बुधवार 30 मई 1973 की अव्यक्त मुरली

⁰> ¹30-05-73 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 30/05/73 Avyakt BapDada Revised: 15/08/94

²Saṅgam yug-purūṣōttam yug ³Nirbal kō bal dēnē vālē , viśhva kā mālik banānē vālē , viśhva-kalyāṇakārī , viśhva kā parivartan karnē vālē bābā bōlē  :

¹Do all of you consider yourselves to be the mahavirs of the Pandav Army? ²To be a mahavir means to consider yourself to be powerful. ³So, do you consider yourselves to be powerful?

⁴Sabhī apnē kō pāṇḍav sēnā K|kē mahāvīr yā mahāvīraniyā̃ samajhtē hō  ? ⁵Mahāvīr arthāt apnē kō śhaktiśhālī samajhtē hō  ?

⁴Have you become those who give power to the weak souls who come in front of you, or are you still filling yourself with power?

⁶Kōī nirbal ātmā sāmnē āyē tō kyā nirbal kō bal dēnē vālē banē hō , yā abhī tak svayã mē̃ hī bal bhartē jā rahē hō  ?

⁵Are you the best owers or the ones who are still taking? ⁶Have you attained the inheritance of all the powers or do you still have to attain it?

⁷Dātā hō yā lēnē vālē banē hō  ? ⁸Sarv-śaktiyō̃ kā varsā prāpt kar chukē hō yā abhī prāpt karnā hai  ?

⁷Is it still the time to attain this for yourself or the time to inspire others to attain?

⁹Abhī tak prāpti karnē kā samay hai yā karānē kā samay hai  ?

⁸Is this the time for it to take the effort of others in order for you to achieve greatness?

¹⁰Mahān bannē K|kē liyē mēhnat lēnē kā samay hai yā bāp sē lī huī sēvā kā return karnē kā samay hai  ?

⁹If, until the end, you continue to take any type of service in any way from others, then when would you give the return of that service in the future?

¹¹Agar ant tak kisī bhī dvārā kisī bhī prakār key|kī sēvā lētē rahē̃gē tō sēvā kā return kyā bhaviṣhya mē̃ karē̃gē  ? ¹²Bhaviṣhya mē̃ prārabdha bhōgnē kā samay hai yā return kā phal dēnē kā samay hai  ?

¹⁰Is the future the time to experience there ward or the time to give the return fruit? ¹¹Whilst keeping all these things in the intellect, check yourself: what will your final part be and what will your future be?

¹³Yē sabhī bātē̃ buddhi mē̃ rakhtē huē apnē āp kō check karō key|kī hamārā antim part va bhaviṣhya kyā hōgā  ? ¹⁴Jab abhī sē sarv-ātmāō̃ kō bābā kā khazānā dēnē vālē dātā banē̃gē , apnī śhaktiyō̃ dvārā pyāsī va taṛaptī huī ātmāō̃ kō jī-dān dēgē , vardātā ban prāpt huē vardānō̃ dvārā unhē̃ bhī bāp K|kē samīp lāyēṅgē aur bābā K|kē sambandh mē̃ lāyēṅgē , tab yahā̃ K|kē dātāpan K|kē saṅskār bhaviṣhya mē̃ ikkīs janmō̃ tak rājyapad arthāt dātāpan K|kē saṅskār bhar sakē̃gē .

¹²When you become a bestower who donates to all souls the treasures received from the Father at this time; when you give thirsty and desperate souls the donation of life through your own powers; when you become a bestower of blessings through the blessings you have received and bring those souls close to the Father and into a relationship with the Father, only then will the sanskars of being a bestower here enable you to claim the royal status, that is, only then will you fill yourself with the sanskars of being a bestower for the future twenty­one births.

¹⁵Is saṅgamyug kō purūṣhōttam saṅgamyug va sarvaśhrēṣhṭha yug kyō̃ kahtē hō  ?

¹³Why is this confluence age called the most auspicious confluence age or the most elevatedage?

¹⁶Kyōṅki ātmā K|kē her|har prakār K|kē dharm key|kī , rājya kī , śhrēṣhṭh saṅskārō̃ key|kī , śhrēṣhṭh sambandhō̃ key|kī aur śhrēṣhṭh guṇō̃ key|kī sarv - śhrēṣhṭhatā abhī record K|kē samān bhartā jātā hai .

