शनिवार 14 अप्रैल 1973 की अव्यक्त मुरली

⁰> ¹14-04-73 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 14/04/73 Avyakt BapDada Revised: 13/06/94

²Saṅgaṭhan key|kī śhakti - ēk saṅkalp

¹With which thought are all of you sitting?

³Sarv-śrēṣṭha mat dēnē vālē , sadā abhūl banānē vālē śhiv-bābā bōlē –

²Do all of you have one thought? ³Just as, at that moment, all of you had one thought, in the same way, stabilise yourself in the love of One.

⁴Sabhī kis saṅkalp mē̃ baiṭhē hō  ? ⁵Sabhī kā ēk saṅkalp hai nā  ?

⁴That is, in order to have a meeting with the One, you have to have the one pure thought of becoming bodiless.

⁶Jaisē abhī sabhī kā ēk saṅkalp chal rahā thā , vaisē hī sabhī ēk hī lagan arthāt ēk hī bāp sē milan key|kī , ēk hī ‘ aśarīrī-bhav ’ bannē K|kē śuddh-saṅkalpa mē̃ sthit hō jāō .

⁵What can this one pure thought of everyone in a collective form do? ⁶No one should have any other thought. ⁷Since all of you are stabilised in one constant stage, tell Me, what wonders can the power of the pure thought of one second perform?

⁷Tō sabhī K|kē saṅgaṭhan rūp kā yah ēk śhuddha saṅkalp kyā kar saktā hai  ?

⁸Similarly, you have to practise creating one pure thought, that is, having a constant stage, in a collective way.

⁸Kisī K|kē bhī aur dūsrē saṅkalp na hō̃ .

⁹Only then will the name of the Shakti Army be glorified in the world.

⁹Sabhī ēk-ras sthiti mē̃ sthit hō̃ tō batāō vah ēk second K|kē śhuddha saṅkalp key|kī śhakti kyā kamāl kar dētī hai  ?

¹⁰When they go onto the battlefield for battling, soldiers in all four directions on the one order start shooting at the sametime.

¹⁰Tō aisē saṅgaṭhit rūp mē̃ ēk hī śhuddha saṅkalp arthāt ēk-ras sthiti banānē kā abhyās karnā hai .

¹¹If they do not surround everyone in all four directions, on the one order, at the same time, they cannot bevictorious.

¹¹Tab hī viśhva K|kē andar śhakti sēnā kā nām bālā hōgā . ¹²Jaisē sthūl sainik jab yuddha K|kē maidān mē̃ jātē haĩ tō ēk hī order sē ēk hī samay vē|way chārō̃ ōr apnī gōlī chalānā śhurū kar dētē haĩ .

¹²In the same way, when, on one signal, the spiritual army in a collective form stabilises in a constant stagein one second, then the drums of victory will be heard. ¹³Now see whether everyone in a collective form experiencesthe same thought and the same powerful stage.

¹³Agar ēk hī samay , ēk hī order sē vē|way chārō̃ ōr ghērāv na ḍālē̃ tō vijayī nahī̃ ban saktē .

¹⁴Or, are some stabilised in that stage whilst some are still busy in juststabilising themselves and others are busy in destroying their own obstacles.

¹⁴Aisē hī rūhānī sēnā , saṅgaṭhit rūp mē̃ , ēk hī iśhārē sē aur ēk hī second mē̃ , sabhī ēk-ras sthiti mē̃ sthit hō jāyēṅgē , tab hī vijay kā nagāṛā bajēgā .

¹⁵Would the drums of victory beat as theresult of this collective form? ¹⁶The drums of victory will beat when all the thoughts of everyone are merged in one thought. ¹⁷So, do you have such astage?

¹⁵Ab dēkhō ki saṅgaṭhit rūp mē̃ kyā sabhī kō ēk hī saṅkalp aur ēk hī powerful stage ( P o w e r f u l S t a g e ) K|kē anubhav hōtē haĩ yā kōī apnē kō hī sthit karnē mē̃ mast hōtē haĩ , kōī sthiti mē̃ sthit hōtē haĩ aur kōī vighna vināś karnē mē̃ hī vyast hōtē haĩ  ?

