मंगलवार 8 मई 1973 की अव्यक्त मुरली

⁰> ¹08-05-73 om shanti avyakt baapdaadaamdhuban

⁰> > 08/05/73 Avyakt BapDada 18/07/94

²sarvochcha svamaan ³sarva khajaanon se bharpoor karne vaale, mahaadaani,vardaani,mahaatyaagi va padmaapadma bhaagyashaali banaane vaale,vardaaneemoortta shivbaaba bole:-

¹At the present time, in which stage of self­respect do you consider yourselves to be? ²Do you know your stage of self­respect?

⁴vartamaan samay apne-aap ko kis svamaan mein samajhte ho? ⁵apne svamaan ko jaante ho?

³You know that it is the greatest stage of self­respect, but what is this stage of self­respect?

⁶sabhi se bade-se-bada svamaan abhi hi hai yeh to jaante hi ho। ⁷lekin woh kaun-sa svamaan hai? ⁸bade-se bada svamaan abhi kaun-sa hai।

⁴What is the greatest self­respect of this time, and by speaking of this, it is visible that there can be no other self­respect greater than this?

⁹jisko varnan karne mein hi dikhaai pade ki isse bada svamaan koi ho nahin sakta?

⁵What is it? ⁶The greatest self­respect of this time is that you become the master of the Father.

¹⁰woh kaun-sa hai? ¹¹is samay ka bade-se-bada svamaan yahi hua ki ‘baap ke bhi abhi tum maalik bante ho।

⁷Before you become the masters of the world, you become the masters of the Creator of the world.

¹²’ vishwa ke maalik banne se pahle vishwa ke rachayita ke bhi maalik bante ho।

⁸You are even the masters of Shiv Baba. ⁹This is why they say, "Malekam Salaam" (Salutations to the master).

¹³shiv baba ke bhi maalik ho। ¹⁴isliye ‘vaalekam salaam’kehte hain।

¹⁰Worthy children are even the masters of the Father.

¹⁵supaatra bachcha baap ka bhi maalik hai।

¹¹At this time, you have made the Father belong to you.

¹⁶is samay baap ko bhi apna bana liya hai। ¹⁷saare kalpa mein baap ko aise apna nahin bana sakte ho।

¹²Throughout the entire kalpa, you cannot make the Father belong to you in this way.

¹⁸abhi to jab chaaho, jis roop mein chaaho,us roop se baap ko apna bana sakte ho।

¹³At present, you can make the Father belong to you when you want in whatever form you want.

¹⁹baap bhi is samay kis bandhan mein hai?

¹⁴In which bondage is the Father tied at this time?

²⁰(bachchon ke bandhan mein)।

¹⁵(Of the children.)

²¹to rachayita ko bhi bandhan mein baandhane vaale,aisa svamaan phir kab anubhav karenge?

¹⁶You are those who have tied the Creator in a bondage, the ones who have made the Creator into the Server.

²²rachayita ko sevaadhaari banaane vaale-baap ko gulaam bana diya na, apni seva ke liye।

¹⁷Will you experience suchself­ respect at any other time? ¹⁸You have made the Father into your Server, in order for Him to serve you.

²³yeh hai shuddh svamaan।

¹⁹This is pure self­respect.

²⁴ismen abhimaan nahin hota hai।

²⁰There is no arrogance in this.

²⁵jahaan svamaan hota hai, vahaan abhimaan nahin hota hai।

²¹Where there is self­respect, there cannot be any arrogance.

²⁶baap ko sevaadhaari banaaya lekin abhimaan nahin aayega।

²²You have made the Father into the Server, but there is no arrogance in this.

²⁷to apne aise shuddh svamaan mein-jahaan abhimaan ka naam nishaan nahin hai is sthiti mein sthit rehte ho?

²³So, do you remain stable in the stage of pure self­respect and pride where there is no name or trace of arrogance?

²⁸jaise baap sadaiv haan bachche, meethe bachche, vishwa ke maalik bachche samajh kar apna sirtaaj banaate hain, aise sirtaaj sthiti mein sthit rehte ho? ²⁹braahmanon ki choti ka sthaan kahaan hota hai?

