रविवार 6 अगस्त 1972 की अव्यक्त मुरली

⁰> ¹06-08-72om shanti avyakt baapdaadaamdhuban

⁰> > 06/08/72 Avyakt BapDada Revised: 07/02/94

²vrittichanchal hone ka kaaran - vrat mein halkaapan ³parivartan-bhoomi mein aakar apne parivartan ka anubhav karte ho?

¹Having come to the land of transformation, do you experience your transformation?

⁴bhatthi mein aana arthaat kamjoriyon va kamiyon ko bhasma karna।

²To come to a bhatthi means to burn your weaknesses and defects.

⁵to aise anubhav karte ho ki kamjoriyon ka sada ke liye kinaara hota ja raha hai?

³So, do you experience your weaknesses to be moving away from you for all time?

⁶apne mein itni will-power bharte ja rahe ho?

⁴Are you filling yourselves with this much will­power?

⁷kyonki is samay ka parivartan sadaakaal ka parivartan ho jaavega।

⁵Because the transformation of this time will become transformation for all time.

⁸jaise agni mein koi bhi vastu daali jaati hai to agni mein daali hui vastu ka roop, rang aur karttavya badal jaata hai, woh phir se pahle vaala ho nahin sakta।

⁶When anything is put into fire, its form, colour and task change; it cannot remain the same as before, its form, colour and task change for all time.

⁹sadaakaal ke liye roop, rang, karttavya badal jaavega। ¹⁰to aise hi apne mein anubhav karte ho?

⁷So too, do you experience within yourself the form and colour of your weaknesses to have changed?

¹¹kamjoriyon ka roop- rang badal raha hai, aisa parivartan kar rahe ho? ¹²apne andar dridh sankalp ho ki mujhe parivartithokar hi jaana hai।

⁸Are you bringing about such transformation? ⁹Let there be the determined thought within yourself that you definitely have to transform yourself before you go.

¹³is dridh sankalp ki lagna ki agni esi tej prajvalit ki hai jo is shreshtha sankalp ki lagna ki agni mein poori tarah se kamjoriyaan bhasma ho jaayen? ¹⁴agar aag tej nahin hoti hai to na pahla roop rehta, na parivartan vaala roop rehta hai, beech mein hi adhoora rah jaata hai।

¹⁰Let all the weaknesses be completely burnt in the fire of determination. ¹¹If the fire is not intense, then neither is the form of anything that was put into the fire the same as it was before, nor does it change itself totally. ¹²It remains incomplete.

¹⁵to apne aapko dekho - is shreshtha sankalp ki agni itni tej prajvalit hui va saadhaaran sankalp kiya hai ki haan, prayatna kar rahe hain, ho hi jaavega?

¹³Check yourself as to whether the fire of such elevated thoughts was so intense, or whether you just had an ordinary thought "Yes, we are making effort, it will definitely happen".

¹⁶inko teevra purooshaartha nahin kaha jaata।

¹⁴This is not called intense effort.

¹⁷karke hi dikhaavenge, isko kaha jaata hai teevra purushaarthi।

¹⁵"We will definitely do this". ¹⁶This is called being an intense effort­maker.

¹⁸is samay is bhatthi mein aaye hue apni stage teevra purushaarthi ka anubhav kar rahe ho?

¹⁷Having come to this bhatthi at this time, do you experience your stage to be that of an intense effort­maker?

¹⁹jo samajhte hain ki parivartan-bhoomi mein aate hi teevrapurushaartheeki list mein aa gaye hain, woh haath uthaao।

¹⁸Those who think that as soon as they came to the land of transformation, they came into the list of those who are intense effort­makers; raise your hand.

²⁰teevrapurushaartheeki avinaashi chhaap laga li hai?

¹⁹Have you applied the imperishable stamp of being an intense effort­maker?

²¹avinaashi baap dvaara avinaashi praapti kar rahe ho na।

²⁰You do have an imperishable attainment from the imperishable Father, do you not?

²²jab baap avinaashi hai aur praaptiyaan bhi avinaashi hain; to avinaashi praapti dvaara jo apni stage bana rahe ho woh bhi avinaashi ho।

²¹Since the Father is imperishable and your attainment is also imperishable, then the stage you are creating with the imperishable attainment should also be imperishable.

