गुरुवार 16 मई 1974 की अव्यक्त मुरली

⁰> ¹16-05-74 om shanti avyakt baapdaadaamdhuban

⁰> > 13/02/95 Om Shanti Avyakt BapDada Madhuban 16/05/74

²mahaartheepan ke lakshan

¹Qualifications of a maharathi

³roohaani bachchon ke sahayogi ban kar, unki himmat aur ullaas ko badhaane vaale,sarva prakaar ke bandhan va vaibhav ke aakarshan se pare rahne vaale aur sada ek-ras sthiti mein rahne vaale,nishkaam sevi shiv baba bole:-

²At this time, does everyone have the desire to listen or to become the same? ³After listening, by merging everything,you become the same. ⁴And by merging everything, you automatically develop the power to face. ⁵With the power toface, you automatically attain the power to attain liberation from all desires.

⁴is samay sabke andar sunne ki ichchha hai va samaan banne ki ichchha hai?

⁶Do you experience yourselves to beliberated souls in this way?

⁵sunne ke baad, har baat samaane se samaan ban jaate hain aur samaane se saamna karne ki shakti svayan hi sahaj aa jaati hai। ⁶saamna karne ki shakti se sarva-kaamnaaon se svatah hi mukti praapta ho jaati hai।

⁷No type of bondage is pulling you towards itself, is it? ⁸Only those who are free frombondages can be yogyukt. ⁹If the bondage of any sanskar, any person or any material comfort pulls you towards itself,then you cannot be constantly pulled by Baba's remembrance.

⁷kya aise apne ko mukta aatma anubhav karte ho? ⁸kisi bhi prakaar ka bandhan apni taraph aakarshit to nahin karta? ⁹bandhan-mukta hi yog-yukta ho sakta hai।

¹⁰Whilst a soul is under an external influence, it is saidthat that soul is under another influence. ¹¹To be under another influence is a royal form of an evil spirit, the same asthe five evil spirits.

¹⁰yadi koi bhi svabhaav, sanskaar,vyakti athva vaibhav ka bandhan apni taraph aakarshit karta hai, to baap ki yaad ki aakarshan sadaiv nahin rah sakti।

¹²Just as when the evil spirit enters you, you forget your form, your nature, your duty and yourpowers, in the same way, when you are under the influence of anything, this becomes your state.

¹¹kisi ke bhi vash hote samay, us aatma ke prati yahi shabd kaha jaata hai ki, yeh ‘vasheebhoot’ hai। ¹²vasheebhoot hona,yeh bhi paanch bhooton ke saath-saath royal roop ka bhoot hai।

¹³The ones who givethe mantra that disciplines the mind (vashikaran mantra) can never be under the influence of anything (vashibhut).So, now check that you are not influenced by anything else.

¹³jaise bhooton ki praveshta se apna swaroop,apna svabhaav, apna karttavya,aur apni shakti bhool jaati hai,vaise hi kisi baat ke vasheebhoot hone se, yahi rooprekha banti hai।

¹⁴Nowadays, BapDada remains busy in a special task? ¹⁵What is that task? ¹⁶In any task, the children are connected withthe Father, and so, do you not know about the programme that is connected with you?

¹⁴vasheekran mantra dene vaale kabhi bhi vasheebhoot nahin ho sakte। ¹⁵to ab yeh chaik karo ki kahin vasheebhoot to nahin ho?

¹⁷When you go to say "goodmorning" or have a heart­to­heart conversation with the Father at amrit vela, do you not have this experience?

¹⁶aajkal baap-daada vishesh kaaryakram mein busy rehte hain।

¹⁸Or, doyou remain busier in taking from Baba? ¹⁹Do you receive any touching?

¹⁷woh kaun-sa kaarya hoga?

²⁰The time for completion is now comingcloser.

¹⁸koi bhi kaarya mein baap ke saath bachchon ka sambandh hoga na?

²¹In the completion, you have a vision of both those who are last­so­fast in front of you.

¹⁹to apne se sambandhit kaaryakram ko nahin jaante ho?