²⁴Just as Baba always considers you children to be the crown on His head by saying, "Yes, child, sweet child, My childwho is the master of the world", in the same way, do you remain stable in the stage of being the crown on the head?Where is the top­knot of the Brahmins?

³⁰sir ke oopar hai na।

²⁵It is on the head, is it not?

³¹to brahman choti arthaat baap ke sirtaaj।

²⁶So a Brahmin top­knot means the crown on theFather's head.

³²to jaise baap sadaiv bachchon ko svamaan dete hue aap samaan banaate hain, aise aap sabhi bhi har -- ek aatma ko sada svamaan dete baap samaan banaate rehte ho?

²⁷So, just as Baba always gives the children that respect and makes them equal to Himself, in the sameway, do all of you give respect to all souls and make them equal to the Father?

³³yeh sada smriti mein rehta hai ki is samay sivaay ek baap se lene ke aur sabhi ko dena hai?

²⁸Does it constantly remain in yourintellect that, at this time, you have to take only from the one Father and give to everyone else?

³⁴tum aatmaon ko aatmaon se lena nahin hai parantu unhein dena hai।

²⁹You souls must nottake from souls, but give to them. ³⁰Simply take from the one Father.

³⁵sirf ek baap se hi lena hai। ³⁶jo liya hai, woh dena hai।

³¹You have to give to others what you have taken.You are the bestowers, are you not?

³⁷daata hai na? ³⁸yeh sada smriti mein rehta hai?

³²Does this constantly remain in your awareness?

³⁹athva jahaan dena hai, vahaan bhi lene ki ichchha rakhte ho?

³³Or, do you have a desire toreceive from where you give?

⁴⁰agar aatma,aatma dvaara kuchh-bhi lene ki ichchha rakhti hai to woh praapti kya hogi?

³⁴If a soul keeps a desire to receive something from another soul, what attainment wouldthere be?

⁴¹alpa kaal ki hogi na?

³⁵It would be temporary attainment.

⁴²alpagya aatmaon se alpakaal ki hi praapti hogi।

³⁶From limited souls, there will be limited attainment.

⁴³sarvagya baap se sadaakaal ki praapti hogi।

³⁷From the unlimitedFather, there will be all attainments for all time.

⁴⁴to jahaan se lena hai vahaan le rahe hain aur jahaan dena hai vahaan de rahe ho?

³⁸So, are you taking from where you have to take and giving whereyou have to give?

⁴⁵athva kabhi badli kar dete ho?

³⁹Or, do you sometimes change this?

⁴⁶agar aatma, aatma ko kuchh deti bhi hai to baap se liya hua hi to degi na?

⁴⁰If a soul gives something to another, then it would only givethat which it had itself received from the Father, would it not?

⁴⁷jara bhi kisi prakaar ki lene ki ichchha,apne svamaan se gira deti hai।

⁴¹The slightest desire of taking from others makes youfall from your stage of self­respect.

⁴⁸jab aap log bhi kisi aatma ko baap dvaara mila hua khazaana dene ke nimitta bhi banti ho to bhi smriti kya rehti hai?

⁴²When you become instruments to give souls the treasures you have received from the Father, what awareness do youhave at that time?

⁴⁹aatma ke paas apna kuchh hai kya?

⁴³Does the soul have anything that belongs to itself?

⁵⁰baap ke diye hue ko hi apna banaaya hai।

⁴⁴You have made that which you have beengiven by the Father belong to you.

⁵¹jab auron ko bhi dene ke nimitta bante ho, us samay agar yeh smriti mein nahin rehta ki baap ka khazaana de rahe hain to un aatmaon ko shreshtha sambandh mein jod nahin sakte ho।

⁴⁵If, when you become instruments to give to others, you do not have the awarenessthat you are giving the treasures you have received from the Father, then you are not able to connect those souls in anelevated relationship.

⁵²kya aisi smriti mein rehte hue har karma karte ho?

⁴⁶Do you perform every action whilst staying in this awareness?

⁵³nasha bhi rahe apne shreshtha svamaan ka।

⁴⁷You should also have theintoxication of your elevated stage of self­respect.

⁵⁴unke saath-saath aur kya rehta hai?

