बुधवार 20 फ़रवरी 1974 की अव्यक्त मुरली

⁰> ¹20-02-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 20/02/74 Avyakt BapDada ¹Become constantly co-operative and easy yogis.

²Avyakt bāpdādā K|kē kamrē mē̃ madhuban nivāsiyō̃ sē madhur mulākāt kartē huē pāṇḍavpati śhiv bābā nē yē madhur mahāvākya uchchārē  :

²Just as there is praise of the Father, so too, there is also praise of the elevated souls who are constantly co- operative in Baba's task and constantly loving to the Father.

³Jaisē bāp key|kī mahimā hai , vaisē jō bāp K|kē karttavya mē̃ sadā sahyōgī haĩ aur bāp kē sāth sadā snēhī haĩ aisī śhrēṣhṭh ātmāō̃ key|kī bhī mahimā hai .

³To be constantly co-operative means every thought and every breath should be used for Baba's task. ⁴So, are you constantly co-operative and easy yogis to this extent?

⁴Sadā sahyōgī arthāt her|har saṅkalp aur her|har śhvās bāp K|kē karttavya prati vyatīt hō , tō kyā sadā aisē sahyōgī aur sahajyōgī hō  ?

⁵Because of especially being the residents of the land of blessings, you receive many types of co-operation as well as co-operation in your efforts.

⁵Viśhēṣh vardān bhūmi K|kē nivāsī hōnē K|kē kāraṇ purūṣhārth K|kē sāth-sāth anēk prakār kā sahyōg prāpt hai . ⁶Vr̥itti aur smr̥iti yah dōnō̃ hī purūṣhārth mē̃ āgē baṛhnē mē̃ sahyōgī hōtē haĩ .

⁶Your attitude and consciousness are co-operative in making you move forward in your efforts. ⁷Your consciousness is created on the basis of your company, and your attitude is created on the basis of the atmosphere and environment.

⁷Smr̥iti bantī hai saṅg sē aur vr̥itti bantī hai vātāvaraṇ va vāyumaṇḍal sē . ⁸Jaisē sthūl dhan kamānē vālē sārā din usī saṅg mē̃ rahtē haĩ tō saṅg kā prabhāv smr̥iti mē̃ itnā paṛtā hai ki uskō svapn mē̃ bhī vahī smr̥iti rahtī hai .

⁸For example, those who are engaged in earning physical wealth stay in that company throughout the day, and so the company influences their consciousness to such an extent that they even have that consciousness in their dreams.

⁹Tō āp lōgō̃ kō amr̥itvēlē sē lēkar rāt tak sārā din yahī śhrēṣhṭh saṅg hai , śhuddha vātāvaraṇ hai aur śhānt vāyumaṇḍal hai .

⁹Therefore, from amrit vela until night, you have this elevated company, the pure atmosphere and the peaceful environment.

¹⁰Jab saṅg aur vātāvaraṇ dōnō̃ hī śhrēṣhṭh prāpt hai tō smr̥iti aur vr̥iti sahaj hī śhrēṣhṭh hō saktī hai .

¹⁰When your company and atmosphere are both so elevated, your attitude and consciousness can become elevated.

¹¹Drama mē̃ jab yah golden chance prāpt hai tō kyā uskā utnā hī lābh uṭhātē hō  ?

¹¹Since you have this golden chance within the drama, are you taking that much advantage of it?

¹²Bāhar mē̃ rahnē vālē kīchaṛ mē̃ kamal haĩ . ¹³Āp lōgō̃ kō tō kamal sē bhī śhrēṣhṭh rūhānī rūhē̃ aur gulāb bannē kā chance hai .

¹²Those living outside are like lotus flowers amidst the dirt, but you have the chance of becoming the spiritual roses who are even more elevated than the lotus flowers.

¹⁴Gulāb kā fool|phūl pūjā K|kē kām ātā hai arthāt vah dēvtāō̃ kō arpit kiyā jātā hai .

¹³A rose is specially used for worship, that is, it can be offered to the deities.

