust or gas of Maya falls into the third eye that you have received, then - even whilst having the third eye - you are not able to see whatever you wish to see.

⁶¹Tīnō̃ chījē̃ āvaśhyak haĩ .

⁶²All three things are essential.

⁶²Tīnō̃ hī agar ṭhīk haĩ , yathārth rīti prāpt haĩ , jaisē bāp nē dī haĩ vaisē hī dhāraṇ kar rahē haĩ , usī ādhār par chal rahē haĩ tō kab bhī rôṅg karma vā asatya karma kar nahī̃ saktē , sadā right taraph jāyēṅgē .

⁶³If all three are accurately attained, and you have imbibed them in the same way as the Father has given them.. if you are moving along on the basis of this, then you can never perform wrong or untrue actions. ⁶⁴You would always move in the right direction.

⁶³Rôṅgahō hī nahī̃ saktā kyōṅki tīsrē nētra dvārā rāiṭ-rôṅg jān lētē haĩ .

⁶⁵It would be impossible to do anything wrong, because you are able to know right from wrong with the third eye.

⁶⁴Jab jān liyā hai tō phir rôṅganahī̃ karē̃gē .

⁶⁶If you knew this, you would not do anything wrong.

⁶⁵Lēkin māyā key|kī dhūl paṛnē sē parakh nahī̃ saktē , isliē right kō chhōṛ rôṅg key|kī taraph chalē jātē haĩ .

⁶⁷But - because the dust of Maya enters - you are not able to recognise this. ⁶⁸This is why you let go of the right, and go towards the wrong.

⁶⁶Tō kab bhī kōī rôṅgavā asatya karma hōtā vā saṅkalp bhī utpanna hōtā hai vā asatya śhabda nikaltā hai tō samajhnā chāhiē ki in tīnō̃ chījō̃ mē̃ sē kisī cīzakī kamī hō gaī , isliē judgement nahī̃ kar pātē haĩ .

⁶⁹So, if you ever perform a wrong action, or have wrong thoughts, or if untrue words emerge, then you should understand that one of the three things is missing. ⁷⁰This is why you are not able to judge accurately.

⁶⁷Aur jab tak rôṅg-rāiṭ kō nahī̃ jāntē hō tō sampūrṇ birthright bhī nahī̃ lē saktē .

⁷¹You cannot claim your full birthright until you know right from wrong.

⁶⁸Right karma sē sampūrṇ birthright miltā hai .

⁷²You receive a full birthright by performing right actions.

⁶⁹Agar right karma nahī̃ hai , kab right , kab rôṅg hōtā hai tō birth-right bhī sampūrṇ nahī̃ milēgā .

⁷³If you do not perform right actions - if sometimes they are right and sometimes they are wrong - then you will not receive the full birthright either.

⁷⁰Jitnā right saṅkalp aur karma karnē mē̃ kamī hōgī , utnā hī birth-right lēnē mē̃ bhī kamī hōgī .

⁷⁴To the extent that you lack having right thoughts and performing right actions, you will miss out in claiming the birthright to that same extent.

⁷¹Tō yah tīnō̃ prāpti sadā kāyam rahē̃ , uskē liē mukhyakis bāt kā attention rahnā chāhiē jō bahut sahaj hai aur sabhī kar saktē haĩ  ?

⁷⁵To which main aspect should you pay attention, so that you have all of these three attainments all of the time? ⁷⁶Something that is very easy and that everyone can do?

⁷²Revise course mē̃ bhī vahī sahaj yukti bār-bār revise hō rahī hai .

⁷⁷That same easy method is being revised again and again in the revised course.

⁷³Revise course attention sē suntē hō , paṛhtē hō  ?

⁷⁸Do you listen and study the revision course with attention?

⁷⁴Aisē tō nahī̃ samajhtē hō - jānī-jānanahār hō gayē  ?

⁷⁹You do not think that you have become one who knows everything(janijananhar) , do you?

⁷⁵Jānī-jānanahār apnē kō samajh kar revise course kō halkā tō nahī̃ chhōṛ dētē hō  ? ⁷⁶Āj paper lētē haĩ .

⁸⁰You do not consider yourselves to be janijananhar and become slack - because you think this is the revision course - do you?