⁴⁸Together with that, what else do you have?

⁵⁵(khushi)।

⁴⁹(Happiness.)

⁵⁶jitna buddhi mein nasha hoga,utni hi karma mein namrata-is nashe ki nishaani yeh hai।

⁵⁰Asmuch intoxication as you have in the intellect, there should be just as much humility in your actions.

⁵⁷nasha bhi ooncha hoga lekin karma mein namrata rahegi। ⁵⁸naynon mein sadaiv namrata hogi।

⁵¹The sign of thisintoxication is that although you will have elevated intoxication, there will be humility in your actions.

⁵⁹isliye is nashe mein kabhi nuksaan nahin hota hai। ⁶⁰samjha? ⁶¹sirf nasha nahin rakhna।

⁵²There willalways be humility in your eyes, and, therefore, there will never be any loss or damage through the intoxication.

⁶²ek taraph ati nasha, doosri taraph ati namrata।

⁵³Doyou understand? ⁵⁴Do not just have intoxication.

⁶³jaise sunaaya ki oonch-te oonch baap bhi bachchon ke aage gulaam ban kar aate hain to namrata hui na? ⁶⁴jitna oonch utni hi namrata-aisa balance rehta hai?

⁵⁵On the one side, there should be a lot of intoxication but on the other side, there shouldbe great humility. ⁵⁶You were told that even the highest­on­high Father comes as the Server of the children. ⁵⁷So, that ishumility, is it not?

⁶⁵athva jis samay nashe mein rehte ho,to kuchh sujhta hi nahin?

⁵⁸To the extent that you are great, so accordingly, there has to be that much humility.

⁶⁶kyonki jab apne is svamaan ke nashe mein rehte hain ki ham vishwa ke rachayita ke bhi maalik hain to aise nashe mein rahne vaale ka karttavya kya hoga?

⁵⁹Do you havethis balance? ⁶⁰Or, are you not able to think of anything else when you stay in this intoxication? ⁶¹Do you stay in theself­respect of the intoxication of being the masters of the Creator of the world.

⁶⁷vishwa ka kalyaan namrata ke bina ho nahin sakta।

⁶²Then what should be the duty ofthose who stay in such intoxication?

⁶⁸baap ko bhi apna tab banaaya jab baap bhi namrata se bachchon ka sevaadhaari bana।

⁶³There cannot be world benefit without humility. ⁶⁴You made the Father belong toyou when with humility, He became the Server of you children.

⁶⁹aise hi follow father।

⁶⁵In the same way, follow the Father.

⁷⁰har samay yeh check karo ki baap se kitne khajaane mile hain?

⁶⁶At everymoment, check how many treasures you have received from the Father.

⁷¹maaloom hai kitne khajaanon ke maalik ho?

⁶⁷Do you know how many treasures you arethe masters of?

⁷²-(anginat) phir bhi mukhya to varnan karne mein aate hain na?

⁶⁸(Countless.) ⁶⁹However, you can speak of some of the main ones.

⁷³is sangamayug mein mukhya kitne khajaane hain?

⁷⁰How many main treasures are thereat this confluence age?

⁷⁴aap logon ko kitne mile hain?

⁷¹How many treasures have you received?

⁷⁵sabhi se bade-se-bada khazaana to baap mila। ⁷⁶pahle number ka khazaana to ye hai na?

⁷²The greatest treasure is that you found the Father.This is the number one treasure, is it not?

⁷⁷jaise kisi ko chaabi mil jaay to goya sab mil gaya। ⁷⁸baap mil gaya arthaat sabhi kuchh mil gaya।

⁷³When someone receives the key, it is as though he has found everything.Having found the Father, you have found everything.

⁷⁹aur kya mila?

⁷⁴What else have you found?

⁸⁰woh bhi saath-saath varnan karo।

⁷⁵You also speak of this.

⁸¹gyaan bhi hai aur ashta-shaktiyaan bhi hain।

⁷⁶You havereceived the knowledge and also the eight powers.

⁸²ek-ek shakti ko alag- alag varnan karo to alag-alag shakti bhi khajaane ke roop mein hai।

⁷⁷If you speak of each power individually, then each power is atreasure.