²³itni himmat apne mein samajhte ho ki apni shubh vritti dvaara pravritti ko, paristhiti ko, prakriti ko badal sakte ho?

²²Do you consider yourselves to have courage to this extent? ²³That with your pure attitude, you can transform your family, circumstances and nature?

²⁴agar apni vritti shreshtha hai to iske aage pravriti va paristhiti koi bhi prakaar ka vaar kar nahin sakti, kyonki shubh vritti hai hi yeh ki main master sarvashaktivaan, knowledgeful hoon, powerful hoon।

²⁴If your attitude is elevated, then in front of this attitude, neither the family nor any type of circumstance can cause any type of attack, because you have the pure attitude of being a master almighty authority, knowledge­full and powerful.

²⁵to kya apni vriti ko itna shreshtha banaaya hai?

²⁵So, have you made your attitude this elevated?

²⁶sadaiv vriti ko check karo ki har samay apni vriti shreshtha hai, saadhaaran vriti to nahin rehti hai?

²⁶Always check your attitude as to whether it is elevated at all times and that you do not just have an ordinary attitude.

²⁷vriti ko shreshtha banaane ke liye va pravriti mein rehte hue pravriti ki paristhitiyon se nivrit rahne ka kya saadhan apnaana pade?

²⁷In order to make your attitude elevated, and in order to be free from the circumstances of the family whilst living in the family, what method do you have to adopt?

²⁸sunaaya tha na ki bhakti mein karte hain saadhna, yahaan gyaan-maarga mein hai saadhan।

²⁸You were told previously also, that in bhakti, they make spiritual endeavour, whereas here on the path of knowledge, you have the method.

²⁹woh kaunsa saadhan hai?

²⁹What is the method?

³⁰vriti chanchal ho to kya karenge?

³⁰What will you do if your attitude becomes mischievous?

³¹pahle to vriti chanchal hone ka kaaran kya hai?

³¹First of all, what is the reason for your attitude becoming mischievous?

³²vriti chanchal va saadhaaran hone ka kaaran yahi hai ki jo aane se hi pahla vrat lete ho va pratigya karte ho, unse neeche aa jaate ho।

³²The reason for the attitude becoming mischievous or ordinary is that you come down from the first vow you took or the first promise you made as soon as you came.

³³vrat ko bhang kar lete ho va pratigya ko bhool jaate ho।

³³You either break your vow or you forget your promise.

³⁴pahla-pahla vrat hai - man, vaani, karma mein pavitra rahenge।

³⁴The first vow is to remain pure in your thoughts, words and actions.

³⁵yeh pahla-pahla vrat liya। ³⁶aur, doosra vrat- ek baap doosra na koi - yeh vrat sabhi ne liya hua hai।

³⁵This was the first vow you took and the second vow was to belong to the one Father and none other. ³⁶All of you have taken this vow.

³⁷jo vrat lekar beech mein chhod dete hain, to bhaktimaarga mein bhi vrat rakh phir beech mein khandan kar den to isko kya kaha jaavega?

³⁷Even on the path of bhakti, what do you call those who take a vow and then break that vow and leave it unfulfilled? ³⁸Instead of being pure, charitable souls, they become sinful souls.

³⁸punyaatma ke badle paapaatma।

³⁹To what extent have you fulfilled this vow?

³⁹aapne vrat kahaan tak dhaaran kiya hai?

⁴⁰A vow is to be fulfilled at all times.

⁴⁰vrat ko sada kaayam rakha jaata hai।

⁴¹Bhagats would not break their vow even if they were to die.

⁴¹bhakta logon ki agar jaan bhi chali jaaye to bhi vrat nahin todte।

⁴²So all of you should always keep in your awareness the vow that you have taken.

⁴²to jab aap logon ne aane se hi vrat dhaaran kiya to sadaiv smriti mein rakho।

⁴³By having this awareness, your attitude will never become mischievous.