¹⁸Will the iron­aged mountain be lifted by the fingers of a constant stage of only a few special souls, or will it belifted with everyone's finger? ¹⁹The image that shows one finger of everyone is the symbol of one thought, onedirection and one constant stage of everyone within the gathering. ²⁰So, today, BapDada is asking the children whenand how they will lift the iron­aged mountain. ²¹You have been told how, but when will it be lifted?

¹⁶Aisē saṅgaṭhan key|kī result mē̃ kyā vijay kā nagāṛā bajēgā  ?

²²(When You givethe order.) ²³Are you ever­ ready in a constant stage? ²⁴What order will Baba give?

¹⁷Vijay kā nagāṛā tab bajēgā jab sabhī K|kē sarv-saṅkalpa , ēk saṅkalp mē̃ samā jāyēṅgē , kyā aisī sthiti hai  ?

²⁵The order you will be given is tostabilise yourself in a constant stage within a second. ²⁶Are you ever­ready to put such an order into practice? ²⁷Thatsecond is a second for all time.

¹⁸Kyā sirph thōṛī see|sī|C viśhēṣh ātmāō̃ key|kī hī ēk-ras sthiti key|kī aṅgulī sē kaliyugī parvat uṭhnā hai yā sabhī K|kē aṅgulī sē uṭhēgā  ?

²⁸It should not be that you stabilise yourself for one second and then come down again. ²⁹In order to enlighten non­gyani souls, you constantly have pure wishes and benevolent feelings and then try toenlighten them.

¹⁹Yah jō chitra mē̃ sabhī key|kī ēk hī aṅgulī dikhātē haĩ uskā arth|earth bhī saṅgaṭhan rūp mē̃ ēk saṅkalp , ēk mat aur ēk-ras sthiti key|kī niśhānī hai .

³⁰In the same way, do you try to stabilise this divine gathering in a constant stage, and also to increasethe power of the gathering by using various methods with one another? ³¹Do you also make plans through whichvisions can be received of the image of this divine gathering in their constant stage?

²⁰Tō āj bāpdādā bachchō̃ sē pūchhtē haĩ ki yah kaliyugī pahāṛ kab uṭhāyēṅgē aur kaisē uṭhāyēṅgē  ?

³²As long as the constant stage ofthis divine gathering is not revealed, the revelation of BapDada will not come close. ³³Are you ever­ready to such anextent? ³⁴You have kept the aim of being world benefactors, not of being an independent king.

²¹Vah tō sunā diyā , lēkin kab uṭhānā hai  ?

³⁵You will attain youraim by imbibing the qualifications.

²² ( jab āp order karē̃gē ) kyā ēk-ras sthiti mē̃ ever-ready hō  ? ²³Order kyā karē̃gē  ?

³⁶The responsibility of each Brahmin is not just to make the self constant, but to beco­operative in order to enable the entire gathering to be stabilised in a constant stage.

²⁴Order yahī karē̃gē ki ēk second mē̃ sabhī ēk-ras sthiti mē̃ sthit hō jāō .

³⁷Do not become happy justbecause you are all right by yourself, no. ³⁸If, within a selection or a necklace, even one bead is different, that necklace does not look beautiful.

²⁵Tō aisē order kō practical mē̃ lānē kē liē ever-ready hō  ?

³⁹So too, thepower of the gathering is the speciality of this Godly knowledge.

²⁶Vah ēk second sadā kāl kā second hōtā hai .

⁴⁰This is the difference between their knowledge ofthe soul and this Godly knowledge.

²⁷Aisē nahī̃ ki ēk second sthir hō phir nīchē ā jāō .