⁸³is prakaar jo baap ke gun varnan karte ho, woh gun bhi khajaane ke roop mein varnan kar sakte ho।

⁷⁸In the same way, the virtues of the Father that you speak of can also be described as a treasure.

⁸⁴is reeti se is amoolya sangamayug ke samay ka ek second bhi khazaana hai।

⁷⁹In the sameway, every second of the invaluable period of the confluence age is a treasure.

⁸⁵jaise khajaane se praapti hoti hai vaise is sangamayug ke ek-ek second se shreshtha praapti kar sakte ho।

⁸⁰Just as you receive attainment fromthe treasures, in the same way, you can have an elevated attainment from every second of the confluence age.

⁸⁶to yeh sangam ka samay arthaat ek-ek second anek padmon se jyaada bada khazaana hai।

⁸¹So, thistime of the confluence, that is, every second of the confluence age, is a treasure greater than multimillions.

⁸⁷agar anek padma ikaththa karo aur sangamayug ka ek second doosri taraph rakho to bhi shreshtha sangam ka hi ek second gina jaayega। ⁸⁸kyonki is ek second mein hi sada kaal ke praarabdha ki praapti hoti hai।

⁸²If youwere to accumulate multimillions on the one side and, on the other side, you kept one second of the confluence age,then the second of the confluence age would be more elevated, because the attainment for all time is available in thisone second.

⁸⁹sabhi ko sunaate ho na - ek second mein mukti aur jeevanmukti ka varsa le sakte ho। ⁹⁰to ek second ki bhi value ho gai na?

⁸³You can tell everyone that they can claim the inheritance of mukti and jeevanmukti in one second.Therefore, even one second is so valuable.

⁹¹to sangam ka samay bhi bahut bada khazaana hai।

⁸⁴The time of the confluence age is also a huge treasure.

⁹²ab itne sabhi khajaane check karo ki ham in khajaanon ko apne andar kitna dhaaran kar sake hain?

⁸⁵So, check to whatextent you have been able to imbibe within yourselves all these treasures.

⁹³athva aisa to nahin ki koi khazaana dhaaran hua hai aur koi nahin hua hai?

⁸⁶Or, is it that you have imbibed sometreasures and not other treasures?

⁹⁴kisi bhi khazaane se adhoore to nahin rah gaye ho?

⁸⁷You are not missing out slightly on any of the treasures, are you?

⁹⁵vanchit to honge nahin lekin yadi adhoori praapti ki, to bhi chandravanshi ho gaye, sooryavanshi nahin hue।

⁸⁸You cannot bedeprived, but if you only attain a little, then too, you become part of the moon dynasty. ⁸⁹You cannot then be part ofthe sun dynasty.

⁹⁶sooryavanshi arthaat sampanna।

⁹⁰To be in the sun dynasty means to be complete.

⁹⁷kisi bhi baat mein yadi sampanna nahin to sooryavanshi nahin kahenge।

⁹¹If you are not complete in any aspect, then you arenot part of the sun dynasty.

⁹⁸to sabhi khazaanon ko saamne rakhte hue apne-aap ko check karo ki yeh kahaan tak hai,kitni andaaz mein hain?

⁹²If the soul is not complete, it cannot be called part of the sun dynasty. ⁹³So keep all thetreasures in front of yourself and check where you have reached.

⁹⁹aisa to nahin ki thode mein hi khush ho gaye hain।

⁹⁴How far have you reached? ⁹⁵It should not be thatyou become happy with only a little.

¹⁰⁰to in sabhi khazaanon ko check karna aur saath-saath yeh bhi check karo ki jo bhi khazaane mile hain unke mahaadaani bane ho ya apne prati hi rakh liya hai? ¹⁰¹mahaadaani jo hote hain woh apna bhi doosron ko de dete hain, lekin phir bhi ve bhikhaari nahin bante।

⁹⁶So, check all these treasures. ⁹⁷And, together with that, also check whether youhave become a great donor of all the treasures you have received or whether you have just kept them for yourself.Those who are great donors give whatever they have to others.

