गुरुवार 16 मई 1974 की अव्यक्त मुरली

⁰> ¹16-05-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 13/02/95 Om Shanti Avyakt BapDada Madhuban 16/05/74

²Mahārathīpan kē|K lakṣhaṇ

¹Qualifications of a maharathi

³Rūhānī bachchō̃ kē|K sahyōgī ban kar , unkī himmat aur ullās kō baṛhānē vālē , sarv prakār kē|K bandhan va vaibhav kē|K ākarṣhaṇ sē parē rahnē vālē aur sadā ēk-ras sthiti mē̃ rahnē vālē , niṣhkām sēvī śhiv bābā bōlē  :

²At this time, does everyone have the desire to listen or to become the same? ³After listening, by merging everything,you become the same.

⁴Is samay sabkē andar sunnē kī|key ichchhā hai va samān bannē kī|key ichchhā hai  ?

⁴And by merging everything, you automatically develop the power to face.

⁵Sunnē kē bād , her|har bāt samānē sē samān ban jātē haĩ aur samānē sē sāmnā karnē kī|key śhakti svayã hī sahaj ā jātī hai .

⁵With the power toface, you automatically attain the power to attain liberation from all desires.

⁶Sāmnā karnē kī|key śhakti sē sarv-kāmanāō̃ sē svataḥ hī mukti prāpt hō jātī hai .

⁶Do you experience yourselves to beliberated souls in this way?

⁷Kyā aisē apnē kō mukt ātmā anubhav kartē hō  ?

⁷No type of bondage is pulling you towards itself, is it?

⁸Kisī bhī prakār kā bandhan apnī taraph ākarṣhit tō nahī̃ kartā  ?

⁸Only those who are free frombondages can be yogyukt.

⁹Bandhan-mukt hī yōg-yukt hō saktā hai . ¹⁰Yadi kōī bhī svabhāv , saṅskār , vyakti athavā vaibhav kā bandhan apnī taraph ākarṣhit kartā hai , tō bāp kī yād kī|key ākarṣhaṇ sadaiv nahī̃ rah saktī .

⁹If the bondage of any sanskar, any person or any material comfort pulls you towards itself,then you cannot be constantly pulled by Baba's remembrance.

¹¹Kisī kē|K bhī vaśh hōtē samay , us ātmā kē prati yahī śhabda kahā jātā hai ki , yah ‘ vaśhībhūt ’ hai .

¹⁰Whilst a soul is under an external influence, it is saidthat that soul is under another influence.

¹²Vaśhībhūt hōnā , yah bhī pañch bhūtō̃ kē|K sāth-sāth royal rūp kā bhūt hai .

¹¹To be under another influence is a royal form of an evil spirit, the same asthe five evil spirits.

¹³Jaisē bhūtō̃ kī|key pravēśhtā sē apnā svarūp , apnā svabhāv , apnā karttavya , aur apnī śhakti bhūl jātī hai , vaisē hī kisī bāt kē|K vaśhībhūt hōnē sē , yahī rūprēkhā bantī hai .

¹²Just as when the evil spirit enters you, you forget your form, your nature, your duty and yourpowers, in the same way, when you are under the influence of anything, this becomes your state.

¹⁴Vaśhīkaraṇ mantra dēnē vālē kabhī bhī vaśhībhūt nahī̃ hō saktē . ¹⁵Tō ab yah caik karō ki kahī̃ vaśhībhūt tō nahī̃ hō  ?

¹³The ones who givethe mantra that disciplines the mind (vashikaran mantra) can never be under the influence of anything (vashibhut).So, now check that you are not influenced by anything else.

¹⁶Ājkal bāp-dādā viśhēṣh kāryakram mē̃ busy rahtē haĩ .

¹⁴Nowadays, BapDada remains busy in a special task?

¹⁷Vah kaun-sā kārya hōgā  ?

¹⁵What is that task?

¹⁸Kōī bhī kārya mē̃ bāp kē sāth bachchō̃ kā sambandh hōgā nā  ? ¹⁹Tō apnē sē sambandhit kāryakram kō nahī̃ jāntē hō  ?

¹⁶In any task, the children are connected withthe Father, and so, do you not know about the programme that is connected with you?

²⁰Amr̥it vēlē jab bāp sē good morning va rūh-rūhān karnē ātē hō , tō us samay anubhav nahī̃ kartē hō yā us samay lēnē mē̃ hī jyādā busy rahtē hō  ?

¹⁷When you go to say "goodmorning" or have a heart­to­heart conversation with the Father at amrit vela, do you not have this experience? ¹⁸Or, doyou remain busier in taking from Baba?

²¹Kyā touch hōtā hai  ?

