गुरुवार 28 जून 1973 की अव्यक्त मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

0> 128-06-73 ōm śhānti avyakt bāpadādāmadhuban

0> > Avyakt BapDada 28th June 1973

2Yōgyukt hōnē sē svataḥ yukti - yukta saṅkalp , bōl aur karma hōṅgē 3Sadā vijayī banānē vālē , maraṇāsanna ātmāō̃ kō jī-dān dēnē vālē , sadā śhrēṣhṭh karma karnē aur karvānē vālē yōgēśhvar śhivbābā bōlē  :

1When the physical military receive a martial order to stand to attention somewhere in a second, if they took time to understand this order, what would the result be? 2Their plan for victory would not take practical shape.

4Jaisē jisamānī miliṭrī kō martial order kartē haĩ - ēk second mē̃ jahā̃ hō , jaisē hō , vahā̃ hī khaṛē hō jāō .

3In the same way, the sign of those who are to become constantly victorious is that they can stop their thoughts in a second.

5Agar vah is order kō sōchnē mē̃ va samajhnē mē̃ hī time lagā dē tō uskā result kyā hōgā  ? 6Vijay kā plan practical mē̃ nahī̃ ā saktā .

4You may be busy in carrying out some physical task, or in churning some knowledge, but, even at such a time, you have to stop yourself in a second.

7Isī prakār sadā vijayī bannē vālē key|kī viśhēṣhtā yahī hōgī ēk second mē̃ apnē saṅkalp kō stop kar lēnā .

5Even when those people are running very fast, or they are involved in a tug-of-war, if they are told to stop, they stop.

8Kōī bhī sthūl kārya va gyān K|kē manan karnē mē̃ bahut busy haĩ lēkin aisē samay mē̃ bhī apnē āp kō ēk second mē̃ stop kar lēnā .

6In the same way, if, at any time, you have any other thoughts - if, say, you are churning - and you have to stabilise yourself in a the seed stage, are you able to stop in a second?

9Jaisē vē|way lōg yadi bahut tējī sē dauṛ rahē haĩ vā kaśm-kaś K|kē yuddha mē̃ upasthit haĩ , vē|way aisē samay mē̃ bhī stop kahnē sē stop hō jāyēṅgē .

7Just as you are able to use your physical senses, as and when you wish, in a second, have you claimed a right over your intellect and thoughts in the same way?

10Isī prakār yadi kisī samay yah saṅkalp nahī̃ chaltā hai athavā is ghaṛī manan karnē K|kē bajāy bīj rūp avasthā mē̃ sthit hō jānā hai . 11Tō second mē̃ stop hō saktē haĩ  ?

8Can you put a full stop when you want? 9Do you have this practice? 10Do you think you have the stage whereby, instead of going into expansion, you are able to put a full stop in a second?

12Jaisē sthūl karmēndriyō̃ kō ēk second mē̃ jaisē aur jahā̃ karnā chāhē̃ vah kar saktē haĩ , adhikār hai na un par  ?

11When you go to get a driving licence, they deliberately make you speed up, before telling you to stop - before making you brake.

13Aisē buddhi kē ūpar aur saṅkalpō̃ kē ūpar bhī adhikārī banē hō  ? 14Fullstop varnā chāhō tō kar sakō kyā aisā abhyās hai  ?

12You practice this, do you not? 13So, you have to practice making your intellect work, and then making it still.

15Vistār mē̃ jānē K|kē bajāy ēk second mē̃ fullstop hō jāy aisī sthiti samajhtē hō  ?

14It would be said to be a wonder if you can stop the intellect at such a moment, in a second.

16Jaisē ḍrāiviṅg kā lāisēnsa lēnē jātē haĩ tō jānabūjh kar bhī unsē tēj speed karā K|kē phir fullstop karātē haĩ va baik karātē haĩ .

15A constantly victorious soul is one who has yuktiyukt(accurate)thoughts, words, and deeds, and who does not allow even one thought to go to waste.

17Yah bhī practice hai nā  ? 18Tō apnī buddhi kō chalānē aur ṭhahrānē key|kī bhī practice karnī hai . 19Kamāl tab kahē̃gē jab aisē samay par ēk second mē̃ stop hō jāyē̃ .

16That will only happen when you have this practice. 17For instance, there may be some service where you have to claim total victory - so, at such a time, practice putting a stop.

20Nirantar vijayī vah jiskē yukti-yukt saṅkalp va yukti-yukt bōl va yukti-yukt karma hō̃ yā jiskā ēk saṅkalp bhī vyarth na hō .

18Such a time will come when the whole haystack will be set ablaze. 19In order to save others from this fire, two main things are essential.

21Vah tab hōgā jab yah practice hōgī mānō kōī aisī service hai jismē̃ full vijayī hōnā hōtā hai tō aisē samay bhī stop karnē kā abhyās karō .

20When the fire of destruction is ablaze everywhere, the duty of you elevated souls at that time is to give the donation of peace - that is, give the power of success.

22Abhī samay aisā ā rahā hai jō sārē bhambhōr kō āg lagēgī .

21After that, you have to fulfil the needs of everyone, whatever they need.

23Us āg sē bachānē kē liē mukhya dō bātē̃ āvaśhyak haĩ .

22At that time, each one will need a different power.

