सोमवार 4 दिसंबर 1972 की अव्यक्त मुरली

⁰> ¹04-12-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 4th December 1972 ¹Where are all of you sitting at this time?

²Mahāvīr ātmāō̃ key|kī rūhānī drill ³Is samay sabhī kahā̃ baiṭhē hō  ?

²Are you sitting in the corporeal world or in the subtle world? ³In the subtle world.

⁴Sākārī duniyā mē̃ baiṭhē hō vā ākārī duniyā mē̃ baiṭhē hō  ? ⁵Ākārī duniyā mē̃ , is sākār duniyā K|kē ākarṣhaṇ sē parē apnē kō anubhav kartē hō vā ākārī rūp mē̃ sthit hōtē sākārī duniyā key|kī kōī bhī ākarṣhaṇ apnī taraph ākarṣitanahī̃ kartī hai  ?

⁴Do you experience yourself to be beyond the attraction of this corporeal world, or is it only whilst you are stable in the angelic form that no attraction of the corporeal world can attract you towards itself? ⁵Are you able to make yourself detached from the various types of attractions of this corporeal world in a second, and so be loved by the Father?

⁶Sākārī duniyā K|kē bhinn-bhinn prakār K|kē ākarṣhaṇ sē ēk second mē̃ apnē kō nyārā aur bāp kā pyārā banā saktē hō  ?

⁶Do you experience the stage of being beyond karmic bondages whilst performing actions, and being free from bondage(bandhan-mukt) from having been in bondage (bandhan-yukt) ?

⁷Karma kartē huyē karmabandhanō̃ sē parē , bandhanayukta sē bandhanmukt sthiti anubhav kartē hō  ? ⁸Abhī-abhī āp rūhānī mahāvīr mahāvīraniyō̃ kō direction milē ki śharīr sē parē aśharīrī , ātma - abhimānī , bandhanmukt , yōgyukt ban jāō  ; tō ēk second mē̃ sthit hō saktē hō  ?

⁷If each of you spiritual great-souls(mahavirs) were to receive a direction to go beyond the consciousness of the body this moment - to be bodiless, to be soul conscious, to be free from all bondages and to remain accurately in yoga(yog-yukt) - would you be able to stabilise yourself in this stage in one second?

⁹Jaisē haṭhyōgī apnē śhvās kō jitnā samay chāhē̃ utnā samay rōk saktē haĩ .

⁸Hatha yogis are able to stop breathing for as long as they want.

¹⁰Āp sahaj yōgī , svataḥ yōgī , sadā yōgī , karma yōgī , śhrēṣhṭh yōgī apnē saṅkalp kō , śhvās kō prāṇēśhvar bāp K|kē gyān K|kē ādhār par jō saṅkalp , jaisā saṅkalp jitnā samay karnā chāhō utnā samay usī saṅkalp mē̃ sthit hō saktē hō  ?

⁹In the same way, are you easy yogis - natural yogis, constant yogis, karma yogis, the most elevated yogis - able to create whatever type of thoughts you want, on the basis of the knowledge given by Baba - the Bestower of Life? ¹⁰Can you stabilise yourselves in that thought, at that time, for as long as you want?

¹¹Abhī-abhī śhuddha saṅkalp mē̃ ramaṇ karnā , abhī-abhī ēk saṅkalp mē̃ sthit hōnā - yah practice sahaj kar saktē hō  ?

¹¹To entertain yourself with many pure thoughts in one moment, and to stabilise yourself in one pure thought the next moment.. are you able to practise this easily?

¹²Jaisē sthūl mē̃ chaltē-chaltē apnē kō jahā̃ chāhē̃ rōk saktē hō .

¹²In a physical way, you are able to stop yourself whenever you want.

¹³Achal , aḍōl sthiti kā jō gāyan hai vah kinhō̃ kā hai  ?

¹³Of whom is there the praise of having had the stage of being unshakeable and immovable?

¹⁴Tum mahāvīr-mahāvīrniyā̃ śhrīmat par chalnē vālē śhrēṣhṭh ātmāyē̃ hō nā .

¹⁴You great souls(mahavirs) are the elevated souls who follow elevated directions(shrimat) , are you not?