²²BapDada sees thesetting and fitting of each child every day.

²⁰amrit vele jab baap se good morning va rooh-roohaan karne aate ho, to us samay anubhav nahin karte ho ya us samay lene mein hi jyaada busy rehte ho?

²³Some even try to set themselves, but because of not having the rightfitting, they are not able to have a correct setting. ²⁴You know what the fitting and setting is, do you not?

²¹kya touch hota hai? ²²vartamaan samay samaapti ka samay, sameep aa raha hai।

²⁵To makeyourself move along with the Godly codes of conduct.

²³samaapti mein last aur fast donon ka pratyaksha roop mein saakshaatkaar hota hai, baap-daada har raaz harek ki saiting aur phiting ye donon hi baaten dekhte hain।

²⁶And so, these codes of conduct are the fitting. ²⁷You set yourstage on the basis of these codes of conduct. ²⁸When BapDada sees the mahavirs, and sets them in the maharathi seat of the maharathis, what state does He see themin?

²⁴koi-koi apne aapko sait karne ki koshish bhi karte hain,lekin phiting theek na hone ke kaaran,saiting bhi nahin hoti। ²⁵phiting kya aur saiting kya-yeh to aap jaante ho na?

²⁹Because of not having a fitting of one or another code of conduct, you are not able to set yourself on the seat.One moment, you may be on the seat and the next moment, you would be on one side.

²⁶eeshvareey maryaadaaon mein apne aapko chalaana, yeh eeshvareey maryaadaayen hain phiting।

³⁰So BapDada remains busy inthis task. ³¹There are many visible in whom there is hope, and the visible line is also very long.

²⁷in maryaadaaon ke aadhaar se sthiti ki saiting hoti hai।

³²However, only someappear to be the form of proof.

²⁸baap-daada jab nambarvaar mahaaveeron ko dekhte hain va mahaarthiyon ke mahaarthi sait ki saiting karte hain, to kya dekhte hain?

³³In order to become one in whom there is hope, what is the main effort? ³⁴It is very easy effort, but because of your ownweaknesses, you make the easy things difficult.

²⁹koi na koi baat ki va maryaada ki phiting na hone ke kaaran, seat par sait nahin ho sakte।

³⁵The easy effort to be one in whom there is hope is to fulfil everyhope that Baba has for the children.

³⁰abhi-abhi seat par hain aur abhi-abhi seat ke bajaay koi-na-koi saaeet par dikhaai padte hain।

³⁶Then you can become one for whom there is hope. ³⁷Is it difficult for the childrento fulfil Baba's hopes?

³¹to baapdaada isi kaarya mein busy rehte hain।

³⁸A child takes birth to fulfil the hopes of the father.

³²ummeedvaar dikhaai bahut dete hain aur line bhi bahut badi dikhaai deti hai lekin pramaan swaroop koi koi hota hai।

³⁹The aim of the child's life is to fulfil thefather's hopes. ⁴⁰This, in other words, is called "Son shows father".

³³ummeedvaar banne ke liye mukhya kaun-sa purooshaartha hai?

⁴¹So to become one in whom there is such hope isthe main aim of your Brahmin life.

³⁴hai bahut sahaj purooshaartha,lekin apni kamzoriyon ke kaaran sahaj ko mushkil bana dete hain। ³⁵ummeedvaar banne ka sahaj purooshaartha yahi hai ki har baat mein baap ki jo bachchon ke prati ummeed hai, woh baap ki ummeed poori karna hi,ummeedvaar banna hai। ³⁶baap ki ummeeden poori karna, bachchon ke liye mushkil hota hai kya?

⁴²When BapDada Himself becomes co­operative and increases your zeal andenthusiasm by a hundred thousand­fold for your one step, why should it be difficult? ⁴³Since you yourselves are thosewho finish all difficulties of the world, since you are those who make them experience the difficult things to be easy,for such embodiments of experience, can anything be difficult?

