सोमवार 15 अप्रैल 1974 की अव्यक्त मुरली

⁰> ¹15-04-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 15/04/74 Avyakt BapDada

²Vighna-vināśhak ban kar aṅgad samān māyā par vijay prāpt karō

¹Become the destroyers of obstacles and, like Angad, conquer Maya.

³Vighna-vināśhak , viśv-pālak aur māyā par vijay prāpt karā kar umaṅg aur ullās kō baṛhānē vālē śhivbābā bōlē  : ⁴Kyā sabhī unnati kī ōr baṛhtē jā rahē hō  ?

²Are all of you progressing? ³Do you know what is the sign of the stage of ascent? ⁴It is to be constantly absorbed in love and to be a destroyer of obstacles.

⁵Chaṛhtī kalā key|kī niśhānī kyā hai , kyā vah jāntē hō  ?

⁵Are you experiencing both these signs in yourself?

⁶Sadā lagan mē̃ magna aur vighna-vināśhak yah dōnō̃ niśhāniyā̃ kyā anubhav mē̃ ā rahī haĩ  ?

⁶Instead of becoming a destroyer of obstacles, you don't come down from your stage when you see any obstacles, do you?

⁷Yā vighnō̃ kō dēkh vighna-vināśhak bannē K|kē bajāy , vighnō̃ kō dēkh apnī stage sē nīchē tō nahī̃ ā jātē hō  ?

⁷Do all the different types of storms that come create upheaval in your intellect?

⁸Kyā anēk prakār K|kē āyē huē tūphān āpkī buddhi mē̃ tūphān tō paidā nahī̃ kartē haĩ  ?

⁸When you receive a gift from someone, it doesn't cause upheaval in the intellect, but it creates enthusiasm.

⁹Jaisē kōī K|kē dvārā tōhphā miltā hai tō buddhi mē̃ halchal nahī̃ hōtī hai balki ullās hōtā hai .

⁹In the same way, do the storms that come increase your enthusiasm or do they increase your upheaval?

¹⁰Isī prakār āyē huē tūphān ullās baṛhātē haĩ yā halchal baṛhātē haĩ  ? ¹¹Agar tūphān kō tūphān samjhā tō halchal hōgī aur tōhphā samjhā va anubhav kiyā tō ussē ullās aur himmat adhik baṛhēgī .

¹⁰If you consider the storm to be a storm, there will be upheaval, whereas if you consider or experience it to be a gift, then your enthusiasm and courage will increase multifold.

¹²Yah hai chaṛhtī kalā key|kī niśhānī .

¹¹This is the sign of the stage of ascent.

¹³Ghabrānē K|kē bajāy gahrāī mē̃ jākar anubhav K|kē nayē-nayē ratna in parīkṣhāō̃ K|kē sāgar sē prāpt karē̃gē tō kyā aisē anubhav kartē hō  ?

¹²Instead of being afraid, by going into the depth you will attain many new jewels of experiences from the ocean of tests.

¹⁴Yah kyā hō rahā hai , kyō̃ hō rahā hai aur aisē kaisē chalēgā  ?

¹³Do you have this experience? ¹⁴Having the thoughts, "What is happening?

¹⁵Yah jō saṅkalp chaltē haĩ iskō halchal kahā jātā hai .

¹⁵Why is this happening? ¹⁶This will not do." is known as upheaval.

¹⁶Halchal K|kē andar ratna samāyē huē haĩ .

¹⁷Jewels are merged in the upheaval.

¹⁷Ūpar-ūpar sē arthāt bahirmukhatā key|kī dr̥iṣhṭi aur buddhi dvārā dēkhnē sē halchal dikhāī dēgī athavā anubhav hōgī  ? ¹⁸Lēkin usī I|āī|eye huī bātō̃ kō antarmukhī dr̥iṣhṭi va buddhi sē dēkhnē sē anēk prakār K|kē gyān-ratna arthāt points prāpt hōṅgē .

¹⁸When you look at them on the surface with the vision and intellect of extroversion, you will see and experience it as upheaval, but by looking at the same thing with the vision and intellect of introversion, you will attain many types of jewels of knowledge, points of knowledge.

¹⁹Agar kōī bhī bāt kō dēkhtē yā suntē huē āśhcharya anubhav hōtā hai tō yah bhī final stage nahī̃ hai .

¹⁹If, whilst seeing or hearing of anything, you experience amazement, then this is also not the final stage. ²⁰"It should not happen like this.

