शनिवार 23 जून 1973 की अव्यक्त मुरली

⁰> ¹23-06-73 ōm śhānti avyakt bāpadādāmadhuban ²Alaukik khazānē K|kē mālik

⁰> > 23/06/73 Avyakt BapDada Revised: 12/09/94 ¹Do you consider yourselves to be both a lighthouse and a might­house?

³Sarv kamjōr ātmāō̃ kō bal dēnē vālē , sarv ātmāō̃ K|kē tamōguṇī svabhāv aur saṅskārō̃ kō parivartan karnē vālē aur padmāpadma bhāgyaśhālī banānē vālē bābā bōlē  :

²According to the present stage, throughwhich form can all of you carry out the task of bringing about world benefit? ³Do you know that form? ⁴At present,there is a need for being the form of a might­house. ⁵As the children of the Almighty Authority, do you have theexperience that you have become might­houses?

⁴Apnē kō light house aur might house dōnō̃ samajhtē hō  ?

⁶Do you consider yourselves to be filled with all powers? ⁷Not justsome powers, but all powers?

⁵Vartamān samay key|kī sthiti pramāṇ āp sabhī kā kaun-sā svarūp viśhva-kalyāṇ kā karttavya kar saktā hai  ?

⁸Because there is the praise that none of the powers are lacking in the treasure store ofthe Brahmins, those who are complete with all powers.

⁶Us svarūp kō jāntē hō  ?

⁹For the deities, it is sung: Nothing is lacking in the treasure store of the deities. ¹⁰In the same way, it is said that nopower is lacking in the treasure store of the Brahmins, because they are master almighty authorities. ¹¹The Father'sname is the All­Powerful, the Almighty Authority, that is, you are the children of the Master of the treasure store ofall powers. ¹²So, can the children who are the masters of all the powers of the Father have anything lacking?

⁷Is samay āvaśhyaktā hai might house K|kē svarūp key|kī .

¹³They arethe children and so the masters. ¹⁴Is there anyone here who does not consider himself to be a child and so a master?All of you sitting here are masters, are you not? ¹⁵You are the masters of the treasure store of all powers, are you not?Can those who are the masters of the treasure store ever have the thought that they do not have the power to tolerate?Or, they do not have the power to recognise Maya? ¹⁶Or, that they do not have the power to look after the treasures ofknowledge?

⁸Kyā aisā anubhav kartē hō ki almighty bāp key|kī santān ham bhī might house banē haĩ  ?

¹⁷Or, that they do not have the power to merge their thoughts? ¹⁸Or, that they do not have the power tochurn and remember the treasures?

⁹Sarv śhaktiyā̃ apnē mē̃ samāī huī samajhtē hō  ? ¹⁰Śaktivān nahī̃ lēkin sarvśhaktivān .

¹⁹No matter how much your intellect may expand in any task, do you not have thepower to merge the expansion in one second?

¹¹Jinkā ‘ sarvśhaktiyā̃ sampann ’ kē liē gāyan hai ki aprāpta kōī śhakti nahī̃ brāhmaṇō̃ K|kē khajānē mē̃ .

²⁰Can those who are such masters speak such words or have suchthoughts? ²¹What would you call them if they did? ²²Could you call their stage at that time the stage of a master?

¹²Jaisē dēvtāō̃ K|kē liyē gāyan hai , aprāpta kōī vastu nahī̃ dēvtāō̃ K|kē khajānē mē̃ , vaisē āp brāhmaṇō̃ kā gāyan hai ki aprāpta nahī̃ kōī śhakti brāhmaṇō̃ K|kē khajānē mē̃ kyōṅki master sarvśhaktivān haĩ .

²³A master is always a master. ²⁴Can one who is a master one moment and a beggar the next be called a master almightyauthority? ²⁵From being a master, why do you become a royal beggar again and again? ²⁶When a child comes to theFather and asks: Baba, help me, give me power, give me Your support, what would you call this?

¹³Jab bāp kā nām hī sarvśhaktivān almighty athôrēṭī hai , arthāt sarvśhaktiyō̃ K|kē khajānē K|kē mālik K|kē bālak hō , tō aisē bālak jō bāp key|kī sarvśhaktiyō̃ K|kē mālik haĩ tō kyā unkē pās|pass kōī aprāpti hō saktī hai  ? ¹⁴Jō bālak sō mālik haĩ .

