गुरुवार 30 मई 1974 की अव्यक्त मुरली

⁰> ¹30-05-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 17/04/95 Om Shanti Avyakt BapDada Madhuban Revised 30/5/74

²Sēvā mē̃ bāp K|kē sadā sahyōgī aur ever-ready banō  !

¹Constantly co­operate with the Father and be ever­ready in spiritual service.

³Sarv ātmāō̃ kō knowledge key|kī light-might dēnē vālē light house aur might house , sarv K|kē śhubh-chintak tathā rūhānī sēnāpati śhiv bābā bōlē  : ⁴Yuddh-sthal par upasthit yōddhē sarv śastrã sē śhrr̥iṅgārē huē , ever-ready , ēk second mē̃ , kisī bhī prakār K|kē order kō practical mē̃ lānē vālē , kyā sadā vijayī apnē kō samajhtē hō  ?

²Do you consider yourselves to be the victorious souls who put any type of order you receive into practice within asecond?

⁵Abhī-abhī order hō , ki dr̥iṣhṭi kō ēk second mē̃ rūhānī yā divya banāō , ki jismē̃ dēh K|kē abhimān kā , zarā bhī anśh-mātra na hō aur saṅkalp-mātra mē̃ bhī na hō , tō kyā svayã kō aisā banā saktē hō  ?

³If you were now to receive the order to make your vision spiritual and divine, vision in which there isn't theslightest trace of arrogance of the body, not even in your thoughts, would you be able to make yourself like this?

⁶Yā banānē mē̃ samay lagāvēṅgē  ?

⁴Or,would you take time to become this?

⁷Agar ēk second sē dō second bhī lagāyē , tō kyā usē ever-ready kahē̃gē  ?

⁵If, instead of one second, you take two seconds, would you be called ever­ready?

⁸Order hō , ki apnī śhrēṣhṭh smr̥iti K|kē ādhār par is anya ātmā key|kī smr̥iti kō privartan karkē dikhlāō , tō kyā aisē ever ready hō  ?

⁶If you receive the order that, on the basis of your elevated awareness, you have to transform the awareness ofall souls, would you be ever­ready to do this?

⁹Order hō , ki vartamān vāyumaṇḍal kō apnī īśhvarīy vr̥itti sē , abhī-abhī parivartan karō tō kyā kar saktē hō  ?

⁷If you receive the order to instantly transform the present atmospherewith your Godly awareness, would you be able to do this?

¹⁰Order hō , ki apnī vartamān sarvśhaktimān sthiti sē kisī anya ātmā key|kī paristhiti-vaś sthiti kō parivartan karō tō kyā āp kar saktē hō  ?

⁸If you receive the order to transform the circumstances ofsouls who are under the influence of their circumstances with your present stage of an almighty authority, would yoube able to do this?

¹¹Order hō , ki master rachayitā ban apnī rachnā kō śhubh bhāvnā sē va śhubh-chintak ban , bhikhāriyō̃ kō unkī mā̃g pramāṇ santuṣhṭ karō tathā mahādānī aur vardānī banō tō kyā sarv kō santuṣhṭ kar saktē hō  ?

⁹If you receive the order to become a master creator and have good wishes and pure feelings foryour creation, to satisfy the needs of the beggar souls according to their desires and to become a great donor and abestower of blessings, would you be able to make everyone content?

¹²Yā tō kōī santuṣhṭ hōṅgē aur yā kōī vañchit rah jāvēṅgē  ? ¹³Sarv-śaktiyō̃ K|kē bhaṇḍārē sē kyā svayã kō bharpūr anubhav kartē hō  ?

¹⁰Or would some be content and some deprived?Do you experience yourself to be overflowing with the treasure­stock of all powers?

¹⁴Kyā sarv-śastra āpkē sadā sāth rahtē haĩ  ?

¹¹Do you constantly have all theweapons in your hands?

¹⁵Sarv-śastra arthāt sarv-śaktiyā̃ .

¹²All the weapons means all the powers.

¹⁶Agar ēk bhī śhastra yā śhakti cum|kam hai va kamjōr hai , tō kyā vah ever-ready kahlā sakē̃gē  ?

¹³If even one weapon or power is missing, or if thereis weakness in one power, would such a soul be called ever­ready?

¹⁷Jaisē bāp ever-ready arthāt sarv-śaktiyō̃ sē sampann haĩ , tō kyā vaisē phālō-phādar hō  ?

¹⁴Just as the Father is ever­ready, that is, He iscomplete with all powers, are you following the Father in the same way?

¹⁸Vartamān samay bāp K|kē sahyōgiyō̃ kā aisā ever-ready group chāhiē .

¹⁵At the present time, such a group of ever­ready souls who co­operate with the Father is needed.

¹⁹Harēk group key|kī kōī-na-kōī niśhānī va viśhēṣhtā hōtī hai nā  ?

¹⁶Each group definitelyhas one or another sign of their speciality.

²⁰Tō aisē ever-ready group key|kī niśhānī kyā hai , kyā jāntē hō  ?

¹⁷So what is the sign of such a group who is ever­ready?

