रविवार 24 दिसंबर 1972 की अव्यक्त मुरली

⁰> ¹24-12-72 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 24/12/72 Avyakt BapDada Revised: 02/05/94

²Saṅgamyugī śhrēṣhṭh ātmāō̃ key|kī zimmēvārī ³Sabhī vidhātā , vidhān aur vidhi kō achchhī rīti sē jān chukē hō  ?

¹Do all of you now know the Law­Maker (Vidhata also implies the Bestower of Wisdom), the law and the method very well?

⁴Agar vidhātā kō jānā tō vidhān aur vidhi svataḥ hī buddhi mē̃ vā karma mē̃ ā jātī hai .

²If you know the Law­Maker, then you automatically have the laws and methods in your intellect and in your actions.

⁵Vidhātā dvārā āp sabhī śhrēṣhṭh ātmāē̃ vidhān banānē vālī banī hō , aisā apnē kō samajh kar her|har karma kartē hō  ?

³Through the Law­Maker, all you elevated souls have become law­ makers also: do you perform every action considering yourself to be this?

⁶Kyōṅki is samay tum brāhmaṇō̃ kā jō śhrēṣhṭh karma hai vahī viśvakē liyē sārē kalp kē andar vidhān ban jātā hai .

⁴The elevated actions of you Brahmins at this time become the laws for the whole world throughout the entire kalpa. ⁵The actions of you Brahmins are of such importance.

⁷Āp brāhmaṇō̃ K|kē karma itnē mahatvapūrṇa haĩ  !

⁶Do you perform every action whilst considering it to be of this much importance?

⁸Aisē apnē her|har karma kō mahatvapūrṇa samajh kar kartē hō  ?

⁷You have to perform every action whilst considering yourself to be a creator of the laws.

⁹Apnē kō vidhān K|kē rachayitā samajh karkē her|har karma karnā hai .

⁸From when and through whom do all the systems that continue throughout the cycle begin?

¹⁰Sabhī rīti-rasma kab sē aur kinhō̃ dvārā śhurū hōtē haĩ , jō phir sārē kalp mē̃ chaltē ātē haĩ  ?

⁹Whatever the systems and customs of you Brahmins are at this time in your practical life, they become the eternal laws for all time.

¹¹Is samay āp brāhmaṇō̃ key|kī jō rīti-rasma , rivāj practical jīvan K|kē rūp mē̃ chaltā hai vah sadā K|kē liyē anādi vidhān ban jātā hai , aisē samajh kar her|har karma karnē sē kabhī bhī albēlāpan nahī̃ āvēgā .

¹⁰By performing every action with this awareness, there will never be any carelessness. ¹¹You have to continue to move along, according to the right method, whilst being the embodiment of this awareness.

¹²Is vidhipūrvak smr̥itisvarūp hōkar chalnā hai . ¹³Itnī baṛī jimmēvārī samajh kar karma karnā hai-yah smr̥iti rahtī hai  ?

¹²Do you have the awareness that you have to perform actions whilst considering yourself to have such a huge responsibility?

¹⁴Saṅgamyug key|kī yahī viśhēṣhtā hai jō harēk śhrēṣhṭh ātmā kō jimmēvārī milī huī hai .

¹³The speciality of the confluence age is that every elevated soul has a responsibility.

¹⁵Aisē nahī̃ ki kinhī̃ viśhēṣh ātmāō̃ key|kī jimmēvārī hai , ham unhō̃ K|kē banāyē huyē vidhān par chalnē vālē haĩ .

¹⁴It is not that just a few special souls have been given the responsibility and that you are the ones who follow those laws made by them.

¹⁶Nahī̃ , harēk ātmā vidhān banānē vālī hai , is niśhchay sē her|har karma key|kī sampūrṇ siddhi kō pā sakē̃gē . ¹⁷Kyōṅki apnē kō vidhān K|kē rachayitā samajh kar her|har karma yathārth vidhi sē karē̃gē .

¹⁵No, each soul is one who creates the laws now. ¹⁶With this faith, you will be able to attain complete success in every action, because, by considering yourself to be a creator of the law, you will perform every action with the accurate method.