⁴¹There, they do not have the power of the gathering, but here, you do. ⁴²So, it isthrough this speciality of Godly knowledge that this time has been remembered in the world throughout the kalpa.Where will the establishment of one religion, one kingdom and one direction take place? ⁴³The speciality of theBrahmin gathering continues practically in the form of the deities. ⁴⁴This is why you are asked whether the speciality through which wonders are going to be performed, through whichyour name is to be glorified, through which revelation is to take place, through which the ordinary and alokik formsare to be revealed, is visible in a practical way.

²⁸Jaisē anya agyānī ātmāō̃ kō gyān key|kī rōśhnī dēnē K|kē liyē sadaiv śhubh bhāvnā va kalyāṇ key|kī bhāvnā rakhtē huē prayatna kartē rahtē hō .

⁴⁵Are you ever­ready in this speciality? ⁴⁶Are you ever­ready in the formof a gathering? ⁴⁷The result of the previous kalpa is fixed anyway, but now remove the veil.

²⁹Aisē hī kyā apnē is daivī saṅgaṭhan kō bhī ēk-ras sthiti mē̃ sthit karnē K|kē saṅgaṭhan key|kī śhakti kō baṛhānē kē liē ēk-dūsrē kē prati bhinn-bhinn rūp sē prayatna kartē hō  ?

⁴⁸All the brides are behind aveil. ⁴⁹Now, let your faith take the practical form. ⁵⁰In some cases, the corporeal form becomes the subtle form. ⁵¹To putthis into the corporeal form means to reveal the perfect form.

³⁰Kyā aisē bhī plānsa banātē hō jissē ki kisī kō bhī is daivī saṅgaṭhan key|kī mūrtta mē̃ ēk-ras sthiti kā pratyakṣha rūp mē̃ sākṣhātkār hō - aisē plānsa banātē hō  ?

⁵²The other day, you were told that transformation hastaken place in everyone, but that you now have to reveal the complete transformation. ⁵³When you speak of yourself,you say: A lot of transformation has taken place, but even then... ⁵⁴Why do you have to use the words, "but eventhen"?

³¹Jab tak is daivī saṅgaṭhan key|kī ēk-ras sthiti prakhyāt nahī̃ hōgī tab tak bāpdādā key|kī pratyakṣhatā samīp nahī̃ āyēgī-aisē ever-ready hō  ?

⁵⁵Even these words should be finished. ⁵⁶Each one has a basic, main sanskar which you call nature; thereshouldn't be the slightest trace of this remaining. ⁵⁷At present, by saying this, you free yourself.

³²Jabki lakṣhya rakhā hai viśhva mahārājan bannē kā , inaḍipainḍainṭa rājā nahī̃ .

⁵⁸When anythinghappens, you say: That was not my intention, but my nature and sanskars are like that. ⁵⁹It was not like that.

³³Aisē abhī sē hī lakṣhaṇ dhāraṇ karnē sē lakṣhya kō prāpt karē̃gē nā  ?

⁶⁰Is thiscalled the perfect nature? ⁶¹The main sanskar of each one now, was the original sanskar.

³⁴Harēk brāhmaṇ key|kī rēsapônsībiliṭī na sirph apnē kō ēk-ras banānā hai lēkin sārē saṅgaṭhan kō ēk-ras sthiti mē̃ sthit karānē K|kē liyē sahyōgī bannā hai .

⁶²Only when you transform this will you become perfect.It is easy to transform the little mistakes, but the last effort is to transform your main sanskars. ⁶³Only then will youcreate a constant stage within the gathering.

³⁵Aisē nahī̃ khuśh hō jānā ki maĩ apnē rūp sē ṭhīk hī hū̃ .

⁶⁴Now, do you understand? ⁶⁵It is easy to do this, is it not?

³⁶Lēkin nahī̃ .

⁶⁶It is easy tocopy.

³⁷Agar saṅgaṭhan mē̃ va mālā mē̃ ēk bhī maṇkā bhinn prakār kā hōtā hai tō mālā key|kī śhōbhā nahī̃ hōtī .

