बुधवार 16 मई 1973 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 116-05-73 om shanti avyakt baapdaadaamdhuban
0> > 16/05/73 Avyakt BapDada Revised: 11/07/94
2antim purooshaartha 3moorchchhit ko surjeet karne vaale, sarva ko sahayog dene vaale, manushyaatmaaon ko dev-aatma banaane vaale,sarvashaktimaan baba bole:-
1Do you experience yourselves to be complete and an embodiment of all the powers? 2What is the inheritance you have received from BapDada in this elevated birth?
4sarvashaktiyon se sampanna-moortta kya svayan ko anubhav karte ho?
3To claim a right to the inheritance means to claim a right to all the powers.
5baapdaada dvaara is shreshtha janma ka varsa kya praapta ho gaya hai? 6varse ke adhikaari arthaat sarvashaktiyon ke adhikaari banna, sarvashaktiyon ke adhikaari arthaat master sarvashaktivaan bane ho? 7master sarvashaktivaan banne se jo praapti swaroop anubhav karte ho kya usi anubhav mein nirantar sthit rehte ho va ismen antar rehta hai?
4Have you become master almighty authorities, the ones with all the powers, who have a right to all the powers? 5Since you have become master almighty authorities, do you constantly stay in the experience of being an embodiment of all attainments all the time, or is there a difference?
8varse ke adhikaari banne mein sirf jo do baaten buddhi mein rakhne se antar samaapta ho nirantar woh sthiti bana sakte ho ve do shabd kaun-se hain?
6In claiming a right to the inheritance, simply two aspects can finish any difference and enable you to stabilise yourself in that stage constantly. 7What are these two aspects?
9woh jaante bhi ho,aur kar bhi rahe ho, lekin nirantar nahin karte ho?
8You know them and you are doing them, but you are not doing them constantly.
10ek hai smriti ko yathaartha banaane ka, doosra hai karma ko shreshtha banaane ka।
9One is to make your consciousness accurate and the other is to make your actions elevated.
11ve do shabd kaun-se hain?
10What are these two words?
12ek hai smriti ko powerful banaane ke liye sada connection (Connection) aur karma ko shreshtha banaane ke liye sada apni correction(Correction) chaahiye।
11One is to maintaina constant connection to make your consciousness powerful; and, in order to perform elevated actions, you need to give yourself constant correction.
13correction har karma mein na hone ke kaaran master sarvashaktivaan va olmaaeeti authority ki stage (Stage) par nirantar sthit nahin ho paate ho।
12Because of not constantly correcting your actions, you are not constantly able to stabilise yourself in the stage of being a master with all the powers and a master almighty authority.
14yeh donon shabd kitne saral hain।
13These two word sare very easy!
15yahaan aae bhi isliye ho na?
14This is why you have come here, is it not?
16jis karttavya ke liye aae ho usko karna mushkil hota hai kya?
15Is it difficult to perform the task for which you have come?
17mushkil kisko anubhav hota hai?
16Who would feel something to be difficult?
18jo kamjor hote hain।
17Those who are weak.
19ve mushkil anubhav kyon karte hain?
18Why do they experience something to be difficult?
20connection jute hue bhi kabhi-kabhi mushkil anubhav karte hain।
19Even whilst the connection is forged, they sometimes find things difficult.
21woh isliye mushkil anubhav hota hai,kyonki mehnat nahin karte।
20They find it difficult because they do notwork hard.
22jaante bhi hain, samajhte bhi hain, chalte bhi hain lekin chalte-chalte phir vishraamapsanda ho jaate ho।
21They know it, they understand it, they even follow it, yet whilst moving along, they prefer to rest.
23baapdaada ke pasanda nahin, lekin aaraam pasanda।
22Theyare not those who like BapDada, but those who like to rest.
24isliye jaante hue bhi aisi sthiti ban jaati hai।
23This is why, even whilst knowing everything, their stagebecomes like that.
25to baap-samaan shreshtha karma karne mein aaraam-pasandi shreshtha sthiti ko nahin pa sakte। 26isliye har sankalp aur har karma ki correction karo।
24Therefore, those who prefer to rest cannot attain an elevated stage, similar to that of the Father, inperforming elevated actions.