¹⁸Yathārth vidhi key|kī sampūrṇ siddhi avaśhya prāpt hōtī hai .

¹⁷Through using the accurate method, you definitely receive complete success.

¹⁹Siddhi kō pānē kē liē sirph ēk bāt buddhi mē̃ spaṣhṭ ā jāyē tō sahaj hī vidhi kō pā saktē hō .

¹⁸In order to attain success, if you clearly have the understanding of one aspect in the intellect, then you can easily attain success.

²⁰Vah kaunsī bāt  ?

¹⁹What is this one aspect?

²¹Yah smr̥iti bhī vismr̥iti mē̃ kyō̃ ā jātī hai  ?

²⁰Why do you forget to have this awareness?

²²Nimitt kyā bāt bantī hai  ?

²¹What is the aspect that makes this happen?

²³Sirph ēk yukti ā jāyē tō vismr̥iti sē sadā kē liē sahaj hī mukt hō saktē haĩ , vah kaunsī yukti hai  ?

²²If you learn just one yukti, you can easily become free from forgetting for all time. ²³What is that yukti?

²⁴Kōī bhī bāt sāmnē vighna rūp mē̃ ātī hai , is I|āī|eye huī bāt kō parivartan karnā - yah yukti A jāyē tō sadā vighnō̃ sē mukt hō saktē haĩ .

²⁴For anything that comes in front of you as an obstacle, if you learn the yukti to transform this thing that comes in front of you, you can become completely free from obstacles.

²⁵Vismr̥iti K|kē kāraṇ smr̥iti , vr̥itti , dr̥iṣhṭi aur samparka bantā hai .

²⁵Because of forgetting, there is wastage in your awareness, attitude, vision and connections.

²⁶In sabhī kō parivartan karnā ā jāyē tō paripakvatā ā jāvēgī .

²⁶If you learn how to transform all these things, then there can be that firmness (strength).

²⁷Kōī bhī vyarth smr̥iti ātī hai , dēh vā dēh K|kē sambandh , dēh K|kē padārthō̃ key|kī smr̥iti kō parivartan karnā ā jāyē tō paripakva sthiti nahī̃ ban jāyēgī  ?

²⁷A wasteful awareness, that is, the awareness of the body and bodily relations, the awareness of material things for the body, becomes instrumental in making you forget the right awareness.

²⁸Aisē hī vr̥itti vā dr̥iṣhṭi kō parivartan karnā ā jāyē , samparka kā parivartan karnā ā jāyē tō sampūrṇtā K|kē samīp ā jāvēṅgē nā .

²⁸If you learn how to transform the awareness of the body and bodily relations and the awareness of material things for the body, then can you not create a strong stage?

²⁹Parivartan karnē kā tarīkā nahī̃ ātā hai . ³⁰Dēh key|kī dr̥iṣhṭi K|kē bajāy dēhī key|kī dr̥iṣhṭi parivartan karnā , vyakt samparka kō avyakt-alaukik samparka mē̃ parivartan karnā - isī mē̃ hī kamī hōnē sē sampūrṇa stage kō nahī̃ pā saktē .

²⁹In the same way, when you learn how to transform your attitude, vision and relations, then you will come close to perfection. ³⁰You do not know the method to transform these things. ³¹Instead of having body­conscious vision, transform that into soul­conscious vision; transform the lokik relationships into alokik relationships.

³¹Dēkhnā chāhiē ki prakr̥iti mē̃ bhī parivartan karnē key|kī śhakti hai .

³²Because you are lacking in this, you are not able to reach the stage of perfection.

³²Sāī̃s prakr̥iti key|kī śhakti hai . ³³Jab prakr̥iti key|kī śhakti sāī̃s vastu kō ēk second mē̃ parivartan kar saktī hai . ³⁴Garm kō śhītal , śhītal kō garm banā saktī hai .

³³You can see that even matter has the power to transform itself: science is a power of matter. ³⁴Science, the power over matter, can transform things in one second: it can make cool things hot and hot things cool.

³⁵Sāī̃s mē̃ yah śhakti hai nā .

³⁵Science has this power, does it not?

³⁶Garm vātāvaraṇ kō śhītal aur śhītal vātāvaraṇ kō garm banā dētī hai .