⁷⁷Aisā kaun hai jō ēk din bhī revise course key|kī murlī miss nahī̃ kartē haĩ vā dhārṇā mē̃ attention nahī̃ dētē hai , vah hāth uṭhāvē̃  ?

⁸¹Today, you are being given a paper. ⁸²Who does not miss a murli of the revision course for even one day? ⁸³Or, does not pay attention to your dharna?

⁷⁸Kahā̃ ānē-jānē mē̃ jō murlī miss kartē hō vah paṛhtē hō vā miss hō jātī hai  ?

⁸⁴You should raise your hands. ⁸⁵Sometimes, when travelling, you miss a murli.

⁷⁹Aisē tō nahī̃ samajhtē hō ab knowledge kō jān hī chukē haĩ  ?

⁸⁶So, do you read it and catch up? ⁸⁷Or do you miss it?

⁸⁰Bhal jān chukē hō , lēkin abhī bahut kuchh jānnē kō rah gayyā hai .

⁸⁸You don’t think that you already know the knowledge now, do you?

⁸¹Jō achchhī tarah sē revise course kō revise kartē haĩ vah svayã bhī aisā anubhav kartē haĩ .

⁸⁹Although you may know it, there is still a lot more to know. ⁹⁰Those who revise the revised course very well also feel this themselves.

⁸²Vah revise course kartē bhī purānā lagtā hai vā nayā lagtā hai  ?

⁹¹When going through the revised course, do you feel it is the same old things?

⁸³Nayyō̃ kē liē tō kaī bātē̃ hōṅgī lēkin jō purānē haĩ vah phir sē revise course sē kyā anubhav kartē haĩ  ?

⁹²Or does it feel new? ⁹³For the new ones, there will be many things that are new, but what do the older ones experience when going through the revised course again?

⁸⁴Nayā lagtā hai  ?

⁹⁴Do you feel it to be new?

⁸⁵Kyōṅki drama anusār revise kyō̃ huā  ?

⁹⁵Why is it being revised according to the drama?

⁸⁶Yah bhī drama key|kī nūndh thī .

⁹⁶This was also fixed in the drama.

⁸⁷Revise kyō̃ karāyā jātā hai  ?

⁹⁷Why is it being revised?

⁸⁸Attention kam hō jātī hai , smr̥iti kam hōtī hai tō bār-bār revise karāyā jātā hai .

⁹⁸When your attention is lost - or there isn’t that much awareness, - then it is repeatedly revised.

⁸⁹Tō yah bhī revise isīliē hō rahā hai , kyōṅki abhī pairakṭikal mē̃ nahī̃ āyē hō .

⁹⁹Similarly, this is also being revised, because it has not yet been put into the practical form.

⁹⁰Jitnā sunā hai , jitnā sunātē hō utnī pairakṭikal mē̃ power nahī̃ bharī hai , isliē powerful banānē kē liē phir sē yah course chal rahā hē .

¹⁰⁰There isn’t as much power in the practical form - to the extent that you listen and relate it to others - and this is why this course is being given again to make you powerful.

⁹¹Purānō̃ kō powerful banānē kē liē aur nayō̃ kō powerful banānē K|kē sāth-sāth apnā hak pūrā milnē K|kē kāraṇ bhī yah revise course chal rahā hai .

¹⁰¹This revised course is being given to make the old ones powerful, and also at the same time to make the new ones powerful, and to give them their full right too.

⁹²Tō ab isī kamī kō bhī bharnē kē liē attention kō bār-bār revise karnā .

¹⁰²So, now repeatedly revise paying attention to fill this gap.

⁹³Tō revise course sē jō saṅskār aur svabhāv parivartan mē̃ lānā chāhtē hō , vah parivartan mē̃ ā jāyēṅgē .

¹⁰³Through the revised course, the sanskars and nature that you want to be transformed will be transformed.

⁹⁴Achchhā , yah tō bīch mē̃ paper hō gayā . ⁹⁵Pahlī jō bāt pūchh rahē thē - sahaj yukti kaun-sī hai , jō revise course mē̃ bhī bahut revise hō rahī hai  ?

¹⁰⁴Achcha, this was just a test paper in between, but what was Baba first asking you? ¹⁰⁵What is the easy method that is being revised in the revision course?

