रविवार 24 दिसंबर 1972 की अव्यक्त मुरली

⁰> ¹24-12-72om shanti avyakt baapdaadaamdhuban

⁰> > 24/12/72 Avyakt BapDada Revised: 02/05/94

²sangamayugi shreshtha aatmaon ki zimmevaari ³sabhi vidhaata, vidhaan aur vidhi ko achhi reeti se jaan chuke ho?

¹Do all of you now know the Law­Maker (Vidhata also implies the Bestower of Wisdom), the law and the method very well?

⁴agar vidhaata ko jaana to vidhaan aur vidhi svatah hi buddhi mein va karma mein aa jaati hai।

²If you know the Law­Maker, then you automatically have the laws and methods in your intellect and in your actions.

⁵vidhaata dvaara aap sabhi shreshtha aatmaaen vidhaan banaane vaali bani ho, aisa apne ko samajh kar har karma karte ho?

³Through the Law­Maker, all you elevated souls have become law­ makers also: do you perform every action considering yourself to be this?

⁶kyonki is samay tum braahmanon ka jo shreshtha karma hai vahi vishvake liye saare kalpa ke andar vidhaan ban jaata hai।

⁴The elevated actions of you Brahmins at this time become the laws for the whole world throughout the entire kalpa. ⁵The actions of you Brahmins are of such importance.

⁷aap braahmanon ke karma itne mahatvapoorna hain!

⁶Do you perform every action whilst considering it to be of this much importance?

⁸aise apne har karma ko mahatvapoorna samajh kar karte ho?

⁷You have to perform every action whilst considering yourself to be a creator of the laws.

⁹apne ko vidhaan ke rachayita samajh karke har karma karna hai।

⁸From when and through whom do all the systems that continue throughout the cycle begin?

¹⁰sabhi reeti-rasma kab se aur kinhon dvaara shuru hote hain, jo phir saare kalpa mein chalte aate hain?

⁹Whatever the systems and customs of you Brahmins are at this time in your practical life, they become the eternal laws for all time.

¹¹is samay aap braahmanon ki jo reeti-rasma, rivaaj practical jeevan ke roop mein chalta hai woh sada ke liye anaadi vidhaan ban jaata hai, aise samajh kar har karma karne se kabhi bhi albelaapan nahin aavega।

¹⁰By performing every action with this awareness, there will never be any carelessness. ¹¹You have to continue to move along, according to the right method, whilst being the embodiment of this awareness.

¹²is vidhipoorvak smritisvaroop hokar chalna hai। ¹³itni badi jimmevaari samajh kar karma karna hai-yeh smriti rehti hai?

¹²Do you have the awareness that you have to perform actions whilst considering yourself to have such a huge responsibility?

¹⁴sangamayug ki yahi visheshta hai jo harek shreshtha aatma ko jimmevaari mili hui hai।

¹³The speciality of the confluence age is that every elevated soul has a responsibility.

¹⁵aise nahin ki kinheen vishesh aatmaon ki jimmevaari hai, ham unhon ke banaaye huye vidhaan par chalne vaale hain।

¹⁴It is not that just a few special souls have been given the responsibility and that you are the ones who follow those laws made by them.

¹⁶nahin, harek aatma vidhaan banaane vaali hai, is nishchay se har karma ki sampoorn siddhi ko pa sakenge। ¹⁷kyonki apne ko vidhaan ke rachayita samajh kar har karma yathaartha vidhi se karenge।

¹⁵No, each soul is one who creates the laws now. ¹⁶With this faith, you will be able to attain complete success in every action, because, by considering yourself to be a creator of the law, you will perform every action with the accurate method.

¹⁸yathaartha vidhi ki sampoorn siddhi avashya praapta hoti hai।

¹⁷Through using the accurate method, you definitely receive complete success.

¹⁹siddhi ko paane ke liye sirf ek baat buddhi mein spashta aa jaaye to sahaj hi vidhi ko pa sakte ho।

¹⁸In order to attain success, if you clearly have the understanding of one aspect in the intellect, then you can easily attain success.

²⁰woh kaunsi baat?

¹⁹What is this one aspect?

²¹yeh smriti bhi vismriti mein kyon aa jaati hai?

