सोमवार 26 जून 1972 की अव्यक्त मुरली

⁰> ¹26-06-72 ōm śhānti avyakt bāpadādāmadhuban

⁰26-06-1972 Avyakt BapDada 26-06-1972

²Ifēkṭa sē bachnā arthāt perfect bannā

¹To save yourself from effect means to become perfect

³Āp sabhī kā lakṣhya perfect bannē kā hai nā .

²The aim of all of you is to become perfect, is it not?

⁴Perfect arthāt kōī bhī defect nahī̃ .

³To be perfect means not to have any defects.

⁵Agar defect hōgā tō uskī niśhānī kyā hōgī  ?

⁴What is the sign of any defect still remaining?

⁶Kōī - n-kōī prakār kā - chāhē mansā saṅkalp mē̃ , chāhē samparka vā sambandh mē̃ kisī bhī prakār sē māyā kā zarā bhī effect hōnē kāraṇ defect hōtā hai .

⁵When there is the slightest trace of any effect of Maya in your thoughts or in your connections and relationships, there is a defect.

⁷Jaisē śharīr kō bhī kōī bāt kā effect hōtā hai tab bīmārī arthāt defect hōtā hai . ⁸Jaisē śharīr kō mausam kā effect hō jātā hai vā khān-pān kā effect hōtā hai tab bīmārī ātī hai .

⁶When the body is affected by anything, there is an illness, that is, there is an effect, just as when the body is affected by the climate, or by whatever you eat or drink, and you become ill.

⁹Tō kōī bhī defect na rahē - - iskē liyē māyā K|kē effect sē bachnā hai .

⁷In order that no defect remains, you have to protect yourself from being affected by Maya.

¹⁰Kōī-na-kōī prakār sē effect ā jātā hai isliyē perfect nahī̃ hō saktē .

⁸There is always one or another type of effect and this is why you cannot become perfect.

¹¹Tō kōśhiśh yah karnī hai - kōī bhī prakār kā effect na hō , iphēkṭ-prūph hō jāyē̃ .

⁹You have to try to remove any type of effect, so that you become effect-proof.

¹²Iskē liyē sādhan bhī samay-prati-samay miltē rahtē haĩ .

¹⁰You also receive facilities for this from time to time.

¹³Mansā kō effect sē dūr kaisē rakhō , vāchā kō kōī bhī effect sē dūr kaisē rakhō vā karmaṇā mē̃ bhī effect sē dūr kaisē rahō - ēk ēk bāt mē̃ anēk prakār key|kī yuktiyā̃ batāī huī haĩ .

¹¹How can you keep your mind from being affected; how can you keep your words from being affected, and how do you remain far from being affected in your actions: you have been given many types of yuktis for each aspect.

¹⁴Lēkin effect hō jātā hai , bād mē̃ vah sādhan karnē key|kī kōśhiśh kartē hō .

¹²However, you are still affected and afterwards, you try to adopt those facilities.

¹⁵Samajhdār jō hōtē haĩ vah pahlē sē hī attention rakhtē haĩ .

¹³Those who are sensible pay attention in advance.

¹⁶Jaisē garmā key|kī season mē̃ garmā kā effect na hō , iskā sādhan pahlē sē hī kar lētē  ; unkō kahē̃gē sēnsībūl .

¹⁴Those who are prepared for a hot climate in advance, are said to be sensible; if they lack understanding, then they are affected by the hot climate.

¹⁷Agar samajh cum|kam hai tō garmā kā effect hō jātā hai . ¹⁸Tō kamal fool|phūl samān sadā effect sē nyārā aur bāp kā pyārā bannā hai .

¹⁵So, like a lotus flower, you have to constantly remain beyond being affected, and remain loved by the Father.

¹⁹Harēk kō apnē purūṣhārth pramāṇ vā apnī sthiti pramāṇ bhī mālūm hōtā hai ki hamārī ātmā mē̃ viśhēṣh kis bāt kā effect samay-prati - samay hōtā hai .

¹⁶Each of you can know, according to your effort and according to your stage, what your soul is affected by from time to time. ¹⁷Whilst knowing this, you are still not able to adopt those facilities.

²⁰Mālūm hōtē huyē un sādhanō̃ kō apnā nahī̃ saktē . ²¹Chāhtē huyē bhī us samay jaisē anjān ban jātē haĩ .

¹⁸Even though you wish to do it, at that time, it is as though you lack the knowledge of how to do it.

²²Jaisē kōī effect hōtā hai tō manuṣhya key|kī buddhi kō defect kar dētā hai , phir us samay buddhi kām nahī̃ kartī .

¹⁹When someone is affected, this brings a defect in the intellect of the person, and then, the intellect does not work at that time.

²³Vaisē māyā kā bhī bhinn-bhinn rūp sē effect hōnē sē bēsamajh ban jātē haĩ . ²⁴Isliyē perfect bannē mē̃ defect rah jātā hai .

²⁰In the same way, because of being affected by the different forms of Maya, you become senseless, and therefore, defects still remain in becoming perfect.

