बुधवार 23 जनवरी 1974 की अव्यक्त मुरली

⁰> 23-01-74 om shanti avyakt baapdaadaamdhuban

⁰> > 31/10/94 Morning Murli Om Shanti Avyakt BapDada Madhuban 23/01/74

¹ab shakti sena naam ko saarthak banaao

¹Do you consider yourselves to be the warriors of the Shakti Army?

²nirbal aatma ko shakti dene vaale shaktidaata, chadhti kala ki or le jaane vaale roohaani pande aur sab aadhaaron se niraadhaar banaane vaale niraakaar shiv baba shaktiyon ke sangathan ko sambodhit karte hue bole:-

²Just as the name of your gathering is called the Shakti Army, in the same way, do you consider yourselves to be Shaktis? ³This name gives your introduction, because it is based on your activity. ⁴The Shakti Army means a gathering of the souls who have all powers. ⁵So the question arises: just as your name gives your introduction, so too, do you have the practical activity?

³kya aap apne ko shakti sena ki warrior (yoddha) samajhti ho?

⁶In order to be complete with all powers, constantly have the awareness of what the Father's name is and what Hispraise is.

⁴jaise aapke sangathan ka naam hai-shakti-sena,kya vaisi aap apne ko shakti samajhti ho? ⁵yeh naam to aapka parichay deta hai,kyonki yeh karttavya ke aadhaar par hai।

⁷Then, after that, check: Is the Father's task also your task? ⁸If you do not do something which proves thename of the Father, then how would you glorify the Father's name? ⁹Just think about the praise of the Father: He isthe Almighty Authority.

⁶shakti sena ka arth hai -- sarva-shaktiyon se sampanna aatmaon ka sangathan।

¹⁰Therefore, your form should also be the same; because you have to make your form thesame as that of the praise of the Father.

⁷to prashn hai ki jaise naam parichay siddha karta hai to kya vaise practical mein karttavya bhi hain? ⁸’’

¹¹If the Father is the Almighty Authority and the children are without anypower, if the Father is full of knowledge and the children are uneducated, would this seem right?

⁹sarva-shakti sampanna banne ki yukti bataate hue baba bole-’’sada yeh smriti mein rakho ki baap1 ka naam2kya hai aur baap ki mahima kya hai?

¹²You have to check whether your every second is towards the stage of ascent. ¹³Instead of the stage of ascent, let therenot be the stopping stage for even one second, let alone the stage of descent.

¹⁰phir uske baad yeh vichaar karo, ki jo baap ka kaam3 hai, kya vahi mera bhi kaam hai?

¹⁴You are the guides. ¹⁵If the guides cometo the stopping stage or come to a halt, then the souls of the world, who are going to follow you, will also come to ahalt.

¹¹agar baap ke naam ko siddha karne vaala kaam na kiya, to baap ka naam baala4 kaise karogi?

¹⁶If the engine stops, then all the carriages behing it would also stop. ¹⁷The souls of the world are behind you, andso the stopping, for even one second, of you souls is not an ordinary thing.

¹²1. parmapti paramatma; 2.gunvaachak naam3. sarva ka kalyaan karne ka divya karma; 4. uchcha; prasiddha)yeh socho,ki baap ki yeh jo mahima hai,ki woh sarvashaktivaan hai to vaisa hi mera bhi swaroop ho, kyonki baap ki mahima ke anusaar hi to apna swaroop banaana hai।

¹⁸Do you move along considering yourselfto have such a responsibility? ¹⁹Because of being at a special place, you are in everyone's vision. ²⁰So, when, accordingto the drama, you have the chance to play a special part at a special place, you should move along giving that muchimportance to your special part, should you not? ²¹If you do not give importance to yourself, then neither will othersgive you that much importance.

¹³baap sarvashaktimaan ho aur bachche shaktiheen; baap knowledgeful (gyaansaagar) ho aur bachche anpadh-yeh shobhega kya?

²²This is why you must now recognise the importance of your part. ²³You must now noteven have the thought that you do not have any responsibility.

¹⁴’’ ¹⁵yeh dekhna hai ki har second chadhti kala ki taraph hain?

²⁴If others are able to have a contract on seeing you,then you are the ones who inspire them to have that contract are you not?

¹⁶ek second bhi chadhti kala ke bajaay thaharti kala na ho, girti kala ki to baat hi nahin।

²⁵It is understood that if the preparations for establishment are lacking, how would the preparations for destruction takeplace?

¹⁷aap ho pande।

²⁶The two have a connection between them.