¹⁰²kyonki jo dete hain vo unke paas automatically badhta hai। ¹⁰³to yeh bhi dekho ki pavitrata ka khazaana kahaan tak anek aatmaon ko daan diya hai?

⁹⁸And, even then, they themselves do not becomebeggars, because whatever they give automatically increases within them. ⁹⁹So also check to what extent you havegiven the treasure of purity to all souls.

¹⁰⁴ateendriy sukh ka khazaana bhi dekhna hai ki jyaada apne prati lagaate ho ya vishwa ki seva arth lagaate ho?

¹⁰⁰You also have to check your treasure of supersensuous happiness: do youkeep more for yourself or more for the service of the world?

¹⁰⁵apni praapti to kar li na? ¹⁰⁶lekin abhi ki stage vishwa ki seva ke prati lagaane ki hai।

¹⁰¹You have attained it for yourself, but the present stage isfor using it for world service.

¹⁰⁷to yeh check karo ki har khazaana apne prati kahaan tak lagaaya hai? ¹⁰⁸aur doosron ke prati kahaan tak lagaate hain?

¹⁰²So check to what extent you have used all the treasures for yourself and to what extentyou use them for others.

¹⁰⁹sampoorn stage isko kaha jaata hai।

¹⁰³This is called the complete stage.

¹¹⁰kya sarva khazaane auron ke prati lagaaye?

¹⁰⁴Have you used all the treasures for others?

¹¹¹agar apne purooshaartha ke prati hi gyaan ka khazaana va shaktiyon ka khazaana lagaate rehte ho to woh bhi sampoorn stage nahin hui।

¹⁰⁵If you use thetreasures of knowledge and the powers for your own effort, then that too is not called the complete stage.

¹¹²ab doosron ke prati lagaane ka samay hai।

¹⁰⁶Now is thetime to use all these for others.

¹¹³agar abhi tak bhi sarvashaktiyon ko apne prati hi prayog karte rahenge to doosron ke liye mahaadaani va vardaani kab banenge?

¹⁰⁷If, even now, you continue to use all powers for your own self, then when would youbecome a great donor and one who grants blessings to others?

¹¹⁴ab aisa abhyaas karo jo apne prati lagaana na pade।

¹⁰⁸Now practise in such a way that you do not have to usethem for your own self.

¹¹⁵agar sabhi khazaane doosron ke prati lagaate rahenge to aap khaali ho jaayenge kya?

¹⁰⁹If you continue to use all your treasures for others, would you become empty?

¹¹⁶jaise baap apne rest ka samay jo ki shareer ke liye aavashyak hai woh bhi apne prati na lagaakar vishwa-kalyaan arth lagaate rehte the aise sarvashaktiyaan bhi vishwa-kalyaan-prati lagen na ki apne prati।

¹¹⁰Just as the father also gave the time of his own rest, which was essential for his own body, and used it for the sake ofworld benefit, in the same way, all the powers should be used for world benefit, not for your own self.

¹¹⁷jab sabhi ko baap-samaan banna hai to baap-samaan stage bhi to dhaaran karenge na?

¹¹¹Wheneveryone has to become equal to the father, they would also adopt the stage equal to that of the father, would theynot?

¹¹⁸doosron ko dene lag jaayenge to hi apne-aapko sarva baaton mein sampanna hone ka anubhav karenge।

¹¹²Only when you begin to give to others will you begin to experience yourselves to be complete in all aspects.

¹¹⁹doosron ko padhaane mein apne ko padhaana automatically ho jaayega।

¹¹³Inteaching others, you automatically teach yourselves.

¹²⁰abhi double arthaat doosron mein alag, apne mein alag time lagaate ho।

¹¹⁴At present, you take double the time; a separate time foryourself and a separate time for others.

¹²¹abhi ek hi samay mein double kaam karo। ¹²²kyonki samay kam hai।

¹¹⁵Now, do double the work in the same time, because there is very little timeleft.

¹²³samay kam hota hai to double course ki study karte hain, yeh bhi aise hai।

¹¹⁶When there is little time, people study a double course, and so this is the same.

¹²⁴samay sameep aa raha hai।

¹¹⁷Time is coming close.