²⁰Why do you forget to have this awareness?

²²nimitta kya baat banti hai?

²¹What is the aspect that makes this happen?

²³sirf ek yukti aa jaaye to vismriti se sada ke liye sahaj hi mukta ho sakte hain, woh kaunsi yukti hai?

²²If you learn just one yukti, you can easily become free from forgetting for all time. ²³What is that yukti?

²⁴koi bhi baat saamne vighna roop mein aati hai, is aai hui baat ko parivartan karna - yeh yukti a jaaye to sada vighnon se mukta ho sakte hain।

²⁴For anything that comes in front of you as an obstacle, if you learn the yukti to transform this thing that comes in front of you, you can become completely free from obstacles.

²⁵vismriti ke kaaran smriti, vritti, drishti aur samparka banta hai।

²⁵Because of forgetting, there is wastage in your awareness, attitude, vision and connections.

²⁶in sabhi ko parivartan karna aa jaaye to paripakvata aa jaavegi।

²⁶If you learn how to transform all these things, then there can be that firmness (strength).

²⁷koi bhi vyartha smriti aati hai, deh va deh ke sambandh, deh ke padaarthon ki smriti ko parivartan karna aa jaaye to paripakva sthiti nahin ban jaayegi?

²⁷A wasteful awareness, that is, the awareness of the body and bodily relations, the awareness of material things for the body, becomes instrumental in making you forget the right awareness.

²⁸aise hi vritti va drishti ko parivartan karna aa jaaye, samparka ka parivartan karna aa jaaye to sampoornata ke sameep aa jaavenge na।

²⁸If you learn how to transform the awareness of the body and bodily relations and the awareness of material things for the body, then can you not create a strong stage?

²⁹parivartan karne ka tareeka nahin aata hai। ³⁰deh ki drishti ke bajaay dehi ki drishti parivartan karna, vyakta samparka ko avyakt-alaukik samparka mein parivartan karna - isi mein hi kami hone se sampoorn stage ko nahin pa sakte।

²⁹In the same way, when you learn how to transform your attitude, vision and relations, then you will come close to perfection. ³⁰You do not know the method to transform these things. ³¹Instead of having body­conscious vision, transform that into soul­conscious vision; transform the lokik relationships into alokik relationships.

³¹dekhna chaahiye ki prakriti mein bhi parivartan karne ki shakti hai।

³²Because you are lacking in this, you are not able to reach the stage of perfection.

³²saaeens prakriti ki shakti hai। ³³jab prakriti ki shakti saaeens vastu ko ek second mein parivartan kar sakti hai। ³⁴garam ko sheetal, sheetal ko garam bana sakti hai।

³³You can see that even matter has the power to transform itself: science is a power of matter. ³⁴Science, the power over matter, can transform things in one second: it can make cool things hot and hot things cool.

³⁵saaeens mein yeh shakti hai na।

³⁵Science has this power, does it not?

³⁶garam vaataavran ko sheetal aur sheetal vaataavran ko garam bana deti hai।

³⁶It makes a cool atmosphere warm and a warm atmosphere cool.

³⁷prakriti ki power vastu ko parivartan kar sakti hai। ³⁸to parmaatma-shakti ya shreshtha aatma ki shakti apni drishti, vritti ko parivartan nahin kar paati hai?

³⁷The power of matter is able to transform things, and so is your Godly power, that is, the power of you elevated souls, not able to transform your own vision and attitude?

³⁹apni hi vritti, apni hi drishti parivartan na kar sakne ke kaaran apne liye vighna roop ban jaate hain।

³⁸Because of not being able to transform your own attitude and vision, you become an obstacle for your own self.

⁴⁰jabki prakriti aapki rachna hai, aap to master rachayita ho na।

³⁹Matter is your creation and you are a master creator.

⁴¹to socho, jab meri rachna mein yeh power hai aur mujh master rachayita mein yeh power nahin ho, yeh shreshtha aatma ka lakshan hai?

⁴⁰Then just think: My creation has this power, and if I, a master creator, do not have this power, then are these the qualifications of an elevated soul?

⁴²aaj prakriti ki power ek second mein jo chaahe woh practical mein karke dikhaati hai।

⁴¹Today, the power of matter is able to do whatever it wants within one second.