²⁷Would you not callthis one a royal beggar? ²⁸These are the sanskars of bhakti. ²⁹Just as you used to say in front of the images of the deities,"You are complete with all virtues and I am without virtue", in the same way, a master almighty authority comes andsays to the Father: Baba, You are the Master of all the powers, but I do not have that power; I am weak.

¹⁵Aisā kōī hai jō apnē kō bālak sō mālik nahī̃ samajhtē haĩ  ?

³⁰I amdefeated by Maya. ³¹I am not able to control my wasteful thoughts.

¹⁶Sabhī mālik baiṭhē haĩ nā  ?

³²I am afraid of the obstacles from Maya.

¹⁷Sarvśhaktiyō̃ K|kē khajānē K|kē mālik hō nā  ?

³³So, arethese not the same sanskars of bhakti?

¹⁸Khajānē K|kē mālik kabhī yah saṅkalp bhī kar saktē haĩ kyā , ki hamārē pās|pass sahanśhakti nahī̃ hai va māyā kō parakhnē key|kī śhakti nahī̃ hai va gyān K|kē khajānē kō sambhālnē key|kī śhakti nahī̃ hai va saṅkalpō̃ kō samānē key|kī śhakti nahī̃ hai va khajānē kō sumiraṇ karnē key|kī śhakti nahī̃ hai  ?

³⁴You have already been told that you consider the Father to be omnipresent even though you know Him as He is andwhat He is. ³⁵This is also said to be an insult to the Father, is it not? ³⁶You use the strongest form of insult. ³⁷In the sameway, if someone who is stable in his elevated stage of self­respect, a master almighty authority, a master ocean ofknowledge, love and bliss, said that he does not have a little power, would you call him an ocean?

¹⁹Kitnā bhī kōī kārya mē̃ buddhi vistār mē̃ gaī huī hō lēkin vistār kō ēk second mē̃ samānē key|kī śhakti nahī̃ hai  ?

³⁸If he calls himselfa master ocean of knowledge and bliss and then says this, is he not insulting himself? ³⁹Is it a sign of self­respect toinsult the self?

²⁰Aisē mālik K|kē kyā yah bōl va yah saṅkalp bhī hō saktā hai  ?

⁴⁰To speak these words or to have these thoughts is like insulting oneself and insulting the Father. ⁴¹How?

²¹Agar hōtā hai tō uskō kyā kahē̃  ? ²²Us samay key|kī stage kō va sthiti kō kyā mālikpan key|kī sthiti kah saktē haĩ  ?

⁴²Firstly, the Father is the Bestower and He Himself gives without being told: He does not give just because someonetells Him to. ⁴³Therefore, to make the Bestower like a human being, is this not insulting Him?

²³Mālik sadā mālik hī hōtā hai .

⁴⁴Who is it that only doessomething when told to?

²⁴Abhī-abhī mālik , abhī-abhī bhikhārī aisē master sarvśhaktivān hōtē haĩ kyā  ?

⁴⁵Human beings. ⁴⁶Secondly, you become those who remind the Father. ⁴⁷What does this prove? ⁴⁸Has the Father forgotten His duty?

²⁵Mālik sē bār-bār royal ( royal ) bhikhārī kyō̃ bantē hō  ?

⁴⁹Is this why you remind the Father? ⁵⁰"Baba, You are my Helper, and therefore,help me."

²⁶Bāp K|kē sāmnē bhī jab bachchā ākar yah kahē ki bābā hamkō madad karnā , śhakti dēnā aur sahārā dēnā , iskō kyā kahā jātā hai  ?

⁵¹What would you call this? ⁵²It is remembered that Brahmin means the embodiment of all attainment. ⁵³How can someone who is the embodiment of all attainment lack anything?

²⁷Kyā iskō royal bhikhārīpan nahī̃ kahē̃gē  ? ²⁸Yah haĩ bhakti K|kē saṅskār .

⁵⁴This is why it is said that the stage ofBrahmins is the power­house.