¹²⁵to doosron ko dene ke saath-saath apna jama karo। ¹²⁶apne prati na lagaao।

¹¹⁸So,together with giving to others, accumulate for your own self; do not just use it for your own self.

¹²⁷agar abhi tak bhi apne prati lagaate aur samay ganvaate rahenge to vishwa ke mahaaraajan nahin ban sakenge।

¹¹⁹If, even now, youcontinue to use it for yourself and continue to waste time, you cannot become world emperors.

¹²⁸lakshya to vishwa mahaaraajan banne ka hai na?

¹²⁰You have the aim ofbecoming world emperors, do you not?

¹²⁹shuru mein jab gyaan gangaayen nikleen to us samay ki seva ki visheshta kya thi?

¹²¹When the Ganges of knowledge emerged in the beginning, what was the speciality of service at that time?

¹³⁰us samay ke nikle hue vaaris aur is samay ki nikli hui aatmaon mein antar kyon?

¹²²What isthe difference between the heirs who emerged at that time and the souls who have emerged at this time?

¹³¹service to ab jyaada ho rahi hai lekin vaaris dikhaai nahin dete-kyon?

¹²³A lot ofservice is taking place now, but there aren't as many heirs visible.

¹³²kaaran, vistaar mein to bahut hai, lekin mool kaaran kya hai?

¹²⁴What is the reason for this? ¹²⁵There is a lot ofexpansion, so what is the main reason?

¹³³us samay apna-pan nahin tha, vishwa ke kalyaan-arth apna sabhi kuchh dena hai, woh bhaavna thi।

¹²⁶At that time, they did not have the feeling of "mine", but the feeling that theyhad to give everything of theirs for world benefit.

¹³⁴eknaami aur economy (Economy)vaale the।

¹²⁷They belonged to One (ekname) and they had economy.

¹³⁵sabhi khazaanon ki economy thi। ¹³⁶vyartha nahin ganvaate the।

¹²⁸Theywere economical with all the treasures; they never wasted anything.

¹³⁷samay, shakti jo li hai, woh auron ko deni hai। ¹³⁸arthaat mahaadaani-pan ki stage thi। ¹³⁹kyonki vishesh nimitta bani hui theen।

¹²⁹The time and powers they had received had to begiven to others, that is, they had the stage of being great donors, because they were special instruments.

¹⁴⁰to us samay ki stage aur abhi ki stage dekho kitna pharka hai।

¹³⁰Look at howmuch difference there is in the stage of that time and that of the present time!

¹⁴¹abhi pahle apne saadhan sochenge, peechhe service ke saadhan arthaat pahle saalveshan (Salvation) peechhe service (Service)।

¹³¹Now, first of all, some think of theirown facilities and then facilities of service. ¹³²That is, they first think of their own comfort and facilities and then theneed of service.

¹⁴²parantu shuru mein tha pahle service, phir saalveshan mile,na mile।

¹³³In the beginning, they first thought of service and then, whether they received facilities or not, itdidn't matter.

¹⁴³saalveshan se service karni hai yeh sankalp-maatra mein bhi nahin tha।

¹³⁴They didn't have the slightest thought that they could only do service if there were the facilitiesavailable.

¹⁴⁴saadhan ho to service ho,saathi ho to service ho, dharni ho to service ho-yeh sankalp nahin the।

¹³⁵They did not have the thoughts: We can do service only if we have the facilities; we can do service only ifwe have a companion; we can do service only if the situation is right.

¹⁴⁵jahaan jaao,jaisi paristhiti ho aur jaisa prabandha ho,sahanshakti se seva ko badhaana hai।

¹³⁶Wherever you go, whatever the situation is andwhatever facilities are provided, you have to increase service with your own power of tolerance.

¹⁴⁶yeh mahaadaani ki stage hai।

¹³⁷This is the stage ofbeing a great donor.

¹⁴⁷svayan ke tyaag se auron ka bhaagya banta hai।

¹³⁸The fortune of others is created through renunciation of the self.

¹⁴⁸jahaan svayan ka tyaag nahin vahaan auron ka bhaagya nahin banta।

¹³⁹Where there is no renunciationof the self, the fortune of others cannot be created.