¹⁴Because, it is at this time that the soul is filled like a record with every type of greatness of every religion,kingdom, elevated sanskars, elevated relationships and elevated virtues.

¹⁷Chaurāsī janmō̃ key|kī chaṛhtī kalā aur utartī kalā un dōnō̃ K|kē saṅskār is samay ātmā mē̃ bhartē hō .

¹⁵You are filled with the sanskars of both theascending and descending stages of the eighty­four births at this time.

¹⁸Record bharnē kā samay abhī chal rahā hai .

¹⁶Now is the time for recording everything.

¹⁹Jab had K|kē record bhartē haĩ tō bhī kitnā attention rakhtē haĩ .

¹⁷When a physical record is being recorded, so much attention is paid.

²⁰Had kā record bharnē vālē bhī tīn bātō̃ kā dhyān rakhtē haĩ . ²¹Vah kaun-sī hai  ?

¹⁸Those people also pay attention to three things.What are those three things?

²²Vah lōg vāyumaṇḍal , apnī vr̥itti aur vāṇī in tīnō̃ kē ūpar attention dētē haĩ .

¹⁹They pay attention to the atmosphere, their consciousness and their words.

²³Agar vr̥itti chañchal hōtī hai aur vah ēkāgr nahī̃ hōtī hai tō bhī vāṇī mē̃ ākarṣhaṇ karnē kā ras nahī̃ rahtā . ²⁴Jis prakār kā gīt gātē haĩ , usī rūp mē̃ sthit hōkar gātē haĩ .

²⁰If theirconsciousness is not stable, if they do not concentrate, then there isn't the sweetness in their words to attract others.They stabilise themselves in the stage of the type of song they are going to sing.

²⁵Agar kōī duḥkh kā gīt hōtā hai tō duḥkh kā rūp dhāraṇ kar gīt na gāyē tō sunnē vālō̃ kō us gīt sē kōī ras nahī̃ āyēgā .

²¹If, when singing a sad song, they donot create a sad consciousness, then those who hear the song would not enjoy it.

²⁶Jab had kā gīt gānē vālē va record bharnē vālē bhī in sabhī bāt̃ kā dhyān dētē haĩ tō āp bēhad kā record bharnē vālē , sārē kalp kā record bharnē vālē kyā her|har samay in sabhī bātō̃ kē ūpar attention dētē hō  ?

²²When even those who sing or recordthese lokik songs pay so much attention, then do you, who fill the unlimited record, who fill the record for the wholekalpa, pay attention to all these things at all times?

²⁷Yah attention rahtā hai ki her|har second record bhar rahā hū̃  ?

²³Do you have the attention that the record is being recorded atevery second?

²⁸Kyā itnā attention rahtā hai  ?

²⁴Do you pay this much attention?

²⁹Record bhartē-bhartē agar ullās K|kē bajāy ālasya ā jāy tō record kaisē bharēgā  ?

²⁵If, whilst recording, you become lazy (aalasya) or lose enthusiasm(oolaas), then what would the record be like?

³⁰Record bharnē K|kē samay kyā kōī ālasya kartā hai  ?

²⁶Does anyone become lazy whilst recording?

³¹Tō āp lōg bhī jab record bhar rahē hō tō bhartē-bhartē ālasya ātā hai yā sadaiv ullās mē̃ rahtē hō  ?

²⁷So when you arerecording, do you also become lazy or do you constantly maintain your enthusiasm?

³²Kabhī apnē bharē huē sārē din K|kē record kō sākṣhī hōkar dēkhtē hō ki āj kā record kaisā bharā hai  ?

²⁸Do you, as a detached observer,sometimes look to see what you have recorded in your record throughout the whole day?

³³Jaisē tape mē̃ bhī pahlē bhar kar phir dēkhtē haĩ aur suntē haĩ ki dēkhē̃ kaisā bharā hai , ṭhīk hai yā nahī̃  ? ³⁴Vaisē hī kyā āp bhī sākṣhī hō kar dēkhtē hō  ?

²⁹Just as you first record a tape and then you listen to it to see how it has been recorded, and whether it is all right ornot, in the same way, do you look at this as a detached observer?

³⁵Dēkhnē sē kyā lagtā hai  ?

³⁰What do you feel when you see it?

³⁶Apnē āp kō jañchtā hai ki ṭhīk bharā hai  ?

³¹Do you like it;are you happy that you have filled it accurately?