27aur baapdaada ke karmon se connection jodo phir dekho ki baap-samaan hain? 28abhi aap shreshtha aatmaon ka laastapurooshaartha kaun-sa rah gaya hai?
25Therefore, give correction to your every thought and action and forge a connection withBapDada's actions, and then check whether you have become equal to the Father or not.
29last stage ke last paper ke question ko jaante ho?
26What is the last effort thatremains to be made by you elevated souls?
30jaanne vaala to zaroor paas hoga na?
27Do you know the last question in the paper of the last stage?
31aap sabhi final (Final) pareeksha ke last question ko jaante ho?
28Those whoknow the question in advance would definitely pass, would they not?
32aap ka last question aapke bhakton ko bhi pata hai।
29Do all of you know the last question in the finaltest paper?
33woh bhi varnan karte hain।
30Even your bhagats know your last question.
34aapko bhakta jaante hain aur aap nahin jaante ho?
31Even they speak about this. 32Your bhagats know this and youdon't know!
35bhakta aap logon se hoshiyaar ho gae hain kya?
33Have your bhagats become cleverer than you?
36aaj shreshtha aatmaon ke kalpa pahle ki result ka bhakton ko maaloom hai aur aap logon ko apne vartamaan purooshaartha ke final stage bhool gai hai।
34The bhagats know the result, from the previous kalpa, of you elevated souls, whereas you have forgotten the finalstage of your present effort.
37woh last stage baar-baar sunte ho।
35They hear of this last stage again and again.
38gaayan bhi karte hain।
36They even remember it and praise it.
39geeta ke bhagwan ke dvaara geeta-gyaan sunne ke baad final stage kaun-si varnan karte ho?
37Youhave heard the knowledge of the Gita from the God of the Gita, and so what is the final stage that is described?
40(nashtomoha…smritirlabdha) bhakta aapki stage ka varnan to karte hain na? 41to last paper ka question kaun-sa hai?
38(Tobe a conqueror of attachment and an embodiment of remembrance.) 39The bhagats describe your stage, do they not?So what is the final question in the last paper?
42smriti swaroop kis stage tak bane ho aur nashtomohah kahaan tak bane ho? 43-yahi hai last question।
40To what extent have you become an embodiment of remembrance andto what extent have you conquered attachment?
44is last question ko poorn reeti se practical mein karne ke liye yahi do shabd practical mein laane hain।
41This is the last question. 42In order to put this last question intopractice, you have to put these two words into practice.
45abhi to sabhi paas with honour ban jaayenge na? 46jabki final result se pahle hi question announce (Announce) ho raha hai।
43Now, since the question is being announced in advance,everyone of you will pass with honour, will you not?
47phir bhi 108 hi niklenge। 48itna mushkil hai kya?
44But even then, there will only be 108. Is it so difficult?
49pahle din se yeh question milta hai।
45Youare given this question on the first day.
50jis din janma liya us din hi last question sunaaya jaata hai।
46You are told the last question on the day you take spiritual birth.
51abhi aap log jo shreshtha aatmaaen baithe ho woh to paas hone vaale ho na?
47So now, all of you elevated souls sitting here will pass, will you not?
52sunaaya tha ki paas hone ke liye is paasshabd ko doosre arth se practical mein laao।
48You were also told that, in order to pass, youhave to put the other meaning of the word "pass" (past) into practice.
53jo kuchh hua woh paas ho gaya।
49Whatever happened is the past.
54jo beet chuka usko agar paas samajh kar chalte chalo to kya paas nahin honge?
50Will you notpass if you continue to move along whilst considering everything that has happened to be the past?
55isi paas shabd ko hindi bhaasha mein prayog karo to paas arthaat saath।
51Use the sameword "paas" in the Hindi language, then you are close, that is, you are with Baba.
56baapdaada ke paas hain।
52You are close to BapDada.
57to is ek shabd ko teenon hi roop se smriti mein rakho।
53So,keep the three forms of this one word in your awareness.
58paas ho gaya, paas rehna hai aur paas hona hai। 59to result kya niklegi?
54The past has passed; you have to remain close and you haveto pass.