²⁰Aisā tō hōnā nahī̃ chāhiē , achchhā jō huā vah hōnā hī chāhiē , agar aisā saṅkalp drama K|kē hōnē par bhī utpanna hōtā hai tō iskō bhī ãśamātr key|kī halchal kā rūp kahē̃gē .

²¹That which is good should happen." ²²If, after having knowledge of the drama, you have such thoughts, then this too is called a slight trace of upheaval. ²³If, even now, you have the questions of "why, what" etc, it means there is upheaval.

²¹Ab tak yah kyō̃-kyā kā question kā arth|earth hai - halchal . ²²Vighna ānā āvaśhyak hai aur jitnā vighna ānā āvaśhyak hai agar utnā yah buddhi mē̃ rahēgā tō utnā hī aisā mahārathī harṣhit rahēgā .

²⁴It is essential for obstacles to come, and if it also remains in the intellect to the same extent that it is essential for the obstacles to come, then a maharathi also remains cheerful to the same extent.

²³Nothing new yah hai final stage .

²⁵"Nothing new", is the final stage.

²⁴Yadi kōī bhī halchal kā karttavya kartē hō va part bajātē hō tō sāgar samān ūpar sē halchal bhalē hī dikhāī dē rahī hō arthāt chāhē karmēndriyō̃ key|kī halchal mē̃ ā rahē hō̃ lēkin sthiti nothing new kī hō .

²⁶If anyone performing a task or playing a part creates upheaval, then just like in the ocean, upheaval may be visible on the surface, that is, there may be upheaval of the sense organs, but your internal stage should be of "nothing new".

²⁵Ēkāgr , ēkras , ēkānt arthāt ēk rachayitā aur rachnā K|kē ant kō jānnē vālē trikāldarśhī key|kī stage par , kyā ārām sē śhānti key|kī stage par sthit haĩ yā karmēndriyō̃ key|kī halchal āntarik stage kō bhī hilātī hai  ?

²⁷Are those who are stable, constant and in solitude, that is, those who know the depth of the Creator and the creation and have the trikaldarshi stage, stabilised in a comfortable stage peacefully? ²⁸Or, does upheaval of the sense organs make your internal stage fluctuate?

²⁶Jab sthūl sāgar dōnō̃ hī rūp dikhātā hai tō kyā master gyān sāgar aisā rūp nahī̃ dikhā saktē  ?

²⁹When the physical ocean is able to show both the forms, can the master oceans of knowledge not show both forms also?

²⁷Yah prakr̥iti nē purūṣh sē copy kī hai .

³⁰The elements have copied human beings.

²⁸Āp tō purūṣhōttam hō .

³¹You are the most elevated of all human beings.

²⁹Jō prakr̥iti apnī qualification dikhā saktī hai , kyā vah purūṣhōttam nahī̃ dikhā saktē  ?

³²If the elements are able to show their qualifications, are the most elevated human beings not able to show this also?

³⁰Ab samay kis ōr baṛh rahā hai yah jāntē hō  ?

³³Do you know in which direction time is going?

³¹Ati key|kī taraph baṛh rahā hai .

³⁴It is going towards the extreme.

³²Sabhī taraph ati dikhāī paṛ rahī hai .

³⁵You can see the extreme in every aspect.

³³Ant key|kī niśhānī ati hai .

³⁶The sign of the end is the extreme.

³⁴Tō jaisē prakr̥iti samāpti key|kī taraph ati mē̃ jā rahī hai vaisē hī sampann bannē vālī ātmāō̃ K|kē sāmnē ab parīkṣhāyē̃ va vighna bhī ati K|kē rūp mē̃ āyēṅgē .

³⁷Just as the elements are going towards their extreme and their end, so too, the tests and obstacles that come to souls who are to become complete also come in their extreme form.

³⁵Isliyē āśhcharya nahī̃ khānā hai ki pahlē yah nahī̃ thā ab kyō̃ hai  ?

³⁸Therefore, there should not be any wonder that this didn't exist before; that why is it like this now?

³⁶Yah āśhcharya bhī nahī̃ .

³⁹There shouldn't be any wonder about this.

³⁷Final paper mē̃ āśhcharyajanak bātē̃ question K|kē rūp mē̃ āyēṅgī tab tō pās|pass aur fail hō sakē̃gē .

⁴⁰Only when amazing things come to you in the form of questions in the final paper will you be able to pass or fail.

³⁸Na chāhtē huē bhī buddhi mē̃ question utpanna na hō̃ , yahī tō paper hai .

⁴¹The paper is when you do not have any questions in your intellect. ⁴²And it is a paper of just one second.

