बुधवार 20 फ़रवरी 1974 की अव्यक्त मुरली
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ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
इस दृश्य में हिंदी पाठ से स्वतः तैयार की गई, बिना विशेष चिह्नों वाली प्रचलित रोमन वर्तनी दिखाई जाती है।
हिंग्लिश कैसे तैयार होती है?
इस साइट पर दीर्घ स्वरों के लिए आम तौर पर aa, ee और oo (शब्द के अंत में a, i और u), तथा ch, chh, sh और ri का प्रयोग होता है। शब्दकोश में पहचाने गए अंग्रेज़ी शब्दों की अंग्रेज़ी वर्तनी रखी जाती है। कुछ अंतर्निहित स्वरों को हटाने के नियम और प्रचलित शब्दों की सूची aatma, shanti, main और hoon जैसी वर्तनियाँ देते हैं।
अनौपचारिक रोमन वर्तनी मानकीकृत नहीं है। ये नियम एकरूपता रखते हैं, पर कुछ वर्तनियाँ आपकी परिचित वर्तनी से अलग हो सकती हैं। «लिप्यंतरित हिंदी» दृश्य में अनुकूलित ISO 15919 के भेद सुरक्षित रहते हैं।
| हिंदी | Hinglish |
|---|---|
| आत्मा | aatma |
| शान्ति | shanti |
| मैं | main |
| हूँ | hoon |
0> 120-02-74 om shanti avyakt baapdaadaamdhuban
0> > 20/02/74 Avyakt BapDada 1Become constantly co-operative and easy yogis.
2avyakt baapdaada ke kamre mein madhuban nivaasiyon se madhur mulaakaat karte hue paandavapti shiv baba ne ye madhur mahaavaakya uchchaare :-
2Just as there is praise of the Father, so too, there is also praise of the elevated souls who are constantly co- operative in Baba's task and constantly loving to the Father.
3jaise baap ki mahima hai, vaise jo baap ke karttavya mein sada sahayogi hain aur baap ke saath sada snehi hain aisi shreshtha aatmaon ki bhi mahima hai।
3To be constantly co-operative means every thought and every breath should be used for Baba's task. 4So, are you constantly co-operative and easy yogis to this extent?
4sada sahayogi arthaat har sankalp aur har shvaas baap ke karttavya prati vyateet ho, to kya sada aise sahayogi aur sahajyogi ho?
5Because of especially being the residents of the land of blessings, you receive many types of co-operation as well as co-operation in your efforts.
5vishesh vardaan bhoomi ke nivaasi hone ke kaaran purooshaartha ke saath-saath anek prakaar ka sahayog praapta hai। 6vritti aur smriti yeh donon hi purooshaartha mein aage badhne mein sahayogi hote hain।
6Your attitude and consciousness are co-operative in making you move forward in your efforts. 7Your consciousness is created on the basis of your company, and your attitude is created on the basis of the atmosphere and environment.
7smriti banti hai sang se aur vritti banti hai vaataavran va vaayumandal se। 8jaise sthool dhan kamaane vaale saara din usi sang mein rehte hain to sang ka prabhaav smriti mein itna padta hai ki usko svapna mein bhi vahi smriti rehti hai।
8For example, those who are engaged in earning physical wealth stay in that company throughout the day, and so the company influences their consciousness to such an extent that they even have that consciousness in their dreams.
9to aap logon ko amritvele se lekar raat tak saara din yahi shreshtha sang hai,shuddh vaataavran hai aur shant vaayumandal hai।
9Therefore, from amrit vela until night, you have this elevated company, the pure atmosphere and the peaceful environment.
10jab sang aur vaataavran donon hi shreshtha praapta hai to smriti aur vriti sahaj hi shreshtha ho sakti hai।
10When your company and atmosphere are both so elevated, your attitude and consciousness can become elevated.
11drama mein jab yeh golden chance praapta hai to kya uska utna hi laabh uthaate ho?
11Since you have this golden chance within the drama, are you taking that much advantage of it?
12baahar mein rahne vaale keechad mein kamal hain। 13aap logon ko to kamal se bhi shreshtha roohaani roohen aur gulaab banne ka chance hai।
12Those living outside are like lotus flowers amidst the dirt, but you have the chance of becoming the spiritual roses who are even more elevated than the lotus flowers.
14gulaab ka phool pooja ke kaam aata hai arthaat woh devtaaon ko arpit kiya jaata hai।
13A rose is specially used for worship, that is, it can be offered to the deities.
15kamal-pushpa ki visheshta gaai jaati hai lekin woh arpit nahin kiya jaata।
14The speciality of a lotus is remembered, but it cannot be offered to the deities.
16to aap sab baap ke aage arpit gulaab ho, jaise gulaab vaayumandal mein khushbu phailaata hai, aise hi aap sab bhi chaaron or apni roohaaniyat ki khushbooen phailaane vaale ho?
15All of you are the roses that are offered to Baba. 16Just as a rose spreads its fragrance into the atmosphere, in the same way, are all of you those who spread the fragrance of your spirituality in all four directions?
17kya jaisa naam vaisa hi kaam hai, jaisa sthaan vaisi sthiti hai, jaisa vaataavran vaisi vritti hai aur jaisa sang vaisi smriti hai?