¹⁵Kamal-puṣpa key|kī viśhēṣhtā gāī jātī hai lēkin vah arpit nahī̃ kiyā jātā .

¹⁴The speciality of a lotus is remembered, but it cannot be offered to the deities.

¹⁶Tō āp sab bāp kē āgē arpit gulāb hō , jaisē gulāb vāyumaṇḍal mē̃ khuśhbū phailātā hai , aisē hī āp sab bhī chārō̃ ōr apnī rūhāniyat key|kī khuśabūē̃ phailānē vālē hō  ?

¹⁵All of you are the roses that are offered to Baba. ¹⁶Just as a rose spreads its fragrance into the atmosphere, in the same way, are all of you those who spread the fragrance of your spirituality in all four directions?

¹⁷Kyā jaisā nām vaisā hī kām hai , jaisā sthān vaisī sthiti hai , jaisā vātāvaraṇ vaisī vr̥itti hai aur jaisā saṅg vaisī smr̥iti hai  ?

¹⁷Is your task according to your name, your stage according to the place you are in, your attitude according to the atmosphere you are in and your consciousness according to the company?

¹⁸Ismē̃ albēlāpan kyō̃ hōtā hai  ?

¹⁸Why is there carelessness in this?

¹⁹Kāraṇ ki jaisē bāp key|kī pahchān nahī̃ , tō prāpti bhī nahī̃ .

¹⁹The reason is that when you do not have recognition of the Father, there is no attainment.

²⁰Isī prakār apnē milē huē śhrēṣhṭh bhāgya key|kī bhī pahchān nahī̃ tō albēlāpan kā kāraṇ huā ki gyān key|kī kamī aur pahchān key|kī kamī .

²⁰In the same way, at that moment, you do not have the recognition of the elevated fortune you have received. ²¹So, the reason for carelessness is lack of knowledge and lack of recognition.

²¹Isliyē ab samay key|kī samīpatā pramāṇ sampūrṇ gyān svarūp banō tab hī gyān kā phal anubhav karē̃gē , samjhā  ?

²²Therefore, now, according to the closeness of time, become the embodiment of complete knowledge, for only then will you experience the fruit of knowledge.

²²Pāṇḍavō̃ kā kilā tō prasiddh hai .

²³Do you understand? ²⁴The fortress of the Pandavs is very well known.

²³Kilā mazbūt banānā yah pāṇḍavō̃ kā hī karttavya hai .

²⁵To make the fortress strong is the task of the Pandavs.

²⁴Agar svayã mazbūt hōṅgē tō kilā bhī mazbūt hōgā .

²⁶If you yourselves are strong, the fortress becomes strong.

²⁵Kilē key|kī dīvār kyā hai  ?

²⁷What are the walls of the fortress?

²⁶Svayã hī tō dīvār haĩ .

²⁸You yourselves are the walls.

²⁷Dīvār K|kē bīch sē yadi ēk īṇṭ yā patthar bhī hil jāyē aur dīvār mē̃ zarā bhī kraik ( darār ) ā jāē tō sampūrṇ dīvār hī kamzōr hō jātī hai .

²⁹If even one brick or one stone moves in the wall or even if one crack is made in the wall, then the whole wall becomes weak.

²⁸Kyā māyā K|kē tūphān aur māyā K|kē earth-quake ( dharatīkampa ) , foundation ( nīṃv ) kō hilātē tō nahī̃ haĩ yā kraik tō nahī̃ paṛtā hai  ?

³⁰Are the storms of Maya or the earthquakes of Maya making the foundation shake or creating a crack? ³¹The fortress is strong, is it not?

²⁹Kilā mazbūt hai nā  ? ³⁰Kilā arthāt saṅgaṭhan .

³²The fortress means the gathering.

³¹Jab viśhva par prabhāv ḍāl saktē hō tō kyā samīp vālō̃ kō prabhāvit nahī̃ kar saktē  ?

³³Since you are able to influence the world, are you not able to influence those who are close to you?

³²Itnā sahajyōgī banō jō āpkō dēkhtē hī aurō̃ kā yōg lag jāvē .

