गुरुवार 19 अप्रैल 1973 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 119-04-73 ōm śhānti avyakt bāpadādāmadhuban

0> > Avyakt BapDada 19th April 1973

2Pratyakṣhatā kā purūṣhārth 3Nikr̥ṣṭa sē śhrēṣhṭh tathā bhāgyahīn sē bhāgyavān banānē vālē śhivbābā bōlē –

1Do you consider yourselves to be the most elevated, multi-million-times fortunate souls, who are close to BapDada?

4Kyā āp apnē kō bāpdādā K|kē samīp rahnē vālē padmāpadma bhāgyaśhālī , śhrēṣhṭh ātmāē̃ samajhtē hō  ?

2You easily and naturally develop the virtues of those you remain close to.

5Jō jiskē samīp rahnē vālē hōtē haĩ , un mē̃ samīp rahnē vālē K|kē guṇ svataḥ aur sahaj hī ā jātē haĩ .

3This is why it is said that you are definitely coloured by the company you keep.

6Isīliē kahā jātā hai ki ‘ saṅg kā raṅg ’ avaśhya lagtā hai . 7Tō āp ātmāē̃ , jō sadā bāpdādā K|kē samīp arthāt śhrēṣhṭh saṅg mē̃ rahtī hō , un K|kē guṇ va saṅskār tō avaśhya bāpdādā K|kē samān hī hōṅgē  ?

4So you souls who remain constantly close to BapDada - that is, in his elevated company - must definitely have virtues and sanskars similar to those of BapDada.

8Nirantar śhrēṣhṭh saṅg mē̃ rahnē vālē āp vats apnē mē̃ sadaiv vah rūhānī raṅg lagā huā anubhav kartē hō  ?

5Do you children - who constantly stay in the elevated company - experience yourselves to be constantly coloured by that colour of spirituality?

9Kyā āp vats svayã kō her|har samay rūhānī raṅg mē̃ raṅgī huī ātmāē̃ samajhtē hō  ?

6Do you constantly consider yourselves to be the souls who are constantly coloured by that spiritual colour?

10Jaisē sthūl raṅg spaṣhṭ dikhāī dētā hai , vaisē hī kusaṅg mē̃ rahnē vālī ātmāō̃ kā māyāvī raṅg bhī chhip nahī̃ saktā . 11Bōlō , dikhāī dētā hai nā  ?

7Just as a physical colour is clearly visible, in the same way, the colour of Maya cannot remain hidden in those who remain in bad company.

12Vatsō̃ nē sir hilā kar kahā - ‘ hā̃ .

8Tell me - it is visible, is it not?(“Yes”) .

13’ 14Tab vaisē hī śhrēṣhṭh saṅg mē̃ rahnē vālō̃ kā rūhānī raṅg bhī sabhī kō dikhāī dēnā chāhiē .

9Then the spiritual colour of those who remain in the elevated company should also be visible to everyone.

15Kōī bhī dēkhē tō unkō yah mālūm hō ki yah rūhānī raṅg mē̃ raṅgī huī ātmāē̃ haĩ .

10Anyone who sees you should feel that that soul is coloured by the colour of spirituality.

16Aisē sabhī kō mālūm hōtā hai yā abhī gupta hō  ?

11Does everyone come to know of this now, or is it still incognito?

17Yah rūhānī raṅg gupta hī rahnā hai kyā  ?

12Is the colour of spirituality to remain incognito?

18Pratyakṣha kab hōnā hai  ?

13When will it be revealed?

19Kyā ant mē̃ pratyakṣha hōṅgē  ?

14Will it be revealed at the end?

20Vah date kaun-sī hōgī  ?

15What is the date of this?

21Ant key|kī date sabhī key|kī pratyakṣhatā K|kē ādhār par hai .

16The final date depends on the revelation of everyone.

22Drama plan anusār āp śhrēṣhṭh ātmāō̃ kē sāth paśhchātāp kā sambandh hai .

17According to the drama plan, repentance is connected with you elevated souls.

23Jab tak paśhchātāp na kiyā hai tab tak muktidhām jānē kā varasā bhī nahī̃ pā saktē .

