शनिवार 21 अप्रैल 1973 की अव्यक्त मुरली

⁰> ¹21-04-73om shanti avyakt baapdaadaamdhuban

⁰> > 21/04/73 Avyakt BapDada Revised: 27/06/94

²jaisa naam vaisa kaam

¹What would this group be called?

³poojyaneey banaane vaale param poojya pita, raaz-yukta banaane vaale raazdaar, vardaani,mahaadaani,madhuban nivaasi bahnon ko dekh shivbaaba bole:-

²What are the Madhuban niwasis called? ³Do all those who are sitting here, move along whilst considering themselves to be multimillion­times fortunate? ⁴Madhuban is praised because of the Madhuban niwasis.

⁴is group ko kaun-sa naam kahen?

⁵Who creates the atmosphere of Madhuban?

⁵madhuban nivaasiyon ko kya kaha jaata hai?

⁶Do all of you experience in your lives the praise of Madhuban which has been remembered?

⁶jo bhi yahaan baithe hain sabhi apne ko aisa padmaapadma bhaagyashaali samajhkar ke chalte ho?

⁷Madhuban is known as the great land. ⁸Therefore, the souls who reside in the great land must definitely also be thatgreat.

⁷madhuban nivaasiyon ke kaaran hi madhuban ki mahima hai।

⁹So, do you stay in the spiritual intoxication that you are those great souls?

⁸madhuban ka vaataavran banaane vaala kaun?

¹⁰Every thought and every action of agreat soul is great.

⁹to jo madhuban ki mahima gaai hui hai, kya vahi mahima harek apne jeevan mein anubhav karti ho?

¹¹Therefore, are you so great that not even one thought is ever ordinary or wasteful, and that not a single action is ordinary or meaningless?

¹⁰madhuban ko mahaan bhoomi kaha jaata hai।

¹²Every action of a great soul is meaningful.

¹¹to mahaan bhoomi par nivaas karne vaali avashya mahaan aatmaaen hi hongi।

¹³Are you such great souls who are the embodiment of such meaning? ¹⁴Such souls, that is, the great souls, are Madhuban niwasis.

¹²to ve mahaan aatmaaen ham hain-kya is roohaani nashe mein rehti ho?

¹⁵Your name is Madhuban niwasis, and so your name would also definitely be filled with the significance of the meaning; would it not?

¹³mahaan aatma jiska har karma aur har sankalp mahaan hota hai।

¹⁶So, every day, do you check your chart as to whether the actions you performed through your physical organs were meaningful?

¹⁴to aise mahaan ho,jiska ek sankalp bhi saadhaaran, kabhi vyartha na ho aur ek karma bhi saadhaaran va bagair arth na ho kyonki unka har kadam,har najar arth-sahit hota hai।

¹⁷Was the time you spent, spent in a worthwhile way, that is, was it used for an elevated task? ¹⁸Doyou check your chart in this way? ¹⁹Or, do you just check the gross things? ²⁰Those who think that they check themselves in this way, raise your hand.

¹⁵kya aisi arth-swaroop mahaan aatmaaen ho?

²¹Every action of great souls is praised as a divine activity. ²²The image of being happy, the image that attracts and the avyakt image of the great souls are remembered in the form of an idol. ²³In the same way, check yourself throughout the day as to whether your face is such that it can be used as an idol for worshipping and whether your actions are such that they can be praised as the form of some divine activity. ²⁴This is your aim, is it not?

¹⁶unko kaha jaata hai -- mahaan arthaat madhuban nivaasi।

²⁵When you come here to learn and study, what is your final aim? ²⁶What is the aim of the confluence age?

¹⁷naam to madhuban nivaasi hai to zaroor arth-sahit naam hoga?

²⁷It is this, isit not? ²⁸The actions of the confluence age are praised as divine activity.

¹⁸to aise roj ka apna potaamel check karte ho?

²⁹The practical life of the confluence age isworshipped in the form of a deity.

¹⁹ki jo-kuchh bhi in karmendriyon ke dvaara karma hua, woh arth-sahit hua?

³⁰So, when will that happen? ³¹It is the praise of this time, and so it should exist atthis time, should it not?

