शुक्रवार 8 जून 1973 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 108-06-73 ōm śhānti avyakt bāpadādāmadhuban

0> > Avyakt BapDada 8th June 1973

2Sarvaśhrēṣhṭha śakti-parakhanē key|kī śhakti

1Out of all of the powers, do you know the main power?

3Sarvśhaktiyā̃ bharnē vālē , sarvśhaktivān śhiv bābā bōlē  :

2You consider yourselves to be master almighty authorities, do you not?

4Sarv-śaktiyō̃ mē̃ sē viśhēṣh śhakti kō jāntē hō  ?

3Out of all of the powers, which is the most elevated power?

5Apnē kō master sarvśhaktivān tō samajhtē hō nā  ? 6Sarvśhaktiyō̃ mē̃ sē sarv śhrēṣhṭh śhakti kaun-sī hai . 7Jaisē paṛhāī mē̃ anēk sabjēkṭas hōtē haĩ lēkin unmē̃ sē ēk viśhēṣh hōtā hai .

4Just as there are - in the study - many subjects, but out of these there is one special main subject.. so too, all the powers are essential, but out of all of the powers, one power is the elevated power. 5Which one?

8Vaisē hī sarv-śaktiyā̃ āvaśhyak tō haĩ lēkin in śhaktiyō̃ mē̃ sē sabhī sē śhrēṣhṭh śhakti kaun-sī hai  ?

6A power that is so essential, that it is difficult to become a maharathi(elephant rider) or a mahavir (great soul) without it?

9Jō āvaśhyak haĩ , jiskē bagair mahārathī va mahāvīr bannā muśhkil hai . 10Haĩ tō sabhī āvaśhyak . 11Ēk kā dūsrē sē sambandh hai lēkin phir bhī number one jō sarvśhaktiyō̃ kō najdīk lānē vālī hai vah kaun-sī hai  ?

7Of course, all of the powers are essential - each one is connected with the others; but which is the number-one power, that will bring all of the other powers close?(“The power to discern”) . 8To have self-realisation is also the power to discern.

12 ( parakhnē key|kī śhakti ) . 13Sailpha rialāijēśan karnā bhī parakhnē key|kī śhakti hai .

9Self-realisation means to discern, and to know the self.

14Sailpha riilāijēśan kā arth|earth hī hai-apanē āp kō parakhnā va jānnā . 15Pahlē bāp kō parakhē̃gē tab jānē̃gē yā pahchān sakē̃gē . 16Aur jab pahchānē̃gē tab bāp K|kē samīp va samān ban sakē̃gē .

10Only when you first discern the Father, will you be able to recognise him. when you recognise him, you will be able to come close to him, and to become similar to him.

17Parakhnē key|kī śhakti hai number one .

11The power to discern is the number one power.

18Parakhnā jiskō common śhabdō̃ mē̃ pahchān kahtē haĩ .

12In common words, to discern means the power to know.

19Pahlē-pahlē gyān kā ādhār hī hai bāp kō pahchānnā arthāt parakhnā ki yah bāp kā karttavya chal rahā hai .

13The first basis of knowledge is to recognise the Father - that is, to discern that this task, that is being carried out by me, is the Father’s.

20Pahlē parakhnē key|kī śhakti āvaśhyak hai .

14First of all, the power to discern is essential.

21Parakhnē key|kī śhakti kō knowledgeful key|kī stage kahtē hai .

15The power to discern is also known as the stage of being knowledge-full.

22Parakhnē key|kī śhakti kā vistār kyā hai aur ussē prāpti kyā-kyā hōtī haĩ  ?

16What is the detail of the power to discern? 17And what is the attainment through that?

23Is viṣhay par āpas mē̃ rūh-rūhān kar saktē hō .

18You can have a discussion amongst yourselves on this topic.

24Āpas mē̃ ham sarīkhē khēlnē vālē hōtē haĩ tō khēl mē̃ bhī majā atā haĩ .

19When the players in a game are of an equal level, they enjoy playing that game.

25Khēl-khēl mē̃ male|mail|mēl bhī hō jātā hai .

20Whilst playing a game, there is a meeting.

26Is khēl mē̃ bhī āpas mē̃ khēltē-khēltē dost ban jātē haĩ .

21In that game, whilst playing the game, you become friends.

27Vah huā sthūl khēl .

22That is a physical game.

28Yahā̃ bhī khēl-khēl mē̃ ātmāō̃ key|kī samīpatā kā male|mail|mēl hōtā hai .

23Here too, whilst playing a game, there is a meeting in the closeness of souls.

29Ātmāō̃ K|kē saṅskār svabhāv kā male|mail|mēl hōtā hai . 30Khēl K|kē sāthī bahut pakkē hōtē C 69 haĩ , jīvan K|kē ant tak apnā sāth nibhātē haĩ . 31Rūhānī khēl kē sāth ant tak āpas mē̃ male|mail|mēl nibhātē hō , tab tō is male|mail|mēl key|kī niśhānī ‘ mālā ’ banī huī hai . 32Sabhī bātō̃ mē̃ jab ant mē̃ ēk dūsrē K|kē samīp hō jātē , male|mail|mēl hō jātā tab dānā dānē sē mil mālā bantī hai .

24There is the meeting of the sanskars and natures of souls.

33Yah male|mail|mēl key|kī niśhānī ( mālā ) hai . 34Achchhā  !

25Those who are companions in a game, are very close.

35Ōm śhānti . 36Is murlī kā sār

26They fulfil this responsibility until the end of their lives.

371 . parakhnē key|kī śhakti K|kē bagair mahārathī bannā muśhkil hai . 382 . sailpha realisation karnā bhī parakhnē key|kī śhakti hai .

27Together with this spiritual game, they fulfil the responsibility of life until the end, and this is why the symbol of this meeting is the rosary.

39Sailpha riyalā ijēśan kā arth|earth hī hai - - apnē āp kō parakhnā va jānnā . 40Pahlē bāp kō parakhē̃gē , tab jānē̃gē yā pahchān sakē̃gē .

28When, at the end, you come close to one another in all aspects - when there is the meeting - each bead comes very close to the next, and joins itself, and a rosary is then created.

41Aur jab pahchānē̃gē tab bāp K|kē samīp va samān ban sakē̃gē .

29The rosary is a symbol of the meeting. 30Achcha.

423 . parakhnē key|kī śhakti kā vistār kyā hai aur ussē prāpti kyā hōtī hai  ? 43Is viṣhay par āpas mē̃ rūh-rūhān kar saktē hō . 44Issē khēl-khēl mē̃ ātmāō̃ key|kī samīpatā kā male|mail|mēl hōtā hai . 45Jab ant mē̃ sabhī bātō̃ mē̃ - - ēk dūsrē K|kē samīp hō jātē haĩ , male|mail|mēl hō jātā hai tab dānā dānē sē mil ‘ mālā ’ bantī hai .

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