18As long as souls have not had repentance, they cannot claim the inheritance of going to the land of liberation.

24Isīliē jō nimitt banī huī haĩ un sē hī tō pūchhē̃gē nā  ?

19This is why the instrument souls will be asked. 20Who are the instruments?

25Nimitt kaun hai  ? 26Āp sabhī hō nā  ?

21All of you are those, are you not?

27Abhī apnē hī āgē apnē sampūrṇ stage pratyakṣha nahī̃ hai tō aurō̃ kē āgē kaisē pratyakṣha hōṅgē  ?

22If your perfect stage is not revealed to your own self, how will it be revealed to others? 23Can you see your perfect stage as elevated?

28Kyā apnī sampūrṇ stage āp kō śhrēṣhṭh dikhāī dētī hai vah hāth uṭhāō . 29Vāstav mē̃ sampūrṇ stage tō knowledge sē sabhī jāntē haĩ .

24In fact, you all know of the perfect stage in terms of knowledge, but what do you consider yourselves to be?

30Lēkin apanē-āp kō kyā samajhtē hō  ? 31Samīp K|kē hisāb sē us samān banē̃gē nā  ?

25In terms of being very close, you will becomeequal to the same extent, will you not?

32Tō apnī sampūrṇ stage dikhāī dētī hai  ?

26So, are you able to see your perfect stage?

33‘ maĩ kaun hū̃  ? 34’ yah pahēlī hal nahī̃ huī hai kyā  ?

27“Who am I?”: have you not yet solved this riddle?

35Kalp pahlē maĩ kyā thī , vah apnī sampūrṇ stage bhūl gayē haĩ kyā  ?

28Have you forgotten your complete stage - of what you were a cycle ago?

36Aurō̃ kō tō 5000 varṣh key|kī bāt pahlē yād dilātī hō .

29You first of all remind others of the things of 5000 years ago.

37Pahlē-pahlē jab ātē haĩ tō pūchhtī hō nā ki pahlē kabhī milē thē  ?

30When people come for the first time, you ask them if they have met you before.

38Jab aurō̃ kō kalp pahlē vālī bātē̃ yād dilātī hō tō yād dilānē vālō̃ kō apanē-āp key|kī tō yād hōgī nā  ?

31Since you remind others of things of the previous cycle, then those who remind others would definitely remember their own selves, would they not?

39Darpaṇ spaṣhṭ nahī̃ hai  ?

32Is the mirror not clear?

40Jab darpaṇ spaṣhṭ hōtā hai aur powerful hōtā hai tō jō jaisā hai vah vaisē hī dikhāī dētā hai .

33When a mirror is clear and powerful, you are able to see things clearly as they really are.

41Āp viśhēṣh ātmāē̃ aur sarv śhrēṣhṭh ātmāē̃ kyā apnī śhrēṣhṭh stage kō dēkh nahī̃ pātī̃  ?

34Are you - the special, most elevated souls - not able to see your elevated stage?

42Itnī hī dērī hai , vināśh K|kē ānē mē̃ , jab tak āp nimitt banī huī ātmāō̃ kō apnē sampūrṇ stage kā spaṣhṭ sākṣhātkār hō jāē .

35When you instrument souls are able to have a clear vision of your perfect stage - that is, how much delay there is until destruction.. 36Achcha, tell me, how much time remains until destruction?

43Ab batāō vināśh mē̃ kitnā samay hai  ?

37Will it take place soon, or is there still some time?

44Jaldī hōnā hai ki dērī hai  ? 45Āj sadgurūvār hai nā  ?

38Today, it is Thursday, the day of the Satguru.

46Tō āj vatan mē̃ rūh-rihān chal rahī thī . 47Kaunsī rūh-rihān  ?

39A heart-to-heart conversation took place in the subtle region.

48Vartamān stage kahā̃ tak number-vār purūṣhārthiyō̃ key|kī chal rahī hai  ? 49Ismē̃ result kyā nikalī hōgī  ?

40What was the heart-to-heart conversation? 41What is the present stage of the effort-makers, number-wise? 42What was the result?

50Pahlē praśhna key|kī result mē̃ majority 50 % sē jyādā nahī̃ nikalē .