⁴³isliye aaj ki bhatki hui aatmaaen parmaatma-shakti eeshvareey shakti va saaeenlensa ki shakti ko practical saboot roop mein arthaat pramaan roop mein dekhna chaahte hain।

⁴²This is why the wandering souls of today wish to see an example of the practical proof of the Supreme power, the Godly power and the power of silence.

⁴⁴koi apkaar kare, aap ek second mein apkaar ko upkaar mein parivartit kar lo।

⁴³When someone defames you, you should transform that defamation into benefit within one second.

⁴⁵koi apne sanskaar va svabhaav ke roop mein aapke saamne pareeksha ke roop mein aave lekin aap second mein apne shreshtha sanskaar, ek ki smriti se aisi aatma ke prati bhi merciful ke sanskaar va svabhaav dhaaran kar sakte ho।

⁴⁴When others, who are under the influence of their sanskars and nature, come in front of you as a test, with the awareness of your elevated sanskars, you should imbibe the sanskars and nature of being merciful to such souls.

⁴⁶koi dehdhaari drishti se saamne aaye aap ek second mein unki drishti ko aatmik drishti mein parivartit kar lo।

⁴⁵When someone comes in front of you with body­conscious vision, transform his vision into soul­conscious vision within one second.

⁴⁷koi giraane ki vritti se, va apne sangadosh mein laane ki drishti se saamne aave to aap unko sada shreshtha sang ke aadhaar se usko bhi sangadosh se nikaal shreshtha sang lagaane vaale bana do।

⁴⁶Someone may come in front you with the intention of making you fall or to bring you under the influence of his bad company. ⁴⁷At that time, on the basis of your elevated company, you should remove him from the influence of bad company and colour him with the colour of your elevated company.

⁴⁸aisi parivartan karne ki yukti aane se kab bhi vighna se haar nahin khaayenge।

⁴⁸By learning the yukti to bring about such transformation, you will never be defeated by any obstacle.

⁴⁹sarva samparka mein aane vaale aap ki is sookshm shreshtha seva par balihaar jaavenge।

⁴⁹On seeing this subtle, elevated service of yours, all of those who come into your connection will surrender themselves to you.

⁵⁰jaise baap aatmaon koprivartitkarte hain to baap ke liye shukriya gaate ho, balihaar jaate ho, aise sarva samparka mein aane vaali aatmaaen aap logon ka shukriya maanengi।

⁵⁰Just as when the Father transforms your soul, you give thanks to Him, and you surrender yourself to Him, so too, all the souls who come into your connection will be thankful to you.

⁵¹ek hi sahaj yukti hai na।

⁵¹It is an easy yukti, is it not?

⁵²vaise bhi koi bhi baat, koi driyshya, koi bhi cheez parivartan to honi hi hai।

⁵²In any case, any type of vision, any scene, any thing has to be transformed.

⁵³yeh drama hi parivartansheel hai।

⁵³This drama is always changing.

⁵⁴lekin jaise logon ko kehte ho ki vinaash to hona hi hai, muktidhaam mein to sabhi ko jaana hi hai lekin agar vinaash ke pahle gyaan- yog ke aadhaar se vikarma vinaash kar denge to sajaaon se chhoot jaavenge।

⁵⁴You tell people that transformation has to take place, and that everyone has to go to the land of liberation, and that if they destroy their sins before transformation on the basis of knowledge and yoga, then they can be liberated from experiencing punishment.

⁵⁵jaana to hai hi, phir bhi jo karega so paavega। ⁵⁶is prakaar har baat parivartit honi hai lekin jis samay aapke saamne woh baat vighna roop ban jaati hai us samay apni shakti ke aadhaar se ek second mein parivartit kar diya to us purooshaartha karne ka phal aapko praapta ho jaavega।

⁵⁵Everyone has to return, but whatever each one does, they will receive the return of it. ⁵⁶In the same way, everything is going to be transformed, but, if at the time when something becomes an obstacle in front of you, you are able to transform it on the basis of your own power within one second, you receive the fruit of your effort.