¹⁴⁹baap ne svayan ka tyaag kiya, tabhi to aap anek aatmaon ka bhaagya bana।

¹⁴⁰The father renounced everything for himself, and this is how yourfortune was created.

¹⁵⁰to shuru ki sthiti mein svayan ke sabhi sukhon ka tyaag tha isse yeh bhaagya bane।

¹⁴¹So, in their stage, they renounced all the luxuries for the self, and it was through this that fortunewas created.

¹⁵¹ab jitna tyaag, utna bhaagya bana rahe ho auron ka।

¹⁴²Are you making as much fortune for others as you have renunciation for the self?

¹⁵²isliye vaaris chhip gaye hain।

¹⁴³This is why the heirsare hidden.

¹⁵³to ab phir se vahi mahaadaani banne ka sanskaar va sada sarva praapti hote hue bhi aur sarva saadhan hote hue bhi saadhan mein na aao,saadhna mein raho।

¹⁴⁴So now, let those sanskars of being the great donors emerge, that is, whilst having all attainments and allfacilities, do not get trapped in the facilities, but maintain your own spiritual endeavour.

¹⁵⁴abhi saadhna kam hai,saadhan jyaada hain।

¹⁴⁵At present, there is littlespiritual endeavour and more facilities.

¹⁵⁵pahle saadhan kam the,saadhna jyaada thi।

¹⁴⁶Earlier, they made more spiritual endeavour and had fewer facilities.

¹⁵⁶isliye abhi nirantar us saadhna mein raho arthaat saadhan hote hue bhi tyaag vritti mein raho। ¹⁵⁷jisse thode samay mein oonchi aatmaon ka bhaagya bana sako।

¹⁴⁷This iswhy you must now constantly maintain that spiritual endeavour, that is, even whilst having all the facilities, maintainan attitude of renunciation through which you can create the fortune of many souls.

¹⁵⁸baapdaada ne sabhi ke haath mein ab aatmaon ke bhaagya ki rekha lagaane ki authority di hai।

¹⁴⁸BapDada has given all you soulsthe authority of drawing the line of fortune on the hands of others.

¹⁵⁹to aisa na ho ki apne tyaag ki kami ke kaaran anek aatmaon ke bhaagya ki rekha sampanna na kar sako।

¹⁴⁹So, it should not be that, because of the lack ofyour own renunciation, you are unable to create the complete fortune of other souls.

¹⁶⁰bahut jimmevaari hai। ¹⁶¹jaise-jaise samay sameep aata ja raha hai, vaise-vaise sankalp bhi vyartha na ganvaane ki jimmevaari harek aatma ke oopar badhti ja rahi hai।

¹⁵⁰You have a great responsibility.Just as time is coming closer, so too, the responsibility on each soul of not wasting any thoughts is also increasing.Now, do not consider this to be your childhood.

¹⁶²abhi apna bachpan nahin samajhna।

¹⁵¹Whatever you did in your childhood was good.

¹⁶³bachpan mein jo kiya woh achha lagta tha।

¹⁵²Even thecarelessness of a child is enjoyed by others.

¹⁶⁴bachche ka albelaapan achha lagta hai,badappan nahin aur badon ka phir albelepan achha nahin lagta hai isliye samay ke pramaan apne svamaan ko kaayam rakhte hue jimmevaari ko sambhaalte jaao।

¹⁵³But if an adult is careless, no one likes it. ¹⁵⁴Therefore, according to thetime, maintain your stage of self­respect for all time and continue to fulfil your responsibility. ¹⁵⁵Do you understand?

¹⁶⁵samjha?

¹⁵⁶Achcha.

¹⁶⁶achha aise baap ko sarva-sambandhon se apna banaane vaale, sada sarva-khajaane sarva-aatmaon ke prati daan dene vaale mahaadaani, vardaani,mahaatyaagi aur padmaapadma bhaagyavaan bachchon ko yaad-pyaar aur namaste।

¹⁵⁷To those who make such a Father belong to them with all relationships; to the great donors, the images that grantblessings and the great renunciates who give the donation of all treasures to all souls and to the multimillion­timesfortunate children, love, remembrances and namaste. ¹⁵⁸* * * O M S H A N T I * * *