²⁰samay bhi jo beeta, woh saphal hua arthaat mahaan kaarya mein lagaaya?

³²Will you become like this in the golden age? ³³There, everyone will be happy, and so whowould say that a particular one is always happy?

²¹aisa potaamel apna dekhti ho ki sirf moti-moti baaten hi dekhti ho?

³⁴It would only be said at this time, would it not? ³⁵Those who are notalways happy would themselves say that a certain one is always happy.

²²jo samajhte hain ki isi prakaar se ham apni chaiking karte hain to ve haath uthaaven।

³⁶Are you such an image who is performingsuch actions in a practical way? ³⁷You are smiling now as you are listening to this, that is, as you are realising this.

²³mahaan aatmaon ke har karma ka charitra ke roop mein gaayan hota hai।

³⁸However, to what extent are yousmiling? ³⁹It is because you realise this that you are smiling.

²⁴mahaan aatmaon ke harshitmoortta,aakarshan-moortta aur avyakt-moortta ka moorti ke roop mein yaadgaar hai।

⁴⁰So, in the same way, because of your realisation and ofchecking your actions every day, when you are asked anything, you can instantly give a reply. ⁴¹At present, you stillhave to think whether to raise your hand or not.

²⁵aise apne ko dekho ki saare din mein jo hamaari-moortta va seerat rehti hai woh aisi hai jo moortti ban poojan mein aaye aur hamaare karma aise hain jo hamaare charitra roop mein gaayan hon?

⁴²Why do you not raise your hand with intoxication? ⁴³Why do youhave to hesitate? ⁴⁴What is the reason for this? ⁴⁵So, in the same way, when anyone comes in front of you, put yourperfect form into practice; not just into words, but into practice.

²⁶yeh lakshya hai na? ²⁷jab yahaan seekhne va padhne aati ho to antim lakshya kya hai?

⁴⁶When they go in front of your non­living images,they consider those to be elevated, and very easily consider themselves to be degraded sinners.

²⁸va sangamayug ka lakshya kya hai? ²⁹yahi hai na?

⁴⁷In one second, theyare able to have a vision of themselves.

³⁰sangam yug ka karma hi charitra ke roop mein gaayan hota hai।

⁴⁸The image doesn't tell them that they are degraded, but they themselves havea vision.

³¹sangam yug ke practical jeevan, devta ke roop mein pooje jaate hain। ³²to woh kab hoga?

⁴⁹In the same way, those who come in front of you should experience for themselves the difference betweenwhat you are and what they are.

³³abhi ka gaayan hai to abhi hi hoga na?

⁵⁰You have to create this stage, do you not? ⁵¹When will you have this stage?

³⁴kya satayug mein aisi banengi?

⁵²Will it bewhen the course of knowledge finishes?

³⁵vahaan to sabhi harshit honge to yeh harshit mukh hain,yeh bhi kahega kaun? ³⁶yeh to abhi hi kahenge na?

⁵³It is now the revised course. ⁵⁴Is it being revised in theory or in practice? ⁵⁵Thecourse should also be completed in a practical form, should it not?

³⁷jo sada harshit nahin rehte hain vahi varnan karenge ki yeh harshitmukh hain।

⁵⁶Or, will the practical form be visible when therevised course finishes? ⁵⁷What do you think? ⁵⁸Are you waiting for this?

³⁸aisi moortta va aise karma practical mein hain?

⁵⁹Do you think that when the time comeseverything will be all right?

³⁹jaise abhi sunne ke samay muskaraati ho arthaat mahassa karti ho, woh muskaraana kitna hai?

⁶⁰When did you have this class? ⁶¹In order to intensify your efforts, do you create plansaccording to your capacity?

⁴⁰mahsoos karti ho, tab to muskaraati ho?

⁶²Or will you continue to move along as you receive ready­made plans?

⁴¹to aise hi har roj apne karma ki mahsoosta va chaiking karne se koi bhi poochhega to phauran javaab dengi।

⁶³BapDada always sees that the Madhuban niwasis are a sample in front of everyone. ⁶⁴A sample is prepared first. ⁶⁵AreMadhuban niwasis samples or are the samples still to be prepared?

