रविवार 3 फ़रवरी 1974 की अव्यक्त मुरली

⁰> 03-02-74 ōm śhānti avyakt bāpadādāmadhuban ¹Uparām vā jvālā rūp K|kē dr̥iṛh saṅkalp sē vināśh kā kārya sampann karō

⁰> > 03/02/74 Avyakt BapDada ¹BY HAVING THE DETERMINED THOUGHT TO HAVE THE ATTITUDE OF REMAINING BEYOND AND OF BEING THE FORM OF FIRE, COMPLETE THE TASK OF DESTRUCTION.

²Mukti aur jīvanmukti K|kē gates khōlnē vālē , taṛaphtī huī ātmāō̃ kō śhītal , śhānt , ānandamūrti banānē vālē , aur sadā sarv karm-bandhanō̃ sē mukt , sarv kā kalyāṇ karnē vālē nirākār pitā śhiv bōlē  :

²Just as you experience BapDada in the corporeal, subtle and incorporeal forms, do you constantly experience yourselves to be subtle and incorporeal whilst being in the corporeal, the same as the Father?

³Jaisē bāp-dādā kō sākār , ākār aur nirākār anubhav kartē hō , kyā vaisē hī apnē kō bhī bāp-samān sākār hōtē huē ākārī aur nirākārī sadā anubhav kartē hō  ? ⁴Yah anubhav nirantar hōnē sē is sākārī tan aur is purānī duniyā sē svataḥ hī uparām hō jāvēṅgē .

³By constantly having this experience, you will automatically go beyond the physical body and the old world. ⁴You will experience yourself to be a detached observer up above and observing this old world to be like a game. ⁵You should now have such a powerful stage for all time.

⁵Aisē anubhav karē̃gē jaisē ki ūpar-ūpar sē sākṣhī hō is purānī duniyā kō khēl sadr̥iśhya dēkh rahē haĩ .

⁶What would be visible when you see a soul who is stabilised in such a stage? ⁷A lighthouse and a power-house.

⁶Aisī powerful ( śhaktiśhālī ) stage abhī sadākāl key|kī hōnī chāhiē .

⁸Such souls are said to be world benefactors, the same as the Father.

⁷Aisī stage par sthit huī ātmā mē̃ dēkhnē sē hī kyā dikhāī dē̃gī  ? ⁸Light house aur power house , aisī ātmāyē̃ bāp-samān viśhva-kalyāṇakārī kahlāī jātī haĩ .

⁹Whoever comes in front of you should attain light and might as they move along; have you become such a treasure-store?

⁹Jō bhī sāmnē āyē harēk light aur might kō prāpt kartī jāy , kyā aisē bhaṇḍār banē hō  ? ¹⁰Aisē mahādānī , vardānī , sarvguṇ dānī , sarvśhaktiyō̃ K|kē dānī , saṅg sē rūhānī raṅg lagānē vālē , najar sē nihāl karnē vālē , andhō̃ kō tīsrā nētra dēnē vālē , bhaṭakī huī ātmāō̃ kō mañjil batlānē vālē , taṛaptī huī ātmāō̃ kō śhītal , śhānt aur ānandamūrti banānē vālī ātmā banē hō  ?

¹⁰Have you become such a soul who is a great donor, a bestower of blessings, a donor of all virtues, a donor of all powers, one who colours others with the colour of spirituality, one who takes others beyond with just a glance, one who gives the third eye to the blind, one who shows the destination to those who are wandering, one who makes desperate souls cool, peaceful and the embodiment of bliss?

¹¹Kyā is niśhānē K|kē naśhē mē̃ rahtē hō  ?

¹¹Do you maintain the intoxication of this target?

¹²Iskō hī bāp-samān kahā jātā hai .

¹²This is known as being the same as the Father.

¹³Jaisē samay key|kī samīpatā dikhāī dētī hai , kyā vaisē hī apnī sthiti key|kī samīpatā va samāntā dikhāī dētī hai  ?

¹³Just as you can see the closeness of time, in the same way, are you able to see the closeness and similarity of your stage?