⁹⁶Vah hai amr̥itvēlē apnē āpsē aur bāp sē rūh-rūhān karnā vā amr̥itvēlē kō mahatva dēnā .

¹⁰⁶It is to have a heart-to-heart conversation with yourself and with the Father, and to give importance to amrit vela.

⁹⁷Jaisā nām kahtē hō vaisē hī us vēlā kō vardān bhī tō milā huā hai .

¹⁰⁷As is the name, so that time has received a blessing.

⁹⁸Kōī bhī śhrēṣhṭh karma kartē haĩ tō āj tak K|kē yādgār mē̃ bhī vēlā kō dēkhtē haĩ nā .

¹⁰⁸Whenever they perform any elevated task, then - in the memorials until now - they always consider the time first.

⁹⁹Yahā̃ bhī purūṣhārth kē liē sahaj prāpti kē liē sabsē achchhī vēlā kaun-sī hai  ?

¹⁰⁹Here, too, what is the best time for making effort and having easy attainment?

¹⁰⁰Amr̥itvēlā .

¹¹⁰Amrit vela.

¹⁰¹Amr̥itvēlē K|kē samay apnī ātmā kō amr̥it sē bharpūr kar dēnē sē sārā din karma bhī aisē hōṅgē .

¹¹¹At amrit vela, by filling yourself - the soul - with nectar, your actions will be accordingly(full of nectar) , throughout the day.

¹⁰²Jaisī vēlā śhrēṣhṭh , amr̥it śhrēṣhṭh vaisē hī her|har karma aur saṅkalp bhī sārā din śhrēṣhṭh hōgā .

¹¹²Just as the time period is elevated, and the nectar is elevated, in the same way, your actions and thoughts throughout the day will be elevated.

¹⁰³Agar is śhrēṣhṭh vēlā kō sādhāraṇ rīti sē chalā lētē tō sārā din saṅkalp ōair karma bhī sādhāraṇ hī chaltē hē̃ .

¹¹³But if you move along considering this elevated time period to be ordinary, then your thoughts and actions will also be ordinary throughout the day.

¹⁰⁴Tō aisē samajhnā chāhiē yah amr̥itvēlā sārē din K|kē samay kā foundation vēlā hai .

¹¹⁴So, you should understand that amrit vela is the time for laying the foundation for the whole day.

¹⁰⁵Agar foundation kamzōr vā sādhāraṇ ḍālē̃gē tō ūpar key|kī banāvaṭ bhī automatically aisī hōgī .

¹¹⁵If the foundation is weak or ordinary, then the structure above will automatically be likewise.

¹⁰⁶Is kāraṇ jēsē foundation key|kī taraph sadaiv attention diyā jātā hē vaisē sārē din kā foundation time amr̥itvēlā hē .

¹¹⁶Therefore, just as you always pay attention to the foundation, in the same way, the time for laying the foundation for the whole day is amrit vela.

¹⁰⁷Uskā mahatva samajhkar chalē̃gē tō karma bhī mahatva pramāṇ hōṅgē . ¹⁰⁸Iskō brahm-muhūrta bhī kyō̃ kahtē haĩ  ?

¹¹⁷If you move along understanding its’ importance, your actions will also be according to the importance you give.

¹⁰⁹Brahmā-muhūrta hai vā brahm-muhūrta hai  ?

¹¹⁸Why is that time called “brahm-muhurat”?

¹¹⁰Brahmā - muhūrt bhī right hai , kyōṅki sabhī brahmā samān nayē din kā ārambh , sthāpanā kartē hō .

¹¹⁹Is it called “Brahma-muhurat” or “brahm- muhurat”? “Brahma-muhurat” is right, because all of you begin and establish the new day, just as Brahma does.

¹¹¹Vah bhī right hai , lēkin brahm-muhūrta kā arth|earth kyā hai  ?

¹²⁰That is also right, but what is the meaning of “brahm-muhurat”?

¹¹²Us samay kā vāyumaṇḍal aisā hōtā hai jō ātmā sahaj hī brahm-nivāsī bannē kā anubhav kar saktī hai .

¹²¹The atmosphere at that time is such that the soul can easily experience himself to be a resident of the brahm element.