⁵⁷parivartan to hona hai lekin sahi roop mein, shreshtha roop mein parivartan karne se shreshtha praapti hoti hai।

⁵⁷Transformation has to take place, but by transforming something in the right way, in an elevated way, there will be elevated attainment.

⁵⁸samay ke aadhaar par parivartan hua to praapti nahin hogi।

⁵⁸If transformation takes place on the basis of time, you will not attain anything.

⁵⁹jo vighna aaya hai samay pramaan jaavegaazroor lekin samay se pahle apne parivartan ki shakti se pahle hi parivartan kar liya to iski praapti aapko hi ho jaavegi।

⁵⁹Any obstacle that has come will definitely go away according to the time, but if you transform it before that time with your power of transformation, then you receive the attainment.

⁶⁰to yeh bhi nahin sochna ki jo aaya hai woh aapehi chala jaavega, va is aatma ka jitna hisaab-kitaab hoga woh poora ho hi jaavega va samay aape hi sabhi ko sikhlaavega।

⁶⁰So, do not think that whatever has come in front of you will automatically go away, or that the karmic accounts of the soul will be settled anyway, or that time itself will teach each one the lesson.

⁶¹nahin, main karoonga main paaoonga।

⁶¹No, if I do something, I receive the fruit of it.

⁶²samay karega to aap nahin paavenge।

⁶²If time does something, one does not attain anything.

⁶³woh samay ki visheshta hui, na ki aapki।

⁶³That would be the speciality of the time, not your speciality.

⁶⁴samay par jo bhi baat svatah hoti hai uska gaayan nahin hota lekin bina samay ke aadhaar se koi kaarya karta hai to kamaal gaai jaati hai।

⁶⁴Whatever happens according to the time is not remembered, but if someone does something without the support of time, then it is said to be a wonder.

⁶⁵mausam ke phal ki itni value nahin hoti hai lekin us phal ko bagair mausam praapta karo to value ho jaati hai।

⁶⁵Fruit in season does not have as much value as the same fruit being found out of season.

⁶⁶to samay aapehi sampoorn bana dega, yeh bhi nahin।

⁶⁶Do not think that time will automatically make you perfect.

⁶⁷sampoorn ban samay ko sameep laana hai।

⁶⁷You have to become perfect and bring the time close.

⁶⁸samay rachna hai, aap rachayita ho।

⁶⁸Time is the creation and you are the creators.

⁶⁹rachayita rachna ke aadhaar par nahin hote।

⁶⁹The creators are not dependent on the creation.

⁷⁰rachayita rachna ko adheen karte hain।

⁷⁰The creators make their creation subservient to them.

⁷¹to aise parivartan karne ki shakti dhaaran karo।

⁷¹So, imbibe the power of transformation in this way.

⁷²aaj ek chhoti-si masheenreecheezko kitna parivartan kar deti hai!

⁷²Today, one little piece of machinery can transform something so much.

⁷³bilkul bekaarcheez kaam vaali bana deti hai, puraani ko naya bana deti hai।

⁷³It makes something that is absolutely useless become useful; it makes an old thing new.

⁷⁴to aapki sarvashreshtha shakti ki sookshm machinery apni vritti, drishti va doosre ki vritti, drishti ko parivartitanheen kar sakti?

⁷⁴So, can the subtle machinery of your most elevated powers not transform your own attitude and vision and the attitude and vision of others?

⁷⁵phir yeh kab bhi mukh se na niklega ki yeh hua, yeh hua। ⁷⁶koi bahaana nahin lagaavenge।

⁷⁵Then, you will never let the words "this happened, and that happened etc.", emerge from your lips.

⁷⁷yeh bhi bahaane hain।

⁷⁶You will not give any excuses.

⁷⁸apne aapko safe rakhne ke bhinna-bhinna bahaane hote hain।

⁷⁷These are also excuses. ⁷⁸There are many different excuses to keep yourself safe.

⁷⁹sunaaya tha na ki sangamayug mein braahmanon ko sabhi se jaasti yeh baaji aati hai।

⁷⁹You were told earlier that the game that Brahmins play the most at the confluence age is this one.

⁸⁰isi se hi parivartan karna hai।

⁸⁰You have to transform this.

