बुधवार 22 नवंबर 1972 की अव्यक्त मुरली - 1

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⁰> > 22/11/72 Avyakt BapDada Revisedः 18/04/94 ¹Do you continue to have visions of your final stage? ²The closer you come, the more you will experience it as thoughit is almost in front of you. ³You will feel as though you are to become this just now.

¹22-11-72 ōm śhānti avyakt bāpadādāmadhuban

⁴Just as those who are old havethe feeling that they are now old and will soon become a child again, so too, do you not only have the awareness ofyour final form, but do you have a clear vision of what you are at present and what you are to become? ⁵In thebeginning, you used to say that when you reach your destination, it will just be a question of taking one more step;that you have already placed one foot and that you now have to place the other foot; that is all the difference there is.So, do you experience your final stage to be as close? ⁶Do you see it clearly? ⁷Just as you can see your form veryclearly in a mirror, in the same way, your final form should be just as clearly visible in the mirror of knowledge.When a beautiful costume is in front of you and you are aware that that is what you will be wearing, as the time forwearing that costume comes close, your attention will be drawn to it because you can see the costume in front of you.In the same way, can you see your final form in front of you and is your attention drawn towards it?

²Antim service kā antim svarūp ³Apnē antim svarūp kā sākṣhātkār hōtā rahtā hai  ?

⁸Call it the formof light or a costume, but you will only be able to see light. ⁹What is the form of angels? ¹⁰That of light.

⁴Kyōṅki jitnā - jitnā nazdīk ātē jātē haĩ utnā aisē anubhav hōgā , jaisē kōī sammukh vastu dikhāī dē rahī hai .

¹¹Those whosee them will feel the angels to be those who are wearing a costume of light; their crown is light, their costume is lightand their decoration is light. ¹²Wherever you look, you will only see light.

⁵Aisē hī anubhav hōgā ki abhī-abhī yah banē̃gē .

¹³When you look on their head, you will onlysee a crown of light.

⁶Jaisē vr̥iddha avasthā vālō̃ kō yah sadā smr̥iti rahtī hai ki abhī - abhī vr̥iddha hū̃ , abhī-abhī jākar bachchā banūṅgā .

¹⁴From their eyes, you will see rays of light emerging. ¹⁵So, can you see such a form in front ofyou? ¹⁶How will the part of the form of might, the form of power, be revealed? ¹⁷With the form of light.

⁷Aisē hī apnē antim svarūp key|kī smr̥iti nahī̃ lēkin sammukh spaṣhṭ rūp sē sākṣhātkār hōtā hai-abhī yah hū̃ , phir yah banē̃gē  ?

¹⁸Anyone whocomes in front of you should become bodiless in one secondः that will only happen with the form of light. ¹⁹If youbecome a lighthouse whilst walking and moving along, that body will not be visible to anyone.

⁸Jaisē śhurū mē̃ sunātē thē ki jab mañjil par pahuñch jāvēṅgē tō aisē samajhē̃gē ki kadam rakhnē key|kī dērī hai .

²⁰If you wish to passthe paper at the time of destruction, then in order to face all the situations, you have to become a lighthouse. ²¹Youshould experience this form of yours whilst moving along. ²²You now have to practise this. ²³You should completelyforget your body.

⁹Ēk pā̃s rakh chukē haĩ , dūsrā rakhnā hai . ¹⁰Bas , itnā antar hai .

²⁴Even when you have to do any work, if you have to walk or talk with someone, then also, adopt theangelic form of light to do it.

¹¹Tō aisē apnī antim stage key|kī samīpatā kā anubhav hōtā hai  ?

²⁵When you have to play a part, you put on a costume, and when your part is finished,you take it off.

¹²Aparōkṣha spaṣhṭ sākṣhātkār hōtā hai  ?

²⁶You put it on in one second and become detached from it in the next.

¹³Jaisē āinē mē̃ apnā rūp spaṣhṭ dikhāī dētā hai , vaisē hī is knowledge K|kē darpaṇ mē̃ aisā hī apnā antim svarūp spaṣhṭ dikhāī dē-jaisē kōī bahut achchhā sundar chōlā sāmnē rakhā hō aur mālūm hō ki hamkō abhī yah dhāraṇ karnā hai tō na chāhtē huyē bhī jaisā-jaisā samay najdīk dhāraṇ karnē kā ātā rahēgā tō attention jāvēgā kyōṅki sāmnē dikhāī dē rahā hai .