¹¹³Dūsrē samay mē̃ purūṣhārth karkē avāj sē , vāyumaṇḍal sē apnē kō detach kartē hō yā mēhnat kartē hō .

¹²²At other times, you have to make effort or labour to detach yourself from the noise and the atmosphere.

¹¹⁴Lēkin us samay is mēhnat key|kī āvaśhyaktā nahī̃ hōtī .

¹²³However, at that time, there is no need to make this effort.

¹¹⁵Jēsē brahm ghar śhāntidhām hē vaisē hī amr̥itvēlē K|kē samay mē̃ bhī automatically silence rahtī hai .

¹²⁴Just as your home of brahm is the land of peace, in the same way there is automatic silence at amrit vela.

¹¹⁶Silence K|kē kāraṇ śāntasvarūp key|kī stage vā śhāntidhām nivāsī bannē key|kī stage kō sahaj hī dhāraṇ kar saktē hō .

¹²⁵Because of that silence, you are easily able to imbibe the stages of an embodiment of peace, and a resident of the land of peace.

¹¹⁷Tō jō śhrīmat milī huī hē , iskō brahm-muhūrta K|kē samay smr̥iti mē̃ lāyēṅgē tō brahm-muhūrta vā amr̥itvēlā K|kē samay smr̥iti bhī sahaj ā jāyēgī .

¹²⁶If you bring into your awareness at amrit vela the shrimat that you have received, you will then be able to have remembrance at “brahm-muhurat” or amrit vela.

¹¹⁸Dēkhō , paṛhāī paṛhnē vālē bhī paṛhāī kō smr̥iti mē̃ rakhnē kē liē isī time paṛhnē key|kī kōśhiśh kartē hai , kyōṅki isī samay sahaj smr̥iti rahtī hai .

¹²⁷For instance, those who are studyingalso try to do their revision in the morning, so that they are able to remember it, because you are easily able remember at that time.

¹¹⁹Tō apnī smr̥iti kō bhī samarthvān banānā hai vā svataḥ smr̥itisvarūp bannā hai tō amr̥itvēlē key|kī madad sē vā śhrīmat kā pālan karnē sē sahaj hī smr̥iti kō samarthīvān banā saktē hō .

¹²⁸You have to make Your awareness powerful, and become a natural embodiment of remembrance. ¹²⁹So, with the help of amrit vela, and by following shrimat, you will easily be able to make your awareness powerful.

¹²⁰Jaisē samay key|kī vēlyu hai itnī isī samay kō value dētē hō vā kab nahī̃ dētē hō  ?

¹³⁰Just as you value time, do you also value this time? ¹³¹Or, is it that you value it sometimes and not at other times?

¹²¹Value kā tarājū kab nīchē , kab ūpar jātā hai  ?

¹³²Is it that the scale pan of value is sometimes high and sometimes low?

¹²²Kyā hōtā hē  ?

¹³³What happens?

¹²³Yah bahut sahaj yukti hai sirph is yukti kō itnī vēlyu dēnī hai .

¹³⁴This is a very easy method, but you just have to give that much value to this method.

¹²⁴Jaisē śhrīmat hai usī pramāṇ samay kō pahchān kar ōair samay pramāṇ karttavya kiyā tō bahut sahaj sarv prāpti kar saktē hō .

¹³⁵As is the shrimat, similarly recognise the time, and - if you do everything according to the time - you can very easily attain all attainments.

¹²⁵Phir mēhnat sē chhūṭ jāyēṅgē .

¹³⁶Then you will become free from labouring.

¹²⁶Chhūṭnā chāhtē hō tō uskē liē jō sādhan hai , uskō apnātē jāō .

¹³⁷If you wish to become free, then continue to imbibe the means you have been given for it.

¹²⁷Achchhā .

¹³⁸Achcha.

¹²⁸Sadā light-house ōair māiṭ-hāus ban chalnē vālē , sarv ātmāō̃ kō divine in-sāiṭ dēnē vālē bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

¹³⁹To those who constantly move along as lighthouses and might-houses.. to the children who give all souls divine insight: BapDada’s love, remembrance, and namaste. ¹⁴⁰> > > > * * * O M S H A N T I * * *