³⁶It makes a cool atmosphere warm and a warm atmosphere cool.

³⁷Prakr̥iti key|kī power vastu kō parivartan kar saktī hai . ³⁸Tō paramātm-śakti yā śhrēṣhṭh ātmā key|kī śhakti apnī dr̥iṣhṭi , vr̥itti kō parivartan nahī̃ kar pātī hai  ?

³⁷The power of matter is able to transform things, and so is your Godly power, that is, the power of you elevated souls, not able to transform your own vision and attitude?

³⁹Apnī hī vr̥itti , apnī hī dr̥iṣhṭi parivartan na kar saknē K|kē kāraṇ apnē liyē vighna rūp ban jātē haĩ .

³⁸Because of not being able to transform your own attitude and vision, you become an obstacle for your own self.

⁴⁰Jabki prakr̥iti āpkī rachnā hai , āp tō master rachayitā hō nā .

³⁹Matter is your creation and you are a master creator.

⁴¹Tō sōchō , jab mērī rachnā mē̃ yah power hai aur mujh master rachayitā mē̃ yah power nahī̃ hō , yah śhrēṣhṭh ātmā kā lakṣhaṇ hai  ?

⁴⁰Then just think: My creation has this power, and if I, a master creator, do not have this power, then are these the qualifications of an elevated soul?

⁴²Āj prakr̥iti key|kī power ēk second mē̃ jō chāhē vah practical mē̃ karkē dikhātī hai .

⁴¹Today, the power of matter is able to do whatever it wants within one second.

⁴³Isliē āj key|kī bhaṭakī huī ātmāē̃ paramātm-śakti īśhvarīy śhakti vā sāī̃lēnsa key|kī śhakti kō practical sabūt rūp mē̃ arthāt pramāṇ rūp mē̃ dēkhnā chāhtē haĩ .

⁴²This is why the wandering souls of today wish to see an example of the practical proof of the Supreme power, the Godly power and the power of silence.

⁴⁴Kōī apkār karē , āp ēk second mē̃ apkār kō upkār mē̃ parivartit kar lō .

⁴³When someone defames you, you should transform that defamation into benefit within one second.

⁴⁵Kōī apnē saṅskār vā svabhāv K|kē rūp mē̃ āpkē sāmnē parīkṣhā K|kē rūp mē̃ āvē lēkin āp second mē̃ apnē śhrēṣhṭh saṅskār , ēk key|kī smr̥iti sē aisī ātmā kē prati bhī merciful K|kē saṅskār vā svabhāv dhāraṇ kar saktē hō .

⁴⁴When others, who are under the influence of their sanskars and nature, come in front of you as a test, with the awareness of your elevated sanskars, you should imbibe the sanskars and nature of being merciful to such souls.

⁴⁶Kōī dēhdhārī dr̥iṣhṭi sē sāmnē āyē āp ēk second mē̃ unkī dr̥iṣhṭi kō ātmik dr̥iṣhṭi mē̃ parivartit kar lō .

⁴⁵When someone comes in front of you with body­conscious vision, transform his vision into soul­conscious vision within one second.

⁴⁷Kōī girānē key|kī vr̥itti sē , vā apnē saṅgdōṣh mē̃ lānē key|kī dr̥iṣhṭi sē sāmnē āvē tō āp unkō sadā śhrēṣhṭh saṅg K|kē ādhār sē uskō bhī saṅgdōṣh sē nikāl śhrēṣhṭh saṅg lagānē vālē banā dō .

⁴⁶Someone may come in front you with the intention of making you fall or to bring you under the influence of his bad company. ⁴⁷At that time, on the basis of your elevated company, you should remove him from the influence of bad company and colour him with the colour of your elevated company.

⁴⁸Aisī parivartan karnē key|kī yukti ānē sē kab bhī vighna sē hār nahī̃ khāyēṅgē .

⁴⁸By learning the yukti to bring about such transformation, you will never be defeated by any obstacle.

⁴⁹Sarv samparka mē̃ ānē vālē āp key|kī is sūkṣhma śhrēṣhṭh sēvā par balihār jāvēṅgē .

⁴⁹On seeing this subtle, elevated service of yours, all of those who come into your connection will surrender themselves to you.