³⁷bachche ka janma hota hi hai, baap ki ummeeden poori karne ke liye।

⁴⁴You cannot even think of this! ⁴⁵It is O.K. for theinfantry to think it is difficult.

³⁸bachche ka apne jeevan ka lakshya hi yeh hota hai,baap ki ummeeden poori karna। ³⁹isko hi doosre shabdon mein ‘san shows father’ kehte hain।

⁴⁶However, now, you do not consider yourself to be any less than the others in any way.That is, in one way or another, you have to consider yourself to be a maharathi.

⁴⁰to aisa ummeedvaar banna aapke brahman jeevan ka mukhya lakshya hai।

⁴⁷Even those who have come last havethe aim of going last­so­fast, and so they are maharathis, are they not?

⁴¹jabki baap-daada ek kadam ke peechhe,laakhon kadam svayan bhi sahayogi bankar himmat aur ullaas badhaate hain, phir mushkil kyon?

⁴⁸In any aspect, you do not consider it to begood to make yourself bow down for anything in front of anyone or even to realise your own weakness.

⁴²jabki duniya ki sarva mushkilaaton ko aap svayan hi mitaane vaale ho, mushkil baat sahaj anubhav karaane vaale ho,aise anubhvi moorta ke liye koi bhi baat mushkil hai,aisa soch bhi nahin sakte। ⁴³pyaadon ka anubhav, mushkil jaanna theek hai। ⁴⁴lekin abhi apne ko kisi-na-kisi baat mein, ek do se kam nahin samajhte ho arthaat koi prakaar se apne ko mahaarthi samajhte ho, last vaale bhi ‘last is fast’ ka lakshya rakhte hain, to mahaarthi hue na? ⁴⁵kisi bhi baat mein, apne ko kisi ke aage jhukaana va apni kamjori mahsoos karna,achha nahin samajhte।

⁴⁹In order to make yourself well­known, you try to prove everything; so what would you call this?

⁴⁶apne ko prasiddha karne ke liye,har baat ko siddha karte ho, to isko kya kaha jaayega?

⁵⁰Do you consideryourself to be part of the infantry in one way or another or a maharathi?

⁴⁷apne ko pyaada samajhte ho ya kisi-na-kisi roop mein mahaarthi samajhte ho? ⁴⁸siddha karne vaala kabhi bhi prasiddha nahin ho sakta।

⁵¹Those why try to prove themselves, that is,those who are stubborn can never become well­known.

⁴⁹vaastav mein prasiddha hone vaala koi bhi baat ko siddha nahin karega।

⁵²Those who are stubborn in wanting to prove themselves rightcan never be successful.

⁵⁰arthaat jidda karne vaala, aisa kabhi bhi prasiddha nahin ho sakta। ⁵¹jid karne vaala, kabhi siddhi ko pa nahin sakta।

⁵³Those who are to attain success keep themselves humble, gentle and also pick up virtuesfrom everyone.

⁵²siddhi ko paane vaale, svayan ko namrachitta,nirmaan, har baat mein apne aapko gunagraahak banaavega।

⁵⁴You keep the aim of becoming well­known and yet your effort is of becoming distant; and so checkyourself.

⁵³lakshya rakhte ho prasiddha hone ka aur purooshaartha karte ho door hone ka, to aisi chaiking apni karo।

⁵⁵You need to have subtle checking. ⁵⁶For any maharathi to experience something to be difficult means he isnot a maharathi.

⁵⁴chaiking bhi maheen chaahiye। ⁵⁵mahaarthi ko koi baat mushkil anubhav ho, woh mahaarthi hi nahin।

⁵⁷With his own co­operation and co­operation from the Father, a maharathi will make the difficultiesof others very easy.

⁵⁶mahaarthi apne sahayog se aur baap ke sahayog se auron ki mushkil bhi sahaj karenge।

⁵⁸Maharathis can never have questions in their thoughts: "Why is this like this? ⁵⁹Why is this likethat?"

⁵⁷mahaarthiyon ke sankalp mein bhi kabhi ‘yeh kaise, aise kyon? ⁵⁸’ yeh prashn nahin uth sakta।

⁶⁰Instead of asking, "how?", they will always say, "like this", because they are master knowledge­full andtrikaldarshi.