³⁹Aur hai bhī ēk second kā hī paper . ⁴⁰Kyō̃ kā saṅkalp chandravanśhī key|kī queue mē̃ lagā dēgā .

⁴³When you have to question "why?", it will make you stand in the queue of being part of the moon dynasty.

⁴¹Pahlē tō sūryavanśhī kā rājya hōgā nā  ?

⁴⁴But first, there will be the kingdom of the sun dynasty, will there not?

⁴²Chandravanśhiyō̃ kā number pīchhē hōgā .

⁴⁵The turn of those of the moon dynasty will be after that.

⁴³Tō unkā , rājya K|kē takhtnaśhīn bannē key|kī queue mē̃ number āyēgā .

⁴⁶Their number will come in the queue of those who are to be seated on the throne of the kingdom.

⁴⁴Isliē ēkras sthiti mē̃ sthit hōnē kā abhyās nirantar hō .

⁴⁷Therefore, there should be the practice of remaining stable in a constant stage at all times.

⁴⁵Samasyā K|kē seat kō sambhālnē nahī̃ lag jāō . ⁴⁶Lēkin seat par baiṭh samasyā kā sāmnā karnā hai .

⁴⁸Don't begin to look after the seat of problems, but whilst seated on your seat, face the problems.

⁴⁷Ab tō samasyā seat key|kī yād dilātī hai .

⁴⁹Now, the problems remind you of your seat.

⁴⁸Vighna ātā hai , tō viśhēṣh yōg lagātē hō aur bhaṭṭhī rakhtē hō nā  ?

⁵⁰When obstacles come, you have special yoga and bhatthis, do you not?

⁴⁹Issē siddha hōtā hai ki duśhman hī śhastra key|kī smr̥iti dilātē haĩ lēkin svataḥ aur sadā-smr̥ti nahī̃ rahtī .

⁵¹This proves that your enemy reminds you of your weapons; and that you do not have natural and constant remembrance.

⁵⁰Nirantar yōgī hō yā antar vālē yōgī hō  ?

⁵²Are you constant yogis or yogis who still experience the difference?

⁵¹Title tō nirantar yōgī kā hai nā  ?

⁵³Your title is "constant yogi", is it not?

⁵²Duśhman āvē hī nahī̃ , samasyā sāmnā na kar sakē .

⁵⁴No enemy should come and neither should any problem oppose you.

⁵³Sūlī sē kāṇṭā bannā yah bhī final stage nahī̃ .

⁵⁵To become a thorn from a crucifix is also not the final stage.

⁵⁴Sūlī sē kāṇṭā banē aur kāṇṭē kō phir yōgāgni sē dūr sē hī bhasma kar dē̃ .

⁵⁶Change the crucifix into a thorn and then burn the thorn with the fire of yoga from a distance.

⁵⁵Kāṇṭā lagē aur phir nikālō , yah final stage nahī̃ hai .

⁵⁷It is not the final stage when you have to remove a thorn that has pricked you.

⁵⁶Kāṇṭē kō apnī sampūrṇ stage sē samāpt kar dēnā hai-yah hai final stage .

⁵⁸Finish the thorns with your perfect and complete stage. ⁵⁹This is the final stage.

⁵⁷Aisā lakṣhya rakhtē huē apnī stage kō āgē chaṛhtī kalā key|kī taraph baṛhātē chalō .

⁶⁰Whilst keeping such an aim, make your stage move forward in the stage of ascent.

⁵⁸Baṛī bāt kō chhōṭā anubhav karnā , is stage tak mahārathī number-vār yathā-śhakti pahuñchē haĩ .

⁶¹Maharathis have reached the stage of experiencing a big thing to be something small numberwise, according to their capacity.

⁵⁹Ab pahuñchnā vahā̃ tak hai jō ki aṅśh aur vanśh bhī samāpt hō jāē .

⁶²You now have to reach the destination where even the slightest trace and its progeny are finished.

⁶⁰Āp sabhī himmat , ullās aur sarv K|kē sahyōgī sadā rahtē huē chal rahē hō nā  ?

⁶³All of you are constantly moving along with zeal, enthusiasm and in co-operation with everyone, are you not?

⁶¹Kaliyugī duniyā kō samāpt karnē K|kē liyē va parivartan karnē kē liē , māyā kō vidāī dēnē K|kē liyē saṅgaṭhan arthāt ghērāv ḍālā huā hai nā  ?

⁶⁴You have encircled everything in order to finish the iron-aged world, to transform it and to bid farewell to Maya.