¹⁹Do you receive any touching?

²²Vartamān samay samāpti kā samay , samīp ā rahā hai .

²⁰The time for completion is now comingcloser.

²³Samāpti mē̃ last aur fast dōnō̃ kā pratyakṣha rūp mē̃ sākṣhātkār hōtā hai , bāp-dādā her|har rāz harēk kī|key saiṭiṅg aur phiṭiṅg yē dōnō̃ hī bātē̃ dēkhtē haĩ .

²¹In the completion, you have a vision of both those who are last­so­fast in front of you. ²²BapDada sees thesetting and fitting of each child every day.

²⁴Kōī-kōī apnē āpkō saiṭ karnē kī|key kōśhiśh bhī kartē haĩ , lēkin phiṭiṅg ṭhīk na hōnē kē|K kāraṇ , saiṭiṅg bhī nahī̃ hōtī .

²³Some even try to set themselves, but because of not having the rightfitting, they are not able to have a correct setting.

²⁵Phiṭiṅg kyā aur saiṭiṅg kyā-yah tō āp jāntē hō nā  ?

²⁴You know what the fitting and setting is, do you not?

²⁶Īśhvarīy maryādāō̃ mē̃ apnē āpkō chalānā , yah īśhvarīy maryādāyē̃ haĩ phiṭiṅg .

²⁵To makeyourself move along with the Godly codes of conduct. ²⁶And so, these codes of conduct are the fitting.

²⁷In maryādāō̃ kē|K ādhār sē sthiti kī|key saiṭiṅg hōtī hai .

²⁷You set yourstage on the basis of these codes of conduct.

²⁸Bāp-dādā jab number-vār mahāvīrō̃ kō dēkhtē haĩ va mahārathiyō̃ kē|K mahārathī saiṭ kī|key saiṭiṅg kartē haĩ , tō kyā dēkhtē haĩ  ?

²⁸When BapDada sees the mahavirs, and sets them in the maharathi seat of the maharathis, what state does He see themin?

²⁹Kōī na kōī bāt kī|key va maryādā kī|key phiṭiṅg na hōnē kē|K kāraṇ , seat par saiṭ nahī̃ hō saktē . ³⁰Abhī-abhī seat par haĩ aur abhī-abhī seat kē|K bajāy kōī-na-kōī sāīṭ par dikhāī paṛtē haĩ .

²⁹Because of not having a fitting of one or another code of conduct, you are not able to set yourself on the seat.One moment, you may be on the seat and the next moment, you would be on one side.

³¹Tō bāpdādā isī kārya mē̃ busy rahtē haĩ .

³⁰So BapDada remains busy inthis task.

³²Ummīdvār dikhāī bahut dētē haĩ aur line bhī bahut baṛī dikhāī dētī hai lēkin pramāṇ svarūp kōī kōī hōtā hai .

³¹There are many visible in whom there is hope, and the visible line is also very long. ³²However, only someappear to be the form of proof.

³³Ummīdvār bannē kē liē mukhya kaun-sā purūṣhārth hai  ?

³³In order to become one in whom there is hope, what is the main effort?

³⁴Hai bahut sahaj purūṣhārth , lēkin apnī kamzōriyō̃ kē|K kāraṇ sahaj kō muśhkil banā dētē haĩ .

³⁴It is very easy effort, but because of your ownweaknesses, you make the easy things difficult.

³⁵Ummīdvār bannē kā sahaj purūṣhārth yahī hai ki her|har bāt mē̃ bāp kī|key jō bachchō̃ kē prati ummīd hai , vah bāp kī|key ummīd pūrī karnā hī , ummīdvār bannā hai .

³⁵The easy effort to be one in whom there is hope is to fulfil everyhope that Baba has for the children. ³⁶Then you can become one for whom there is hope.

³⁶Bāp kī|key ummīdē̃ pūrī karnā , bachchō̃ kē liē muśhkil hōtā hai kyā  ?

³⁷Is it difficult for the childrento fulfil Baba's hopes?

³⁷Bachchē kā janm hōtā hī hai , bāp kī|key ummīdē̃ pūrī karnē kē liē .

³⁸A child takes birth to fulfil the hopes of the father.

³⁸Bachchē kā apnē jīvan kā lakṣhya hī yah hōtā hai , bāp kī|key ummīdē̃ pūrī karnā .

³⁹The aim of the child's life is to fulfil thefather's hopes.

³⁹Iskō hī dūsrē śhabdō̃ mē̃ ‘ son shows father ’ kahtē haĩ .

⁴⁰This, in other words, is called "Son shows father".

⁴⁰Tō aisā ummīdvār bannā āpkē brāhmaṇ jīvan kā mukhya lakṣhya hai .