⁴²abhi sochti ho ki haath uthaaven ki nahin uthaaven? ⁴³phalak se haath kyon nahin uthaati ho?

⁶⁶They still have to be prepared. ⁶⁷When a samplehas been prepared, it is shown as an example of the goods that are being manufactured.

⁴⁴sankoch bhi kyon hota hai?

⁶⁸Only when others see thesample do they make a deal.

⁴⁵-kaaran? ⁴⁶to aise hi apni sampoorn stage ko swaroop mein laao।

⁶⁹When the sample is ready, BapDada should be able to give a signal and say that this iswhat they have to become.

⁴⁷sirf vaani mein nahin।

⁷⁰The effort to become a sample is not difficult.

⁴⁸lekin swaroop mein।

⁷¹The effort is very simple.

⁴⁹jo koi bhi aap logon ke saamne aaye to jaise ki aap ke jad chitra ke aage jaate hi un ko mahaan samajhte apne ko paapi aur neech sahaj hi samajh lete hain arthaat-ek second mein apna saakshaatkaar kar lete hain।

⁷²The simpleeffort in one word is that you must always keep the symbol of the Father in front of you. ⁷³The effort of one word isvery easy, is it not? ⁷⁴If the symbol is constantly in front of you, the effort becomes very easy. ⁷⁵When the effort issimple, you will become a sample.

⁵⁰moorti kehti to nahin hai ki tum neech ho।

⁷⁶How many engines do the Madhuban niwasis have? ⁷⁷(Someone replied: Four).

⁵¹lekin svayan hi saakshaatkaar karte hain।

⁷⁸Then you should reach yourdestination within a second.

⁵²aise hi aap logon ke saamne koi bhi aaye to aise hi anubhav kare ki yeh kya hain aur main kya hoon।

⁷⁹You accept that the Madhuban niwasis have received the benefit of the easiest effort andthe golden chance, do you not?

⁵³yeh stage aani to hai na? ⁵⁴vo kab aayegi?

⁸⁰You are clever in knowing and accepting this.

⁵⁵jab ki gyaan ka course samaapta ho, revise course chal raha hai to sirf theory mein revise ho raha hai ya practical mein?

⁸¹You are clever in speaking anyway.But, why is it taking time to be accepted by everyone? ⁸²The more you are accepted and respected here, the moreworship­worthy you will be there.

⁵⁶practical mein bhi course poora hona chaahiye na? ⁵⁷va revise jab samaapta hoga tab practical dikhaayenge?

⁸³If those who see your actions do not consider you to be elevated, then how couldthe worshippers accept you as being elevated and become your worshippers?

⁵⁸kya socha hai? ⁵⁹kya iske liye samay ka intajaar kar rahi ho?

⁸⁴The more worthy you are of respect, themore worthy you will be of worship.

⁶⁰samay aayega to sabhi theek ho jaayega?

⁸⁵Those who see the worship­ worthy ones become happy on seeing them.

⁶¹kya aisa samajhti ho? ⁶²yeh class kabhi kiya hai?

⁸⁶Now,is it you who have to become this, or do you simply have to become happy on seeing them?

⁶³apne purooshaartha ko teevra karne ke liye apni shakti anusaar kabhi plaansa banaati ho ya bana banaaya plan milega to chalengi?

⁸⁷To the extent that youplay the music, (saaz­yukt) to that extent, you have to be those who understand the full significance of it (raaz­yukt).You are clever in playing music, are you not? ⁸⁸There are so many who desire to hear music.

⁶⁴baapdaada to yahi dekhte hain ki jo madhuban nivaasi hain woh sabhi ke saamne sample hain।

⁸⁹You have passed in that,have you not. ⁹⁰To the extent that you are saaz­yukt (one who is musical), to that extent, become raaz­yukt (one whounderstands the significance of everything).

⁶⁵sample pahle taiyaar kiya jaata hai na?

⁹¹Those who are raaz­yukt have every action filled with significance.

⁶⁶madhuban nivaasi sample hain ya phir sample ab taiyaar hua hai?