⁴³smriti se kab bhi vritti chanchal na hogi। ⁴⁴vritti chanchal na hogi to pravriti va paristhiti va prakriti ke koi bhi vighnon vash nahin honge, prakriti ko daasi, paristhiti ko sva-sthiti, pravriti ko shuddh pravritti ka sample banaakar dikhaavenge।

⁴⁴When your attitude does not become mischievous, you will not come under the influence of any type of obstacle of the family, any external circumstances or of the elements. ⁴⁵You will then be able to show that the elements are your servant, the external circumstances to be your original stage, and the family to be a sample of a pure household.

⁴⁵vrat ko halka karne se hi vriti chanchal hoti hai।

⁴⁶It is when you become slack in your vow that your attitude becomes mischievous.

⁴⁶raakhi par yeh pratigya karaavenge na ki pavitra bano।

⁴⁷You get others to make the promise at Rakhi that they will become pure.

⁴⁷to pahle svayan ko kangan baandhana pade tab doosron ko bhi is kangan mein baandh sakenge।

⁴⁸So, first, you have to tie this bracelet on yourself, and then you will be able to tie others with this bracelet.

⁴⁸jinko raakhi baandhate ho woh pavitra bante hain va vrat lete hain?

⁴⁹Do those on whom you tie a rakhi become pure and take that vow? ⁵⁰They do not even have that much courage.

⁴⁹itni himmat bhi nahin rakhte।

⁵¹What is the reason for this?

⁵⁰kaaran? ⁵¹pahle baandhane vaale svayan vrat mein rehte hain?

⁵²Do those who tie it on others stay within that vow themselves?

⁵²mansa mein koi bhi apvitrata agar aa jaati hai to poora vrat kahenge?

⁵³If there is any type of impurity in your mind, then would you say that you are fulfilling the vow completely?

⁵³is kaaran jitni baandhane vaale mein kami hai, to jisko baandhate ho unhon ke oopar bhi itna aapki pavitrata ke aakarshan ka prabhaav nahin padta hai।

⁵⁴Because whatever weaknesses there are in those who tie the bracelet, those on whom they tie the bracelet are not influenced by the attraction of their purity.

⁵⁴ek reeti-rasma ke maaphik sirf sandesh lete hain ki inhon ka yeh rahasya hai।

⁵⁵They simply take the message as a system and custom; that of it being your system; they do not take that vow. ⁵⁶Why?

⁵⁵vrat nahin lete, kyon?

⁵⁷It would be because of your own self, would it not?

⁵⁶apna hi kaaran kahenge na va kahenge ki bhaagya mein nahin hai?

⁵⁸Or would you say that it is not in their fortune? ⁵⁹However, you are the creators of fortune.

⁵⁷bhaagya banaane vaale to aap ho na।

⁶⁰You should come back having created their fortune.

⁵⁸bhaagya banaakar hi aao va bhaagya banaane ki itni teevra prerna dekar aao jo aapke peechhe- peechhe aakarshitho bhaagya banaane bina rah na saken।

⁶¹Or you should come back having given them such inspiration to create their fortune, that they wouldn't be able to stay without creating their fortune, and would then come after you.

⁵⁹itni aakarshan vaali hai na।

⁶²You are those who have such an attraction, are you not?

⁶⁰rivaaji aatmaon ke liye bhi misaal dete hain ki phalaane ke do shabdon mein itni shakti thi jo unke peechhe sabhi log bhaagte rehte।

⁶³You also give the example of the souls who follow their customs strongly: how there was so much power in just the few words spoken by so­and­so, that everyone continues to run after him.

⁶¹unhon ke aage aap kitni shreshtha aatmaaen ho!

⁶⁴Compared to them, you are such elevated souls.

⁶²aajkal ke jo mahaatmaaen gaaye jaate hain woh aap logon ki praja ke bhi praja sadrishya nahin hain kyonki svarga ke adhikaari to nahin bante hain na।

⁶⁵The souls who are praised as the mahatmas of today are not even equal to the subjects of your subjects, because they do not become those who have a right to heaven.

⁶³aapki praja ki bhi jo praja hogi woh svargavaasi to honge na।

⁶⁶At least the subjects of your subjects will be the residents of heaven.

⁶⁴svarga ke sukh ka anubhav to karenge na।

⁶⁷They will experience the happiness of heaven, will they not?

⁶⁵yeh to svarga mein aa hi nahin sakte।

⁶⁸However, these souls cannot even come to heaven.