²⁷When this practice becomesfirm, the suffering of karma will finish, just as pain is removed by having an injection. ²⁸Hatha yogis make youpractise trying to become detached from the body. ²⁹So too, as soon as you have the injection of being the embodimentof remembrance, the awareness of the body will disappear. ³⁰You will experience yourself to be the form of light, andothers will also experience this form of yours.

¹⁴Aisā hī apnā antim svarūp sāmnē dikhāī dētā hai aur us svarūp taraph attention jātā hai  ?

³¹This is the final service. ³²Through this, all your business and activitywill be light, that is, there will be lightness. ³³There is the sayingः Even a mountain becomes like a mustard seed.

¹⁵Vah light kā svarūp kahō vā chōlā kahō , light hī light dikhāī paṛēgī .

³⁴Sotoo, by stabilising in the form of light, all your business will become light. ³⁵You will not even need to use yourintellect very much.

¹⁶Phariśhtō̃ kā svarūp kyā hōtā hai  ?

³⁶You do not have to use your intellect in anything that is light.

¹⁷Light .

³⁷By having this form of light, youdevelop the qualifications of being a master janijananhar and a master trikaldarshi. ³⁸You will then not even have tothink about whether you should do something or not. ³⁹You will only have those accurate thoughts in the intellectwhich you have to carry out. ⁴⁰There will not be any feeling of the consequences of karma whilst in that stage.

¹⁸Dēkhnē vālē bhī aisē anubhav karē̃gē ki yah light K|kē vastradhārī haĩ , light hī inhō̃ kā tāj hai , light hī vastra haĩ , light hī inhō̃ kā śhrr̥iṅgār hai .

⁴¹Whilstyou are under the influence of an injection, even though you speak and move about, you are not aware of it. ⁴²You donot even have the awareness that you are doing anything; everything just continues to happen automatically. ⁴³So too,the result of karma and the performing of actions will continue, but you will not have any awareness of it.

¹⁹Jahā̃ bhī dēkhē̃gē tō light hī dēkhē̃gē .

⁴⁴It will notattract you towards itself. ⁴⁵Such a stage is called the final stage.

²⁰Mastak kē ūpar dēkhē̃gē tō light kā crown dikhāī paṛēgā .

⁴⁶You have to have such a practice. ⁴⁷How close is thisstage? ⁴⁸Have you come in front of this stage?

²¹Nainō̃ mē̃ bhī light key|kī kiraṇē̃ nikaltī huī dikhāī dē̃gī .

⁴⁹The stage where you become the form of light when you want andcome into the body when you want and do whatever you have to do? ⁵⁰Until you come to the point where you maintain this stage all the time, you should at least have this stage for sometime every now and again; only then will you be able to have this stage all the time. ⁵¹You used to experience the sakarform being in the angelic form. ⁵²Even whilst he was living on earth, you used to experience him to be an angel.

²²Tō aisā rūp sāmnē dikhāī paṛtā hai  ?

⁵³Youhave to develop such a stage. ⁵⁴In the beginning, many used to have this vision.

²³Kyōṅki might rūp arthāt śhakti rūp kā jō part chaltā hai vah prasiddh kissē hōgā  ?

⁵⁵They used to see nothing but light.They also used to have a vision of their crown of light many times. ⁵⁶Whatever sample you saw in the beginning, thatwill be the practical form at the end.

²⁴Light rūp sē kōī bhī sāmnē āyē tō ēk second mē̃ aśharīrī ban jāyē - vah light rūp sē hī hōgā .

⁵⁷You will see the result of the success in thoughts. ⁵⁸Just as you give directionsthrough words, in the same way, you can carry out your entire business through thoughts.

²⁵Aisā chaltā-phirtā lāiṭ-hāūs hō jāvēṅgē jō kisī kō bhī yah śharīr dikhāī nahī̃ paṛēgā .

⁵⁹Scientists are able toreceive directions from Earth whilst up above, so too, are you not able to carry out your activities with elevatedthoughts? ⁶⁰After all, it is silence that science has copied.

²⁶Vināśh K|kē samay paper mē̃ pās|pass hōnā hai tō sarv paristhitiyō̃ kā sāmnā karnē K|kē liyē lāiṭ-hāūs hōnā paṛē , chaltē-phirtē apnā yah rūp anubhav hōnā chāhiē .

