शुक्रवार 25 जनवरी 1974 की अव्यक्त मुरली

⁰> ¹25-01-74 ōm śhānti avyakt bāpadādāmadhuban

⁰25-01-1974 Avyakt BapDada 25-01-1974

²Nirākār svarūp key|kī smr̥iti mē̃ rahnē tathā ānand ras lēnē ³Key|kī sahaj vidhi

¹The easy method to stay in the awareness of the incorporeal form and to taste the sweetness of bliss.

⁴Svarūp key|kī smr̥iti dilānē vālē , ānand ras kā rasāsvādan karānē vālē , avyakt śhiv bābā bōlē  : ⁵Jaisē apnā sākār svarūp sadā aur sahaj smr̥iti mē̃ rahtā hai , kyā vaisē hī apnā nirākārī svarūp sadā aur sahaj smr̥iti mē̃ rahtā hai  ?

²Just as you constantly and easily have your corporeal form in your awareness, in the same way, do you constantly and easily have your incorporeal form in your awareness? ³Because of having a corporeal form, you are able to maintain that awareness naturally.

⁶Jaisē sākār svarūp apnā hōnē K|kē kāraṇ svataḥ hī smr̥iti mē̃ rahtā hai , kyā vaisē nirākārī svarūp bhī apnā hai tō apnāpan sahaj yād rahtā hai  ?

⁴In the same way, as you have your incorporeal form, do you easily remember that form as belonging to you? ⁵It is difficult to forget something when it belongs to you.

⁷Apnāpan bhūlnā muśhkil hōtā hai . ⁸Sthūl vastu mē̃ bhī jab apnāpan ā jātā hai , tō vah svataḥ hī yād rahtī hai , usē yād kiyā nahī̃ jātā hai .

⁶With physical things too, when something belongs to you, you naturally remember that; you do not have to make effort to remember it.

⁹Yah bhī apnā nijī aur avināśhī svarūp hai , tō iskō yād karnā muśhkil kyō̃  ?

⁷This too is your original and eternal form; so why is it difficult to remember it?

¹⁰Jānnē kē bād tō , sahaj smr̥iti mē̃ hī rahnā chāhiē .

⁸After knowing it, it should easily remain in your awareness.

¹¹Jān tō liyā hai na  ?

⁹You do know it now, do you not?

¹²Ab isī smr̥iti-svarūp K|kē abhyās key|kī guhyatā mē̃ jānā chāhiē .

¹⁰Now, you should go into the depths of the practice of being an embodiment of this awareness.

¹³Jaisē science vālē her|har vastu key|kī guhyatā mē̃ jātē haĩ aur naī-naī invention ( khōj ) kartē rahtē haĩ aisē hī apnē nijī svarūp aur uskē anādi guṇ va saṅskār in ēk-ēk guṇ key|kī deepness ( gahrāī ) mē̃ jānā chāhiē .

¹¹Just as scientists go into the depths of everything and create new inventions, in the same way, you should go into the depths of your original form and its eternal virtues and sanskars.

¹⁴Jaisē ānand svarūp kahtē haĩ , tō vah ānand svarūp key|kī stage kyā hai  ?

¹²You speak of being an embodiment of bliss; so what is the stage of being that embodiment?

¹⁵Uskī anubhūti kyā hai , ānand svarūp hōnē sē uskī viśhēṣh prāpti kyā hai aur ānand kahā kiskō jātā hai  ?

¹³What is the experience of that? ¹⁴What is the special attainment of being an embodiment of bliss?

¹⁶Us samay key|kī sthiti kā pratyakṣha prabhāv svayã par aur anya ātmāō̃ par kyā hōtā hai  ?

¹⁵What is known as bliss? ¹⁶What is the visible effect of that stage on yourself and on other souls?

¹⁷- aisē her|har guṇ key|kī guhyatā mē̃ jāō .

¹⁷In this way, go into the depths of each virtue.

¹⁸Jaisē vē|way lōg sāgar K|kē talē mē̃ jātē haĩ aur jitnā andar jātē haĩ , utnē hī unhē̃ nayē-nayē padārtha prāpt hōtē haĩ . ¹⁹Aisē hī āp jitnā antarmukh hōkar K|kē svayã mē̃ khōyē huē rahōgē tō āpkō bahut nayē-nayē anubhav hōṅgē .

¹⁸Just as those people go so deep to the bottom of the ocean and, the deeper they go, the more new things they find; so too, the more introverted and lost in yourself you remain, the more you will have many new experiences.

²⁰Aisē mahsūs karōgē jaisē ki āp ismē̃ khōyē huē haĩ .

¹⁹You will feel yourself to be lost in those.

²¹Jaisē macchalī pānī K|kē andar rahtī huī apnā jī-dān mahsūs kartī hai , uskā lagāv pānī sē hōtā hai .

²⁰A fish, whilst living in the water, feels itself very much alive, because it has attachment to water.

²²Śharīr nirvāh-artha yadi bāhar nikalēgī bhī , tō ēk second bāhar āyī aur phir andar chalī jāyēgī , kyōṅki binā pānī K|kē vah rah nahī̃ saktī .