⁶⁶to jab itni shreshtha aatmaaen ho to koi vishesh karttavya karna chaahiye na।

⁶⁹So, when you are such elevated souls, you should perform a special task.

⁶⁷aap logon ke ek-ek bol mein itni shakti honi chaahiye jo jaise ki anubhveemoorta hokar bolte ho, aap bolte jaao aur woh anubhav karte jaayen।

⁷⁰There should be so much power in each and every word of yours that it appears as though you are speaking as the embodiment of experience.

⁶⁸aajkal ke jo so-kaalda (so-called; tathaakthit) mahaatmaaen, pandit aadi hain, jab unhon mein bhi alpakaal ki itni shakti hai to aap master sarvashaktivaan ke ek- ek bol mein kitni shakti honi chaahiye? ⁶⁹ek-ek bol ke saath kisko anubhav karaate jaao।

⁷¹You should continue to speak and others should continue to have that experience. ⁷²Since the so­called mahatmas and pundits of today have so much temporary power, how much power should there be in every word of yours, the words of those who are the master almighty authorities?

⁷⁰jaise kisi ko pahla paath dete ho-aap aatma ho। ⁷¹bol ke saath unhon ko anubhav karaate jaao।

⁷³When you give someone the first lesson of being a soul, then together with every word, continue to give them this experience also.

⁷²yahi to visheshta hai।

⁷⁴This is the speciality.

⁷³aise hi bhaashan karna, woh to log bhi karte hain। ⁷⁴us reeti bolna, yeh woh bhi karte hain।

⁷⁵Even those people give lectures; even they are able to speak in this way.

⁷⁵lekin jo anya log nahin kar sakte hain woh shreshtha aatmaaen kar sakte ho, woh antar hi ismen hai।

⁷⁶But you elevated souls are able to do that which others cannot do. ⁷⁷The difference is in this.

⁷⁶to yeh visheshta practical mein dikhaai de।

⁷⁸This speciality should be visible in a practical way.

⁷⁷woh kaise hogi?

⁷⁹How will this happen?

⁷⁸jab apne mein sarva visheshtaaon ko dhaaran karo।

⁸⁰When you imbibe all specialities within yourself.

⁷⁹apne aap mein bhi agar visheshta ko dhaaran nahin kiya hai to auron ko bhi dhaarnaamoorta nahin bana sakte ho।

⁸¹If you haven't imbibed the specialities within yourself, you are not able to make others the embodiment of inculcation.

⁸⁰isliye vriti ko shreshtha banaao।

⁸²This is why you must make your attitude elevated.

⁸¹baapdaada ke sammukh jo vrat liya hai usmein sada kaayam raho। ⁸²phir dekho, result kya nikalti hai!

⁸³Constantly stay within the vow that you have personally made to BapDada and then see what the result is.

⁸³jab vrat liya hai ki ‘ek baap doosra na koi’, to phir buddhi kyon jaati hai?

⁸⁴Since you have taken the vow of belonging to the one Father and none other, why is your intellect drawn elsewhere?

⁸⁴yeh vrat liya hai kya ki doosre se sunenge?

⁸⁵Have you taken the vow to listen to others?

⁸⁵tumheen se sunenge, tumheen se bolenge… yeh vrat liya hai।

⁸⁶"I will speak to You, I will listen to You". ⁸⁷This is the vow you have taken.

⁸⁶to phir doosri aatmaon ke taraph chanchal vriti se dekhte hi kyon ho va sunte hi kyon ho?

⁸⁸So why do you look at or listen to other souls with a mischievous attitude?

⁸⁷jo baap se suna hai vahi bolna hai, phir aur shabd va vyartha baaten kaise kar sakte ho? ⁸⁸yeh to vrat ko todna hua na।

⁸⁹You only have to speak of that which you have heard from the Father, so how can you speak of other words or of wasteful things?

⁸⁹jab aatma- abhimaani ho rahne ka vrat liya hai to phir deh ko dekhte hi kyon ho?

⁹⁰This is breaking the vow. ⁹¹Since you have taken the vow to be soul conscious, why do you look at the body?

⁹⁰yeh vrat ko todna hua na।

⁹²This is breaking the vow, is it not?