³⁷Yā apnē āpkō dēkhtē huē sōchtē hō key|kī issē achchhā bharnā chāhiē .

³²Whilst looking at yourself, do you think that you have to record iteven better than this?

³⁸Result tō dēkhtē hō nā  ?

³³You see the result, do you not?

³⁹Jō samajhtē haĩ ki sadaiv apnē āp kō sākṣhī hōkar rōj check kartē haĩ ki kabhī bhī check karnā miss nahī̃ hōtā hai - vah hāth uṭhāō  ?

³⁴Those who think that they check themselves daily as adetached observer, those who never miss checking themselves, raise your hand.

⁴⁰ ( thōṛā̃ nē hāth uṭhāyā ) .

³⁵(A few raised their hand.)

⁴¹Abhī checker hī nahī̃ banē hō  ?

³⁶Have younot yet become checkers?

⁴²Jō checker na banā hai vah maikar kyā banē̃gē  ?

³⁷How can those who have not become checkers become makers?

⁴³Bhūl jātē hō kyā  ?

³⁸Do you forget this?

⁴⁴Time ūpar-nīchē hō jāyē yah hō saktā hai lēkin bhūl jāy yah hō nahī̃ saktā . ⁴⁵Tō ātmā key|kī dincharyā jō amr̥itvēlē banātē hō , fix kartē hō vah check karnā kyō̃ bhūl jātē hō  ?

³⁹Yes,it is possible that there can be a difference in the time of checking, but it is not possible that you should forget. ⁴⁰Whydo you forget to check the timetable of the soul that you fixed at amrit vela?

⁴⁶Yā fix karnā hī nahī̃ ātā hai  ?

⁴¹Do you not know how to fix it?

⁴⁷Ātmā kō dincharyā fix karnī ātī hai  ?

⁴²Do youknow how to fix the timetable of the soul?

⁴⁸Yah tō bahut common ) bāt hai .

⁴³This is a very common matter.

⁴⁹Is common niyam par bhī agar vismr̥it hai tō issē kyā siddha hōtā hai ki ātmā abhī tak bhī nirbal hai .

⁴⁴If you have forgotten this common discipline, it proves that, even now, the soul is very weak.

⁵⁰Jō apnē āpkō īśhvarīy niyam , īśhvarīy maryādāō̃ mē̃ nahī̃ chalā saktē vah kyā viśhva key|kī maryādāpūrvak lāphul ( L a w f u l ) rājya kō chalā sakē̃gē  ?

⁴⁵Will those who are notable to conduct themselves according to the Godly disciplines be able to rule the lawful kingdom of the world,according to the laws of the world?

⁵¹Jō saṅgamayugīy rājya-pad K|kē adhikārī na banē haĩ vah bhaviṣhya rājya-pad kaisē pā saktē haĩ  ?

⁴⁶How can those who have not claimed the confluence­aged ruling status claim the future ruling status?

⁵²Is saṅgaṭhan key|kī teachers kaun haĩ  ?

⁴⁷Who are the teachers of this gathering?

⁵³Itnī cum|kam result key|kī jimmēvār kaun  ?

⁴⁸Who is responsible for such a low result?

⁵⁴Kyā āyē huē teacher svayã checker haĩ  ?

⁴⁹Are the teachers who have comecheckers themselves?

⁵⁵Kōī himmat sē nahī̃ uṭhātī haĩ .

⁵⁰None of you is raising your hand with that courage.

⁵⁶Agar abhī-abhī viśv-yuddha chhiṛ jāy tō  ?

⁵¹What would happen if the world war wereto break out now?

⁵⁷ ( kisī nē kahā ki usī samay khaṛē hō jāyēṅgē ) agar samay par khaṛē hō jāyēṅgē tō iskō kyā kahā jāyēgā  ?

⁵²(Someone replied that they would all become alert at that time.) ⁵³If you become alert at that time,what is that called?

⁵⁸Prakr̥iti K|kē ādhār par jō purūṣh chalē tō us purūṣh kō kyā kahā jātā hai  ?

⁵⁴What would you call a person who moves along on the basis of the elements or externalsituations?

⁵⁹Samay bhī prakr̥iti hai nā  ?

⁵⁵Time is also an element.

⁶⁰Tō yadi purūṣh prakr̥iti K|kē ādhār par chalnē vālā hō tō uskō kyā pass with honour kahā jāyēgā  ?