⁶⁷Is it easy or difficult to finish your own main sanskars and to copy the sanskars of BapDada? ⁶⁸When you copythese, they will become real. ⁶⁹All of you should be equal to the sanskars of BapDada.

³⁸Tō aisē saṅgaṭhan key|kī śhakti hī us paramātm-jñān key|kī viśhēṣhtā hai .

⁷⁰If each one becomes similar toBapDada, then the sanskars of BapDada will be visible in each one. ⁷¹So, who will be revealed?

³⁹Uttam gyān aur paramātm-jñān mē̃ antar yah hai .

⁷²BapDada. ⁷³It is saidon the path of bhakti: Wherever I look, I only see you.

⁴⁰Vahā̃ saṅgaṭhan key|kī śhakti nahī̃ hōtī lēkin yahā̃ saṅgaṭhan key|kī śhakti hai .

⁷⁴But here, wherever people look, whomsoever they see, theyshould only see the sanskars of BapDada.

⁴¹Tō jō is paramātma - gyān key|kī viśhēṣhtā hai issē hī viśhva mē̃ sārē kalp K|kē andar vah samay gāyā huā hai .

⁷⁵Is this difficult? ⁷⁶You find it difficult when you use your own intellectinstead of following. ⁷⁷Then you become trapped in the net of your own sanskars.

⁴²‘ ēk dharm ’ , ‘ ēk rājya ’ , ‘ ēk mat ’ - yah sthāpanā kahā̃ sē hōgī  ?

⁷⁸Then you say: How can I freemyself? ⁷⁹It is only when you are completely trapped that you make effort to come out.

⁴³Is brāhmaṇ saṅgaṭhan key|kī viśēṣatā-dēvatā rūp mē̃ practical chaltē haĩ .

⁸⁰This is why it takes time and ittakes energy. ⁸¹When you continue to follow, then both your time and energy are saved and accumulated.

⁴⁴Isliyē pūchh rahē haĩ ki yah viśhēṣhtā , jissē kamāl hōnī hai , nām bālā hōnā hai , pratyakṣhatā hōnī hai , asādhāraṇ rūp , alaukik rūp pratyakṣha hōnā hai , ab pratyakṣha mē̃ haĩ  ?

⁸²In order tomake the difficult things easy, what lesson do you have to make firm and thereby attain success in your final effort?That which you were told about just now of following the father. ⁸³This is the first lesson. ⁸⁴However, it is the firstlesson that will bring about the final stage. ⁸⁵Therefore, make this lesson firm.

⁴⁵Is viśhēṣhtā mē̃ ever-ready hō  ?

⁸⁶Do not forget it. ⁸⁷Then you will becomefree from mistakes and constant for all time. ⁸⁸Achcha.

⁴⁶Saṅgaṭhan K|kē rūp mē̃ ever-ready  ?

⁸⁹To such intense effort­makers, to the elevated souls who always remain constant, to those who follow one directionand have deep love for only One, namaste. ⁹⁰Blessing: May you be an image who grants visions by being part of the gathering of those who are faithful and whofollow the one direction.Whilst keeping the specialities of one another in your awareness, have full faith in one another and see one another'sspecialities and you will all be visible as united whilst being many, and the gathering will also be united in the oneinstruction. ⁹¹If anyone tells you anything defamatory, then instead of supporting it, transform the form of the onerelating it. ⁹²Finish the atmosphere of waste and have pure and benevolent feelings for everyone and you will becomean image who grants visions.Slogan: A Raj Rishi is one who does not have any attachment even in thought.

⁴⁷Kalp pahlē kā result ( R e s u l t ) tō niśhchit hai hī lēkin ab ghūṅghaṭ kō haṭāō sabhī sajniyā̃ ghūṅghaṭ mē̃ haĩ .

⁹³* * * O M S H A N T I * * * Class from Madhuban ⁹⁴Only those who have imbibed truth in their relationships, words and activities, and humility in their virtues can beBaba's true helpers.