²⁹Jaisē dēvtāō̃ kē āgē jākar kahtē thē ki āp tō sarvguṇ sampann hō aur maĩ … vaisē hī bāp kē āgē master sarvśhaktivān ākar kahtā hai ki bābā āp tō sarvśhaktiyō̃ K|kē sāgar hō lēkin mujh mē̃ vah śhakti nahī̃ hai , nirbal hū̃ , māyā sē hār khā lētā hū̃ , vyarth saṅkalpō̃ kō control nahī̃ kar pātā hū̃ aur māyā K|kē vighnō̃ sē ghabrā jātā hū̃ tō kyā yē vahī bhakti K|kē saṅskār nahī̃ huē  ?

⁵⁵Now, do you understand the language of being beyond, that is, being a power­house?These are not the words of a power­house. ⁵⁶The time for announcing the final result is now coming close. ⁵⁷If, at thetime of the final result, someone is still continuing to study the first lesson, and he is not strong in that either, thenwhat would the result be? ⁵⁸This is why BapDada is still telling you, ahead of time, that anyone who wishes to take ahigh jump or claim a number ahead, then the next six months, that is, this year is now your chance to stabiliseyourself in whatever stage you want.

³⁰Sunāyā thā nā ki bāp jō hai , jaisā hai uskō vaisā na mān kar bhāvnā K|kē vaśh sarvavyāpī bhī kahtē haĩ , iskō bhī āp bāp key|kī insult kartē hō nā  ?

⁵⁹In order to make yourself complete in this way, in just a little time, then makingordinary effort will not do. ⁶⁰Now, you have to make intense effort, that is, you have to practise making your thoughts,words and actions the same.

³¹Kaṛē sē kaṛā śhabda gālī dētē hō .

⁶¹This is known as being an intense effort­maker.

³²Vaisē hī apnē śhrēṣhṭh svamān , master sarvśhaktivān , master gyān , prēm aur ānand sabhī K|kē sāgar , apnē liyē phir kahē ki jarā-sī śhakti key|kī kamī hai tō kyā unkō master sāgar kahē̃gē  ?

⁶²For instance, you understand with the intellect that you are the children of the Bestower, but there is a difference inyour words and actions. ⁶³In your thoughts, you think that you are the Brahmins who are the most elevated of all souls,but there is a difference in your words and actions.

³³Ēk tō svayã kō master gyān kā sāgar , ānand kā sāgar kahē phir yah kahē tō apnī insult karnā nahī̃ huā kyā  ? ³⁴Svayã hī svayã key|kī insult karnā kyā yah brāhmaṇō̃ kā svamān hai  ?

⁶⁴You think that you are the world benefactors, but there is adifference in your words and actions. ⁶⁵When all three are the same, it is known as intense effort, that is, being as equalto the Father. ⁶⁶So, are you giving yourself time to make yourself equal to the Father?

³⁵Yah bōl bōlnā va yah saṅkalp karnā issē apnī bhī insult kartē hō aur bāp key|kī bhī insult kartē hō-kaisē  ?

⁶⁷Will all the elephant riders, thecavalry and the infantry, that is, the people of the spiritual army be revealed after six months?

³⁶Ēk tō bāp jō dātā hai , svayã hī dēnē vālā hai aur kisī K|kē kahnē sē dēnē vālā nahī̃ hai , tō dātā kō manuṣhya banānā kyā yah insult nahī̃ hai  ? ³⁷Kahnē sē kaun kartā hai  ?

⁶⁸Until you haverevealed yourselves to one another, how can you be revealed to the world? ⁶⁹And, if you are not revealed to the world,how would glorification take place?

³⁸- manuṣhya . ³⁹Dūsrī bāt bāp kō bhī smr̥iti dilānē vālē bantē hō . ⁴⁰Issē kyā siddha hōtā hai  ? ⁴¹Kyā bāp kō apnā karttavya karnā bhūl gayā hai  ?

⁷⁰So, in order to reveal the self and the Father, and in order to bring about theglorification of the Father, what is the last effort, that is, the last­and­so­fast effort that still remains to be made?What is the fast effort, this fast effort which is the last effort?

⁴²Kyā isliyē āp bāp kō smr̥iti dilātē hō  ?

⁷¹Do you know what this is? ⁷²What effort comes in frontof you?

⁴³Bābā , ‘ āp tō madadgār haĩ hī , isliyē madad karnā ’ is kahnē kō kyā kahā jāy  ?

⁷³What is the method of making fast effort through which you will become equal to the Father?