¹⁵Śhrīmat K|kē sivāyay aur sabhī matē̃ samāpt hō gaī nā . ¹⁶Kōī aur mat war|vār tō nahī̃ kartī  ?

¹⁵Apart from following the elevated directions(shrimat) , you have stopped following any other directions, have you not?

¹⁷Manmat bhī war|vār na karē .

¹⁶Other directions do not wage war on you, do they?

¹⁸Śhāstravādiyō̃ key|kī matē̃ , gurūō̃ key|kī mat , kaliyugī sambandhiyō̃ key|kī mat - yah tō samāpt hō hī gaī . ¹⁹Lēkin manmat arthāt apnī alpagya ātmā K|kē saṅskārō̃ K|kē anusār saṅkalp utpanna hōtā hai aur us saṅkalp kō vāṇī vā karma tak bhī lātē haĩ  ; tō uskō kyā kahē̃gē  ?

¹⁷Even the dictates of your own mind(manmat) should not wage war on you. ¹⁸Of course, you have stopped following the dictates of scripture writers, gurus and your Iron-Aged relations. ¹⁹However, the dictates of the mind(manmat) means that thoughts are created on the basis of the temporary sanskars of souls, and if you put those thoughts into words or actions, what would you call that?

²⁰Iskō śhrīmat kahē̃gē  ?

²⁰Would you call that shrimat?

²¹Vā vyarth saṅkalpō̃ key|kī utpatti kō śhrīmat kahē̃gē  ?

²¹Or, would you call the creation of wasteful thoughts shrimat?

²²Tō śhrīmat par chalnē vālē ēk saṅkalp bhī manmat vā ātmāō̃ K|kē mat arthāt parmat par nahī̃ kar saktē .

²²Those who are following shrimat cannot create even one thought based on the dictates of their own mind, or even based on the dictates of other souls.

²³Sthiti key|kī speed tēj na hōnē kāraṇ kuchh na kuchh śhrīmat mē̃ manmat vā parmat mix hōtī hai .

²³Because the speed of your stage is not fast, one or another dictate of your own mind - or of others - is mixed with shrimat.

²⁴Jaisē sthūl kār|car chalātē hō , paiṭrōl kē andar agar zarā bhī kuchh kichṛā mix hō jātā , refine nahī̃ hōtā hai tō speed nahī̃ pakaṛēgī .

²⁴Just as when you drive a physical car, if any rubbish is even slightly mixed with the petrol - that is, if the petrol is not refined - the car will not be able to pick up speed.

²⁵Aisē hī yahā̃ bhī speed nahī̃ baṛhtī .

²⁵In the same way, the speed here is also not increasing.

²⁶Check karō vā karāō ki kahī̃ mix tō nahī̃ hai  ?

²⁶Check yourself - or have it verified - as to whether there is anything mixed in.

²⁷Yah mix , fix hōnē nahī̃ dētī , ḍagmag hōtī rahtī hai .

²⁷Anything mixed does not allow you to be fixed: there continues to be fluctuation.

²⁸Śhrēṣhṭh ātmāē̃ , padmāpadma bhāgyaśhālī ātmāē̃ ēk kadam bhī padmō̃ key|kī kamāī K|kē binā nahī̃ ganvātē haĩ .

²⁸Elevated souls - multi-million-times fortunate souls - do not take even one step without earning an income of multi-millions. ²⁹You know how to do this spiritual drill, do you not?

²⁹Rūhānī drill ātī hai nā . ³⁰Abhī-abhī nirākārī , abhī-abhī ākārī , abhī-abhī sākārī karmayōgī .

³⁰To be incorporeal at one moment, to be angelic in the next, and to be a karma yogi in the corporeal form in the next: it should not take long.

³¹Dērī nahī̃ lagnī chāhiē . ³²Jaisē sākār rūp apnā hai vaisē hī nirākārī , ākārī rūp bhī apnā hī hai nā .

³¹Just as the corporeal form belongs to you, in the same way, the incorporeal form and the angelic form also belong to you, do they not?

³³Apnī cīzakō apnānā , usmē̃ dērī kyā  ?