¹⁸agar pande thaharti kala mein aa gaye va rook gaye to aapke peechhe jo vishwa ki aatmaaen chalne vaali hain ve sab rook jaavengi।

²⁷To think that you will be ready on time is also wrong. ²⁸If you donot have the practice of making preparations over a long period of time for facing the great destruction, then youwould not be able to be successful at that time.

¹⁹agar engine thahar jaay to saath hi dabbe to svatah hi thahar jaavenge।

²⁹You need to practise this over a long period of time. ³⁰Otherwise, whyhave you been given so many years to practise?

²⁰aap sabke peechhe vishwa ki aatmaayen hain।

³¹It has a connection with a long period of time.

²¹aap logon ka ek second bhi rookna saadhaaran baat nahin hai, kya itni zimmevaari samajh kar chalti ho?

³²This is why,according to the drama, you have been given a long time for making effort. ³³In order to attain an attainment for a longperiod of time, you also need to make effort for a long period of time.

²²vishesh sthaan par aur vishesh sthaan ke roop mein sabki najron mein ho na?

³⁴Have you made such effort over a long periodof time? ³⁵Should we order the great destruction from the scientists?

²³to jab draamaanusaar vishesh sthaan par vishesh part bajaane ka chance mila hai to apne vishesh part ko mahatva de chalna chaahiye na?

³⁶It is a matter of just one second. ³⁷As soon as theyreceive the signal, they will do it. ³⁸Is the Shakti Army ready in the same way? ³⁹It is a signal of just one second toconstantly be soul conscious.

²⁴agar apna mahatva na rakhenge, to anya bhi aapka mahatva nahin rakhenge।

⁴⁰Do not become this for a temporary period, but for all time. ⁴¹Will you become soulconscious when you receive such a signal?

²⁵isliye ab apne part ke mahatva ko jaano।

⁴²Or, will you search for facilities at that time?

²⁶hamaare oopar koi zimmevaari nahin, ab yeh sankalp bhi nahin karna hai।

⁴³Will you think of the pointsthen or will you try to stop yourself? ⁴⁴Therefore, make such effort from now.

²⁷aap logon ko dekhkar koi sauda karta hai, to sauda karaane vaale aap ho na?

⁴⁵The military receive orders suddenly.Make a programme for yourself and bring about progress for yourself by yourself.

²⁸yeh to understood (samajh) hai ki agar sthaapna ki taiyaari kam hai,to vinaash ki taiyaari kaise hogi?

⁴⁶Do not take the support ofthinking that you will do something if a programme is made for it. ⁴⁷"If a bhatthi is created, we will have a good threedays.

²⁹in donon ka aapas mein connection (sambandh) hai na?

⁴⁸We will receive the co­operation of the gathering in this." ⁴⁹However, do not take even this support.

³⁰samay par taiyaar ho hi jaavenge, yeh samajhna bhi wrong (galat) hai।

⁵⁰Sometimes,you may receive co­operation and sometimes you may not, but your practice should be of remaining completelyindependent.

³¹agar bahut samay se mahaavinaash ka saamna karne ki taiyaari ka abhyaas na hoga to us samay bhi saphal na ho sakenge।

⁵¹It is good if you receive a chance, but even if you do not receive a chance, you should not move away from your ownpractice. ⁵²It is a weakness to make the basis of a programme the means of your progress.

³²iska bahut samay se abhyaas chaahiye;nahin to itne varsha abhyaas ke kyon diye gaye hain?

⁵³You have been given aneternal programme. ⁵⁴Why do you not remember that? ⁵⁵You have to stay in a bhatthi at every moment. ⁵⁶Achcha.

³³bahut samay ka connection hai, isliye hi draamaanusaar bahut samay purooshaartha ke liye bhi mila hai।

⁵⁷To the souls who perform a task according to their name; to those who glorify the Father's name; to those who remainready in one second on receiving an order; to those who make effort whilst being independent of everything else; tothe members of the spiritual army, BapDada's love, remembrances and namaste. ⁵⁸Avyakt BapDada meeting a group. ⁵⁹Just as you have your corporeal form constantly and easily in your awareness, in the same way, do you constantly andeasily have your incorporeal form in your awareness? ⁶⁰Because of having a corporeal form, you are able to maintainthat awareness naturally; in the same way, having your incorporeal form, do you easily remember that form asbelonging to you?

³⁴bahut samay ki praapti ke liye bahut samay se purooshaartha bhi karna hai,kya aise bahut samay ka purooshaartha hai?

⁶¹It is difficult to forget something when it belongs to you. ⁶²With physical things also, whensomething belongs to you, you naturally remember that; you do not have to make effort to remember it.

³⁵science vaalon ko mahaavinaash ke liye order karen?

⁶³This too isyour original and eternal form; so why is it difficult to remember it?