³⁴Become easy yogis to such an extent that on seeing you, others are able to have yoga.

³³Ēk ghaṛī kā rōb sārē din key|kī rūhāniyat kō tō ganvā dētā hai , issē tō phauran kinārā karnā chāhiyē .

³⁵The bossiness of one moment causes you to lose spirituality for the whole day, and so you should instantly move away from this.

³⁴Purūṣhō̃ kā yah rōb kyā janma-siddh adhikār hai  ?

³⁶Do brothers have bossiness as a birthright?

³⁵Haĩ tō sab ātmā hī nā  ?

³⁷After all, all of you are souls!

³⁶Snēh key|kī bhī utpatti tab hōgī jab samajhē̃gē ki maĩ ātmā hū̃ .

³⁸Love can only be created with the understanding of being a soul.

³⁷Phir tō bhāī kī dr̥iṣhṭi mē̃ bhī rōb nahī̃ rahēgā .

³⁹There, there will not be any bossiness in having the vision of brotherhood.

³⁸Yah tō kaliyugī janma-siddh adhikār hai , na ki īśhvarīy .

⁴⁰That is an iron-aged birthright, not a Godly birthright.

³⁹Na bahan dēkhō , na bhāī . ⁴⁰Kyōṅki ismē̃ bhī ēksīḍēṇṭa ( durghaṭanā ) hōtē haĩ .

⁴¹Do not see anyone as a sister or a brother, because accidents can take place even through this.

⁴¹Isliyē sadā hī ātmā dēkhō tabhī is dr̥iṣhṭi key|kī practice ( abhyās ) karāī jātī hai .

⁴²Therefore, constantly see everyone as a soul. ⁴³This is why you are made to practise this vision.

⁴²Maĩ purūṣh hū̃ is smr̥iti sē pāṇḍav gal gayē .

⁴⁴The Pandavs melted from the awareness of being male.

⁴³Śharīr sē galnē kā arth|earth kyā hai  ?

⁴⁵What is the meaning of melting with the body?

⁴⁴- śharīr key|kī smr̥iti sē galnā .

⁴⁶It means to melt the consciousness of the body.

⁴⁵Pāṇḍavō̃ kā gāyan hai ki sab gal gayē .

⁴⁷The memorial of the Pandavs is that they all melted.

⁴⁶Jaisē sōnē kō galāōgē tō sōnā phir bhī sōnā hī rahēgā , lēkin uskā rūp badal jāyēgā .

⁴⁸When you melt gold, gold will remain gold, but its form will have changed.

⁴⁷Tō yah bhī gal gayē arthāt parivārtit huē .

⁴⁹So, they melted, that is, their form changed.

⁴⁸Isliē yah rōb bhī samāpt . ⁴⁹Achchhā .

⁵⁰And so, finish bossiness.

⁵⁰’ ’ ⁵¹Is murlī kā sār

⁵¹Achcha.

⁵²1 . bāp K|kē karttavya mē̃ sadā sahyōgī ātmāō̃ key|kī bāp K|kē samān hī mahimā hōtī hai . ⁵³2 . yagya mē̃ samārpit bhāī bahanō̃ kā jīvan rūhē gulāb K|kē samān hōtā hai jabki gr̥ihastha vyavahār mē̃ rahnē vālō̃ kā jīvan kamal-puṣpa K|kē samān hai . ⁵⁴3 . gulāb kā fool|phūl kamal-puṣpa sē śhrēṣhṭh hai kyōṅki gulāb kā fool|phūl dēvtāō̃ key|kī pūjā mē̃ arpit kiyā jātā hai jab ki kamal-puṣpa key|kī kēval viśhēṣhtā hī gāī jātī hai parantu pūjā K|kē kām mē̃ nahī̃ ātā . ⁵⁵4 . rūhāniyat sē rōb key|kī samāpti karnī hai , isē hī śhāstrō̃ mē̃ pāṇḍavō̃ kā pahāṛō̃ par galnā kahā gayā hai .

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