⁴⁸Ab apnē niśhchay kō sākār rūp mē̃ lāō . ⁴⁹Kahīṅkahī̃ sākār rūp , ākār mē̃ hō jātā hai .

⁹⁵Each one of us children should check how much help we have been receiving from Baba and also how He has beenhelping us.

⁵⁰Iskō sākār rūp mē̃ lānā arthāt sampūrṇ stage kō pratyakṣha karnā hai .

⁹⁶Baba said: Just say "My Baba", and not just a mustard seed, but a test as big as a mountain will becomelike cotton wool.

⁵¹Us din sunāyā thā na ki parivartan sabhī mē̃ āyā hai lēkin ab sampūrṇ parivartan kō pratyakṣha karō .

⁹⁷Both Bap and Dada together are helping us in this aspect. ⁹⁸We are Brahma Baba's children and ShivBaba's grandchildren, and so we receive a lot of love from Shiv Baba and also from Brahma Baba because he hasadopted us.

⁵²Jab apnā bhī varṇan kartē hō tō yahī kahtē hō - parivartan tō bahut hō gayā hai , ‘ phir bhī ’ … yah phir bhī śhabda kyō̃ ātā hai  ?

⁹⁹Just think about how much help you have been receiving from the Mother and Father, from BapDada.Just count this. ¹⁰⁰Baba has made us sit in His lap and made us belong to Him.

⁵³Yah śhabda bhī samāpt hō jāyē .

¹⁰¹Baba has given us nectar to drink andpurified us.

⁵⁴Harēk mē̃ jō mūl saṅskār haĩ , jiskō āp lōg nature kahtī hō , vah mūl saṅskār anśh-mātra mē̃ bhī na rahē . ⁵⁵Abhī tō apnē kō chhuṛātē hō .

¹⁰²As we continue to drink the nectar, the poison continues to be removed, the bitterness finishes, and webecome sweet. ¹⁰³When you drink physical nectar, you enjoy its coolness, but imagine if you yourself were to becomeas cool as nectar.

⁵⁶Kōī bhī bāt hōtī hai tō kahtē haĩ , mērā yah bhāv nahī̃ thā .

¹⁰⁴Baba gives you such nectar of knowledge that you become Baba's sweet children.

⁵⁷Mērī nature aisī hai , mērā saṅskār aisā hai aur aisī bāt nahī̃ thī .

¹⁰⁵You also haveBaba's help. ¹⁰⁶If you did not receive Baba's help, you could not move forward even one step.

⁵⁸Tō kyā yah sampūrṇ nature hai  ?

¹⁰⁷Firstly, we were alreadyin the dirt, and we did not consider ourselves worthy.

⁵⁹Harēk kā jō apnā mūl saṅskār hai vahī ādi saṅskār hai . ⁶⁰Unkō bhī jab parivartan mē̃ lāyēṅgē , tab hī sampūrṇ banē̃gē .

¹⁰⁸Baba has now removed us from the dirt. ¹⁰⁹Having given us thenectar of knowledge, Baba made us clean and pure, due to which we can now consider ourselves to be worthy. ¹¹⁰Who can be worthy to come close to Baba?

⁶¹Ab chhōṭī-chhōṭī bhūlē̃ tō parivartan karnā sahaj hī hai .

¹¹¹Those who have the desire to become pure inside and to be viceless andcomplete with all virtues.

⁶²Lēkin ab last purūṣhārth apnē mūl saṅskārō̃ kō parivartan karnā hai .

¹¹²Baba helps those who have the courage to become the conquerors of Maya. ¹¹³They are theones who become worthy to come close.

⁶³Tab hī saṅgaṭhan rūp mē̃ ēk-ras sthiti ban jāyēgī . ⁶⁴Ab samjhā  ?

¹¹⁴Then there is the desire to give the return to Baba, and that is of remaining ahelper in service.

