बुधवार 20 जून 1973 की अव्यक्त मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
0> 120-06-73 ōm śhānti avyakt bāpadādāmadhuban
0> > Avyakt BapDada 20th June 1973
2Lagan kā sādhan - - vighna 3Vardātā , sarv kalyāṇkārī vighna vināśhak bābā bōlē : 4Vardān bhūmi sē vardātā dvārā sarv vardānō̃ kō prāpt karkē kyā tīvr puruṣhārthī bantē jā rahē hō ?
1Are you continuing to become intense effort-makers, whilst receiving all blessings from the Bestower of Blessings in the land of blessings?
5Purūṣhārth key|kī chāl mē̃ jō parivartan kiyā hai , vah avināśhī kiyā hai yā alpkāl kē liē ?
2The transformation that you have brought about in the speed of effort: is this eternal, or for only a short time?
6Kaisī bhī kōī paristhiti āyē , kaisē bhī vighna hilānē kē liē ā jāē lēkin jiskē sāth svayã bāp sarvśhaktivān hai unkē sāmnē vah vighna kyā haĩ ?
3No matter what situation comes in front of you, or what obstacles come to shake you, what are obstacles in front of one who has the company of the Almighty Father?
7Unkē āgē vighna , parivartan hō kyā ban jāyēṅgē ?
4What will an obstacle be transformed into in front of such a soul?
8 vighna lagan kā sādhan ban jāyēṅgē .
5An obstacle will become a means for deep love.
9 harṣhit hōṅgē nā ? 10Yadi kōī bhī paristhiti va vyakti vighna lānē kē nimitt bantā hai tō uskē prati ghr̥ṇā-dr̥ṣṭi , vyarth saṅkalpō̃ key|kī utpatti nahī̃ hōnī chāhiē lēkin uskē prati vāh-vāh nikalē .
6So, you will remain cheerful, will you not? if any person or any situation becomes instrumental in creating an obstacle, there should not be a vision of dislike, nor any waste thoughts created for that one; but there should be Wah, Wah emerging for that one.
11Agar yah dr̥iṣhṭi rakhō tō āp sabhī key|kī śhrēṣhṭh dr̥iṣhṭi hō jāyēgī .
7If you have this vision, then your vision becomes very elevated.
12Kōī kaisā bhī hō , lēkin apnī dr̥iṣhṭi aur vr̥itti sadaiv śhubhchintak kī hō aur kalyāṇ key|kī bhāvnā hō .
8No matter what others are like, your vision and attitude should always be filled with good wishes and benevolent feelings.
13Her|har bāt mē̃ kalyāṇ dikhāī dē .
9Benefit should be visible in every aspect.
14Kalyāṇkārī bāp key|kī santān kalyāṇkārī hō nā ?
10You children of the Benefactor Father are also benevolent, are you not?
15Kalyāṇkārī bannē kē bād kōī bhī akalyāṇ key|kī bāt hō nahī̃ saktī .
11After becoming a benefactor, there cannot be anything in which there is no benefit.
16Yah niśhchay aur smr̥iti-svarūp hō jāō tō āp kabhī ḍagmagā nahī̃ sakē̃gē .
12Have this faith, and become an embodiment of remembrance, and you will never fluctuate.
17Jaisē kōī harā yā lāl chaśhmā pahantā hai tō uskō sabhī harā athavā lāl hī dikhāī paṛtā hai .
13When someone wears red or green glasses, everything he sees is red or green.
18Vaisē āp lōgō̃ K|kē tīsrē nētra par kalyāṇkārī kā chaśhmā paṛā hai .
14In the same way, you should all be wearing glasses of benevolence on your third eye.
19Tīsrā nētra hai hī kalyāṇkārī .
15The third eye is benevolent.
20Usmē̃ akalyāṇ dikhāī paṛē , yah hō hī nahī̃ saktā .
16It is not possible that you see any lack of benefit through it.
21Jiskō agyānī lōg akalyāṇ samajhtē haĩ lēkin āpkā us akalyāṇ mē̃ hī kalyāṇ samāyā huā hai .
17People who do not have knowledge think that there isnt any benefit in something; but, for you, there is benefit merged in even that.
22Jaisē lōg vināśh kō akalyāṇ samajhtē haĩ lēkin āp samajhtē hō ki issē hī gati-sadgati K|kē gates khulē̃gē . 23Tō kōī bhī bāt sāmnē ātī hai , sabhī mē̃ kalyāṇ bharā huā hai - aisē niśhchay-buddhi hōkar chalō tō kyā prāpti hōgī ?
18For instance, people think that destruction is not beneficial, but you know that it is only through this that the gates to liberation and salvation will open. 19When anything comes in front of you, there is benefit merged in all of that.
24- ēk-ras avasthā hō jāyēgī . 25Kisī bhī bāt mē̃ rūknā nahī̃ chāhiē .
20When you continue to move along with such faith in your intellects, then what will you attain?
26Jō rūktē haĩ vē|way kamjōr hōtē hai . 27Mahāvīr kabhī nahī̃ rūktē .
21You will develop a constant and stable stage.
28Aisē nahī̃ vighna āyē̃ aur rūk jāyē̃ .
22You should not stop because of anything.
29Achchhā . 30Is murlī kā sār
23Those who stop are weak.
311 . bābā kahtē ki yadi kōī bhī paristhiti yā vyakti vighna lānē kē nimitt bantā hai , tō uskē prati ghr̥iṇā dr̥iṣhṭi na hō , vyarth saṅkalpō̃ key|kī utpatti na hōnī chāhiē lēkin uskē prati vāh-vāh nikalē kyōṅki usī vighna sē tumhārī lagna baṛhēgī . 322 . jaisē kōī harā yā lāl chaśhmā pahantā hai tō uskō sab kuchh vaisā hī dikhāī paṛtā hai , vaisē hī āp lōgō̃ K|kē tīsrē nētra par bhī kalyāṇkārī kā chaśhmā paṛā hai . 33Tīsrā nētra hai hī kalyāṇkārī . 34Usmē̃ akalyāṇ hō nahī̃ saktā .
24Mahavirs never stop.
35Her|har bāt mē̃ tumhārā kalyāṇ hī hai-agar yah bāt harēk key|kī buddhi mē̃ rahē tō sabhī key|kī ēk-ras avasthā hō jāyēgī .
25It should not be that when an obstacle comes, you stop. 26Achcha. 27* * * O M S H A N T I * * *