⁵⁰Jaisē bāp ātmāō̃ kōparivartitakaratē haĩ tō bāp K|kē liyē śhukriyā gātē hō , balihār jātē hō , aisē sarv samparka mē̃ ānē vālī ātmāē̃ āp lōgō̃ kā śhukriyā mānē̃gī .

⁵⁰Just as when the Father transforms your soul, you give thanks to Him, and you surrender yourself to Him, so too, all the souls who come into your connection will be thankful to you.

⁵¹Ēk hī sahaj yukti hai nā .

⁵¹It is an easy yukti, is it not?

⁵²Vaisē bhī kōī bhī bāt , kōī dr̥yśya , kōī bhī chīz parivartan tō hōnī hī hai .

⁵²In any case, any type of vision, any scene, any thing has to be transformed.

⁵³Yah drama hī parivartanaśīl hai .

⁵³This drama is always changing.

⁵⁴Lēkin jaisē lōgō̃ kō kahtē hō ki vināśh tō hōnā hī hai , muktidhām mē̃ tō sabhī kō jānā hī hai lēkin agar vināśh K|kē pahlē gyān - yōg K|kē ādhār sē vikarma vināśh kar dēgē tō sajāō̃ sē chhūṭ jāvēṅgē .

⁵⁴You tell people that transformation has to take place, and that everyone has to go to the land of liberation, and that if they destroy their sins before transformation on the basis of knowledge and yoga, then they can be liberated from experiencing punishment.

⁵⁵Jānā tō hai hī , phir bhī jō karēgā sō pāvēgā . ⁵⁶Is prakār her|har bāt parivartit hōnī hai lēkin jis samay āpkē sāmnē vah bāt vighna rūp ban jātī hai us samay apnī śhakti K|kē ādhār sē ēk second mē̃ parivartit kar diyā tō us purūṣhārth karnē kā phal āpkō prāpt hō jāvēgā .

⁵⁵Everyone has to return, but whatever each one does, they will receive the return of it. ⁵⁶In the same way, everything is going to be transformed, but, if at the time when something becomes an obstacle in front of you, you are able to transform it on the basis of your own power within one second, you receive the fruit of your effort.

⁵⁷Parivartan tō hōnā hai lēkin sahī rūp mē̃ , śhrēṣhṭh rūp mē̃ parivartan karnē sē śhrēṣhṭh prāpti hōtī hai .

⁵⁷Transformation has to take place, but by transforming something in the right way, in an elevated way, there will be elevated attainment.

⁵⁸Samay K|kē ādhār par parivartan huā tō prāpti nahī̃ hōgī .

⁵⁸If transformation takes place on the basis of time, you will not attain anything.

⁵⁹Jō vighna āyā hai samay pramāṇ jāvēgāzarūr lēkin samay sē pahlē apnē parivartan key|kī śhakti sē pahlē hī parivartan kar liyā tō iskī prāpti āpkō hī hō jāvēgī .

⁵⁹Any obstacle that has come will definitely go away according to the time, but if you transform it before that time with your power of transformation, then you receive the attainment.

⁶⁰Tō yah bhī nahī̃ sōchnā ki jō āyā hai vah āpēhī chalā jāvēgā , vā is ātmā kā jitnā hisāb-kitāb hōgā vah pūrā hō hī jāvēgā vā samay āpē hī sabhī kō sikhalāvēgā .

⁶⁰So, do not think that whatever has come in front of you will automatically go away, or that the karmic accounts of the soul will be settled anyway, or that time itself will teach each one the lesson.

⁶¹Nahī̃ , maĩ karū̃gā maĩ pāūṅgā .

⁶¹No, if I do something, I receive the fruit of it.

⁶²Samay karēgā tō āp nahī̃ pāvēṅgē .

⁶²If time does something, one does not attain anything.

⁶³Vah samay key|kī viśhēṣhtā huī , na ki āpkī .

⁶³That would be the speciality of the time, not your speciality.

⁶⁴Samay par jō bhī bāt svataḥ hōtī hai uskā gāyan nahī̃ hōtā lēkin binā samay K|kē ādhār sē kōī kārya kartā hai tō kamāl gāī jātī hai .