⁶¹So, for the sake of being an example, they are clearly infront of you already. ⁶²You did this a kalpa ago. ⁶³So then, there is no need to say anything. ⁶⁴Just as you clarifysomething with words, in the same way, your entire activities should be carried out with thoughts.

²⁷Yah practice karnī hai .

⁶⁵The more youexperience this and come close to one another, the more your thoughts will also be similar. ⁶⁶Because of being theform of light, when your wasteful thoughts and wasting of time has finished, you will only have those thoughts whichare to take a practice form. ⁶⁷You will only have that thought, and the person who has to carry it out in practice willalso have the thought that he has to do it. ⁶⁸This is newness, is it not?

²⁸Śharīr bilkul bhūl jāyē .

⁶⁹When others see activity being carried out in thisway, they will understand that your activity is not being carried out by telling anyone anything, but through signals.You will look at someone, and from your eyes, that person will understand. ⁷⁰The subtle region has to be created here.Do you make them practise this? ⁷¹Do you teach this to the teachers, or do you even now, only teach them how to givelectures? ⁷²Your stage is your own, it is different; you have gone beyond that stage.

²⁹Agar kōī kām bhī karnā hai , chalnā hai , bāt karnī hai vah bhī nimitt ākārī light kā rūp dhāraṇ kar karnā hai .

⁷³It is numberwise. ⁷⁴In the futurealso, you will adopt the crown and the throne, then you will leave it; only then will someone else adopt it. ⁷⁵Here also,when you go beyond one stage, then others will reach your stage.

³⁰Jaisē part bajānē K|kē samay chōlā dhāraṇ kartē hō , kārya samāpt huā chōlā utārā .

⁷⁶The systems of the future will continue from here.You will develop such love for that stage that you will not feel good without it.

³¹Ēk second mē̃ dhāraṇ karē̃gē , ēk second mē̃ nyārē hō jāvēṅgē .

⁷⁷Even against your conscious wish,you will continually be drawn towards it. ⁷⁸Achcha. ⁷⁹Avyakt BapDada meeting groups personally on 9th December, 1993

³²Jab yah practice pakkī hō jāvēgī , phir yah karmabhōg samāpt hōgā .

⁸⁰Do you constantly have the intoxication that you are the children of the Bestower of Fortune?

³³Jaisē injection lagā kar dard kō khatm kar dētē haĩ .

⁸¹Once the Bestower ofFortune has become your Father, what more do you need? ⁸²Have all your desires finished, or do you still have somedesires?

³⁴Haṭhyōgī tō śharīr sē nyārā karnē kā abhyās karātē haĩ .

⁸³Is your fortune constantly increasing, or is it sometimes increasing and sometimes decreasing?

³⁵Aisē hī yah smr̥iti - svarūp kā injection lagākar aur dēh key|kī smr̥iti sē gāyab hō jāyē̃ .

⁸⁴Does itdecrease when Maya comes? ⁸⁵Maya will come till the end, because if Maya does not come, how will you be called theconquerors of Maya?

³⁶Svayã bhī apnē kō light rūp anubhav karō tō dūsrē bhī vahī anubhav karē̃gē .

⁸⁶So, it is Maya's duty to come and your duty to become the conquerors of Maya. ⁸⁷Are you theconquerors of Maya or are you sometimes victorious and sometimes defeated?

³⁷Antim service , antim svarūp yahī hai .

⁸⁸Now is the time to be the conquerorsof Maya over a long period of timeः not to be defeated sometimes and victorious sometimes, but constantly to be theconquerors of Maya. ⁸⁹Are you those who constantly remain happy? ⁹⁰Souls who remain happy are also loved by the Father. ⁹¹Since the Fatheris One who constantly remains happy and is the Ocean of Happiness, the children also constantly remain happy andthe Father also remains constantly happy.

³⁸Issē sārē kārōbār bhī light arthāt halkē hōṅgē .

⁹²So, you have bid farewell to sorrow for all time, have you not? ⁹³Or, do yousometimes invite it?

³⁹Jō kahāvat hai nā - - pahāṛ bhī rāī ban jātī hai .

⁹⁴You have now come away from the world of sorrow. ⁹⁵Are you living in the world of sorrow?Where do you live?

⁴⁰Aisē kōī bhī kārya light rūp bannē sē halkā hō jāvēgā , buddhi lagānē key|kī bhī āvaśhyaktā nahī̃ rahēgī .

⁹⁶You are at the confluence age, not in the world of sorrow. ⁹⁷People of the world are in the worldof sorrow, whereas you are at the confluence age, in the age of happiness, in the age of experiencing pleasure.