²¹Even if it does come out of the water for its own livelihood, it will come out for a second and then go back in, because it cannot stay without water.

²³Aisē āp sabkī lagan apnē nijī svarūp K|kē bhinn-bhinn anubhav K|kē sāgar sē hōnī chāhiē .

²²In the same way, the deep concern of each of you should be with the ocean of various experiences of your original form.

²⁴Kāry-artha bāhyamukhtā mē̃ āyē , indriyō̃ kā ādhār liyā arthāt sākār svarūpadhārī sthiti mē̃ ayē lēkin lagāv aur ākarṣhaṇ us anubhav K|kē sāgar hī key|kī taraph hōnā chāhiē .

²³Only become extroverted for the sake of carrying out a task; take the support of the physical organs, that is, stabilise yourself in the stage of having adopted a body, but the attachment and attraction should be towards the ocean of experiences.

²⁵Jaisē sthūl vastu apnī bhinn-bhinn rasanāō̃ kā anubhav karātī hai na  ?

²⁴Physical things also give you the experience of their own taste, do they not?

²⁶Jaisē miśrī apnī miṭhās kā anubhav karātī hai aur her|har guṇ vālī vastu apnē guṇ kā anubhav karātī huī apnī taraph ākarṣhit karātī hai aisē hī āp apnē nijī svarūp K|kē her|har guṇ key|kī rasnā kā anubhav anya ātmāō̃ kō karāō .

²⁵Everything gives an experience of its own virtue and attracts you towards itself. ²⁶Just as sugar cubes give the experience of sweetness, in the same way, you should give the experience of the sweetness of your every virtue of your original form to all souls.

²⁷Tab hī ātmāyē̃ ākarṣhit hōṅgī .

²⁷Only then will souls be attracted.

²⁸Tō ab yah anubhav karnā aur karānā , yahī apnā viśhēṣh karttavya samjhō .

²⁸So, now, experience this and give others the same experience. ²⁹Consider this to be your special task.

²⁹Varṇan K|kē sāth-sāth her|har guṇ key|kī anubhūti karāō .

³⁰Together with speaking about it, give the experience of every virtue.

³⁰Vah tab karā sakōgē jab svayã is sāgar mē̃ samāyē hōṅgē tō kyā aisā samāyē huē rahtē hō  ?

³¹You will only be able to do that when you yourself are merged in this ocean. ³²So, do you remain merged in this way?

³¹Issē sahaj smr̥iti svarūp hō jāōgē .

³³Through this, you will easily become an embodiment of remembrance.

³²Yād kaisē karē̃  ?

³⁴How can we remember Baba?

³³- iskī bajāy yah question ( praśhna ) uṭhē ki yād bhūl kaisē saktī hai  ?

³⁵Instead of asking this question, you should have another question: How can we forget Baba?

³⁴Itnā parivartan ā jāyē .

³⁶There should be this much transformation.

³⁵Abhī tō sirph thōṛā-sā anubhav kiyā hai .

³⁷At present, you have only had a little experience.

³⁶Sirph cakh kar dēkhā hai .

³⁸You have only tasted it.

³⁷Jab usmē̃ khō jāōgē tab kahē̃gē khāyā bhī aur svarūp mē̃ bhī lāyā .

³⁹When you become absorbed in it, you will feel that you have eaten it and have also put it into your practical form.

³⁸Abhī bahut anubhav karnē key|kī āvaśhyaktā hai .

⁴⁰Now, there is a need to experience a lot more.

³⁹Jab is anubhav mē̃ chalē jāōgē tō phir yah chhōṭī-chhōṭī bātē̃ svataḥ hī kinārā kar lē̃gī , arthāt vidāī lē lē̃gī  ! ⁴⁰Achchhā  !

⁴¹When you become lost in this experience, trivial matters will automatically move away from you, that is, they will bid you farewell.

⁴¹’ ’ ⁴²Is murlī kā sār

⁴²Achcha.

⁴³Jis prakār apnā sākār svarūp sadā aur sahaj smr̥iti mē̃ rahtā hai , vaisē hī apnā nijī anādi aur nirākārī svarūp bhī smr̥iti mē̃ rahnā chāhiyē . ⁴⁴Jaisē science vālē her|har vastu key|kī guhyatā mē̃ jātē haĩ , aisē hī apnē nijī svarūp aur uskē anādi guṇ va saṅskār key|kī gahrāī mē̃ jānā chāhiē . ⁴⁵Jaisē machhlī binā pānī K|kē nahī̃ rah saktī aisē hī āp sabkī lagan aur ākarṣhaṇ apnē nijī svarūp K|kē bhinn-bhinn anubhav K|kē sāgar sē hōnī chāhiē . ⁴⁶Jaisē sthūl vastu apnī bhinn-bhinn rasanāō̃ kā anubhav karātī hai , aisē hī āp apnē nijī svarūp K|kē her|har guṇ key|kī rasnā kā anubhav anya ātmāō̃ kō karāō .

⁴³*** Om Shanti ***