⁹²Youhave to remain well­balanced in being raaz­yukt and saaz­yukt. ⁹³Madhuban niwasis are the most lucky stars.

⁶⁷sample taiyaar hota hai to uski taraph ishaara kar bataaya jaata hai ki aisa maal taiyaar ho raha hai।

⁹⁴To theextent that you are lucky, to the same extent, you have to be loved by everyone. ⁹⁵Don't just be content with your luck. ⁹⁶Luck is recognised by how much someone is loved.

⁶⁸tabhi phir usko dekh doosre log sauda karte hain। ⁶⁹pahle sample taiyaar hone se baapdaada aisa ishaara de dikhaaven ki aisa banna hai।

⁹⁷Those who are lucky will definitely be loved by everyone.Now, whilst seeing everything and doing everything, you have to perform the task of giving love to everyone. ⁹⁸Youhave passed the stage of giving and receiving knowledge.

⁷⁰sample banne ke liye koi mushkil purooshaartha nahin hai।

⁹⁹Now exchange love. ¹⁰⁰Whoever comes in front of you or inconnection with you, just give and receive love.

⁷¹bahut simple purooshaartha hai।

¹⁰¹This is known as being loved by love.

⁷²simple purooshaartha ek shabd mein yahi hua ki saath mein baap ka symbol (Symbol) saamne rakho।

¹⁰²Knowledge does not have tobe donated to Brahmins; that will be donated to those who do not have knowledge. ¹⁰³So, in the Brahmin family, be thegreat donors of this donation.

⁷³ek shabd ka purooshaartha to bahut hua na?

¹⁰⁴It is remembered that when you give a donation, the omens are removed.

⁷⁴agar sada symbol saamne ho to purooshaartha mein simple ho jaae।

¹⁰⁵When yougive this donation, all the weaknesses that remain, all those bad omens, will be removed.

⁷⁵purooshaartha simple hone se sample ban jaayenge।

¹⁰⁶Do you understand? ¹⁰⁷Now,we shall see who becomes the great donors in giving this donation.

⁷⁶madhuban nivaasiyon ko kitne engine lage hue hain?

¹⁰⁸Love is not just in words, but it is also inthoughts.

⁷⁷(kisi ne kaha chaar)।

¹⁰⁹You should not have anything except love for anyone.

⁷⁸phir to second mein pahunchna chaahiye।

¹¹⁰When you have love for everyone, then theresponse of love is co­operation and the result of co­operation is success. ¹¹¹Where there is everyone's co­operation,there will easily be success, and so all of you will become the embodiment of success. ¹¹²Now, we shall see this result. ¹¹³Blessing: In order to be an image that grants blessings, may you be one who holds the urn filled with good wishes.With the urn of nectar filled with good wishes, make yourself so complete that you are able to play the part of beingone who grants blessings.

⁷⁹sabhi se sahaj purooshaartha ka laabh va golden chonsa madhuban nivaasiyon ko mila hua hai।

¹¹⁴Because, souls now do not have the power to listen or the courage to move along. ¹¹⁵Theyare simply thirsty to receive something.

⁸⁰yeh bhi maanti ho, maanne mein, jaanne mein bhi hoshiyaar ho aur bolne mein to ho hi hoshiyaar।

¹¹⁶Many such souls are wandering in the world, and you have to give them legsto walk with, that is, you have to give them courage.

⁸¹baaki maanne yogya banne mein deri kyon? ⁸²jitna maanneey yogya banenge utna hi vahaan poojneey yogya banenge।

¹¹⁷This is why you must become an image that grants blessings toeveryone, that is, be one who has the urn of nectar and who gives lectures as showers of blessings.

⁸³yahaan aapke karma ko dekhne vaale agar shreshtha nahin maante hon, to poojne vaale bhi shreshtha maankar pujaari kaise banenge?

¹¹⁸Give everyone blessings through your thoughts and words.Slogan: To uplift even those who defame you is the task of a gyani soul. ¹¹⁹* * * O M S H A N T I * * *

⁸⁴jitna maanneey utna poojneey ka hisaab hai।

¹²⁰Valuable points for inculcation from classes conducted in Madhuban Contentment and satisfaction.