⁹¹amritvele se lekar apne aapko check karo ki jo vrat liya hai us par chal rahe hain? ⁹²sankalp kya karna hai, vaani mein kya bolna hai, karma karte hue kaise karmayogi ki sthiti rahegi -- yeh vrat liya hai na।

⁹³From amrit vela onwards, check whether you are fulfilling the vow you have taken: what thoughts you should have; what words you should speak; how you should have the stage of being a karma yogi whilst performing action. ⁹⁴This is the vow you have taken, is it not?

⁹³pravriti mein rehte kamal pushpa samaan rahenge-yeh bhi vrat liya hai na।

⁹⁵You have taken the vow of remaining like a lotus flower whilst living in the household, have you not?

⁹⁴jo kamal phool samaan hoga woh paristhitiyon ke vash ho sakta hai kya?

⁹⁶How can those who are like a lotus flower be under the influence of external situations?

⁹⁵woh to nyaara aur pyaara hona chaahiye।

⁹⁷They should be loving and detached.

⁹⁶agar shreshtha vritti mein sthit hon to koi bhi vaayumandal, vibration aadi dagmag kar sakte hain kya?

⁹⁸If you stabilise yourself in your elevated attitude, can any atmosphere or vibration etc. make you fluctuate?

⁹⁷vriti se hi vaayumandal banta hai।

⁹⁹The atmosphere is created through your attitude.

⁹⁸agar aapki vriti shreshtha hai to vriti ke aadhaar se vaayumandal ko shuddh bana sakte ho।

¹⁰⁰If your attitude is elevated, then on the basis of your attitude, you are able to make the atmosphere pure.

⁹⁹itni power hai?

¹⁰¹Do you have this much power?

¹⁰⁰va vaayumandal ki power tej hai?

¹⁰²Or, is the power of the atmosphere more powerful?

¹⁰¹jis samay bhi koi vaayumandal ke vash ho jaate hain, ek hota hai mansa mein kamjori aai aur vahaan hi usko samaapta karna।

¹⁰³When you come under the influence of any type of atmosphere, you should be able to finish any weakness the moment it enters your mind.

¹⁰²lekin varnan bhi karte ho -- vaÌya karen vaayumandal aisa hai, vaayumandal ke kaaran meri vriti chanchal hui।

¹⁰⁴But you even speak of it, saying: What can I do? ¹⁰⁵The atmosphere is like this. ¹⁰⁶It was because of the atmosphere that my attitude became mischievous.

¹⁰³jab yeh shabd bolte ho us samay apne ko kya samajhte ho?

¹⁰⁷What do you consider yourself to be when you speak these words?

¹⁰⁴us samay kaunsi aatma ho?

¹⁰⁸What soul are you at that time?

¹⁰⁵kamjor aatma।

¹⁰⁹A weak soul.

¹⁰⁶apne aapko bhoole hue ho।

¹¹⁰You have forgotten yourself at that time.

¹⁰⁷laukik roop mein bhi koi apne aapko bhoolta hai kya?

¹¹¹In a lokik way also, does anyone forget himself? ¹¹²Who am I?

¹⁰⁸main kaun hoon, kiska bachcha hoon, mera occupation kya hai -- agar yeh kisko bhool jaaye to sabhi hansenge na।

¹¹³Whose child am I? ¹¹⁴What is my occupation? ¹¹⁵If anyone forgot this, then everyone would laugh at him.

¹⁰⁹us samay apne ko dekho-kya ham apne ko, apne baap ko, apne position ko bhool gaya?

¹¹⁶At that time, look at yourself: Have I forgotten myself? ¹¹⁷Have I forgotten my Father? ¹¹⁸Have I forgotten my position?

¹¹⁰is vrat ko ab pakka karo।

¹¹⁹Now, make this vow firm.

¹¹¹phir dekho, kaise sada ke vijayi hote hain।

¹²⁰Then see how you become victorious at all times.

¹¹²koi bhi baaten hila nahin sakengi।

¹²¹Nothing will be able to make you fluctuate.