⁶⁴Whatever happens according to the time is not remembered, but if someone does something without the support of time, then it is said to be a wonder.

⁶⁵Mausam K|kē phal key|kī itnī value nahī̃ hōtī hai lēkin us phal kō bagair mausam prāpt karō tō value hō jātī hai .

⁶⁵Fruit in season does not have as much value as the same fruit being found out of season.

⁶⁶Tō samay āpēhī sampūrṇ banā dēgā , yah bhī nahī̃ .

⁶⁶Do not think that time will automatically make you perfect.

⁶⁷Sampūrṇ ban samay kō samīp lānā hai .

⁶⁷You have to become perfect and bring the time close.

⁶⁸Samay rachnā hai , āp rachayitā hō .

⁶⁸Time is the creation and you are the creators.

⁶⁹Rachayitā rachnā K|kē ādhār par nahī̃ hōtē .

⁶⁹The creators are not dependent on the creation.

⁷⁰Rachayitā rachnā kō adhīn kartē haĩ .

⁷⁰The creators make their creation subservient to them.

⁷¹Tō aisē parivartan karnē key|kī śhakti dhāraṇ karō .

⁷¹So, imbibe the power of transformation in this way.

⁷²Āj ēk chhōṭī-sī maśīnarīcīzakō kitnā parivartan kar dētī hai  !

⁷²Today, one little piece of machinery can transform something so much.

⁷³Bilkul bēkāracīz kām vālī banā dētī hai , purānī kō nayā banā dētī hai .

⁷³It makes something that is absolutely useless become useful; it makes an old thing new.

⁷⁴Tō āpkī sarvaśhrēṣhṭha śhakti key|kī sūkṣhma machinery apnī vr̥itti , dr̥iṣhṭi vā dūsrē key|kī vr̥itti , dr̥iṣhṭi kō parivartitanahī̃ kar saktī  ?

⁷⁴So, can the subtle machinery of your most elevated powers not transform your own attitude and vision and the attitude and vision of others?

⁷⁵Phir yah kab bhī mukh sē na nikalēgā ki yah huā , yah huā . ⁷⁶Kōī bahānā nahī̃ lagāvēṅgē .

⁷⁵Then, you will never let the words "this happened, and that happened etc.", emerge from your lips.

⁷⁷Yah bhī bahānē haĩ .

⁷⁶You will not give any excuses.

⁷⁸Apnē āpkō safe rakhnē K|kē bhinn-bhinn bahānē hōtē haĩ .

⁷⁷These are also excuses. ⁷⁸There are many different excuses to keep yourself safe.

⁷⁹Sunāyā thā nā ki saṅgamyug mē̃ brāhmaṇō̃ kō sabhī sē jāstī yah bājī ātī hai .

⁷⁹You were told earlier that the game that Brahmins play the most at the confluence age is this one.

⁸⁰Isī sē hī parivartan karnā hai .

⁸⁰You have to transform this.

⁸¹Sarv K|kē saṅskārō̃ kō badalnā hai , yahī lakṣhya brāhmaṇō̃ key|kī jīvan kā ādhār hai .

⁸¹The sanskars of everyone have to be transformed: this aim is the foundation of Brahmin life.

⁸²Dūsrē badalē̃ tab ham badalē̃ , aisē nahī̃ . ⁸³Ham badal kar aurō̃ kō badalē̃ , sadā ismē̃ apnē kō āgē karnā chāhiē .

⁸²It should not be that you transform yourselves only when others transform themselves. ⁸³But when I change, others will automatically change.

⁸⁴Dūsrā badalē|badlē na badalē|badlē , maĩ badal jāūṅgī .

⁸⁴You are the ones who will change; you are the world transformers.

⁸⁵Tō dūsrā svataḥ hī badal jāvēgā .

⁸⁵You are not those who only change yourselves in some aspects.

⁸⁶Tō āp badalnē vālē hō , viśhva kō parivartan karnē vālē hō na ki kōī bāt mē̃ svayã parivartit hōnē vālē hō , aisā lakṣhya sadā smr̥iti mē̃ rakhtē huē apnē āpkō paripakva banāō .