³²Why should it take long to adopt something that belongs to you?

³⁴Parāī chīz kō apnānē mē̃ kuchh samay lagēgā , sōch chalēgā lēkin yah tō apnā hī aslī svarūp hai .

³³It would take time to adopt something that does not belong to you, and you would have to think about it, but this is your own original form.

³⁵Jaisē sthūl chōlē kō karttavya K|kē pramāṇ dhāraṇ kartē hō aur utār dētē hō , vaisē hī is sākār dēh rūpī chōlē kō karttavya K|kē pramāṇ dhāraṇ kiyā aur nyārā huā .

³⁴Just as you put on and take off a physical costume, according to your task, in the same way, you have to adopt the costume of the corporeal body according to the task, and then be detached from it.

³⁶Lēkin jaisē sthūl vastrabhī agar tight hōtē haĩ tō sahaj utartē nahī̃ haĩ , aisē hī agar ātmā kā yah dēh rūpī vastra dēh K|kē , duniyā K|kē , māyā K|kē ākarṣhaṇ mē̃ tight arthāt khiñchā huā hai tō saral utarēgā nahī̃ arthāt sahaj nyārā nahī̃ hō sakē̃gē . ³⁷Samay lag jātā hai . ³⁸Thakāvaṭ hōtī hai .

³⁵However, just as when a physical costume is tight, you are not able to take it off easily, so too, if the costume of the body is tight because of attraction to the body, the world and Maya - that is, if the soul is pulled by those things - then the costume would not be taken off easily - that is, you will not be able to become detached easily, but it will take time and there will be tiredness.

³⁹Kōī bhī kārya jab sambhav nahī̃ hōtā hai tō thakāvaṭ vā parēśhānī hō hī jātī hai .

³⁶When any task is not possible, there is tiredness or distress.

⁴⁰Parēśhānī kabhī ēk ṭhikānē ṭiknē nahī̃ dētī .

³⁷Distress does not allow you to stabilise yourself in one place.

⁴¹Tō yah bhakti kā bhaṭaknā kyō̃ śhurū huā  ?

³⁸So, why did this wandering around the path of devotion begin?

⁴²Jab ātmā is śharīr rūpī chōlē kō dhāraṇ karnē aur nyārē hōnē mē̃ asamarth hō gaī . ⁴³Yah dēh kā bhān apnē taraph khaiñch gayā tab parēśhān hōkar bhaṭaknā śhurū kiyā .

³⁹When the soul became weak from adopting a body and then becoming detached from it - when the consciousness of the body pulled towards itself - the soul then became distressed and started to wander around.

⁴⁴Lēkin ab āp sabhī śhrēṣhṭh ātmāē̃ is śharīr K|kē ākarṣhaṇ sē parē ēk second mē̃ hō saktē hō , aisī practice hai  ?

⁴⁰However, all of you elevated souls can now go beyond the attractions of your bodies in a second. ⁴¹Do you have such a practice?

⁴⁵Practice key|kī parīkṣhā kā samay kaun-sā hōtā hai  ?

⁴²When is it time for the examination of the practice?

⁴⁶Jab karmabhōg kā jōr hōtā hai .

⁴³When there is a great force of the suffering of karma.

⁴⁷Karmēndriyā̃ bilkul karmabhōg K|kē vaśh apnē taraph ākarṣhaṇ karē̃ , jiskō kahā jātā hai bahut dard hai .

⁴⁴When the physical senses are completely under the influence of the suffering of karma, it is known as great pain.

⁴⁸Kahtē haĩ nā - bahut dard hai , isliyē thōṛā bhūl gaī .

⁴⁵They say that they have a great deal of pain and that was why they forgot a little.

⁴⁹Lēkin yah tō ṭag of|off war|vār ( T u g o f W a r  ; rassā-kaśī ) kā samay hai , aisē samay karmabhōg kō karmyōg mē parivartan karnē vālē , sākṣhī hō karmēndriyō̃ kō bhōgavānē vālē jō hōtē haĩ , unkō hī aṣhṭ ratna kahā jātā hai , jō aisē samay vijayī ban dikhātē haĩ .