¹⁴Jaisē duniyā K|kē lōg āpkē sunāyē huē samay pramāṇ dō varṣh kā intzār kar rahē haĩ , kyā aisē bhī āp sthāpanā K|kē aur vināśh kā kārya karānē vālē dō varṣh K|kē andar apnē kārya kō aur apnī stage va sthiti kō sampann banānē K|kē intzām mē̃ lagē huē hō  ?

¹⁴Just as people of the world are waiting for time, in the same way, are you, who are instrumental for inspiring establishment and destruction, busy in making preparations for completing your task and creating your stage? ¹⁵Or, is it that those who are making the preparations have become careless and those who are waiting have become very fast?

¹⁵Yā intzām karnē vālē albēlē aur intzār karnē vālē tēz haĩ , āp kyā samajhtē hō  ? ¹⁶Kyā intzām jōr-śhōr sē kar rahē hō yā jaisē duniyāvī lōg kahtē haĩ , ki jō hōgā sō dēkhā jāyēgā , aisē hī āp intzām karnē kē nimitt banī huī ātmāē̃ bhī , yah tō nahī̃ sōchtī hō , ki jō hōgā sō dēkhā jāyēgā  ?

¹⁶What do you think? ¹⁷Are you making your preparations with great force, or are you souls, the ones who are instrumental for making preparations, also thinking in the same way as the people of the world do, that "We shall see about it when it happens."? ¹⁸You do not think that you will consider what happens when it happens, do you?

¹⁷Iskō hī albēlāpan kahā jātā hai .

¹⁹This is known as carelessness.

¹⁸Ab tō itnā baṛā kārya karnē kē liē khūb taiyārī chāhiē , patā hai ki kyā taiyārī chāhiē  ?

²⁰Now, in order to accomplish such a huge task, you need to make a lot of preparations. ²¹Do you know what preparations you need to make?

¹⁹Kyā śhaṅkar kō kārya karānā hai  ?

²²Does Shankar have to carry out this task?

²⁰Uskō hī tō nahī̃ dēkhtē hō ki kab śhaṅkar vināśh karāvēṅgē  ?

²³You are not waiting for Shankar, wondering when he will inspire destruction, are you?

²¹Vināśh jvālā prajvalit kab aur kaisē huī  ?

²⁴How and when did the flames of destruction emerge?

²²Kaun nimitt banā  ?

²⁵Who was instrumental for that?

²³Kyā śhaṅkar nimitt banā yā yagya rachnē vālē bāp aur brāhmaṇ bachchē nimitt banē  ?

²⁶Was it Shankar or the Father and the Brahmin children who created the sacrificial fire?

²⁴Jab sē sthāpanā kā kāry-artha yagya rachā tab sē sthāpanā K|kē sāth-sāth yajñ-kuṇḍa sē vināśh key|kī jvālā bhī pragaṭ huī .

²⁷Since the sacrifical fire was created for the task of establishment, the flames of destruction also emerged at the same time as the sacrificial fire was created.

²⁵Tō vināśh kō prajjavalit karnē vālē kaun huē  ?

²⁸So who is the one who will make the flames of destruction powerful?

²⁶Bāp aur āp sāth-sāth hai na  ? ²⁷Tō jō prajvalit karnē vālē haĩ tō unhō̃ kō sampann bhī karnā hai , na ki śhaṅkar kō  ?

²⁹You are together with the Father in this, are you not? ³⁰So, it is not Shankar, but those who start the fire who also have to finish it.

²⁸Śhaṅkar samān jvālā-rūp ban kar prajvalit key|kī huī vināśh key|kī jvālā kō sampann karnā hai .

³¹Become the form of fire the same as Shankar and finish the flames of destruction that you started.

²⁹Jab kōī ēk arthī kō bhī jalātē haĩ tō jalānē kē bād bīc-bī cha mē̃ agni kō tēz kiyā jātā hai , tō yah vināśh jvālā kitnī baṛī agni hai .

³²After the fire is started, when a pyre is burning, the fire is made intense every now and then, and so how big would these flames of destruction be?

³⁰Inkō bhī sampann karnē kē liē nimitt banī huī ātmāō̃ kō tēj karnē kē liē hilānā paṛē-kaisē hilāvē̃  ?