⁴⁴Jab ki gāyan hī yah hai ki brāhmaṇ arthāt sarvaprāpti svarūp .

⁷⁴Throughwhich you will attain this success? ⁷⁵You cannot attain success without the right method.

⁴⁵Prāpti svarūp kē pās aprāpti kahā̃ sē āyī  ? ⁴⁶Isliyē kahā ki brāhmaṇō̃ key|kī stage power house hai . ⁴⁷Ab power house sē parē key|kī bhāṣhā samajhē  ?

⁷⁶You have been told thismany times. ⁷⁷It is just one word; the method of last­and­so­fast is just one word: a promise; to make a promise in anyone aspect, that you must not do this, or that you now have to do this.

⁴⁸Power house K|kē yah bōl nahī̃ hōtē haĩ .

⁷⁸The method of a promise is that last is fast.

⁴⁹Ab tō final result out hōnē kā samay bhī samīp ā rahā hai .

⁷⁹Tomake a promise means you have a thought and you become the form of that.

⁵⁰Final result K|kē samay mē̃ bhī agar kōī pahlā pāṭh hī paṛhtā rahē , usmē̃ bhī majbūt na huā hō tō aisē kā result kyā hōgā  ?

⁸⁰It takes a second to make a promise. ⁸¹Sonow, the fast effort should be of one second only, because you were told that the result of the last paper is to beannounced.

⁵¹Isliyē phir bhī bāpdādā kuchh samay pahlē sunā rahē haĩ ki jiskō bhī highjump dēnā hō va āgē baṛhnā hō tō abhī sē chhaḥ mās K|kē andar arthāt is varṣh mē̃ apnē āp kō jis bhī stage par va jis bhī sthiti mē̃ sthit karnā chāhtē hō , uskē liē yah cônsa hai .

⁸²How much time will you be given for the last paper? ⁸³You will be given an order to become a conquerorof attachment in one second. ⁸⁴And, if you do not become a conqueror of attachment and an embodiment ofremembrance in one second, if you lose that time in making yourself the embodiment and in battling, if you lose timein stabilising your intellect, then what would happen?

⁵²Aisē thōṛē samay K|kē andar apnē kō sampann banānē kē liē sādhāraṇ purūṣhārth nahī̃ chalēgā .

⁸⁵You would fail. ⁸⁶You will only receive the time of one second.You are even now also hearing the question.

⁵³Abhī tō tīvr purūṣhārth arthāt saṅkalp , bōl aur karma in tīnō̃ mē̃ samāntā kā abhyās karnā uskō kahā jātā hai-tīvra puruṣhārthī .

⁸⁷And, since you have all heard the paper in advance, how many of youshould pass? ⁸⁸With the method of fast effort, of making a promise, reveal yourselves. ⁸⁹Reveal the Father, that is, witha promise, bring about the glorification.

⁵⁴Jaisē buddhi mē̃ yah sōchtē hō , samajhtē hō ki ham dātā K|kē bachchē haĩ lēkin bōl aur karma mē̃ antar hai .

⁹⁰Is this difficult? ⁹¹Courage and enthusiasm, intoxication and the goal: if youconstantly keep these with you, then as in many kalpas, you have already fully passed.

⁵⁵Saṅkalp mē̃ sōchtē hō ki ham sarv ātmāō̃ sē ū̃chē brāhmaṇ haĩ lēkin bōl aur karma mē̃ antar hai .

⁹²Then, nothing is difficult.Simply keep the four main subjects in front of you for the next six months and check yourselves as to whether youhave pass marks in all of them.

⁵⁶Sōchtē haĩ ki viśvakalyāṇakārī haĩ lēkin bōl aur karma mē̃ antar hai .

⁹³Here, you should at least receive pass marks. ⁹⁴However, the special souls should keepthe aim of claiming full marks.

⁵⁷Tō tīnō̃ hī samān hō jāyē̃ iskō kahā jātā hai tīvr-purūṣārtha arthāt bāp-samān .

⁹⁵If you have good marks in one or two subjects and less marks in one or two subjects,do not think that you would pass.

⁵⁸Tō kyā aisē apnē kō bāp-samān banānē kē liē samay dē rahē haĩ  ? ⁵⁹Chhaḥ mās kē bād is rūhānī sēnā K|kē mahāvīr , ghōṛēsavār aur pyādē arthāt prajā sabhī pratyakṣha hōṅgē .