43In the result for the first question, there weren’t more than 50% who passed.

51Vah pahlā praśhna kaun-sā  ?

44What was the first question?

52Is varṣh kā jō mahatva sunāyā thā aur direction diyā thā ki yah varṣh viśhēṣh rūp mē̃ yād kī yātrā mē̃ rahnā hai vā avyakt sthiti mē̃ sthit rahtē huē vardān prāpt karnē haĩ  ?

45You were told of the importance of this year, and had been given a direction especially to stay on the pilgrimage of remembrance, and - whilst staying in the avyakt stage - to claim blessings.

53Tō direction pramāṇ jō varṣh K|kē ādi mē̃ attention aur sthiti rahī vah abhī hai  ? 54Jō avyakt vātāvaraṇ va rūhānī anubhav pahlē kiyē kyā vahī rūhānī sthiti abhī hai  ? 55Stage mē̃ va anubhav mē̃ phark hai  ?

46So, at the present time, do you have the attention and stage that you had when you first received the direction at the beginning of the year? 47Do you now have the spiritual stage, that you experienced through the avyakt atmosphere and spiritual experiences?

56Jaisē sabhī sēvā-kēndrō̃ kā ākarṣaṇam ya , vātāvaraṇ , jō āp sabhī kō bhī ākarṣhaṇ kartā rahā , vahī kyā service kartē huē nahī̃ ban saktā hai  ?

48Is there a difference between your stage(at present) and your experience? 49Can you not create at each centre an attractive atmosphere - one that even attracts you - whilst doing service?

57Is praśhna K|kē result mē̃ sunāyā ki 50 % bhī result nahī̃ thā .

50The result for this question was that not even 50% passed.

58Dūsrē praśhna mē̃ result 60 % ṭhīk thī . 59Vah kaun-sā praśhna  ?

51The result for the second question was 60% which was good.

60Service key|kī result vā umaṅg utsāh mē̃ result bahut achchhī hai .

52What was that question? 53The result of zeal for service was very good.

61Lēkin balance kahā̃ hai  ?

54However, where is the balance?

62Agar balance ṭhīk rakhō tō bahut śhīghra hī master successful hō kar apnī prajā aur bhaktō̃ kō bliss ( B l i s s ) dēkar is duḥkh key|kī duniyā sē pār kar sakē̃gē .

55If you maintain a good balance, you can very quickly become master successful in giving your subjects and devotees bliss, through which they are able to go beyond this world.

63Abhī bhaktō̃ key|kī pukār spaṣhṭ aur samīp nahī̃ sunāī dētī hai kyōṅki āpkō svayã hī apnī stage spaṣhṭ nahī̃ haĩ .

56At present, because your own stage is not that clear, you are not able to hear the call of the devotees that clearly or closely.

64Yah hai dūsrē praśhna key|kī result .

57This is the result for the second question.

65Tīsrā praśhna hai , samparka vā sambandh mē̃ svayã apnē āp sē santuṣhṭ vā anya ātmāē̃ kahā̃ tak santuṣhṭ rahī̃ , service mē̃ vā pravr̥itti mē̃ .

58The third question is: In connection and relationship with others, to what extent are you yourselves content - and are others content - in the family, and also in service?

66Sēvā-kēndra bhī pravr̥itti hai nā  ?

59A centre is also a family.

67Tō pravr̥itti mē̃ va service mē̃ santuṣhṭatā kahā̃ tak rahī  ?

60So, to what extent was there contentment in the family and in service?

68Ismē̃ māinôriṭī pās|pass haĩ . 69Majority 50-50 hai .

61A minority passed in this subject.

70Abhī hai , abhī nahī̃ hai .

62The majority is just 50%.

71Āj hai , kal nahī̃ hai . 72Iskō 50-50 kahtē haĩ .

63They are content sometimes and not at other times.

73In tīnō̃ praśhnō̃ sē chaltē huē varṣh key|kī result spaṣhṭ hai nā  ?

64Today, they are, and tomorrow, they are not. 65This is known as “50-50”.

74Sunāyā thā ki is varṣh mē̃ viśhēṣh vardān lē saktē hō  ? 75Lēkin ēk mās hī varadānī-mās samajh attention rakhā .