³³In order to accomplish this task, the instrument souls have to be stoked in order to make them fast. ³⁴How should they be stoked?

³¹Hāth sē va lāṭhī sē  ?

³⁵With your hands or with a stick?

³²Saṅkalp sē is vināśh jvālā kō tēz karnā paṛē , kyā aisā jvālā rūp ban , vināśh jvālā kō tēz karnē kā saṅkalp emerge hōtā hai yā yah apnā kārya nahī̃ samajhtē hō  ?

³⁶You have to make the flames of destruction intense with your thoughts. ³⁷Does the thought emerge to become such a form of fire and intensify the flames of destruction, or do you think it is not your task?

³³Drama K|kē anusār niśhchit hōtē huē bhī nimitt banī huī ātmāō̃ kō purūṣhārth karnā hī paṛtā hai .

³⁸According to the drama, even though everything is fixed, the instrument souls have to make effort.

³⁴Isī prakār ab is mukti aur jīvanmukti K|kē gates khōlnē key|kī jimmēdārī bāp K|kē sāth-sāth āp sabkī hai .

³⁹In the same way, the responsibility of opening the gates to mukti and jeevanmukti is in your hands as well as the Father's.

³⁵Vah vināśh sarv-ātmāō̃ key|kī sarv - kāmanāē̃ pūrṇ karnē kā nimitt sādhan hai . ³⁶Yah sādhan āpkī sādhnā dvārā pūrā hōgā .

⁴⁰This destruction is the method to fulfil all the desires of all souls. ⁴¹But this method will be accomplished when your spiritual endeavour is complete.

³⁷Aisā saṅkalp emerge hōnā chāhiē ki ab sarv-ātmāō̃ kā kalyāṇ hō .

⁴²Now, such a thought of there being benefit for all souls should emerge.

³⁸Sarv taṛaptī huī , duḥkhī aur aśhānt ātmāyē̃ vardātā bāp aur bachchō̃ dvārā vardān prāpt kar sadā śhānt aur sukhī ban jāē̃ aur ab ghar chalē̃ .

⁴³All desperate souls, souls experiencing peacelessness and sorrow, should attain blessings from the Father and the children who are the bestowers of blessings and become constantly peaceful and happy and return home.

³⁹Yah smr̥iti samay key|kī samīpatā pramāṇ tēz hōnī chāhiē . ⁴⁰Kyōṅki is saṅkalp sē hī aur is smr̥iti sē hī vināśh jvālā bhaṛak uṭhēgī aur sarv kā kalyāṇ hōgā .

⁴⁴According to the closeness of time, this awareness should be very powerful, because it is with this thought that the flames of destruction will intensify and there will be benefit for everyone.

⁴¹Ab jitnā hī , bēhad K|kē viśhāl svarūp key|kī service tīvr rūp sē kartē jā rahē hō itnā hī bēhad key|kī uparām vr̥itti tīvr chāhiē .

⁴⁵Now, just as you are doing unlimited service with a fast speed, to the same extent, your unlimited attitude of being beyond should also be just as intense.

⁴²Āpkī bēhad key|kī uparāmavr̥tti athavā vairāgya vr̥itti viśhva key|kī ātmāō̃ mē̃ alpkāl kē liē hōgī . ⁴³Tō apnē sukh sē vairāgya utpanna karēgī .

⁴⁶Your unlimited attitude of remaining beyond, that is, your attitude of disinterest will create this attitude in the souls of the world for a temporary period, and this will enable distaste to be created for their happiness.

⁴⁴Tab hī vairāgya kē bād samāpti hōgī .

⁴⁷Only after distaste will the completion then take place.

⁴⁵Apnē āp sē pūchhō ki kyā hamārē andar bēhad key|kī vairāgya vr̥itti rahtī hai  ? ⁴⁶Jō gāyan hai ki kartē huē akartā . ⁴⁷Sampark-sambandha mē̃ rahtē huē karmātīt , kyā aisī stage rahtī hai  ?