⁸¹sarva ke sanskaaron ko badalna hai, yahi lakshya braahmanon ki jeevan ka aadhaar hai।

⁸¹The sanskars of everyone have to be transformed: this aim is the foundation of Brahmin life.

⁸²doosre badlen tab ham badlen, aise nahin। ⁸³ham badal kar auron ko badlen, sada ismen apne ko aage karna chaahiye।

⁸²It should not be that you transform yourselves only when others transform themselves. ⁸³But when I change, others will automatically change.

⁸⁴doosra badle na badle, main badal jaaoongi।

⁸⁴You are the ones who will change; you are the world transformers.

⁸⁵to doosra svatah hi badal jaavega।

⁸⁵You are not those who only change yourselves in some aspects.

⁸⁶to aap badalne vaale ho, vishwa ko parivartan karne vaale ho na ki koi baat mein svayan parivartit hone vaale ho, aisa lakshya sada smriti mein rakhte hue apne aapko paripakva banaao।

⁸⁶Whilst constantly keeping such an aim in your awareness, make yourself strong. ⁸⁷Time is now ringing the bells of closeness. ⁸⁸You must also make intense effort to show the practical proof of the introduction of the Father.

⁸⁷ab samay sameepta ki ghantiyaan baja raha hai।

⁸⁹Show some fruit of the sustenance you yourselves have taken.

⁸⁸aap log bhi jor-shor se baap ke parichay ka pratyaksha saboot dikhaane ka purooshaartha karo।

⁹⁰You received teachings and sustenance from the physical, corporeal form.

⁸⁹jo paalna li hai us paalna ka phal dikhaao। ⁹⁰vyakta saakaar roop dvaara shiksha aur paalna mili।

⁹¹You have received a lot of sustenance through the teachings of the avyakt form also. ⁹²So, what is it time for now?

⁹¹avyakt roop dvaara bhi bahut hi shiksha ki paalna mili। ⁹²ab kaunsa samay hai?

⁹³Do you still just have to continue to receive sustenance, or do you have to show the fruit of that sustenance?

⁹³abhi tak paalna hi leni hai ki paalna ka phal dikhaana hai?

⁹⁴This is now the part that the drama is revealing.

⁹⁴ab to drama ka yeh part hi dikha raha hai। ⁹⁵jaise satayug mein maa-baap paalna kar raajbhaag ke adhikaari banaakar, takhtansheen banaakar raajtilak de arthaat zimmevaari ka tilak de svayan saakshi ho dekhte hain।

⁹⁵In the golden age, the parents give sustenance and give you the right to the fortune of the kingdom; they enable you to sit on the throne of the kingdom, and give you the tilak of sovereignty, that is, they give you the tilak of responsibility and they themselves become detached observers.

⁹⁶saath hote bhi saakshi ho dekhte hain। ⁹⁷to yeh vidhaan bhi kahaan se shuru hoga?

⁹⁶Even though they are with the children, they remain detached observers. ⁹⁷So, where did this law begin?

⁹⁸ab bhi baapdaada is vishwa seva ke zimmevaari ka tilak de svayan saakshi ho dekhte hain।

⁹⁸Even now, BapDada gives you the tilak of responsibility of service and He Himself remains the detached Observer. ⁹⁹He is the detached Observer, is He not?

⁹⁹saakshi hain na। ¹⁰⁰saath hote bhi saakshi hain।

¹⁰⁰Even whilst being with you, He is the detached Observer.

¹⁰¹abhi ka varsha aur bhi saakshi banne ka hai।

¹⁰¹This year, you now have to become even more of a detached observer.

¹⁰²yeh avyakt roop ka milan vyakta dvaara bhi kab tak!

¹⁰²Till when will you continue to celebrate the avyakt meeting through the corporeal form?

¹⁰³isliye is naye varsha mein avyakt sthiti mein sthit karaane ki va anubhav karaane ki drill sikhla rahe hain, jo avyakt ban avyakt baap se avyakt milan mana saken।

¹⁰³Therefore, in this new year, BapDada is teaching you the drill to experience that avyakt stage and stabilise yourself in that stage, so that you can become avyakt and celebrate an avyakt meeting with the avyakt Father.