⁶²Mazbūt ghērāv ḍālā huā hai yā bīch-bīch mē̃ kōī ḍhīlē hō jātē haĩ athavā thak tō nahī̃ jātē yā chaltē - chaltē rūk tō nahī̃ jātē hō nā  ?

⁶⁵Have you surrounded it strongly or do some become weak in-between? ⁶⁶You don't get tired or stop whilst moving along, do you?

⁶³Na āgē baṛhnā , na pīchhē haṭnā , jaisē-thē-vaisē rahnā vah pāṭh tō pakkā nahī̃ kartē hō  ?

⁶⁷You don't fix the aspect of not moving forward and not moving backwards, but remaining as you are, do you?

⁶⁴Samay dhakkā lagāvēgā tō chal paṛē̃gē , aisā sōch jahā̃ K|kē tahā̃ rūk tō nahī̃ gayē hō  ?

⁶⁸You have not stopped anywhere thinking that you will move along when time gives you a push, have you?

⁶⁵Kisī K|kē kisī prakār K|kē sahārē kā tō intzār kartē huē , khaṛē tō nahī̃ hō gayē hō  ?

⁶⁹You have not come to a standstill, waiting for some sort of support from someone, have you?

⁶⁶Tō aisī stage vālō̃ kō kyā kahē̃gē  ?

⁷⁰So, what would you call those who have such a stage?

⁶⁷Kyā iskō hī tō ‘ aṅgad ’ key|kī stage nahī̃ samajhtē hō  ?

⁷¹You do not think this is the stage of Angad, the unshakeable one, do you?

⁶⁸Agar aisē rūk gayē , tō phir last vālē fast chalē jāvēṅgē .

⁷²If you come to a standstill in this way, then those who come last will go ahead fast.

⁶⁹Jab bhī pahāṛō̃ par barph girtī hai aur jam jātī hai tō rāstē rūk jātē haĩ . ⁷⁰Tō phir barph kō galānē kē liē va usē haṭānē K|kē liyē purūṣhārth kartē hai nā  ?

⁷³Whenever snow settles on a mountain and the roads are blocked, you cannot go ahead, and so you have to make effort to melt or move the ice.

⁷¹Yahā̃ bhī agar barph K|kē māphik jam jātē hō tō issē siddha hōtā hai ki yōg-agni key|kī kamī hai .

⁷⁴Here also, if you become set like ice, it proves that you lack the fire of yoga.

⁷²Yōg-agni kō tēz karō tō rāstā clear hō jāyēgā .

⁷⁵Intensify the fire of yoga and the path will become clear.

⁷³Milī huī himmat aur ullās K|kē points buddhi mē̃ dauṛāō tō rāstā clear hō jāyēgā .

⁷⁶Keep in your intellect the points of courage and enthusiasm that you have received and the path will become clear.

⁷⁴Ab key|kī result mē̃ aisē ādhā hī chal rahē haĩ . ⁷⁵Isliē iskō āgē baṛhāō .

⁷⁷According to the result of the present time, only half of you are moving along in this way.

⁷⁶Yah result kyā purūṣhōttam ātmāō̃ kō achchhī lagtī hai  ?

⁷⁸Therefore, now move forward in this. ⁷⁹Does this result seem right for the most elevated souls?

⁷⁷Isliyē na purūṣhārth key|kī gati mē̃ aṅgad banō , na māyā sē hār khānē K|kē liyē aṅgad banō , balki vijayī bannē kē liē aṅgad bannā hai .

⁸⁰Therefore, now do not become Angad in your present speed of effort nor become Angad in being defeated by Maya, but become Angad in being victorious.

⁷⁸Achchhā ,

⁸¹Achcha.

⁷⁹Ūñch-tē-ūñch bāp dvārā pālnā lēnē vālē , viśhva key|kī pālnā karnē vālē , viṣṇu-kul key|kī śhrēṣhṭh ātmāyē̃ , prakr̥iti kō parivartan karnē vālī purūṣhōttam ātmāyē̃ , viśhva kē āgē sākṣātmūrtta prasiddh hōnē vālī ātmāyē̃ aur yōgī tū ātmāō̃ kē prati bāp-dādā kā yād-pyār aur good morning . ⁸⁰Achchhā  !

⁸²To the souls who take sustenance from the highest-on-high Father; to the souls who sustain the world; to the elevated souls of the Vishnu clan; to the most elevated souls who transform the elements; to the souls who are revealed to the world as the images who grant visions; to the yogi souls, love, remembrances and good morning from BapDada. ⁸³* * * O M S H A N T I * * *