66The results in the present year for these three questions are now clear, are they not?

76Ab phir dhīrē-dhīrē samayānusār varadānī-varṣa bhūltā jā rahā hai .

67You were told earlier that you can claim special blessings in this year.

77Isliē jitnā hī is vardānī varṣh mē̃ vardān lēnē key|kī smr̥iti mē̃ rahē̃gē tō sahaj vardān bhī prāpt hōṅgē , aur yadi vismr̥iti huī tō vighnō̃ kā sāmnā bhī bahut karē̃gē .

68However, you only paid attention during the one month, thinking that month to be the month for receiving blessings. 69Now, as time goes by, you are gradually forgetting the year of blessings.

78Isliē chārō̃ ōr sarv brāhmaṇ parivār key|kī ātmāō̃ kē āgē sarvaprakār K|kē vighnō̃ kō miṭānē kē liē jaisē pahlē mās mē̃ yād kī vā lagan key|kī agni kō prajvalit kiyā vaisē hī abhī aisā hī avyakt vātāvaraṇ banānā .

70Therefore, the more you maintain the awareness of receiving blessings, in the year of blessings, the more easily you will attain blessings. 71But, if you forget this, you will have to face many obstacles.

79Ēk taraph vardān dūsrī taraph vighna . 80Dōnō̃ kā ēk-dūsrē kē sāth sambandh hai .

72This is why you must finish the obstacles that come in front of all of the souls of the Brahmin family.

81Sirph apnē prati vighna-vināśhak nahī̃ bannā hai . 82Lēkin apnē brāhmaṇ-kul key|kī sarv-ātmāō̃ kē prati vighn-vināś karnē kē liē sahyōgī bannā hai aisī speed tēj karō . 83Bīch-bīch mē̃ chaltē-chaltē speed ḍhīlī kar dētē hō .

73Just as, in the first month, you intensified remembrance - that is, the fire of deep love - in the same way, you now have to make the atmosphere avyakt. 74On the one side there are blessings, and on the other side there are obstacles: each is connected to the other.

84Isliē pratyakṣhatā hōnē mē̃ bhī drama mē̃ itnī dēr dikhāī dē rahī hai . 85Tabhī tō svayã kō bhī pratyakṣha kar sakē̃gē . 86Apnē mē̃ sarvśhaktivān kā pratyakṣha rūp anubhav karō .

75You must not become a destroyer of obstacles just for yourself, but you have to be co-operative, and destroy the obstacles that come to all souls in your Brahmin clan. 76So, now intensify your speed.

87Ēk dō śhakti kā nahī̃ , sarvśhaktivān kā . 88Master sarvśhaktivān hō , na ki dō chār śaktivān key|kī santān hō  ? 89Sarvśhaktivān kō pratyakṣha karō .

77Whilst moving along, you sometimes slow your speed down, and it therefore seems that revelation will take place that much later in the drama - that only then will you be able to reveal yourself.

90Achchhā . 91Master blissful , master knowledgeful , master successful , sarv śhrēṣhṭh , sadā rūhānī saṅg K|kē raṅg mē̃ rahnē vālē viśhēṣh ātmāō̃ kō yād-pyār aur namastē .

78Experience the form of all the powers in yourself - not just one or two powers, but all the powers. 79You are master almighty authorities, are you not? 80Or are you the children of those who only have two or four powers?

92Is murlī key|kī viśhēṣh bātē̃

81Reveal the Almighty Authority.

93Jaisē kusaṅg mē̃ rahnē vālī ātmāō̃ kā māyāvī raṅg chhip nahī̃ saktā vaisē hī śhrēṣhṭh saṅg mē̃ rahnē vālī ātmāō̃ kā rūhānī raṅg bhī dikhāī dēnā chāhiē . 94Kōī bhī dēkhē tō unkō yah mālūm hō ki yē rūhānī raṅg mē̃ raṅgī ātmāē̃ haĩ .

82Achcha. 83To those who are master blissful, master knowledge-full, master successful, the most elevated souls who are constantly coloured by the colour of spiritual company: love, remembrance and namaste. 84* * * O M S H A N T I * * *