¹¹³is vrat ko baar-baar apne buddhi mein revise karo ki kaunsi kaunsi pratigya baap se ki hai, kaunsa vrat liya hai; to phir yeh vrat riphreshhoga, smriti mein rahega।

¹²²Revise this vow in your intellect again and again. ¹²³What promise have I made to the Father? ¹²⁴What vow have I taken? ¹²⁵Then that vow will be refreshed, and it will remain in your awareness.

¹¹⁴aur, jitna smriti mein rahega utneesmartheerhegi।

¹²⁶The more it remains in your awareness, the more power there will be.

¹¹⁵to aisa apne ko samartha banaao।

¹²⁷Now, make yourself this powerful.

¹¹⁶lakshya yeh rakhna hai ki hamkonambarvan aana chaahiye।

¹²⁸Keep the aim that you should become number one.

¹¹⁷number one group ki yaadgaar nishaani vardaan-bhoomi mein kya dekar jaate ho-us nishaani senambaraaapehi siddha ho jaavega।

¹²⁹What will you leave in the land of blessings as a memorial of being the number one group? ¹³⁰From that sign, the number will automatically be revealed.

¹¹⁸aisi yaadgaar nishaani dekar jaana।

¹³¹Leave behind such a memorial.

¹¹⁹yaadgaar se unki smriti aati hai na।

¹³²Something is remembered by its memorial.

¹²⁰aisa example banne ke liye phir vishesh kamaal karni padegi।

¹³³In order to become such an example, you will then have to perform special wonders.

¹²¹koi kamaal ki baat karke dikhaavenge tab to yaadgaar rahega।

¹³⁴Only when someone does something wonderful is there a memorial created.

¹²²ab dekhenge yeh group kaunsi yaadgaar nishaani kaayam kar jaata hai।

¹³⁵Now, we will see what memorial this group leaves behind for all time.

¹²³nishaani bhi avinaashi ho।

¹³⁶This sign should also be imperishable.

¹²⁴ab to apne mein sarva-shaktiyon ki praapti ka anubhav karte ho na।

¹³⁷Now, you experience the attainment of all powers within yourselves, do you not?

¹²⁵dhaarnaamoorta ka paper to yahaan ho jaata hai।

¹³⁸The paper to become the embodiment of inculcation is taken here.

¹²⁶baaki practical paper paristhitiyon ko saamna karne ka, woh phir vahaan jaakar dena hota hai।

¹³⁹But the practical paper of facing the external circumstances will have to be taken when you get back.

¹²⁷uski result bhi yahaan aavegi।

¹⁴⁰The result of that will also come here.

¹²⁸aisa practical paper dena hai jo sabhi mahsoos karen ki inmen to bahut parivartan hai।

¹⁴¹You have to take such a practical paper that everyone feels a lot of transformation has taken place in you.

¹²⁹himmat rakhne se madad svatah hi milti hai।

¹⁴²By having courage, you automatically receive help.

¹³⁰himmat mein kuchh jara-sa bhi kami hoti hai tab madad mein bhi kami padti hai।

¹⁴³If there is even a little bit of courage lacking, then there is also a lack in the help you receive.

¹³¹kai samajhte hain madad milegi to karke dikhaavenge।

¹⁴⁴Some think that they will demonstrate something as being possible when they receive help.

¹³²lekin madad milegi hi himmat rakhne vaalon ko।

¹⁴⁵However, only those who keep courage will receive help.

¹³³pahle himmate bachche, phir madde baap hai।

¹⁴⁶It is said: Courage of the children first, then the Father gives help.

¹³⁴himmat dhaaran karo to aapki ek guna himmat baap ki sau guna madad।

¹⁴⁷Maintain courage and one­fold courage of yours will enable you to receive a hundred­fold help from the Father.

¹³⁵agar ek bhi kadam na uthaaven to baap bhi 100 kadam na uthaavenge।

¹⁴⁸If you do not take even one step, then neither does the Father take a hundred steps.

¹³⁶jo karega vo paavega।

¹⁴⁹Whoever does something will receive the return of it.

¹³⁷himmat rakhna arthaat karna।

¹⁵⁰To maintain courage means to do something.

¹³⁸sirf baap ke oopar rakhna ki baba madad karega to hoga -- yeh bhi purooshaarthaheen ke lakshan hain।

¹⁵¹To simply leave it to Baba, thinking that it will happen if Baba helps, is a qualification of being one who does not make any effort.