24Jab vināśh key|kī āg chārō̃ ōr lagēgī us samay āp śhrēṣhṭh ātmāō̃ kā pahlā karttavya hai-śānti kā dān arthāt saphaltā kā bal dēnā .

23Some will need the power to tolerate. 24Some will need the power to pack up. 25Some will need the power to take decisions.

25Uskē bād kyā chāhiē  ?

26And others will need liberation.

26Phir jiskō jō āvaśhyaktā hōtī hai vah pūrṇ kī jātī hai . 27Āp lōgō̃ kō aisē samay unkī kaun-sī āvaśhyaktā pūrṇ karnī paṛēgī  ?

27To fulfil the hopes of others, you need the power to make anxious souls peaceful in a second, by introducing them to the Father. 28So, you have to accumulate these powers from now.

28Us samay harēk kō alag - alag śhakti key|kī āvaśhyaktā hōgī .

29Otherwise, how would you be able to give them a donation of life at that time?

29Kōī kō sahan karnē key|kī śhakti key|kī āvaśhyaktā hōgī , kisī kō samēṭnē kī śhakti key|kī āvaśhyaktā hōgī , kisī kō nirṇay karnē key|kī śhakti key|kī āvaśhyaktā hōgī aur kōī kō mukti key|kī āvaśhyaktā hōgī . 30Jiskī jō āśhā hōgī vah pūrṇ karnē K|kē liyē bāp K|kē parichay dvārā ēk second mē̃ aśhānt ātmā kō śhānt karānē key|kī śhakti bhī us samay āvaśhyak hōgī . 31Tō yah sabhī śhaktiyā̃ abhī sē hī ikaṭṭhī karnī haĩ , nahī̃ tō us samay jī-dān kaisē dē sakē̃gē  ? 32Sārē viśhva key|kī sarv - ātmāō̃ kō śhaktiyō̃ kā dān dēnā paṛēgā .

30You will have to give all souls of the entire world the donation of the powers.

33Itnā stock jamā karnā hai jō svayã bhī apnē kō śhakti K|kē ādhār par chalā sakē̃ aur dūsrō̃ kō bhī dē sakē̃ .

31You have to accumulate so much stock that, on the basis of the accumulated powers, you are able to continue by yourself, and also give to others.

34Kōī bhī vañcij na rahē .

32No one should be deprived.

35Ēk ātmā bhī yadi vañchit rahī tō bōjh kis par hōgā  ?

33If even one soul is deprived, who would bear the burden?

36Jō nimitt banē huē haĩ - jī-dān dēnē K|kē liyē .

34Those who have become the instruments to give the donation of life.

37Tō apnī her|har śhakti K|kē stock kō check karō .

35So, check the stock of every power of yours.

38Jinkē pās|pass śhaktiyō̃ kā stock jamā hai vahī lucky stars K|kē rūp mē̃ viśhva key|kī ātmāō̃ K|kē bīch chamaktē huyē najar āyēṅgē .

36Those who have accumulated a stock of all powers are visible as the lucky stars, sparkling amidst the souls of the world. 37So now you have to have such checking.

39Tō ab aisī checking karnī hai . 40Amr̥it vēlē sē uṭhkar apnē kō attention K|kē paṭṭē par chalānā hai .

38From the time you waken up at amrit vela, you have to make yourself move on the rails of attention.

41Paṭrī par gāṛī ṭhīk chalēgī nā  ?

39A train would run well on the rails.

42Tumhārē ūpar sārē viśhva key|kī jimmēvārī hai , sirph bhārat key|kī nahī̃ .

40You have responsibility for the whole world, not just for Bharat.

43Śhrēṣhṭh ātmāō̃ kā her|har karma mahān hai nā  ?

41Every action of elevated souls is great.

44Tō yah checking karnī hai . 45Sārē din mē̃ kōī aisā bōl tō nahī̃ bōlā  ?

42So check: “throughout the day, did I speak any such words?

46Va mansā mē̃ kōī vyarth saṅkalp tō nahī̃ chalā yā kōī karma wrong tō nahī̃ huā  ?

43Or did I have any thoughts in my mind, or perform any wrong deed?”.

47Her|har saṅkalp par pahlē sē hī attention rahē .

44Let there be attention to every thought in advance.

48Yōg-yukt hōnē sē automatically yukti-yukt saṅkalp , bōl aur karma hōgā . 49Achchhā . 50Mahāvākyō̃ kā sār

45By being yogyukt(accurate in yoga ) , your thoughts, words, and deeds will automatically be yuktiyukt(accurate in method) .

511 . sadā vijayī bannē vālē key|kī viśhēṣhtā yahī hōgī ki vah ēk second mē̃ apnē saṅkalp kō stop kar lēgā . 522 . nirantar vijayī K|kē yukti-yukt saṅkalp , yukti-yukt bōl va yukti - yukta karma hō̃ , ēk saṅkalp bhī vyarth na hō . 53Yah tab hōgā jab apnī buddhi kō chalānē aur ṭhahrānē key|kī practice key|kī hōgī . 543 . mahāvināśh K|kē samay āp śhrēṣhṭh ātmāō̃ kā pahlā karttavya hai śhānti kā dān dēnā aur phir harēk ātmā key|kī āvaśyakatānusār śhaktiyō̃ kā dān dēnā .

46Achcha.

554 . śhrēṣhṭh ātmāō̃ kā her|har karma mahān hōtā hai .

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