⁴¹So to become one in whom there is such hope isthe main aim of your Brahmin life.

⁴¹Jabki bāp-dādā ēk kadam kē pīchhē , lākhō̃ kadam svayã bhī sahyōgī bankar himmat aur ullās baṛhātē haĩ , phir muśhkil kyō̃  ?

⁴²When BapDada Himself becomes co­operative and increases your zeal andenthusiasm by a hundred thousand­fold for your one step, why should it be difficult?

⁴²Jabki duniyā ki sarv muśhkilātō̃ kō āp svayã hī miṭānē vālē hō , muśhkil bāt sahaj anubhav karānē vālē hō , aisē anubhavī mūrt kē liē kōī bhī bāt muśhkil hai , aisā sōch bhī nahī̃ saktē .

⁴³Since you yourselves are thosewho finish all difficulties of the world, since you are those who make them experience the difficult things to be easy,for such embodiments of experience, can anything be difficult?

⁴³Pyādō̃ kā anubhav , muśhkil jānnā ṭhīk hai .

⁴⁴You cannot even think of this!

⁴⁴Lēkin abhī apnē kō kisī-n-kisī bāt mē̃ , ēk dō sē kam|cum nahī̃ samajhtē hō arthāt kōī prakār sē apnē kō mahārathī samajhtē hō , last vālē bhī ‘ last is fast ’ kā lakṣhya rakhtē haĩ , tō mahārathī huē nā  ?

⁴⁵It is O.K. for theinfantry to think it is difficult. ⁴⁶However, now, you do not consider yourself to be any less than the others in any way.That is, in one way or another, you have to consider yourself to be a maharathi.

⁴⁵Kisī bhī bāt mē̃ , apnē kō kisī kē āgē jhukānā va apnī kamjōrī mahsūs karnā , achchhā nahī̃ samajhtē .

⁴⁷Even those who have come last havethe aim of going last­so­fast, and so they are maharathis, are they not?

⁴⁶Apnē kō prasiddh karnē kē liē , her|har bāt kō siddh kartē hō , tō iskō kyā kahā jāyēgā  ? ⁴⁷Apnē kō pyādā samajhtē hō yā kisī-n-kisī rūp mē̃ mahārathī samajhtē hō  ? ⁴⁸Siddha karnē vālā kabhī bhī prasiddh nahī̃ hō saktā .

⁴⁸In any aspect, you do not consider it to begood to make yourself bow down for anything in front of anyone or even to realise your own weakness. ⁴⁹In order to make yourself well­known, you try to prove everything; so what would you call this?

⁴⁹Vāstav mē̃ prasiddh hōnē vālā kōī bhī bāt kō siddha nahī̃ karēgā .

⁵⁰Do you consideryourself to be part of the infantry in one way or another or a maharathi?

⁵⁰Arthāt jidda karnē vālā , aisā kabhī bhī prasiddh nahī̃ hō saktā .

⁵¹Those why try to prove themselves, that is,those who are stubborn can never become well­known.

⁵¹Jid karnē vālā , kabhī siddhi kō pā nahī̃ saktā .

⁵²Those who are stubborn in wanting to prove themselves rightcan never be successful.

⁵²Siddhi kō pānē vālē , svayã kō namrachitta , nirmān , her|har bāt mē̃ apnē āpkō guṇgrāhak banāvēgā .

⁵³Those who are to attain success keep themselves humble, gentle and also pick up virtuesfrom everyone.

⁵³Lakṣhya rakhtē hō prasiddh hōnē kā aur purūṣhārth kartē hō dūr hōnē kā , tō aisī caikiṅg apnī karō .

⁵⁴You keep the aim of becoming well­known and yet your effort is of becoming distant; and so checkyourself.

⁵⁴Caikiṅg bhī mahīn chāhiē .

⁵⁵You need to have subtle checking.

⁵⁵Mahārathī kō kōī bāt muśhkil anubhav hō , vah mahārathī hī nahī̃ .

⁵⁶For any maharathi to experience something to be difficult means he isnot a maharathi.

⁵⁶Mahārathī apnē sahyōg sē aur bāp kē|K sahyōg sē aurō̃ kī|key muśhkil bhī sahaj karē̃gē .

⁵⁷With his own co­operation and co­operation from the Father, a maharathi will make the difficultiesof others very easy.

⁵⁷Mahārathiyō̃ kē|K saṅkalp mē̃ bhī kabhī ‘ yah kaisē , aisē kyō̃  ?

⁵⁸Maharathis can never have questions in their thoughts: "Why is this like this?

⁵⁸’ yah praśhna nahī̃ uṭh saktā .

⁵⁹Why is this likethat?"