¹⁰⁴koi bhi part sada ek jaise nahin chalta, badalta hai aage badhaane liye।

¹⁰⁴No part constantly remains the same; it constantly keeps changing to make you move forward.

¹⁰⁵to ab baapdaada vishesh vyakta roop mein avyakt mulaakaat karne ka sahaj vardaan de rahe hain।

¹⁰⁵So now, BapDada in the corporeal form is especially giving you the easy blessing of celebrating the avyakt meeting.

¹⁰⁶is naye varsha ke pahle maas ko vishesh vardaan hai drama plan anusaar, jo avyakt sthiti ka, baap se meethi- meethi rooh roohaan karne ka purooshaartha karega us purushaarthi aatma ko va lagan lagaane vaali aatma ko, sachche dil se baap se praapti karne vaali aatma ko sahaj hi vardaan ke roop mein avyakti anokhe anubhav praapta honge।

¹⁰⁶According to the plan of the drama, the first month of the new year has a special blessing for any effort­making soul who makes the effort to create an avyakt stage or to have a sweet heart­to­heart conversation with the Father. ¹⁰⁷That is, any soul who develops love for the Father and who wants to attain something from the Father with an honest heart, will easily have a unique and alokik experience of this in the form of a blessing.

¹⁰⁷isliye ab vyakta dvaara avyakt milan bhi samaapta hota jaavega।

¹⁰⁸Therefore, even the avyakt meetings through the corporeal form will come to an end.

¹⁰⁸phir kya karenge?

¹⁰⁹What will you do then?

¹⁰⁹milan nahin manaavenge?

¹¹⁰Will you not celebrate any meeting?

¹¹⁰alpakaal ke milan ke bajaay sadaakaal ke milan ke anubhvi ban jaayenge।

¹¹¹Instead of celebrating a temporary meeting, you will experience a meeting for all time.

¹¹¹aise anubhav karenge jaise bilkul sameep, sammukh milan mana rahe hain।

¹¹²You will experience celebrating a meeting as though you are very close and personally in front of Baba.

¹¹²samjha?

¹¹³Do you understand?

¹¹³is naye varsha mein harek ki lagna ke pramaan kai alaukik anubhav ho sakte hain।

¹¹⁴In this new year, according to the deep love and desire of each one, there can be many alokik experiences.

¹¹⁴isliye vighna-vinaashak ban lagna mein magna rehna।

¹¹⁵Therefore, be the destroyers of obstacles and remain absorbed in love.

¹¹⁵lagna se yeh vighna bhi apna roop badal denge।

¹¹⁶With love, even the obstacles will change their form.

¹¹⁶vighna, vighna nahin anubhav honge lekin vighna vichitra anubhveemoorta banaane ke nimitta bane hue dikhaai denge।

¹¹⁷The obstacles will not be experienced as obstacles, but they will be instrumental in making you the embodiment of unique experiences.

¹¹⁷vighna bhi ek khel dikhaai denge।

¹¹⁸Even the obstacles will seem like a game.

¹¹⁸badi baat chhoti-si anubhav hogi।

¹¹⁹Big things will be experienced as minor things.

¹¹⁹‘kaise’ shabd badal ‘aise’ ho jaavega।

¹²⁰The word "how" will be transformed into "in this way".

¹²⁰‘pata nahin’ shabd badal ‘sabhi pata hai’ arthaat knowledgeful ban jaavenge।

¹²¹The words "I don't know" will be transformed into "I now know everything", that is, you will become knowledge­full.

¹²¹to is varsha ko vishesh purooshaartha mein teevrata laane ka varsha samajh manaana।

¹²²So, celebrate this year as the special year for bringing about a fast speed in your effort.

¹²²svayan ko parivartitkar vishvako parivartan karne ka vishesh varsha manaana।

¹²³Transform yourself and celebrate the special task of transforming the world.

¹²³achha!

¹²⁴Achcha.

¹²⁴aise vidhaan, vidhi aur vidhaata ko jaanne vaale teevra purushaarthi, parivartan karne vaale paripakva aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹²⁵To the fast effort­makers who know the laws, the methods and the Law­Maker; to the strong souls who bring about transformation, love, remembrances and namaste from BapDada. ¹²⁶* * * O M S H A N T I * * *