17Is your task according to your name, your stage according to the place you are in, your attitude according to the atmosphere you are in and your consciousness according to the company?
18ismen albelaapan kyon hota hai?
18Why is there carelessness in this?
19kaaran ki jaise baap ki pahchaan nahin,to praapti bhi nahin।
19The reason is that when you do not have recognition of the Father, there is no attainment.
20isi prakaar apne mile hue shreshtha bhaagya ki bhi pahchaan nahin to albelaapan ka kaaran hua ki gyaan ki kami aur pahchaan ki kami।
20In the same way, at that moment, you do not have the recognition of the elevated fortune you have received. 21So, the reason for carelessness is lack of knowledge and lack of recognition.
21isliye ab samay ki sameepta pramaan sampoorn gyaan swaroop bano tab hi gyaan ka phal anubhav karenge,samjha?
22Therefore, now, according to the closeness of time, become the embodiment of complete knowledge, for only then will you experience the fruit of knowledge.
22paandavon ka kila to prasiddha hai।
23Do you understand? 24The fortress of the Pandavs is very well known.
23kila mazboot banaana yeh paandavon ka hi karttavya hai।
25To make the fortress strong is the task of the Pandavs.
24agar svayan mazboot honge to kila bhi mazboot hoga।
26If you yourselves are strong, the fortress becomes strong.
25kile ki deevaar kya hai?
27What are the walls of the fortress?
26svayan hi to deevaar hain।
28You yourselves are the walls.
27deevaar ke beech se yadi ek eent ya patthar bhi hil jaaye aur deevaar mein zara bhi kraik (daraar) aa jaae to sampoorn deevaar hi kamzor ho jaati hai।
29If even one brick or one stone moves in the wall or even if one crack is made in the wall, then the whole wall becomes weak.
28kya maaya ke toofaan aur maaya ke arth-quake(dharteekampa), foundation (neenv) ko hilaate to nahin hain ya kraik to nahin padta hai?
30Are the storms of Maya or the earthquakes of Maya making the foundation shake or creating a crack? 31The fortress is strong, is it not?
29kila mazboot hai na? 30kila arthaat sangathan।
32The fortress means the gathering.
31jab vishwa par prabhaav daal sakte ho to kya sameep vaalon ko prabhaavit nahin kar sakte?
33Since you are able to influence the world, are you not able to influence those who are close to you?
32itna sahajyogi bano jo aapko dekhte hi auron ka yog lag jaave।
34Become easy yogis to such an extent that on seeing you, others are able to have yoga.
33ek ghadi ka rob saare din ki roohaaniyat ko to ganva deta hai, isse to phauran kinaara karna chaahiye।
35The bossiness of one moment causes you to lose spirituality for the whole day, and so you should instantly move away from this.
34purooshon ka yeh rob kya janma-siddha adhikaar hai?
36Do brothers have bossiness as a birthright?
35hain to sab aatma hi na?
37After all, all of you are souls!
36sneh ki bhi utpatti tab hogi jab samjhenge ki main aatma hoon।
38Love can only be created with the understanding of being a soul.
37phir to bhaai-bhaai ki drishti mein bhi rob nahin rahega।
39There, there will not be any bossiness in having the vision of brotherhood.
38yeh to kaliyugi janma-siddha adhikaar hai, na ki eeshvareey।
40That is an iron-aged birthright, not a Godly birthright.
39na behen dekho, na bhaai। 40kyonki ismen bhi ekseedenta (durghatna) hote hain।
41Do not see anyone as a sister or a brother, because accidents can take place even through this.
41isliye sada hi aatma dekho tabhi is drishti ki practice (abhyaas) karaai jaati hai।
42Therefore, constantly see everyone as a soul. 43This is why you are made to practise this vision.
42main puroosh hoon is smriti se paandav gal gaye।
44The Pandavs melted from the awareness of being male.
43shareer se galne ka arth kya hai?
45What is the meaning of melting with the body?
44-shareer ki smriti se galna।
46It means to melt the consciousness of the body.
45paandavon ka gaayan hai ki sab gal gaye।
47The memorial of the Pandavs is that they all melted.
46jaise sone ko galaaoge to sona phir bhi sona hi rahega,lekin uska roop badal jaayega।
48When you melt gold, gold will remain gold, but its form will have changed.
47to yeh bhi gal gaye arthaat parivaartit hue।
49So, they melted, that is, their form changed.
48isliye yeh rob bhi samaapta। 49achha।
50And so, finish bossiness.
50 51is murli ka saar
51Achcha.
521. baap ke karttavya mein sada sahayogi aatmaon ki baap ke samaan hi mahima hoti hai। 532. yagya mein samaarpit bhaai bahnon ka jeevan roohe gulaab ke samaan hota hai jabki grihastha vyavhaar mein rahne vaalon ka jeevan kamal-pushpa ke samaan hai। 543. gulaab ka phool kamal-pushpa se shreshtha hai kyonki gulaab ka phool devtaaon ki pooja mein arpit kiya jaata hai jab ki kamal-pushpa ki keval visheshta hi gaai jaati hai parantu pooja ke kaam mein nahin aata। 554. roohaaniyat se rob ki samaapti karni hai, ise hi shaastron mein paandavon ka pahaadon par galna kaha gaya hai।
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