³⁶ek second ki hi to baat hai, ishaara mila aur kiya।

⁶⁴After knowing it, it should easily remain in yourawareness. ⁶⁵You do know it now, do you not?

³⁷kya aise hi shakti-sena taiyaar hai?

⁶⁶Now, you should go into the depth of the practice of being theembodiment of this awareness. ⁶⁷Just as scientists go into the depth of everything and create new inventions, in the same way, you should go into thedepth of your eternal virtues and the sanskars of your original form. ⁶⁸You speak of being the embodiment of bliss; sowhat is the stage of being that embodiment? ⁶⁹What is the experience of that?

³⁸ek second ka ishaara hai--sada dehi-abhimaani।

⁷⁰What is the special attainment of beingthe embodiment of bliss? ⁷¹What is known as bliss?

³⁹alpakaal ke liye nahin, sada kaal ke liye ho jaao।

⁷²What is the visible effect of that stage on yourself and on othersouls?

⁴⁰aisa ishaara mile to aap kya dehi abhimaani ho jaavenge ya phir us samay saadhan dhoodhenge,pvaaintas sochenge ya apne ko thahraane ki koshish karenge?

⁷³In this way, go into the depth of each virtue. ⁷⁴Just as those people go so deep to the bottom of the ocean andthe deeper they go, the more things they find; so too, the more introverted and lost in yourself you remain, the moreyou will have many new experiences.

⁴¹isliye abhi se aisa purooshaartha karo।

⁷⁵You will feel yourself to be lost in that.

⁴²militri ko to achaanak hi order milte hain na?

⁷⁶A fish, whilst living in the water, feels itself very much alive, because it has attachment to water. ⁷⁷Even if it doescome out of the water for its own livelihood, it will come out for one second and then go back in, because it cannotstay without water. ⁷⁸In the same way, the deep concern of each of you should be with the ocean of variousexperiences of your original form. ⁷⁹Only become extroverted for the sake of carrying out a task; take the support ofthe physical organs, that is, stabilise yourself in the stage of having adopted a body, but the attachment and attractionshould be towards the ocean of experiences.

⁴³apne aap programme banaao aur svayan hi svayan ki unnati karo।

⁸⁰Physical things also give you the experience of their own taste, do they not?

⁴⁴programme banega to kar lenge, yeh bhi aadhaar mat rakho।

⁸¹Everything gives an experience of itsown virtue and attracts you towards itself.

⁴⁵bhatthi banegi to teen din achhe beetenge, ismen to sangathan ka sahayog milta hai।

⁸²Just as sugar cubes give the experience of sweetness, in the same way, youshould give the experience of the sweetness of your every virtue of your original form to all souls.

⁴⁶lekin yeh aadhaar bhi nahin।

⁸³Only then willsouls be attracted.

⁴⁷kabhi sahayog mil sakta hai aur kabhi nahin bhi mil sakta hai।

⁸⁴So now, experience this and give others the same experience. ⁸⁵Consider this to be your specialtask.

⁴⁸abhyaas niraadhaar ka hona chaahiye।

⁸⁶Together with speaking about it, give the experience of every virtue.

⁴⁹agar chance mil jaata hai, to achha hi hai।

⁸⁷You will only be able to do that when youyourself are lost in this ocean; so do you constantly remain lost in this?

⁵⁰na milne par bhi,abhyaas se hatna nahin chaahiye।

⁸⁸Through this, you will easily become theembodiment of remembrance.

⁵¹programme ke aadhaar par, apni unnati ka aadhaar banaana,yeh bhi kamzori hai।

⁸⁹How can we remember Baba? ⁹⁰Instead of asking this question, you should have another question: How can we forgetBaba?

⁵²yeh to anaadi programme mila hua hai na? ⁵³woh kyon nahin yaad rakhte ho?

⁹¹There should be this much transformation. ⁹²At present, you have only had a little experience. ⁹³You have onlytasted it.

⁵⁴har vakta bhatthi mein rehna hai,yeh to anaadi programme mila hua hai na? ⁵⁵achha!

⁹⁴When you become absorbed in it, you will feel that you have eaten it and have also put it into your practicalform.

⁵⁶jaisa apna naam vaisa kaam karne vaale, baap ka naam baala karne vaale, ek second mein order milne par taiyaar ho jaane vaale aur niraadhaar hokar purooshaartha karne vaale roohaani sainaaniyon ko baapdaada ka yaad-pyaar aur namaste।

⁹⁵Now, there is a need to experience a lot more. ⁹⁶When you become lost in this experience, trivial matters willautomatically move away from you, that is, they will bid farewell. ⁹⁷Achcha. ⁹⁸* * * O M S H A N T I * * *