⁸⁵jo poojneey banenge unko dekh harshit hote hain।

¹²¹Baba says: Stay in dead silence and become the embodiment of satisfaction.

⁸⁶ab banna hai va sirf dekhkar harshit hona hai?

¹²²Remain content in every aspect andmake others content also.

⁸⁷jitna saaj-yukta ho utna hi raazayukta bano।

¹²³What is the difference between contentment and satisfaction?

⁸⁸saaz bajaane mein hoshiyaar ho na?

¹²⁴Those who are satisfied donot feel a lack of anything.

⁸⁹saaj sunne ke ichchhuk bhi kitne honge!

¹²⁵To remain contented is a virtue. ¹²⁶To remain satisfied means to become complete.

⁹⁰ismen to paas ho na? ⁹¹jitna saaz-yukta utna raazayukta bano।

¹²⁷Youcan only become complete with virtues when you develop the habit of staying in dead silence.

⁹²raazayukta jo hota hai unke har kadam mein raaz bhara hua hota hai।

¹²⁸One is to remain quietand the other is to go into deep silence. ¹²⁹The third is go into dead silence.

⁹³aise raaz-yukta va saaz-yukta donon ka balance theek rakhna hai।

¹³⁰To go into silence means to quieten thesound; to control the organs of the mind.

⁹⁴madhuban nivaasi most lucky stars hain।

¹³¹If the organs of the mind are not under control, you cannot experiencepeace.

⁹⁵jitna lucky ho utna sarva ke lovely bhi bano। ⁹⁶sirf lakka mein khush na hona।

¹³²Then, against your conscious wish, your actions become wrong, because your physical organs are not underyour control.

⁹⁷lucky ki parakh lovely se hoti hai।

¹³³The mind and the physical organs have a deep connection with one another.

⁹⁸jo lucky hoga woh sarva ka lovely zaroor hoga।

¹³⁴We can only go into deadsilence when we do not see anything with these eyes.

⁹⁹abhi dekhte aur chalte, sarva ko sneh dene va karne ka kaarya karna hai।

¹³⁵Others should also feel that although this one's eyes are open,he is not seeing anything, his ears are open but he is not listening to anything.

¹⁰⁰gyaan dena aur lena yeh stage to paas ki। ¹⁰¹abhi sneh ki len-den karo।

¹³⁶If we have the desire to see, listen andspeak of other things, then we won't enjoy listening to what Baba is saying.

¹⁰²jo bhi saamne aaye, sambandh mein aaye to sneh dena aur lena hai। ¹⁰³isko kaha jaata hai sarva ke snehi va lovely।

¹³⁷Then we get bored. ¹³⁸There are somechildren who never get tired of listening to knowledge from morning to night, of listening to the sweet things thatBaba says.

¹⁰⁴gyaan ka daan brahman ko to nahin karna hai, woh to agyaaniyon ko karenge।

¹³⁹They have the desire to experience what Baba tells them. ¹⁴⁰I have to maintain soul consciousness andbecome an embodiment of bliss.

¹⁰⁵brahman parivaar mein phir is daan ke mahaadaani bano। ¹⁰⁶jaise gaayan hai ‘na de daan to chhoote grahan’।

¹⁴¹When there is the understanding that I, the soul, am the truth, the living being, andthat the other things are false, then I can become an embodiment of bliss.

¹⁰⁷jo bhi kamjoriyaan rahi hui hain woh sabhi prakaar ke grahan is mahaadaan se chhoot jaayenge।

¹⁴²This is why Baba says that you rememberthe One who does not enter rebirth. ¹⁴³Only the one Father is eternal and He never comes into the cycle, yet He givesyou the knowledge of the cycle.

¹⁰⁸samjha? ¹⁰⁹abhi dekhenge is daan mein kaun-kaun mahaadaani bante hain।

¹⁴⁴Understand this clearly, have yoga and then the organs of the mind will becomepeaceful.