⁴¹Halkē kām mē̃ buddhi nahī̃ lagānī paṛtī hai .

⁹⁸Is itlike this? ⁹⁹You do not go into the world of sorrow even by mistake, do you?

⁴²Tō isī lāiṭ-svarūp key|kī sthiti mē̃ , jō master jānī-jānanahār vā master trikāldarśhā K|kē lakṣhaṇ haĩ , vah ā jātē haĩ .

¹⁰⁰Do you sometimes slightly have thisdesire? ¹⁰¹Do you have the intoxication that you are the elevated souls of the confluence age? ¹⁰²This is why Brahmins are always shown as the top­knot.

⁴³Karē̃ yā na karē̃ - - yah bhī sōchnā nahī̃ paṛēgā . ⁴⁴Buddhi mē̃ vahī saṅkalp hōgā jō yathārth karnā hai .

¹⁰³Just as you are remembered as the highest­on­high, so too,you should also have an elevated stage; not an ordinary stage, but a constantly elevated stage. ¹⁰⁴You do not sometimescome into an ordinary stage, do you?

⁴⁵Usī avasthā K|kē bīch kōī bhī karmabhōg key|kī bhāsnā nahī̃ rahēgī .

¹⁰⁵The awareness of having found the Father, and so having attained everything,enables you to create a constantly elevated stage.

⁴⁶Jaisē injection K|kē naśhē mē̃ bōltē haĩ , hiltē haĩ , sabhī kuchh kartē bhī smr̥iti nahī̃ rahtī hai .

¹⁰⁶Do you remember this? ¹⁰⁷This song is constantly playingautomatically. ¹⁰⁸So you have attained everything so easily. ¹⁰⁹Did you have to labour for it?

⁴⁷Kar rahē haĩ - yah smr̥iti nahī̃ rahtī hai , svataḥ hī hōtā rahtā hai .

¹¹⁰Does it take a little effort?In fact, your title is that of an easy yogi. ¹¹¹Does anyone call himself a difficult yogi?

⁴⁸Vaisē karmabhōg va karma kisī bhī prakār kā chaltā rahēgā lēkin smr̥iti nahī̃ rahēgī .

¹¹²People of the world say that youcannot attain God without having to tolerate difficulties, but what do you say? ¹¹³That you have found the Father whilstsitting at home.

⁴⁹Vah apnī taraph ākarṣhit nahī̃ karēgā .

¹¹⁴You come to the Father's home later, but first you find the Father whilst sitting at home.

⁵⁰Aisī stage kō hī antim stage kahā jātā hai .

¹¹⁵You did noteven think that you would find Him this easily, but you found Him.

⁵¹Aisā abhyās hōnā hai .

¹¹⁶So constantly remember that you are the childrenof the Bestower of Fortune. ¹¹⁷By constantly remembering your fortune, you will remain happy and will also distributehappiness. ¹¹⁸Group 2ः Do you constantly experience yourselves to be the souls who have claimed all rights every kalpa? ¹¹⁹You haveclaimed this right many times and, for the future also, it is guaranteed that you will continue to claim these rightskalpa after kalpa.

⁵²Yah stage kitnā samīp hai  ? ⁵³Bilkul sammukh tak pahuñch gayē haĩ  ?

¹²⁰You have this firm faith, do you not; because faith is the foundation of Brahmin life.

⁵⁴Jab chāhē̃ tab light rūp hō jāvē̃ , jab chāhē̃ tab śharīr mē̃ āvē̃ vā jō kuchh karnā hō vah karē̃ .

¹²¹If thefoundation of faith is firm, you never fluctuate. ¹²²No matter how many storms come, no matter how many earthquakestake place, because your foundation is strong, you will not fluctuate.

⁵⁵Sadākāl vah sthiti ēkras jab tak rahē tab tak bīch-bīch mē̃ kuchh samay tō rahē .

¹²³Even now, when there is an earthquake, whichbuilding falls? ¹²⁴That which is weak. ¹²⁵The buildings that have a firm foundation do not fall.

⁵⁶Phir aisē rahtē-rahtē sadākāl hō jāvēgī .

¹²⁶So how strong is yourfoundation? ¹²⁷Is it one that will shake?

⁵⁷Jaisē sākār mē̃ ākār kā anubhav kartē thē nā .

¹²⁸Perhaps it will not shake, but there will be a slight crack. ¹²⁹There shouldn't bethis even to the slightest degree.