60sangathan ki yaadgaar jo vijay maala ke roop mein gaai hui hai usi vijay maala ke manke avashya ban jaayenge। 61agar baapdaada bachchon ko sadaiv apne paas rahne ka nimantran dete hain, apne saath har charitra anubhav karaane ka nimantran dete hain to aisa shreshtha nimantran sveekaar nahin karte ho kya? 62saare kalpa ke andar aatmaon ko shreshtha aatma dvaara va saadhaaran aatma dvaara bhinna-bhinna prakaar ke nimantran milte rahe lekin yeh nimantran abhi nahin to kabhi nahin। 63nimantran ko sveekaar karna arthaat apne aapko baap ke paas rakhna।
55So what will the result then be?
64yeh kya mushkil hai? 65nimantran par sirf svayan ko pahunchna hota hai।
56You will definitely become the beads of the rosary of victory that has been remembered as a memorial of thegathering.
66baaki sabhi nimantran dene vaale ki jimmevaari hai। 67to apne aap ko baap ke paas le jaana arthaat buddhi se baap ke paas rehna ismen kya mehnat hai?
57When BapDada constantly gives you children an invitation to stay with Him and to experience everydivine activity with Him, do you not accept such an invitation?
68agar aaj ki duniya mein kisi saadhaaran vyakti ko president nimantran de ki aaj se tum mere saath rehna to kya karenge?
58Throughout the entire kalpa, souls have beenreceiving a variety of invitations from elevated souls and also from ordinary souls.
69(saahas nahin rakhenge) agar woh saahas dilaaye to kya karenge? 70kya deri varenge?
59If you do not accept this invitationnow, you can never receive it again.
71to baap ke nimantran ko sada sveekaar kyon nahin karte ho?
60To accept the invitation means to keep yourself close to the Father.
72koi rassiyaan hain jo ki kheenchati hain? 73bachche powerful hain ya baap? 74powerful se powerful kaun?
61Is thisdifficult? 62You simply have to make sure you reach the place where the invitation came from.
75kaun kitna bhi powerful ho,lekin usse praapti kya?
63All the rest is theresponsibility of the One who has invited you.
76praapti ke anubhvi swaroop ke aadhaar par us aakarshan mein aakarshit hona kya brahman aatmaon ke liye shobhta hai?
64Therefore, to take yourself to the Father means to remain close to theFather with the intellect. 65Does this take effort?
77brahman aatmaon ke liye va shreshtha aatmaon ke liye prabhaavshaali maaya bhi kis roop mein dikhaai deti hai?
66If, in today's world, an ordinary person receives an invitation fromthe President to spend a day with him, what would he do?
78kaagaz ka sher anubhav hota hai?
67(He wouldn't have the courage.)
79jo samajhte hain woh prabhaavshaali maaya hamaare liye kaagaz arthaat khilauna hai woh apna haath uthaaven।
68If he were inspired tohave the courage, what would he do? 69Would he delay himself?
80kya maaya ko kaagaz ka sher nahin banaaya hai?
70So, why do you not constantly accept Baba'sinvitation?
81kya woh bejaan nahin hai?
71Are there any strings which pull you?
82jo svayan dekoreshan ko lagaate hain ve to darenge nahin,lekin doosre dar sakte hain।
72Are the children powerful or is the Father powerful? 73Who is themost powerful of all?
83abhi usmein jaan hai kya? 84kabhi-kabhi jaanvaali ban jaati hai kya?
74No matter how powerful someone is, what attainment is there from that?
85abhi unko moorchhit nahin kiya hai? 86moorchhit ho gai hai ki abhi woh jinda hai। 87moorchhit kiya hai? 88aap ke liye mar chuki hai?
75On the basis of beingthe embodiment of experience of all attainments, does it seem right for Brahmin souls to be attracted to thatattraction?
89kis stage tak hai? 90mar chuki hai,jal gai hai ya moorchhit hai? 91teen stejis hain।
76In what form has the influential Maya been shown to Brahmin souls and elevated souls?
92koi ke liye moorchhit roop mein hai,koi ke liye mar chuki hai aur koi ke liye jal bhi gai hai arthaat naam nishaan nahin raha hai।
77Do youexperience her to be a paper lion? 78Those who think that, for them, influential Maya is a paper lion, that is, a toy, raiseyour hand.