⁵⁶So, if a person were to move along on the basis of the elements, would he becalled someone who has passed with honour?

⁶¹Samay kā dhakkā lagnē sē jō chal paṛē uskō kyā kahā jāyēgā  ?

⁵⁷What would you call those who continue to move along whilst beingpushed by time?

⁶²Kyā yahī sōchā hai , ki dhakkē sē chalnē vālē banē̃gē  ?

⁵⁸Have you accepted that you will be those who only move along with a push?

⁶³Vartamān saṅgaṭhan tō bahut kamjōr hai .

⁵⁹The present gatheringis very weak.

⁶⁴Majority kamjōr hai .

⁶⁰The majority of you are weak.

⁶⁵Achchhā phir bhī bītī sō bītī , lēkin abhī sē āp apnē āp kō parivartan kar lō .

⁶¹Achcha, even so, the past is the past. ⁶²However, you can still transformyourselves now.

⁶⁶Abhī phir bhī samay hai , lēkin bahut thōṛā hai .

⁶³There is very little time left now.

⁶⁷Abhī tō bāpdādā aur sahyōgī śhrēṣhṭh ātmāyē̃ āp puruṣhārthī ātmāō̃ kō ēk kā hazār gunā sahyōg dēkar , sahārā dēkar , snēh dēkar aur sambandh K|kē rūp mē̃ bal dēkar āgē baṛhā saktē haĩ .

⁶⁴Now, BapDada and the elevated co­operative souls can make youeffort­making souls move forward by giving you a thousand­fold return of co­operation, support, love and by givingyou power in your relationships.

⁶⁸Lēkin thōṛē samay kē bād yah bātē̃ arthāt lift kā milnā bhī band hō jāyēgā .

⁶⁵However, after a short time, all these things, that is, your receiving a lift will alsostop.

⁶⁹Isliē abhī jō-kuch bhī lēnā chāhō vah lē saktē haĩ .

⁶⁶This is why you can take whatever you wish now.

⁷⁰Phir bād mē̃ bāp K|kē rūp kā snēh badal kar supreme justice kā rūp hō jāyēgā .

⁶⁷Then later, the love of the Father's form will change and Hewill take on the form of the Supreme Judge.

⁷¹Justice kē āgē chāhē kitnā bhī snēhī sambandhī hō lēkin ‘ law is law ’ ( L a w i s L a w ) .

⁶⁸No matter how loving and close a relationship someone has with a judge may be, the law is the law.

⁷²Abhī lav|love kā samay hai phir law kā samay hōgā .

⁶⁹At present, it isthe time of love, but it will then be the time of law.

⁷³Phir us samay lift nahī̃ mil sakēgī .

⁷⁰Then, at that time, you will not be able to receive a lift.

⁷⁴Abhī hai prāpti kā samay aur phir thōṛē samay kē bād prāpti kā samay badalkar paśhchātāp kā samay āyēgā .

⁷¹Now isthe time of attainment, but after a short time, the time of attainment will change into the time of repentance.

⁷⁵Tō kyā us samay jāgēṅgē  ?

⁷²So, willyou awaken at that time?

⁷⁶Bāpdādā phir bhī sabhī bachchō̃ kō kahē̃gē ki thōṛē samay mē̃ bahut samay key|kī prālabdh banā lō . ⁷⁷Samay K|kē intzār mē̃ albēlē na banō .

⁷³BapDada still says to all the children: Create a reward for a long time in just a short time.Do not become careless whilst waiting for time.

⁷⁸Sadaiv yah smr̥iti mē̃ rakhō ki hamārā her|har karma chaurāsī janmō̃ K|kē record bharnē kā ādhār hai .

⁷⁴Always have the awareness that your every action is the basis of therecording of your record of eighty­four births.

⁷⁹Apnī vr̥itti , apnē vāyumaṇḍal aur apnī vāṇī kō yathārth rūp mē̃ saiṭ karō .

⁷⁵Set your attitude, your atmosphere and your words in an accurate way.

⁸⁰Jaisē vah lōg bhī vātāvaraṇ kō banātē haĩ aisē āp lōg bhī apnē vātāvaraṇ kō , apnī antarmukhtā key|kī śhakti sē śhrēṣhṭh banāō .

⁷⁶Just as those people create an atmosphere, in the same way, you should also make your atmosphere elevated with thepower of introspection.