⁴⁸Ask yourself whether you have the attitude of unlimited disinterest. ⁴⁹There is praise of the stage of being beyond doing karma even whilst enabling everything to happen; to be karmateet even whilst coming into connection and relationship with everyone: have you created such a stage?

⁴⁸Kōī bhī lagāv na hō aur service bhī lagāv sē na hō lēkin nimittabhāv sē hō  ; issē hī karmātīt ban jāyēṅgē .

⁵⁰There should be no attachment, and service should not be done out of attachment either, but as an instrument.

⁴⁹Ab apnē kārya kō samēṭnā śhurū karō .

⁵¹It is through this that you will become karmateet.

⁵⁰Jab abhī sē samēṭnā śhurū karē̃gē tab hī jaldī sampann kar sakē̃gē . ⁵¹Samēṭnē mē̃ bhī time lagtā hai .

⁵²Now, begin winding up your task. ⁵³Only if you start winding up everything from now will you be able to finish it quickly.

⁵²Jab kōī kārya athavā dukān ādi samēṭnī śhurū kartē haĩ , tō kyā kiyā jātā hai  ?

⁵⁴It takes time to wind up everything. ⁵⁵What does someone do when he begins to wind up his work or shop?

⁵³Sēl kartē haĩ .

⁵⁶He has a sale.

⁵⁴Jab sēl likh dētē haĩ tō vah sāmān jaldī-jaldī samāpt hō jātā hai .

⁵⁷When a "Sale" board is put up, everything is sold quickly.

⁵⁵Tō yah fair bhī kyā hai  ?

⁵⁸So what is this fair?

⁵⁶Yah bhī sēl lagāyā hai nā , tāki jaldī-jaldī sabkō sandēśh mil jāē .

⁵⁹You have also put up a "Sale" board so that everyone receives the message very quickly.

⁵⁷Jō kharīdanā hai , vah kharīd lō|low , nahī̃ tō ulhanā na rah jāē .

⁶⁰Buy whatever you want to buy; do not complain afterwards.

⁵⁸Abhī kyā karnā hai  ?

⁶¹What do you have to do now?

⁵⁹Kārya samēṭnā arthāt svayã K|kē lagāv kō samēṭnā hai .

⁶²To wind up a task means to finish your attachments.

⁶⁰Agar svayã kō sarv taraph sē samēṭ kar ever-ready banāyā tō āpkē ever-ready bannē sē vināśh bhī ready hō jāyēgā .

⁶³If you wind up everything in all directions and make yourself ever-ready, then because of your being ever-ready, destruction will also be ready.

⁶¹Jab āg prajvalit karnē vālē hī śhītal hō baiṭh jāvēṅgē tō āg kyā hōgī  ?

⁶⁴What will the fire do when you, the ones who start the fire, sit down and become cool?

⁶²Tō āg madhyam paṛ jāyēgī nā  ?

⁶⁵The fire will also cool down slightly, will it not?

⁶³Isliē ab jvālā rūp hō apnē ever-ready bannē K|kē powerful saṅkalp sē vināśh jvālā kō tēz karō .

⁶⁶Therefore, now become the form of intense fire, and with the powerful thought to be ever-ready, intensify the flames of destruction.

⁶⁴Jaisē duḥkhī ātmāō̃ K|kē man sē yah āvāz śhurū huā hai ki ab vināśh hō , vaisē hī āp viśhva-kalyāṇakārī ātmāō̃ K|kē man sē yah saṅkalp utpanna hō ki ab jaldī hī sarv kā kalyāṇ hō tab hī samāpti hōgī , samjhā  ?

⁶⁷Just as the sound has started to emerge from the minds of souls experiencing sorrow, that destruction should now take place, in the same way, the thought should emerge from the minds of you world-benefactor souls that there should be benefit for everyone very quickly, for only then will the completion take place. ⁶⁸Do you understand?

⁶⁵Pālnā tō key|kī , ab kalyāṇkārī banō aur sabkō mukt karāō .

⁶⁹You have given sustenance; so now become the benefactors and liberate everyone.

⁶⁶Vināśakāriyō̃ key|kī kalyāṇkārī ātmāō̃ kā sahyōg chāhiē .