⁸⁶Whilst constantly keeping such an aim in your awareness, make yourself strong. ⁸⁷Time is now ringing the bells of closeness. ⁸⁸You must also make intense effort to show the practical proof of the introduction of the Father.

⁸⁷Ab samay samīpatā key|kī ghaṇṭiyā̃ bajā rahā hai .

⁸⁹Show some fruit of the sustenance you yourselves have taken.

⁸⁸Āp lōg bhī jōr-śhōr sē bāp K|kē parichay kā pratyakṣha sabūt dikhānē kā purūṣhārth karō .

⁹⁰You received teachings and sustenance from the physical, corporeal form.

⁸⁹Jō pālnā lī hai us pālnā kā phal dikhāō . ⁹⁰Vyakt sākār rūp dvārā śhikṣhā aur pālnā milī .

⁹¹You have received a lot of sustenance through the teachings of the avyakt form also. ⁹²So, what is it time for now?

⁹¹Avyakt rūp dvārā bhī bahut hī śhikṣhā key|kī pālnā milī . ⁹²Ab kaunsā samay hai  ?

⁹³Do you still just have to continue to receive sustenance, or do you have to show the fruit of that sustenance?

⁹³Abhī tak pālnā hī lēnī hai ki pālnā kā phal dikhānā hai  ?

⁹⁴This is now the part that the drama is revealing.

⁹⁴Ab tō drama kā yah part hī dikhā rahā hai . ⁹⁵Jaisē satyug mē̃ mā̃-bāp pālnā kar rājabhāg K|kē adhikārī banākar , takhtnaśhīn banākar rājtilak dē arthāt zimmēvārī kā tilak dē svayã sākṣhī hō dēkhtē haĩ .

⁹⁵In the golden age, the parents give sustenance and give you the right to the fortune of the kingdom; they enable you to sit on the throne of the kingdom, and give you the tilak of sovereignty, that is, they give you the tilak of responsibility and they themselves become detached observers.

⁹⁶Sāth hōtē bhī sākṣhī hō dēkhtē haĩ . ⁹⁷Tō yah vidhān bhī kahā̃ sē śhurū hōgā  ?

⁹⁶Even though they are with the children, they remain detached observers. ⁹⁷So, where did this law begin?

⁹⁸Ab bhī bāpdādā is viśhva sēvā K|kē zimmēvārī kā tilak dē svayã sākṣhī hō dēkhtē haĩ .

⁹⁸Even now, BapDada gives you the tilak of responsibility of service and He Himself remains the detached Observer. ⁹⁹He is the detached Observer, is He not?

⁹⁹Sākṣhī haĩ nā . ¹⁰⁰Sāth hōtē bhī sākṣhī haĩ .

¹⁰⁰Even whilst being with you, He is the detached Observer.

¹⁰¹Abhī kā varṣh aur bhī sākṣhī bannē kā hai .

¹⁰¹This year, you now have to become even more of a detached observer.

¹⁰²Yah avyakt rūp kā milan vyakt dvārā bhī kab tak  !

¹⁰²Till when will you continue to celebrate the avyakt meeting through the corporeal form?

¹⁰³Isliyē is nayē varṣh mē̃ avyakt sthiti mē̃ sthit karānē key|kī vā anubhav karānē key|kī drill sikhlā rahē haĩ , jō avyakt ban avyakt bāp sē avyakt milan manā sakē̃ .

¹⁰³Therefore, in this new year, BapDada is teaching you the drill to experience that avyakt stage and stabilise yourself in that stage, so that you can become avyakt and celebrate an avyakt meeting with the avyakt Father.

¹⁰⁴Kōī bhī part sadā ēk jaisē nahī̃ chaltā , badaltā hai āgē baṛhānē liē .

¹⁰⁴No part constantly remains the same; it constantly keeps changing to make you move forward.

¹⁰⁵Tō ab bāpdādā viśhēṣh vyakt rūp mē̃ avyakt mulākāt karnē kā sahaj vardān dē rahē haĩ .

¹⁰⁵So now, BapDada in the corporeal form is especially giving you the easy blessing of celebrating the avyakt meeting.