⁹⁶What happens if someone fails in even one subject? ⁹⁷Those who have to take thepaper a second time will have made that one year go to waste, will they not? ⁹⁸That is, they will have missed out onbeing part of the sun dynasty.

⁶⁰Jab tak āpas mē̃ hī pratyakṣha nahī̃ hōṅgē tō viśhva kē āgē prakhyāt kab hōṅgē  ? ⁶¹Aur viśhva kē āgē prakhyāt nahī̃ hōṅgē tō pratyakṣhatā kaisē hōṅgī  ?

⁹⁹You will then miss out on the first fortune of the sun dynasty kingdom and the rewardof the first form of the nature of being the embodiment of all attainment, will you not?

⁶²Tō svayã kō aur bāp kō prakhyāt karnē kē liē va bāp key|kī pratyakṣhatā karnē kē liē ab last purūṣhārth va last sō fast purūṣhārth kaun-sā rah gayā hai  ?

¹⁰⁰Yes, if whilst on the path of ascent, you come into the silver age and claim full marks, then you would receive someelevated reward in the silver age. ¹⁰¹Therefore, do not think this.

⁶³Fast purūṣhārth kaun-sā hai jō fast hī last hai , iskō jāntē hō  ?

¹⁰²In all four subjects, the first effort is to pass fully, thatis, to claim full marks.

⁶⁴Kaun-sā purūṣhārth sāmnē ātā hai  ?

¹⁰³The second effort is to claim pass marks in all subjects.

⁶⁵Fast purūṣhārth key|kī vidhi kaun-sī hai ki jissē bāp samān ban jāyēṅgē  ?

¹⁰⁴And you mustn't even make the thirdeffort, because you mustn't even think it.

⁶⁶Yah siddhi hōgī .

¹⁰⁵Baba is still giving you time.

⁶⁷Binā vidhi K|kē siddhi nahī̃ hō saktī .

¹⁰⁶Make yourself complete in all subjects. ¹⁰⁷Doyou understand?

⁶⁸Bahut bār sunāyā hai .

¹⁰⁸Three groups have to be announced.

⁶⁹Sirph ēk śhabda hai .

¹⁰⁹No. ¹¹⁰1: The ever­ready group.

⁷⁰Last sō fast purūṣhārth key|kī vidhi hai - - pratigyā .

¹¹¹No. ¹¹²2: The ready group and No.3: The lazy group.

⁷¹Kōī bhī bāt key|kī pratigyā karnā ki yah karnā hī nahī̃ hai . ⁷²Yah abhī karnā hai .

¹¹³You have to transform yourselves in these six months and bring yourself into the first group,which is the ever­ready group.

⁷³Pratigyā key|kī vidhi yah hai ki last is fast .

¹¹⁴The moment you receive an order, you do it. ¹¹⁵You must not be lazy in accepting anorder.

⁷⁴Pratigyā arthāt saṅkalp kiyā aur svarūp huā .

¹¹⁶You, yourself, will have a vision of yourself in the mirror, and will see which group you belong to.

⁷⁵Pratigyā karnē mē̃ second lagtā hai . ⁷⁶Tō ab fast purūṣhārth ēk second kā hī hōnā chāhiē . ⁷⁷Kyōṅki sunāyā thā ki last paper key|kī jō result out hōnā hai . ⁷⁸Last paper kā samay kyā milēgā  ?

¹¹⁷Just as akalpa ago, a Brahma Kumar (Narad) had a vision of himself in the mirror in the same way, you will have a vision ofyourself in the mirror of knowledge, and will see which group you belong to and which grade you will come into.The grades will be according to the groups, will they not?

⁷⁹Ēk second .

¹¹⁸Achcha.

⁸⁰Last paper kā time bhī fix hai aur paper bhī fix hai . ⁸¹Paper sunāyā thā nā-naṣṭōmōhā , smr̥iti svarūp . ⁸²Ēk second mē̃ order huā - - naṣhṭōmōhā ban jāō tō ēk second mē̃ agar naṣhṭōmōhā , smr̥iti svarūp na banē , apnē kō svarūp banānē arthāt yuddha karnē mē̃ hī samay ganvā diyā aur buddhi kō ṭhikānē lagānē mē̃ samay lagā diyā tō kyā hō jāyēṅgē  ?