⁷⁰Those who bring about destruction need the co-operation of the benefactor souls.

⁶⁷Unkē saṅkalp kā iśhārā chāhiyē .

⁷¹They need the signal of your thoughts.

⁶⁸Jab tak āp jvālārūp na banē , tab tak iśhārā nahī̃ kar saktē .

⁷²Unless you become the form of fire, you cannot give the signal.

⁶⁹Isliyē ab svayã key|kī taiyārī K|kē sāth-sāth viśhva K|kē parivartan key|kī bhī taiyārī karō .

⁷³Therefore, now, together with preparations for the self, also make preparations for the transformation of the world.

⁷⁰Yah hai āpkā last kartavya kyōṅki yahī śhakti svarūp kā karttavya hai .

⁷⁴This is your last task, because this is the task of those who are the embodiment of power.

⁷¹Svayã tō nahī̃ ghabrātē hō na  ?

⁷⁵You are not afraid, are you?

⁷²Vināśh hōgā ki nahī̃ hōgā , kyā hōgā aur kaisē hōgā  ?

⁷⁶"Will destruction take place or not? ⁷⁷What will happen?

⁷³Yah samajhnē kē bajāē ab aisā samjhō ki yah hamārē dvārā hōnā hai . ⁷⁴Yah jānkar ab svayã kō śhakti svarūp banāō , svayã kō light house aur power house banāō .

⁷⁸How will it happen?" ⁷⁹Instead of thinking this, now think that it has to happen through you. ⁸⁰Knowing this, make yourself the embodiment of power.

⁷⁵Achchhā , kyā her|har bāt mē̃ āp niśhchay buddhi hō  ?

⁸¹Make yourself a lighthouse and a power-house.

⁷⁶Aisē sadā achal , aḍōl , nirbhay , śhuddha saṅkalp mē̃ sthit rahnē vālē , saṅkalp key|kī siddhi prāpt karnē vālē , sadā sarv karma bandhanō̃ sē mukt , karmātīt sthiti mē̃ sthit rahnē vālē aur bāp-dādā K|kē śhrēṣhṭh kārya mē̃ sadā sahyōgī ātmāō̃ kō bāp-dādā kā yād-pyār aur namastē . ⁷⁷Murlī kā sār ⁷⁸ ( 1 ) bāp samān sadā apnē kō ākārī va nirākārī anubhav kartē rahnē sē is patit tan aur is purānī duniyā sē uparām hō jāyēṅgē . ⁷⁹ ( 2 ) āpkī bēhad key|kī uparām vr̥itti arthāt vairāgya vr̥itti hī viśhva key|kī ātmāō̃ mē̃ alp kāl K|kē sukh sē vairāgya utpanna karēgī aur is vairāgya kē bād hī samāpti hōgī .

⁸²Achcha.

⁸⁰ ( 3 ) ab śhaṅkar samān jvālā rūp ban kar prajvalit key|kī huī vināśh key|kī jvālā kō sampann karnā hai .

⁸³Do you have full faith in the intellect in every aspect?

⁸¹ ( 4 ) mukti aur jīvanmukti K|kē gate|get khōlnē key|kī zimmēvārī rūhānī bāp K|kē sāthasāth āp bachchō̃ key|kī bhī hai . ⁸² ( 5 ) ab ghar chalnē key|kī smr̥iti samay key|kī samīpatā pramāṇ tēz hōnī chāhiyē , kyōṅki is saṅkalp sē hī aur is smr̥iti sē hī vināśh jvālā bhaṛak uṭhēgī aur sarv kā kalyāṇ hōgā . ⁸³ ( 6 ) vināśakāriyō̃ kō kalyāṇkārī ātmāō̃ K|kē saṅkalp K|kē iśhārē kā sahyōg chāhiyē .

⁸⁴To such unshakeable, immovable, constant souls who are fearless and stabilised in pure thoughts; to those who attain the success of their thoughts; to those who are constantly free from all bondages of karma and stabilised in the karmateet stage; to the constantly co-operative souls in BapDada's elevated task, BapDada's love, remembrances and namaste. ⁸⁵* * * O M S H A N T I * * *