¹³⁹baapdaada ko maaloom nahin hai ki hamko madad karni hai?

¹⁵²Does BapDada not know that He has to help? ¹⁵³Will He only do that when you ask Him?

¹⁴⁰kya aapke kahne se karenge?

¹⁵⁴What do you call those who only do

¹⁴¹jo kahne se karta hai usko kya kaha jaata hai?

¹⁵⁵something after having been told to do it?

¹⁴²jo svayan daata ban kar rahe hain unko kah karke karaana, yeh insult nahin hai?

¹⁵⁶Is it not an insult to get something done by actually asking the One who is the Bestower?

¹⁴³dene vaale daata ke aage 5 paise kya dete ho? ¹⁴⁴to baapdaada ko bhi shiksha smriti mein dilaate ho ki aapko madad karni chaahiye?

¹⁵⁷What five pennies worth do you give to the Bestower who constantly gives to you? ¹⁵⁸You remind BapDada of the instruction that He should help.

¹⁴⁵yeh sankalp kab na rakho।

¹⁵⁹Do not ever have this thought.

¹⁴⁶yeh to svatah hi praapta honge।

¹⁶⁰Then, you will automatically receive everything.

¹⁴⁷jab apne ko vaaris samajhte ho to vaaris varse ke adhikaari svatah hi hote hain, maangana nahin padta hai।

¹⁶¹Since you consider yourselves to be heirs, heirs naturally have a right to the inheritance. ¹⁶²They do not have to ask for anything.

¹⁴⁸laukik mein to unhon ko svaartha rehta hai tab maangate hain।

¹⁶³In lokik life, they have selfish motives and this is why they have to ask for it.

¹⁴⁹yahaan apna svaartha hi nahin to baaki rakh kar kya karenge।

¹⁶⁴Here, there are no selfish motives, so what would Baba do by keeping anything?

¹⁵⁰isliye yeh sankalp rakhna bhi kamjori hai।

¹⁶⁵This is why even to have this thought is a weakness.

¹⁵¹poora nishchay-buddhi banna hai -- baap hamaara saathi hai, baba sada madadgaar hai।

¹⁶⁶You have to become one who has complete faith in the intellect. ¹⁶⁷Baba is my Companion and He is constantly my Helper.

¹⁵²nishchay buddhi vijayanti।

¹⁶⁸An intellect that has faith is victorious.

¹⁵³aisa sada smriti mein rakhte huye, har kadam uthaao to dekho vijay aapke gale ka haar ban jaavegi।

¹⁶⁹Take every step whilst constantly having this consciousness, then see how victory becomes a garland around your neck.

¹⁵⁴jinhon ke gale mein vijay ki maala padti vahi vijay maala ke manke bante hain।

¹⁷⁰Those who have a rosary of victory around their neck become a bead of the rosary of victory.

¹⁵⁵agar abhi vijayi nahin bante to vijay maala mein nahin aate।

¹⁷¹If you do not become victorious now, you are not able to be part of the rosary of victory.

¹⁵⁶to yeh sada smriti mein rakh kadam uthaao to phir sada siddhi-swaroop ho jaavengi।

¹⁷²So constantly have this consciousness as you take every step and you will always be the embodiment of success.

¹⁵⁷koi sankalp va bol va karma siddha na ho - yeh ho hi nahin sakta, agar purooshaartha ki vidhi yathaartha hai to।

¹⁷³Then, if the method of making effort is accurate, it would not be possible for any thought, word or action to be unsuccessful.

¹⁵⁸koi bhi karma vidhipoorvak karne se hi siddhi hoti hai।

¹⁷⁴Any action performed according to the right method definitely brings success.

¹⁵⁹vidhipoorvak nahin karte ho to siddhi bhi nahin hoti।

¹⁷⁵When you do not do something according to the right method, you do not attain success.

¹⁶⁰vidhipoorvak ka pratyakshaphal ‘siddhi’ milegi hi।

¹⁷⁶You will definitely receive instant fruit as the success of doing something according to the right method. ¹⁷⁷Achcha.

¹⁶¹achha!

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