⁶⁵Yah tō sahaj hai nā-karanā  ?

¹¹⁵To be a helper means to give a return.

⁶⁶Copy karnā tō sahaj hōtā hai . ⁶⁷Apnā - apnā jō mūl saṅskār hai , uskō miṭākar bāpdādā K|kē saṅskārō̃ kō copy karnā sahaj hai yā muśhkil hai  ?

¹¹⁶For this, your inner attitude has to be very clean, and thenwhatever desires you have will be fulfilled, and whatever thoughts you have for your effort will also be fulfilled andyou will receive help.

⁶⁸Ismē̃ copy bhī real hō jāyēgī .

¹¹⁷Whatever thought you have will take a practical form.

⁶⁹Sabhī bāpdādā K|kē saṅskārō̃ mē̃ samān hō .

¹¹⁸Firstly, you receive a lot of help ineffort for the self.

⁷⁰Ēk-ēk bāpdādā K|kē samān hō gayā phir tō ēk-ēk mē̃ bāpdādā K|kē saṅskār dikhāī dēgē .

¹¹⁹When you study well, you receive Baba's help. ¹²⁰The help you receive in your effort is differentfrom the help you receive in service.

⁷¹Tō pratyakṣhatā kiskī hōgī  ? ⁷²Bāpdādā key|kī .

¹²¹Baba selects the children who are His helpers and gives them a searchlight.

⁷³Jaisē bhakti-mārg mē̃ kahāvat hai jidhar dēkhtē haĩ udhar tū hī tū hai .

¹²²Inorder to be a helper, you need to make the lesson of "Ha ji", very firm, which is also called being obedient. ¹²³Thereshould not be any kind of disobedience.

⁷⁴Lēkin yahā̃ practical mē̃ dikhāī dēkhē̃ , jiskō dēkhē̃ vahā̃ bāpdādā K|kē saṅskār hī practical mē̃ jahā̃ dēvē̃ .

¹²⁴Those who are even the slightest bit disobedient cannot be called obedient.In order to be a helper, you have to be as egoless as the father. ¹²⁵In order to give a finger in service, in order to lend ahand, you have to have humility, honesty and purity.

⁷⁵Yah muśhkil hai kyā  ? ⁷⁶Muśhkil isliē lagtā hai jab follow karnē K|kē bajāy apnī buddhi chalātē hō .

¹²⁶Let there be honesty in your relationships and words, andhumility in your virtues. ¹²⁷However, the basis of honesty and humility is purity. ¹²⁸The lack of purity does not allow youto imbibe humility.

⁷⁷Ismē̃ apnē hī saṅkalp K|kē jāl mē̃ phans jātē hō . ⁷⁸Phir kahtē hō kaisē nikalē̃  ?

¹²⁹So, in order to be Baba's helper, let these three qualities be ground into the soul in such a waythat they are not lacking even a little bit.

⁷⁹Aur nikalnē kā purūṣhārth bhī tab kartē hō jab pūrā phans jātē hō .

¹³⁰You have to look inside yourself. ¹³¹Humility and purity both work bythemselves in order to prove the truth.

⁸⁰Isliyē samay bhī lagtā hai aur śhakti bhī lagtī hai .

¹³²Truth cannot be hidden. ¹³³If you wish to prove the truth, you should have ahumble nature.

⁸¹Agar follow kartē jāō tō samay aur śhakti dōnō̃ hī bach jāvēṅgī aur jamā hō jāvēṅgī .

¹³⁴Truth cannot be proved with stubbornness, but it will automatically be proved. ¹³⁵With purity, thepower of yoga will work automatically.

⁸²Muśhkil kō sahaj banānē K|kē liyē last purūṣhārth mē̃ saphaltā prāpt karnē K|kē liyē kaun-sā pāṭh pakkā karē̃gē .

¹³⁶Without the power of yoga, we cannot imbibe purity. ¹³⁷Purity helps us toforge a connection in yoga. ¹³⁸Baba explains everything very clearly and also gives us help.