¹⁰⁶Is nayē varṣh K|kē pahlē mās kō viśhēṣh vardān hai drama plan anusār , jō avyakt sthiti kā , bāp sē mīṭhī - mīṭhī rūh rūhān karnē kā purūṣhārth karēgā us puruṣhārthī ātmā kō vā lagan lagānē vālī ātmā kō , sachchē dil sē bāp sē prāpti karnē vālī ātmā kō sahaj hī vardān K|kē rūp mē̃ avyakti anōkhē anubhav prāpt hōṅgē .

¹⁰⁶According to the plan of the drama, the first month of the new year has a special blessing for any effort­making soul who makes the effort to create an avyakt stage or to have a sweet heart­to­heart conversation with the Father. ¹⁰⁷That is, any soul who develops love for the Father and who wants to attain something from the Father with an honest heart, will easily have a unique and alokik experience of this in the form of a blessing.

¹⁰⁷Isliyē ab vyakt dvārā avyakt milan bhī samāpt hōtā jāvēgā .

¹⁰⁸Therefore, even the avyakt meetings through the corporeal form will come to an end.

¹⁰⁸Phir kyā karē̃gē  ?

¹⁰⁹What will you do then?

¹⁰⁹Milan nahī̃ manāvēṅgē  ?

¹¹⁰Will you not celebrate any meeting?

¹¹⁰Alpkāl K|kē milan K|kē bajāy sadākāl K|kē milan K|kē anubhavī ban jāyēṅgē .

¹¹¹Instead of celebrating a temporary meeting, you will experience a meeting for all time.

¹¹¹Aisē anubhav karē̃gē jaisē bilkul samīp , sammukh milan manā rahē haĩ .

¹¹²You will experience celebrating a meeting as though you are very close and personally in front of Baba.

¹¹²Samjhā  ?

¹¹³Do you understand?

¹¹³Is nayē varṣh mē̃ harēk key|kī lagna K|kē pramāṇ kaī alaukik anubhav hō saktē haĩ .

¹¹⁴In this new year, according to the deep love and desire of each one, there can be many alokik experiences.

¹¹⁴Isliē vighna-vināśhak ban lagna mē̃ magna rahnā .

¹¹⁵Therefore, be the destroyers of obstacles and remain absorbed in love.

¹¹⁵Lagna sē yah vighna bhī apnā rūp badal dēgē .

¹¹⁶With love, even the obstacles will change their form.

¹¹⁶Vighna , vighna nahī̃ anubhav hōṅgē lēkin vighna vichitr anubhavīmūrt banānē kē nimitt banē huē dikhāī dēgē .

¹¹⁷The obstacles will not be experienced as obstacles, but they will be instrumental in making you the embodiment of unique experiences.

¹¹⁷Vighna bhī ēk khēl dikhāī dēgē .

¹¹⁸Even the obstacles will seem like a game.

¹¹⁸Baṛī bāt chhōṭī-sī anubhav hōgī .

¹¹⁹Big things will be experienced as minor things.

¹¹⁹‘ kaisē ’ śhabda badal ‘ aisē ’ hō jāvēgā .

¹²⁰The word "how" will be transformed into "in this way".

¹²⁰‘ patā nahī̃ ’ śhabda badal ‘ sabhī patā hai ’ arthāt knowledgeful ban jāvēṅgē .

¹²¹The words "I don't know" will be transformed into "I now know everything", that is, you will become knowledge­full.

¹²¹Tō is varṣh kō viśhēṣh purūṣhārth mē̃ tīvratā lānē kā varṣh samajh manānā .

¹²²So, celebrate this year as the special year for bringing about a fast speed in your effort.

¹²²Svayã kō parivartitakar viśvakō parivartan karnē kā viśhēṣh varṣh manānā .

¹²³Transform yourself and celebrate the special task of transforming the world.

¹²³Achchhā  !

¹²⁴Achcha.

¹²⁴Aisē vidhān , vidhi aur vidhātā kō jānnē vālē tīvr puruṣhārthī , parivartan karnē vālē paripakva ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹²⁵To the fast effort­makers who know the laws, the methods and the Law­Maker; to the strong souls who bring about transformation, love, remembrances and namaste from BapDada. ¹²⁶* * * O M S H A N T I * * *