⁸¹Vr̥itti kō śhrēṣhṭh aur vāṇī kō bhī rāzyukt aur yukti-yukt banāō tab hī yah result badal sakēgī .

⁷⁷Only when you make your consciousness elevated and you fill your words with significanceand tact will you be able to change the result.

⁸²Badaltā tō hai nā  ?

⁷⁸You have to change it, do you not?

⁸³Kyā aisē hī manjūr hai  ? ⁸⁴Challenge tō bahut baṛī kartē hō ki ham pañch tatvō̃ kō bhī badalē̃gē .

⁷⁹Or, do you agree that you shouldkeep it just as it is? ⁸⁰You issue a great challenge that you will also change the five elements.

⁸⁵Tō binā checker K|kē maker kaisē banē̃gē  ?

⁸¹So without becoming achecker, how can you become a maker?

⁸⁶Abhī sē complaint complete hō jānī chāhiyē .

⁸²Your complaints should now be terminated.

⁸⁷Jō samajhtē haĩ ki abhī sē yah kamjōrī chhūṭ phir ant tak kabhī bhī yah na rahēgī vah hāth uṭhāvē̃ .

⁸³Those who feel that thisweakness of theirs should now be finished and should not return, raise your hand.

⁸⁸Iskī jimmēvārī kis par ( kōī nē kahā dīdī par , kōī nē kahā bāpdādā par ) bāpdādā karē̃gē tō bāpdādā pāvēṅgē .

⁸⁴Who is responsible for this?(Someone replied Didi and someone replied BapDada.) ⁸⁵If BapDada does something, BapDada receives the return ofit.

⁸⁹Karnē K|kē samay bāpdādā par aur pānē K|kē samay  ?

⁸⁶At the time of doing, should it be BapDada? ⁸⁷And what about the time of receiving?

⁹⁰Bhaviṣhya pad pānē kā tyāg karō tō phir karnē kā bhī tyāg karō .

⁸⁸You should only renouncedoing something if you are also going to renounce the attainment of the future status.

⁹¹Lēkin vah kar nahī̃ saktē kyōṅki muktidhām K|kē hō hī nahī̃ .

⁸⁹However, you cannot do thatbecause you do not belong to the land of mukti.

⁹²Harēk kō apnī jimmēvārī āp uṭhānī hai .

⁹⁰Each one has to fulfil his own responsibility.

⁹³Agar yah sōchē̃gē ki dīdī , dādī va teacher jimmēvār haĩ tō issē siddha hōtā hai ki āp kō bhaviṣhya mē̃ un hī key|kī prajā bannā hai , rājā nahī̃ bannā hai .

⁹¹If you think that Didi,Dadi or your teacher is responsible, it proves that you want to become their subjects in the future, that you do notwish to become independent kings.

⁹⁴Yah bhī adhīn rahnē K|kē saṅskār huē na  ?

⁹²These are also the sanskars of being dependent, are they not?

⁹⁵Jō adhīn rahnē vālā hai vah adhikārī nahī̃ ban saktā .

⁹³Those who remaindependent cannot claim all rights.

⁹⁶Viśhva kā rājyabhāgya nahī̃ lē pātā .

⁹⁴They are not able to claim the fortune of the kingdom of the world.

⁹⁷Isliyē svayã K|kē jimmēvār , phir sārē viśhva key|kī jimmēvārī lēnē vālē viśhva mahārājan ban saktē haĩ .

⁹⁵This is whythose who are responsible for the self are able to take the responsibility for the whole world and so become the worldemperors.

⁹⁸Viśvakalyāṇakārī bāp key|kī santān hōkar aur apnā kalyāṇ nahī̃ kar saktē hō  ?

⁹⁶Are you not even able to bring benefit to your own self whilst being the children of the Father who is theWorld Benefactor?

⁹⁹Kyā yah śhōbhtā hai  ?

⁹⁷Does this seem right?

¹⁰⁰Yah tō kaliyug K|kē karmabhōg key|kī niśhānī batātē hō ki kōī lakhpati hai lēkin ēk rūpayē kā bhī sukh svayã nahī̃ lē saktā .

⁹⁸This sign that you are showing the Father, the consequences of karma, islike that of someone who is a millionaire and yet is not able to experience happiness worth even a penny.

¹⁰¹Tō sarvśhaktiyō̃ K|kē khajānē kā mālik hō lēkin svayã kē prati ēk chhōṭī-sī śhakti bhī use nahī̃ kar pātē hō iskō kyā kahā jāyē  ?