⁵⁹‘kaise’ke bajaae ‘aise’shabd aayega।

⁶¹So check yourself in these aspects.

⁶⁰kyonki master knowledgeful, trikaaldarshi ho na?

⁶²"How can I do this? ⁶³How will this be possible?"

⁶¹in baaton ko chaik karo। ⁶²kaise karoon? ⁶³kaise hoga?

⁶⁴You should nothave these questions either for yourself or for others.

⁶⁴yeh na svayan prati na doosron ke prati chale। ⁶⁵donon hi roop mein prashn samaapta hon।

⁶⁵Only when your questions for both have finished can youconstantly remain satisfied, content and cheerful.

⁶⁶aisa hi sada prasannachitta va harshit rehta hai। ⁶⁷ab samjha।

⁶⁶Now, do you understand what the qualifications of a maharathi are?

⁶⁸mahaarthi ke lakshan kya hain?

⁶⁷They are no less in doing anything.

⁶⁹karne mein kam nahin। ⁷⁰jab ek do ke samparka mein aate hain, to ek-do se svayan ko kam nahin samajhte,samajhne mein harek apne ko authority samajhte hain aur apna hak rakhte hain।

⁶⁸When you come into connection with one another, you do not consider yourselfto be any less than the other, each one considers himself to be an authority and also to have a right. ⁶⁹Now, claim theright to understand this and also to do it.

⁷¹samajhne aur karne in donon mein hakdaar bano,tab hi vishwa ke, is eeshvareey parivaar ki prashansa ke hakdaar banenge।

⁷⁰Only then will you claim a right to the praise of this Godly family in theworld. ⁷¹Everyone will automatically praise your kingdom.

⁷²koi bhi baat ke maangane vaale mangata nahin bano, daata bano।

⁷²Do not become beggars who ask for something in anyaspect; become the bestowers.

⁷³maan, shaan,prashansa,badaapan aadi maangane ki ichchha mat karo।

⁷³Do not have any desire of asking for name, regard, praise or seniority.

⁷⁴maangenge to jaise aajkal ke maangane vaale ko koi bhi praapti nahin karaate,aur hi door se use bhagaavenge। ⁷⁵isi prakaar yeh royal maangane vaale svayan ko sarva aatmaon se svatah hi door karte hain।

⁷⁴When you begfor something, then just as for the beggars of today, no one gives anything, but instead chases them away, in the sameway, souls who beg for something in a royal way automatically distance themselves from all souls.

⁷⁶aisa mahaarthi seat par sait nahin hota।

⁷⁵Such maharathiscannot set themselves on their seat.

⁷⁷isliye ab aap sabhi mahaarthi ho?

⁷⁶This is why you are all maharathis.

⁷⁸ghode savaar va pyaadon ka samay gaya, ab har mahaarthi ko apne mahaartheepan ke lakshan saamne rakhte hue svayan mein samaane hain।

⁷⁷The time of the cavalry and the infantry hasnow gone. ⁷⁸Now, each maharathi has to keep the qualifications of being a maharathi in front of himself and inclucatethese into himself.

⁷⁹achha! ⁸⁰aise sarva ichchhaaon ko samaane vaale, baap-samaan sarvashaktiyon ke authority,sada ek lagan,ek ras sthiti mein sthit hone vaale, ek bal ek bharosa,sada ekaagra,ekaanta nivaasi, antarmukhi aur baap-daada ke ummeedon ke sitaaron ko baap-daada ka yaad pyaar, good night aur namaste।

⁷⁹Achcha.To those who merge all their desires; to those who are the authority of all powers, the same as the Father; to thosewho are constantly merged in the love of One, who are stable in a constant stage and who have one faith and onesupport, who are constantly stable, in solitude, introverted and are the stars of BapDada's hopes; to such souls,BapDada's love, remembrances, goodnight and namaste. ⁸⁰* * * O M S H A N T I * * *