¹¹⁹To those who constantly maintain the stage of having good wishes for the self and the world; to those who make theirevery second and every thought elevated; to those who constantly maintain the awareness of their treasures; to thosewho are constantly overflowing with the nourishment of happiness; to those who are constantly detached observersand companions; to such multimillion times fortunate souls who are the few out of millions and the handful from thefew; BapDada's love, remembrances and namaste.

⁸³- fail .

¹²⁰Group Meeting:

⁸⁴Tō samay bhī ēk second kā milnā hai . ⁸⁵Yah bhī pahlē hī sun rahē haĩ . ⁸⁶Paper bhī pahlē sun rahē haĩ tō kitnē pās|pass hōnē chāhiyē  ?

¹²¹When the physical military receive an order to stand alert somewhere, if they took time to think or understand thisorder, then what would the result be? ¹²²Their plan for victory would not take practical shape.

⁸⁷Fast purūṣhārth key|kī vidhi hai - pratigyā , pratigyā sē apnē kō prakhyāt karō .

¹²³In the same way, the signof those who are constantly victorious will be that they will be able to stop their thoughts in one second.

⁸⁸Bāp kō prakhyāt karō arthāt pratigyā sē pratyakṣhatā karō . ⁸⁹Yah muśhkil hai kyā  ?

¹²⁴You may bebusy in carrying out some physical task or in churning knowledge, but even at such a time, you have to stop yourselfin one second.

⁹⁰Himmat aur ulhās aur naśhā aur niśhānā agar sadā sāth rakhē̃gē tō anēk kalp K|kē samān full pass huē hī paṛē haĩ .

¹²⁵Even when those people are running very fast, or they are involved in a tug­of­war, if they are told tostop, they stop.

⁹¹Kōī muśhkil nahī̃ . ⁹²Sirph in chhaḥ mās K|kē andar apnē mukhya chār subjects kō sāmnē rakhkar check karnā ki chārō̃ mē̃ pās|pass marks haĩ  ?

¹²⁶In the same way, if, at any time, you must not have any thoughts, that is, if, instead of churning, youhave to stabilise yourself in the seed stage, then are you able to stop in one second?

⁹³Yah haĩ kam-sē-kam pās|pass marks . ⁹⁴Lēkin jō viśhēṣh ātmāē̃ haĩ unkō full marks lēnē kā lakṣhya rakhnā hai .

¹²⁷Just as you are able to use yourphysical sense organs as and when you wish, so too, do you have a right over these?

⁹⁵Aisē nahī̃ samajhnā ki dō yā tīn subjects mē̃ achchhē marks haĩ aur ēk yā dō mē̃ cum|kam haĩ tō pās|pass hō jāyēṅgē .

¹²⁸Have you claimed a right overthe intellect and your thoughts in the same way? ¹²⁹Do you have the practice where you are able to apply a full stopwhen you want?

⁹⁶Agar ēk subject mē̃ yadi kōī fail hōtā hai tō kyā hōtā hai  ?

¹³⁰Do you think you have the stage whereby, instead of going into expansion, you are able to apply afull stop in one second?

⁹⁷Jiskō dōbārā paper dēnā paṛtā hai . ⁹⁸Uskā vah varṣh tō khatm huā nā  ? ⁹⁹Arthāt vah sūryavanśhī sē tō miss huā nā  ?

¹³¹When you go to get a driving licence, they deliberately make you increase your speed beforetelling you to stop before making you brake. ¹³²You practise this, do you not?

¹⁰⁰Sūryavanśh K|kē pahlē rājabhāgya aur prakr̥iti K|kē first sarv prāpti sampann prārabdha sē tō miss hō jāyēṅgē na  ?

¹³³So you have to practise making yourintellect work and then making it still. ¹³⁴It would be said to be a wonder if you are able to stop the intellect at any suchmoment.

¹⁰¹Hā̃ , yadi chaṛhtī kalā hōtē-hōtē trētā mē̃ ākar full marks lē̃gē tō trētāyug mē̃ kuchh śhrēṣhṭh prārabdha pā lē̃gē .