⁸³Jō abhī sunāyā ki ‘ phôlō-phādar ’ . ⁸⁴Yah tō pahlā pāṭh hai .

¹³⁹But, in order to takebenefit from what Baba is explaining to us, let us not mix other things with it.

⁸⁵Lēkin pahlā pāṭh hī last stage kō lānē vālā hai .

¹⁴⁰Let there be honesty and intensity inour efforts and we will receive further help.

⁸⁶Isliē is pāṭh kō pakkā karō .

¹⁴¹True effort­makers receive even further help.

⁸⁷Iskō bhūlō mat .

¹⁴²In order to be Baba's helpers, be truly altruistic.

⁸⁸Tō sadā kāl K|kē liyē abhūl , ēk-ras ban jāyēṅgē . ⁸⁹Achchhā .

¹⁴³Remain the embodiment of contentment and let there be nocomplaint about anyone, and let no one complain about you.

⁹⁰Aisē tīvr puruṣhārthī , sadā ēk-ras , ēk-mat , aur ēk hī K|kē lagan mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō namastē .

¹⁴⁴Make sure that you are never a problem to the seniorsthroughout your whole life. ¹⁴⁵Problems come and go. ¹⁴⁶We are the ones who finish the problems of others.

⁹¹Mahāvākyō̃ kā sār

¹⁴⁷Imbibepower through having remembrance and take help.

⁹²1 . jaisē sainik , ēk hī order sē , ēk hī samay chārō̃ ōr gōlī chalānā śhurū kar dētē haĩ tabhī vijayī bantē haĩ anyathā vijayī ban nahī̃ saktē .

¹⁴⁸Baba, in the form of the Father, the Teacher and the Satguru, helps us a great deal. ¹⁴⁹He is helping us a great deal withHis blessings and words. ¹⁵⁰He is curing us by giving us an incognito searchlight.

⁹³Aisē hī jab rūhānī sēnā saṅgaṭhit rūp sē , ēk second mē̃ ēk-ras sthiti mē̃ sthit hōgī tab hī vijay kā nagāṛā bajēgā .

¹⁵¹So, why should we not take the helpwhen we are receiving it? ¹⁵²Now is the time to take it. ¹⁵³Take it from Baba and continue to give it and you will receivefurther help.

⁹⁴2 . saṅgaṭhan key|kī śhakti hī paramātm-jñān key|kī viśhēṣhtā hai .

¹⁵⁴The lesson of "Ha ji" is very useful in this. ¹⁵⁵Being faithful and honest is very useful for this.

⁹⁵Isī kāraṇ viśhva mē̃ sārē kalp K|kē andar vah samay gāyā huā hai-ēk dharm , ēk rājya , ēk mat aur ēk bhāṣhā .

¹⁵⁶The morehonest you remain with Baba and with everyone, the more you become Baba's helper. ¹⁵⁷You have to claim thecertificate of being honest from the Father and from everyone.

⁹⁶3 . jaisē bhakti mārg mē̃ kahāvat hai - ‘ jidhar dēkhtā hū̃ udhar tū hī tū hai .

¹⁵⁸The virtue of being honest, that Baba has taught us,has great power merged in it. ¹⁵⁹Our Baba is so sweet.

⁹⁷’ lēkin yahā̃ practical mē̃ jahā̃ dēkhē̃ , jiskō dēkhē̃ vahā̃ bāpdādā K|kē saṅskār hī practical mē̃ dikhāī dēvē̃ .

¹⁶⁰Even whilst being everyone's Baba, it emerges from everyone'sheart: My Baba; the One who belongs to everyone belongs to me, and He is special to me. ¹⁶¹He has given me specialhelp and made me a special helper.

⁹⁸Yah tab hōgā jab bāpdādā kō follow karē̃gē .

¹⁶²So why should Baba's specialities not come in me? ¹⁶³* * * * *