⁴⁶However, this is the time for the tug of war. ⁴⁷Only those who transform the suffering of karma into karma yoga.. only such souls who tolerate everything through the physical senses as detached observers.. are called the eight jewels. ⁴⁸They are victorious at such a time because the eight jewels have the eight powers all the time.

⁵⁰Kyōṅki aṣhṭ ratnō̃ mē̃ sadaiv aṣhṭ śhaktiyā̃ kāyam rahtī haĩ . ⁵¹Aisē aṣhṭ hī bhaktō̃ kō alpkāl key|kī śhaktiyō̃ kā vardān dēnē vālē iṣhṭ bantē haĩ . ⁵²Aisē aṣhṭ bhujādhārī arthāt aṣhṭ śhakti sampann , śhakti rūp mahāvīr - mahāvīraniyā̃ , ēk second mē̃ saṅkalp kō control karnē mē̃ sarvaśhrēṣhṭha ātmāē̃ , sarv ātmāō̃ kō bāp kā parichay dilānē vālī ātmāē̃ , bichhuṛī huī ātmāō̃ kō bāp sē milānē vālī ātmāē̃ , pyāsī ātmāō̃ kō sadākāl K|kē liyē tr̥tpa karnē vālī ātmāē̃ , bandhanmukt , yōgyukt , yuktiyukt , jīvanmukt ātmāō̃ kō yād-pyār aur namastē .

⁴⁹Only such souls who become part of the eight are those who give the blessing of the powers for a short time to the devotees, and so become special deities. ⁵⁰To such mahavir souls who are embodiments of power, who have eight arms - that is, who are complete with the eight powers.. to the most elevated souls who are able to control their thoughts in a second.. to the souls who give all souls the introduction of the Father.. to the souls who enable those souls who are separated from the Father to meet the Father.. to the souls who enable thirsty souls to be fulfilled for all time.. to such souls, who are free from all bondage(bandhan-mukt) , accurate in yoga (yog-yukt) , accurate in method(yukti-yukt) , and liberated in life (jeevanmukt) : love, remembrance, and namaste.

⁵³Mēlā arthāt milan .

⁵¹A mela means a meeting.

⁵⁴Yahā̃ antim mēlā kaun-sā hōgā  ?

⁵²What will be the last mela here?

⁵⁵Saṅgam key|kī bāt sunāō .

⁵³Relate the things of the Confluence Age.

⁵⁶Karmātīt avasthā bhī tab hōgī jab pahlē mēlā hōgā .

⁵⁴You will have the karmateet stage when you first have the mela.

⁵⁷Bāp K|kē saṅskār , bāp K|kē guṇ , bāp K|kē karttavya key|kī speed aur bāp K|kē avyakt nirākārī sthiti key|kī stage - sabhī mē̃ samāntā kā mēlā lagēgā .

⁵⁵There will be the mela of having equality between the sanskars of the Father, the virtues of the Father, the speed of his task, and the avyakt and incorporeal stages.

⁵⁸Jab ātmāē̃ bāp key|kī samāntā K|kē mēlē kō manāvēṅgī tab jay-jayakār hōgī , vināśh K|kē samīp āvēṅgē .

⁵⁶When souls celebrate the mela of being equal to the Father, there will be the cries of victory, and destruction will then come close.

⁵⁹Bāp key|kī samāntā hī vināśh kō samīp lāvēgī .

⁵⁷Equality to the Father will bring destruction closer.

⁶⁰Mēlā lagnē kē bād kyā hōtā hai  ?

⁵⁸What happens after you have a mela?

⁶¹Ati śhānti .

⁵⁹There is extreme silence.

⁶²Tō ātmāē̃ bhī mēlā manāvēṅgī , phir vānaprasth mē̃ chalī jāvēṅgī .

⁶⁰So, souls will also celebrate the mela, and then go into the stage of retirement.

⁶³Vānaprasth kahō athavā karmātīt kahō , lēkin pahlē yah mēlā hōgā .

⁶¹Call it “the stage beyond sound”, or “the karmateet stage”, but there will first be this mela. ⁶²Achcha.

⁶⁴Achchhā  !

⁶³* * * O M S H A N T I * * *