¹³⁵A constantly victorious soul is one who has yuktiyukt thoughts, words and actions, and who does not alloweven one thought to go to waste. ¹³⁶That will only happen when you practise it.

¹⁰²Isliyē yah bhī nahī̃ sōchnā . ¹⁰³Chārō̃ hī subjects mē̃ first purūṣhārth hai - full pass hōnā arthāt full marks lēnē haĩ .

¹³⁷For instance, there may be someservice where you have to claim total victory, so, at such a time, practise applying a stop. ¹³⁸Now, such a time willcome when the whole haystack will be set ablaze.

¹⁰⁴Second purūṣhārth sabhī subjects mē̃ pās|pass marks lēnē kā hai .

¹³⁹In order to save others from this fire, two main things are essential.

¹⁰⁵Aur tīsrā purūṣhārth tō karnā hī nahī̃ hai kyōṅki tīsrē kā tō sōchnā hī nahī̃ hai , bābā phir bhī time dē rahē haĩ .

¹⁴⁰When the fire of destruction is ablaze in all four directions, the duty of you elevated souls at that time is to give thedonation of peace, that is, to give the power of peace.

¹⁰⁶Apnē āpkō sabhī subjects mē̃ complete kar lō .

¹⁴¹What do you need to do after that? ¹⁴²Whatever someone needs,they are given that.

¹⁰⁷Samjhā  ? ¹⁰⁸Tīn group out karnē haĩ .

¹⁴³What need of theirs will you need to fulfil at that time?

¹⁰⁹Number 1 ever ready group 2 ready group 3 lazy group .

¹⁴⁴At that time, each one will need adifferent power.

¹¹⁰Is chhaḥ mās K|kē andar apnē kō parivartit kar first group mē̃ lānā hai arthāt ever ready group . ¹¹¹Order huā aur kiyā . ¹¹²Order mānnē mē̃ lazy nahī̃ .

¹⁴⁵Someone will need the power to take decisions, and others will need liberation. ¹⁴⁶In order to fulfil the needs of others, you will need the power to make peaceless souls peaceful, by giving them the introduction to the Father.

¹¹³In tīn groups mē̃ svayã bhī svayã kō darpaṇ mē̃ sākṣhātkār hō jāyēgā .

¹⁴⁷So, you have to accumulate these powers from now, otherwise, how will you be able to give them the donation of life at that time?

¹¹⁴Jaisē kalp pahlē brahmākumār ( nārad ) nē darpaṇ mē̃ apnā sākṣhātkār kiyā nā vaisē knowledge rūpī darpaṇ mē̃ svayã hī svayã kā sākṣhātkār karē̃gē ki maĩ kis group mē̃ hū̃ aur kis grade mē̃ ānē vālā hū̃ .

¹⁴⁸You will have to give all souls of the entire world the donation of the powers. ¹⁴⁹You have to accumulate so much stock that on the basis of the accumulated powers you will be able to continue by yourself and also give to others. ¹⁵⁰No one should be deprived. ¹⁵¹If even one soul is deprived, who would bear the burden?

¹¹⁵Jaisā group vaisē grades hōṅgē na  ? ¹¹⁶Achchhā .

¹⁵²Those who have become the instruments to give the donation of life.

¹¹⁷Sadā svayã kē prati aur viśhva kē prati śhubh chintak sthiti mē̃ sthit rahnē vālē , her|har second aur her|har saṅkalp śhrēṣhṭh vyatīt karnē vālē , sadā apnē khajānē key|kī smr̥iti aur sumiraṇ mē̃ rahnē vālē , sadā khuśhī key|kī khurāk mē̃ bharpūr rahnē vālē , sarv kamjōr ātmāō̃ kō bal dēnē vālē , sarv ātmāō̃ K|kē tamōguṇī svabhāv aur saṅskārō̃ kō parivartan karnē vālē , sākṣhī aur sadā sāthī anubhav karnē vālē , aisē kōṭō̃ mē̃ sē kōī aur kōī mē̃ sē kōī , padmāpadma bhāgyaśhālī ātmāō̃ kō bāpdādā kā yād pyār aur namastē .

¹⁵³So check the stock of every power of yours. ¹⁵⁴Those who have accumulated the stock of all powers are visible as the sparkling stars of the world. ¹⁵⁵So you now have to have such checking. ¹⁵⁶* * * O M S H A N T I * * *