⁵⁸First mē̃ rahtē bhī phariśhtē kā anubhav kartē thē .

¹³⁰Some fall, whereas others do not fall, but they do crack. ¹³¹You are even stronger thanthose.

⁵⁹Aisī stage tō ānī hai nā .

¹³²The sign of faith is that you will easily be victorious in your thoughts, words, actions, connections andrelations. ¹³³If you have to make effort, then understand that something is mixed. ¹³⁴Even if there are no doubts,something wasteful is mixed, and you are therefore not able to attain victory easily. ¹³⁵Otherwise, victory is constantlyever­ready for souls who have faith in the intellect.

⁶⁰Śhurū-śhurū mē̃ bahutō̃ kō yah sākṣhātkār hōtē thē .

¹³⁶That is its place. ¹³⁷Where there is faith, there will be victory. ¹³⁸Itwill go to those who have faith.

⁶¹Light hī light dikhāī dētī thī .

¹³⁹So, you need faith in every aspect; not just faith in the Father, but faith in the self,faith in the Brahmin family and faith in every scene of the drama; only then can it be said that you have completefaith in the intellect. ¹⁴⁰If you have faith in the Father, but not in the self, if you sometimes become disheartened withyour own self, it is because you do not have faith. ¹⁴¹So that is also incomplete faith. ¹⁴²If you have faith in the Father,faith in the self, but not in the family, and if you fluctuate because of the family, that is also incomplete faith.

⁶²Apnē light K|kē crown K|kē bhī anēk bār sākṣhātkār kartē thē .

¹⁴³Therealso has to be full faith in the drama. ¹⁴⁴Whatever happened is good. ¹⁴⁵This is known as having faith in the drama.

⁶³Jō ādi mē̃ sample thā vah ant mē̃ practical svarūp hōgā .

¹⁴⁶Doyou have such complete faith in the intellect? ¹⁴⁷Or is it sometimes full and sometimes half­full?

⁶⁴Saṅkalp key|kī siddhi kā sākṣhātkār hōgā . ⁶⁵Jaisē vāchā sē āp direction dētī hō nā , vaisē saṅkalp sē sārē kārōbār chalā saktī hō .

¹⁴⁸When you have thefaith of having been victorious many times, and that you will be victorious again, then it is simply a question ofrepeating it. ¹⁴⁹You are not doing anything new; you are simply repeating it.

⁶⁶Nīchē pr̥ithvī sē ūpar tak direction lētē rahtē haĩ , tō kyā śhrēṣhṭh saṅkalp sē kārōbār nahī̃ chal saktī hai  ?

¹⁵⁰It is easy to repeat something. ¹⁵¹Soconstantly have the awareness that you are the victorious ones who have faith in the intellect. ¹⁵²You have faith and alsovictory.

⁶⁷Sāī̃s nē kôpītō silence sē hī kiyā hai .

¹⁵³Have the intoxication that if you do not attain victory, then who does?

⁶⁸Tō example dēnē arth|earth pahlē sē hī spaṣhṭ rūp mē̃ āpkē sāmnē hai .

¹⁵⁴You have victory and will constantlyhave it. ¹⁵⁵So there should be such firm, unshakeable faith; not faith that fluctuates.

⁶⁹Kalp pahlē tō āp lōgō̃ nē kiyā hai nā .

¹⁵⁶It should not be faith that fluctuatesthe moment a little situation comes up.

⁷⁰Phir bōlnē key|kī āvaśhyaktā nahī̃ .

¹⁵⁷If there is unshakeable faith, there is unshakeable victory.

⁷¹Jaisē bōlnē mē̃ bāt kō spaṣhṭ kartē haĩ , vaisē hī saṅkalp sē sārē kārōbār chalē̃ .

¹⁵⁸The destiny ofvictory cannot fluctuate; it is fixed. ¹⁵⁹Those who have such faith in the intellect will constantly remain happy and freefrom worry.

⁷²Jitnā-jitnā anubhav kartē jātē hō , ēk dō K|kē samīp ātē jātē hō tō saṅkalp bhī ēk-dō sē miltē jātē haĩ .

¹⁶⁰Because, worry makes your happiness disappear, and if you are free from worry, then you remainconstantly happy. ¹⁶¹So the second sign of having faith in the intellect is to be free from any worry.

⁷³Light rūp hōnē sē vyarth saṅkalp , vyarth samay samāpt hō jānē kē bād saṅkalp vahī uṭhēgā jō hōnā hai .