⁹⁹So, if you are the masters of the treasure of all powers, but you are not able to use a little power for your own self,then what would you call this? ¹⁰⁰Is this the sign of Brahmins of the confluence age?

¹⁰²Saṅgamyug par brāhmaṇō̃ key|kī kyā yah niśhānī hai  ? ¹⁰³Abhī saṅgamyugī hō yā ēk pāṅw kaliyug mē̃ rakh diyā hai ki kahī̃ saṅgamyug par na ṭik sakē̃gē , tō kahā̃ chalē jāyēṅgē  ?

¹⁰¹At present, do you belong to theconfluence age, or have you put one foot in the iron age, thinking that if you are not able to stay in the confluence age,then there is still a margin left for you to go away?

¹⁰⁴Saṅgamyug key|kī yah niśhānī nahī̃ hai .

¹⁰²This is not the sign of the confluence age.

¹⁰⁵Isliē abhī sē tīvr puruṣhārthī ban dr̥iṛh - saṅkalp lō|low ki karnā hī hai aur bannā hī hai .

¹⁰³This is why you haveto become intense effort­makers from now on and have the determined thought that you have to do this and you haveto become this.

¹⁰⁶Karē̃gē aur plan banāyēṅgē iskō bhī tīvr puruṣhārthī nahī̃ kahā jātā . ¹⁰⁷Kyā plan banāvēṅgē  ?

¹⁰⁴If you think that you will do it at some point in the future and create plans at that time, this is not thesign of an intense effort­maker.

¹⁰⁸Kyā banā huā nahī̃ hai  ?

¹⁰⁵What plans will you create?

¹⁰⁹Trikāldarśhī kō tō plan banānē mē̃ samay nahī̃ lagēgā kyōṅki uskō tō tīnō̃ hī kāl spaṣhṭ haĩ .

¹⁰⁶Are they not already created? ¹⁰⁷Those who aretrikaldarshi will not take time to create plans because all the three aspects of time are clear to them.

¹¹⁰Sabhī kārya second mē̃ hō̃ aisī tīvr - gati apnī banāō , tīvra-gati vālē hī sadgati kō pāyēṅgē .

¹⁰⁸Now create sucha fast speed that you are able to accomplish all tasks within a second. ¹⁰⁹Only those with a fast speed will attainsalvation.

¹¹¹Achchhā aisē ummīdvār , bāpdādā K|kē śhrēṣhṭh saṅkalp kō sākār karnē vālē , her|har saṅkalp , karma aur bōl kō check karnē vālē , her|har second mē̃ , her|har saṅkalp mē̃ svayã kā kalyāṇ aur viśhva kā kalyāṇ karnē vālē , viśhva-kalyāṇakārī , viśhva-parivartak ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ¹¹²Is vāṇī kā sār ¹¹³1 . abhī jō samay chal rahā hai vō hai record bharnē kā . ¹¹⁴Record bhartē samay viśhēṣh tīn bātō̃ par attention diyā jātā hai-vātāvaraṇ , vr̥itti aur vāṇī .

¹¹⁰Achcha.

¹¹⁵Jab had kā record bharnē vālē hī itnā attention rakhtē haĩ tō hamkō bhī bahut dhyān rakhnā chāhiē . ¹¹⁶Vātāvaraṇ kō apnī antarmukhtā key|kī śhakti sē śhrēṣhṭh banāō  ; vr̥itti kō śhrēṣhṭh aur vāṇī kō bhī rājyukt ēvã yuktiyukt banāō . ¹¹⁷Aisā karnē sē hī result badal saktā hai .

¹¹¹To such souls for whom there is hope that they will put BapDada's elevated thoughts into practice; to those whocheck their every thought, action and word; to the world­benefactor and world­transformer souls who bring benefit tothemselves and to the whole world at every second and in every thought, BapDada's love, remembrances andnamaste.

¹¹⁸2 . svayã kā svayã checker ban kar her|har rōj yē check karō ki jō mērā record bhar gayā hai kyā vah ṭhīk hai yā nahī̃  ? ¹¹⁹Apnē āpkō jañchtā hai yā nahī̃  ? ¹²⁰Kyōṅki checker hī maker ban saktā hai . ¹²¹Yadi is common niyam par abhī tak bhī vismr̥it haĩ tō siddha hai ātmā abhī tak nirbal hai .

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