¹¹⁰sneh sirf vaani ka nahin hota hai lekin sankalp mein bhi kiske prati sneh ke sivaay aur koi utpatti na ho।

¹⁴⁵Then there isn't fluctuation of sometimes being peaceful and sometimes being peaceless. ¹⁴⁶The soul withinhas this experience. ¹⁴⁷There are three reasons for peacelessness.

¹¹¹jab sabhi ke prati sneh ho jaata hai to sneh ka risponsa sahayog hota hai।

¹⁴⁸Firstly, we became body conscious, secondly, webecame separated from Baba and thirdly, the vices attacked us. ¹⁴⁹The main reason is body consciousness.

¹¹²aur sahayog ki result saphalta hoti hai।

¹⁵⁰Then youbecame distant from Baba, and you started to search for Him on the path of bhakti, and you became atheists.

¹¹³jahaan sarva ka sahayog hoga to vahaan saphalta sahaj hogi।

¹⁵¹Youbecame bhagats with blind faith. ¹⁵²The vices attacked you through which you experienced a lot of sorrow.

¹¹⁴to sabhi saphalta moortta ban jaayenge।

¹⁵³Manybecome very depressed as they continue to move along and they become unhappy.

¹¹⁵ab yeh result dekhenge।

¹⁵⁴What is the reason for this?

¹¹⁶achha। ¹¹⁷is murli ke vishesh tathya

¹⁵⁵Thesorrow that has been inside for a long period has not yet finished.

¹¹⁸1. mahaan aatma woh jiska har sankalp, har karma mahaan ho।

¹⁵⁶In fact, knowledge is such, the understanding issuch, that it finishes all the sorrow within.

¹¹⁹ek sankalp bhi saadhaaran va vyartha na ho,koi bhi karma saadhaaran va bagair arth na ho to check karo ki in karmendriyon dvaara jo bhi karma hua, woh arth sahit hua,samay ko saphal kaarya mein lagaaya?

¹⁵⁷But for this, firstly, you need a stage of soul consciousness, and secondly,whilst celebrating a meeting with Baba, you have to draw the power of all relationships from Him. ¹⁵⁸That powerfinishes the sorrow. ¹⁵⁹You receive limitless happiness from the relationships with Baba.

¹²⁰mahaan aatmaon ka har karma charitra ke roop mein gaayan hota hai।

¹⁶⁰Thirdly, I have to conquersinful actions and become vikarmajeet (the conqueror of sinful actions). ¹⁶¹I have to be courageous.

¹²¹2. jaise aap ke jad chitron ke aage jaakar khud hi jhuk jaate hain।

¹⁶²I must never bedefeated. ¹⁶³The relationship and the power of remembrance make me into a conqueror of sinful action.

¹²²apne ko neech aur moortti ko mahaan samajhte hain। ¹²³moortti kehti to nahin ki tum neech ho।

¹⁶⁴Because ofthis, you can never forget supersensuous happiness and the happiness experienced by conquering the physical organs.However, the sorrow is forgotten.

¹²⁴lekin svayan hi apna saakshaatkaar karte hain।

¹⁶⁵So, each one should check within to see whether the sorrow has finished or not.Has all trace of sorrow finished?

¹²⁵aise hi aap logon ke saamne koi bhi aaye to aisa anubhav kare ki yeh kya hain aur ham kya hain?

¹⁶⁶Do I constantly consider myself to be a carefree emperor of the land that is freefrom sorrow? ¹⁶⁷By staying in the land free from sorrow, it is as though I am an emperor.

¹²⁶3. sample taiyaar hone par hi ishaara kar bataaya jaata hai ki aisa maal taiyaar ho raha hai।

¹⁶⁸Our residence is where thereis no sorrow and no pain. ¹⁶⁹By considering ourselves to be the residents of that place, we are not dependent.Dependency makes us unhappy.

¹²⁷phir usko dekh doosre log sauda karte hain।

¹⁷⁰The soul has a desire to remain free. ¹⁷¹Really and truly, the soul becomes satisfiedwhen all its desires are fulfilled.

¹²⁸sample banne ke liye sada baap ka symbol saamne rakho।

¹⁷²The desire of the soul is to become free. ¹⁷³Achcha. ¹⁷⁴* * * O M S H A N T I * * *