¹⁶²Otherwise, if evena small situation comes up, you begin to worry and thinkः What has happened? ¹⁶³Why did it happen like this? ¹⁶⁴Becomefree from worrying about this why and what etc.

⁷⁴Āpkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā aur jiskō karnā hai unkī buddhi mē̃ bhī vahī saṅkalp uṭhēgā ki yahī karnā hai .

¹⁶⁵Why, what, how etc. are the waves of worry. ¹⁶⁶Now, you will not have any big worries, but worries of this formः "Itshould not have happened like this, but it happened; it should be like this or like that, why, what and how, etc."; allthese words are changed.

⁷⁵Navīntā tō yah hai nā .

¹⁶⁷So, is it like that or do you sometimes have a question mark?

⁷⁶Yah kārōbār kōī dēkhē tō samajhē̃gē inhō̃ key|kī kārōbār kahnē sē nahī̃ , iśhārō̃ sē chaltī hai .

¹⁶⁸Some askः Why does thisonly come to me? ¹⁶⁹Why does it only happen to me? ¹⁷⁰To have this question of, "why", means to have the waves ofworry.

⁷⁷Nazar sē dēkhā aur samajh gayē . ⁷⁸Sūkṣhmavatan yahā̃ hī bannā hai .

¹⁷¹To become free from even this type of worry means to be free from all worries.

⁷⁹Aisī practice karātī hō  ?

¹⁷²The slogan for a soul who isfree from worry isः Whatever happened is good, the present is good and whatever is to happen will be good. ¹⁷³Theywill experience goodness in something that is bad also. ¹⁷⁴They will learn their lesson from something that may be bad,and not see that bad situation as bad. ¹⁷⁵This is known as being one who has faith in the intellect and is free from worryःto be completely ignorant of even the word, "worry".

⁸⁰Teachers kō yah sikhlātī hō ki ajun bhāṣhaṇ karnā sikhlātī hō  ? ⁸¹Āp lōgō̃ key|kī stage apnī hai .

¹⁷⁶Just as it is said, "To be ignorant of even the knowledge of anydesires", so too, be ignorant of any type of worry.

⁸²Āp lōg vah stage pār kar chukē haĩ .

¹⁷⁷You should not even have the experience of what worry is.

⁸³Nambaravār tō haĩ nā .

¹⁷⁸Such astage is called being free from worry.

⁸⁴Jaisē bhaviṣhya mē̃ tāj , takht dhāraṇ karkē phir chhōḍkar dētē jāvēṅgē nā . ⁸⁵Tab tō dūsrē lē̃gē .

¹⁷⁹When any situation comes up, you will not have the question, "What willhappen?", but instantly it will enter the intellect, "Whatever happens will be good".

⁸⁶Yahā̃ bhī āp lōg stage kō pār kartē chaltē jāvēṅgē tab dūsrē us stage par āvēṅgē .

¹⁸⁰It is good that it has passed by.Where you have the awareness of everything being good, you will be a carefree emperor.

⁸⁷Bhaviṣhya key|kī rūprēkhā yahā̃ chalēgī nā .

¹⁸¹So, to be one who has faithin the intellect means to be a carefree emperor.

⁸⁸Us stage sē aisī lagan lag jāvēgī jō unkē binā jaisē achchhā hī nahī̃ lagēgā .

¹⁸²Only such carefree emperors are equal to the Father. ¹⁸³Does the Fatherhave any worry? ¹⁸⁴Even whilst having such a huge family, does He have any worries?

⁸⁹Na chāhtē bhī bār-bār us taraph chalē jāvēṅgē .

¹⁸⁵Whilst knowing and seeingeverything, He is still carefree. ¹⁸⁶Become such carefree souls. ¹⁸⁷Achcha.

⁹⁰Achchhā  !

¹⁸⁸Blessingः May you constantly be an image that attracts with your personality of spirituality.Just as your physical personality attracts others towards yourself, so too, your spiritual personality should beexperienced by others from a distance. ¹⁸⁹For this, do not be one who is simply engaged in action, but one whoperforms every action whilst being yogyukt. ¹⁹⁰There should not be anything ordinary in your words or actions, butthere should be uniqueness, and then, with the personality of spirituality, you will become an image that attracts.Sloganः Whilst performing every action, remain detached and unique, and the power of taking decisions will work atthe right time. ¹⁹¹* * * O M S H A N T I * * *