²⁵Jaisē apnē śharīr key|kī sambhāl rakhnā zarūrī hai , vaisē ātmā kē prati bhī pūrī samajh rakh chalnā chāhiē , tab hī bahut jaldī effect sē parē perfect hō jāvēṅgē .

²¹Just as it is essential to look after your body, in the same way, you should continue to have total understanding of the soul as you move along. ²²Only then will you quickly be able to remain beyond being affected and become perfect.

²⁶Jāntē huyē bhī kahā̃ saṅg mē̃ ākar bhī galatī|galtī kar dētē haĩ .

²³Whilst knowing something, you are sometimes influenced by the company and so you make mistakes.

²⁷Samajhtē bhī haĩ lēkin us samay vātāvaraṇ vā kōī bhī samasyā K|kē kāraṇ , saṅskārō̃ K|kē kāraṇ vā samparka mē̃ ānē kā śhakti cum|kam hōnē kāraṇ phir phir us effect mē̃ ā jātē haĩ .

²⁴You also understand this, but at that time, because of the atmosphere or the problems or the sanskars or because of lacking the power to be part of a gathering, you are affected by them again and again.

²⁸Sadaiv apnē kō check karnā chāhiē kimukhyakis bāt K|kē nimit effect hōtā hai .

²⁵Constantly check yourself to see what main things affect you.

²⁹Us effect sē sadā apnā bachāv rakhnā hai , tab hī sahaj perfect ban jāvēṅgē .

²⁶You must constantly protect yourself from being affected by them, only then will you easily become perfect.

³⁰Mukhyapurūṣārtha yah hai .

²⁷This is the main effort.

³¹Āp lōg harēk apnē mukhya effect K|kē kāraṇ kō jāntē tō hō .

²⁸Each of you knows the main reason why you are affected.

³²Jāntē huyē bhī māyā vā samasyā effect mē̃ thōṛā bahut lā dētī hai nā .

²⁹Although you do know this, Maya or the situations affect you a little, do they not?

³³Tō effect sē apnē kō bachānā hai .

³⁰So, you have to protect yourself from being affected.

³⁴Iphēkṭ-prūph banē hō  ?

³¹Have you become effect-proof?

³⁵Saṅgdōṣh , anndoṣh na hō , uskē tarīkē jāntē hō tō apan kō iphēkṭ-prūph bhī kar saktē hō .

³²You know the methods by which you are not influenced by the company or the food you eat, and so you can make yourself free from effect.

³⁶Māyā sēnsībūl sē anjān banā dētī hai .

³³From being sensible, Maya makes you ignorant.

³⁷Agar sadā gyān arthāt sense mē̃ rahē tō sēnsībūl kabhī kiskē effect mē̃ nahī̃ ātā hai .

³⁴If you constantly remain within the knowledge, that is, if you constantly have sense, then those who are sensible are never affected by anyone.

³⁸Kōī effect sē bach kar ātā hai tō kahā jātā hai - yah tō baṛā sēnsībūl hai .

³⁵If someone has protected himself from being affected, it is said: This one is very sensible.

³⁹Tō māyā pahlē sense kō kamjōr kartī hai .

³⁶So, Maya, first of all, makes your sense (understanding) weak.

⁴⁰Jaisē sāmnā karnē vālē duśhman pahlē kamjōr karnē key|kī kōśhiśh kartē haĩ , phir war|vār kartē haĩ tab vijayī bantē haĩ .

³⁷Enemies who oppose you first try to make you weak, and then they attack you. ³⁸Only then do they become victorious.

⁴¹Pahlē kamjōr karnē kā kōī tarīkā ḍhū̃ṛhtē haĩ .

³⁹They look for many ways of first making you weak.

⁴²Māyā duśhman bhī pahlē sē sense kō kamzōr kar dētī hai .

⁴⁰In the same way, Maya, the enemy, also makes you weak in your sense (understanding).

⁴³Samajh nahī̃ saktē ki yah right hai vārôṅgahai . ⁴⁴Phir effect hō jātā hai .

⁴¹You are then not able to understand whether something is right or wrong.

⁴⁵Effect hī defect kā rūp dhāraṇ kar lētā hai .

⁴²Then, you are affected. ⁴³The effect then takes on the form of a defect.

⁴⁶Defect perfect bannē nahī̃ dētā hai .

⁴⁴Defects do not allow you to become perfect. ⁴⁵What is your aim?

⁴⁷Lakṣhya kyā rakhā hai  ? ⁴⁸Perfect arthāt 16 kalā sampann .

⁴⁶To become perfect, that is, sixteen celestial degrees complete.

⁴⁹Thōṛā-bahut defect hai tō 14 kalā .

⁴⁷If there is the slightest defect, you become fourteen celestial degrees.

⁵⁰Tō kyā lakṣhya rakhā hai  ?

⁴⁸So what aim have you kept?

⁵¹Jō sēnsībūl hōgā vah saksēsaphulazarūr hōgā .

⁴⁹Those who are sensible will definitely be successful. ⁵⁰Achcha.

⁵²Achchhā  !

⁵¹*** Om Shanti ***