⁵⁹‘ kaisē ’ kē bajāē ‘ aisē ’ śhabda āyēgā . ⁶⁰Kyōṅki master knowledgeful , trikāldarśhī hō nā  ?

⁶⁰Instead of asking, "how?", they will always say, "like this", because they are master knowledge­full andtrikaldarshi.

⁶¹In bātō̃ kō caik karō .

⁶¹So check yourself in these aspects.

⁶²Kaisē karū̃  ?

⁶²"How can I do this?

⁶³Kaisē hōgā  ?

⁶³How will this be possible?"

⁶⁴Yah na svayã prati na dūsrō̃ kē prati chalē .

⁶⁴You should nothave these questions either for yourself or for others.

⁶⁵Dōnō̃ hī rūp mē̃ praśhna samāpt hō̃ . ⁶⁶Aisā hī sadā prasannchitt va harṣhit rahtā hai .

⁶⁵Only when your questions for both have finished can youconstantly remain satisfied, content and cheerful.

⁶⁷Ab samjhā . ⁶⁸Mahārathī kē|K lakṣhaṇ kyā haĩ  ?

⁶⁶Now, do you understand what the qualifications of a maharathi are?

⁶⁹Karnē mē̃ kam|cum nahī̃ .

⁶⁷They are no less in doing anything.

⁷⁰Jab ēk dō kē|K samparka mē̃ ātē haĩ , tō ēk-dō sē svayã kō kam|cum nahī̃ samajhtē , samajhnē mē̃ harēk apnē kō authority samajhtē haĩ aur apnā hak rakhtē haĩ .

⁶⁸When you come into connection with one another, you do not consider yourselfto be any less than the other, each one considers himself to be an authority and also to have a right.

⁷¹Samajhnē aur karnē in dōnō̃ mē̃ hakdār banō , tab hī viśhva kē|K , is īśhvarīy parivār kī|key praśhansā kē|K hakdār banē̃gē .

⁶⁹Now, claim theright to understand this and also to do it. ⁷⁰Only then will you claim a right to the praise of this Godly family in theworld. ⁷¹Everyone will automatically praise your kingdom.

⁷²Kōī bhī bāt kē|K māṅgnē vālē maṅgtā nahī̃ banō , dātā banō .

⁷²Do not become beggars who ask for something in anyaspect; become the bestowers.

⁷³Mān , śhān , praśhansā , baṛāpan ādi māṅgnē kī|key ichchhā mat karō .

⁷³Do not have any desire of asking for name, regard, praise or seniority.

⁷⁴Māṅgē̃gē tō jaisē ājkal kē|K māṅgnē vālē kō kōī bhī prāpti nahī̃ karātē , aur hī dūr sē usē bhagāvēṅgē . ⁷⁵Isī prakār yah royal māṅgnē vālē svayã kō sarv ātmāō̃ sē svataḥ hī dūr kartē haĩ .

⁷⁴When you begfor something, then just as for the beggars of today, no one gives anything, but instead chases them away, in the sameway, souls who beg for something in a royal way automatically distance themselves from all souls.

⁷⁶Aisā mahārathī seat par saiṭ nahī̃ hōtā .

⁷⁵Such maharathiscannot set themselves on their seat.

⁷⁷Isliē ab āp sabhī mahārathī hō  ?

⁷⁶This is why you are all maharathis.

⁷⁸Ghōṛē savār va pyādō̃ kā samay gayā , ab her|har mahārathī kō apnē mahārathīpan kē|K lakṣhaṇ sāmnē rakhtē huē svayã mē̃ samānē haĩ .

⁷⁷The time of the cavalry and the infantry hasnow gone. ⁷⁸Now, each maharathi has to keep the qualifications of being a maharathi in front of himself and inclucatethese into himself.

⁷⁹Achchhā  ! ⁸⁰Aisē sarv ichchhāō̃ kō samānē vālē , bāp-samān sarvśhaktiyō̃ kē|K authority , sadā ēk lagan , ēk ras sthiti mē̃ sthit hōnē vālē , ēk bal ēk bharōsā , sadā ēkāgr , ēkānt nivāsī , antarmukhī aur bāp-dādā kē|K ummīdō̃ kē|K sitārō̃ kō bāp-dādā kā yād pyār , good night aur namastē .

⁷⁹Achcha.To those who merge all their desires; to those who are the authority of all powers, the same as the Father; to thosewho are constantly merged in the love of One, who are stable in a constant stage and who have one faith and onesupport, who are constantly stable, in solitude, introverted and are the stars of BapDada's hopes; to such souls,BapDada's love, remembrances, goodnight and namaste. ⁸⁰* * * O M S H A N T I * * *