93to har ek apne ko dekhe ki kis stage tak pahunche hain?
79Have you not made Maya into a paper lion as yet? 80Has she not become lifeless?
94moorchhit karne ke bajaay svayan to moorchhit nahin ho jaate hain?
81Those who put a decoration onthemselves will not be afraid, but others will be afraid of them.
95sada sanjeevni booti saath hai to kabhi bhi moorchhit nahin ho sakte।
82Is there any life in Maya? 83Does she sometimes comealive?
96moorchhit karne vaale kabhi moorchhit nahin hote।
84Have you not made her unconscious yet?
97brahman janma ka karttavya hi yeh hai।
85Has she become unconscious? 86Is she still alive?
98janma lene se pahle pratigya kya ki thi?
87Have you madeher unconscious? 88Has she died for you?
99yahi pratigya ki thi na ki maaya jeet jagatjeet banenge।
89What stage has she reached for you? 90Has she died. 91Has she been burntaway.
100yeh to janma ka hi karttavya hai। 101jo janma se karttavya karte aaye ho woh kya mushkil hota hai? 102achha। 103sada surjeet rahne vaale, sada sarvashaktiyon se sampanna rahne vaale, sada baapdaada ke saath rahne vaale, sada baap ke karttavya mein haath badhaane vaale, sada sahayogi, sada vijayi shreshtha aatmaon ko baapdaada ka yaad pyaar aur namaste!
92Has she become unconscious?
104party ke saath
93There are three stages.
105baapdaada ke liye guldasta party hai। 106usmein dekhna hai ki main kaun-sa phool hoon, gulaab hoon ya chameli hoon?
94For some, she has become unconscious; for some, shehas died, and for others, she has been burnt, that is, there is no name or trace left of her.
107har ek ki visheshta ko to aap jaante ho na? 108kamal aur gulaab mein kya antar hai?
95So, each one of you shouldcheck yourself to see what stage you have reached.
109kamal ka pushpa kamaal karne mein praveen। 110anubhav karne mein gulaab ka phool hai।
96Instead of making her unconscious, you yourselves don't becomeunconscious, do you?
111yahaan baapdaada svayan hi phoolon mein sarva visheshtaae bhar rahe hain।
97If the lifegiving herb is constantly with you, then you can never become unconscious.
112science (science) vaale bhi ek mein kai cheejen paida karte hain na? 113yeh kahaan se seekha?
98Thosewho make others unconscious can never become unconscious themselves.
114yahaan ek-ek mein anek prakaar ke phoolon ka ras bharna। 115jo gaayan hai tumhaari gat-mat tumheen jaano kya se kya bana dena yahi gat hai na? 116ek-ek mein sab ras bhar dena, sarva-pushpon ki jo bhi visheshtaaye hain unmein sarva pushpon ki visheshta bharna hai tabhi to kaha jaata hai- sarvagun sampanna, sarva rasna sampanna,na ki chaudah kala। 117sarva-pushpon ki rasna samaan sampanna banna yahi baap ko pyaara lagta hai।
99This is the duty of Brahmin life.
118baagvaan bhi bageeche ko dekh harshit hote hain।
100Whatwas the promise you made before taking birth?
119jahaan dekho, jo suno, aur jo bolo usmein visheshta। 120apne mein har baat ki visheshta bharo।
101You made the promise that you would become the conquerors ofMaya and the conquerors of the world, did you not?
121jab har baat mein visheshta bharenge to kya ban jaayenge? 122vishesh aatma kabhi keechad mein nahin phansati।
102This has been your occupation from birth. 103Can the occupationyou have been carrying out from birth be difficult? 104Achcha.
123sadaiv harshit rehti hai। 124nishchay buddhi ke ek-ek baat mein nishchay hona chaahiye। 125chatur baap ki santaan hain। 126jo bahu roopi banna jaanta hai woh har baat mein saphalta-moortta hoga।
105To those who constantly remain conscious; to those who remain complete with all the powers; to those whoconstantly remain with BapDada; to those who constantly give their hand in Baba's task; to the elevated souls whoare constantly cooperative and constantly victorious, BapDada's love, remembrances and namaste.
127achha।
106* * * O M S H A N T I * * *