²¹Laukik miliṭrī key|kī tō niśhānī dēkhī hōgī .

¹⁸Do you know it?You must have seen the sign of the physical military.

²²Har ēk group kā mēḍal apnā-apnā hōtā hai , tō is rūhānī miliṭrī kā yā ever-ready group kā mēḍal kaun-sā hai  ?

¹⁹Each group has its own medal. ²⁰What is the medal of thisspiritual military, this ever­ready group?

²³Kyā yah sthūl badge hai  ?

²¹Is it this physical badge?

²⁴Yah tō service kā sahaj sādhan hai aur sadā sāth kā sādhan hai lēkin first group kā mēḍal va niśhānī hai-vijay mālā .

²²This is an easy means of service and it issomething that gives you constant company, but the medal or sign of the first group is the rosary of victory.

²⁵Ēk tō vijay mālā mē̃ pirōnē vālō̃ kā hai-ēvar-rēḍī group .

²³First isthe ever­ready group of those who are to be threaded in the rosary of victory.

²⁶Isī niśhchay aur naśhē mē̃ sadā vijay key|kī mālā paṛī huī hōtī hai .

²⁴They constantly have the rosary ofvictory around themselves with faith and intoxication.

²⁷‘ sadā vijay ’ - yahī mālā pahlī niśhānī hai .

²⁵To be constantly victorious is the first sign of the rosary.

²⁸Aisē ever-ready bachchē isī smr̥iti sē sadā śhrr̥iṅgārē huē hōṅgē .

²⁶Inthe same way, children who are ever­ready will constantly be decorated with this awareness.

²⁹Dūsrī niśhānī , sadā sākṣhī aur sadā sāthīpan K|kē kavacadhārī hōṅgē .

²⁷The second sign is thatthey will always be detached observers, wearing the armour of constant companions.

³⁰Sarvśhaktiyā̃ , aisē ever-ready K|kē her|har samay order mānnē vālī sipāhī va sāthī rahē̃gī .

²⁸All the powers of those who areever­ready will be companions and officers who accept their orders.

³¹Order kiyā aur her|har śhakti jī-hajūr karēgī .

²⁹As soon as they receive the order, all the powerswill say: Yes my lord.

³²Unkā mastiṣka sadā mastak maṇi arthāt ātmā key|kī jhalak sē chamaktā huā dikhāī dēgā . ³³Unkē nain rūhānī light aur might K|kē ādhār sē sarv-ātmāō̃ kō mukti aur jīvan-mukti kā mārg dikhānē kē nimitt banē huē hōṅgē .

³⁰Their forehead will be constantly visibly sparkling with the awareness of the soul, that is, thejewel on the forehead will visibly be sparkling. ³¹On the basis of having spiritual light and might, their eyes willbecome instruments to show all souls the path to mukti and jeevanmukti.

³⁴Unkā harṣhitmukh anēk janmō̃ K|kē anēk duḥkhō̃ kō vismr̥it karā , ēk second mē̃ anya kō bhī harṣhit banā dēgā  ?

³²Their smiling face will enable others toforget their sorrow and make them cheerful in one second.

³⁵Kyā aisā ever ready group hai va vijay key|kī mālā galē mē̃ hai  ?

³³Are you such an ever­ready group with the rosary ofvictory around the neck?

³⁶Athavā aur yuktiyā̃ aurō̃ sē lētē rahtē hō yā śastrã kō kinārē kar , samay par śastrã key|kī bhīkh māṅgtē rahtē hō  ?

³⁴Or, do you continue to ask for further methods from others? ³⁵And, do you set aside yourweapons and then beg for weapons when you need them?

³⁷- yah śhakti dō , yah sahyōg dō va yah ādhār prāpt hō .

³⁶"Give me this power, give me this co­operation, let mehave this support."

³⁸Yah saṅkalp karnā bhī bhīkh māṅgnā hai .

³⁷Even to have this thought is like begging.

³⁹Aisē bhikhārī-mahādānī , vardānī kaisē ban sakē̃gē  ?

³⁸How could such a beggar become a great donor orbestower of blessings?

⁴⁰Bhikhārī , bhikhārī kō kyā dē saktā hai  ?

³⁹What can a beggar give to a beggar?

⁴¹Apnē kō dēkhō , kyā ever-ready group K|kē yōgya banē haĩ  ?

⁴⁰Look at yourself and check whether you have becomeworthy to become part of the ever­ready group.

⁴²Aisē nahī̃ ki order karē̃ ēk , aur practical hō dūsrā .

⁴¹It should not be that you are given an order for one thing but inpractice something else happens.

⁴³Aisē kamjōr tō nahī̃ hō nā  ?

⁴²You are not weak to this extent, are you?

⁴⁴Abhī phir bhī kuchh gallop ( G a l l o p ) karnē kā cônsa hai , abhī kisī bhī group mē̃ apnē kō parivārtit kar saktē hō .

⁴³Even now, you still have a chance togallop ahead. ⁴⁴You can still transform yourself into any group that you want.

⁴⁵Lēkin kuchh samay bād , gallop karnē kā samay bhī samāpt hō jāyēgā aur jinhōnnē jaisē aur jitnā purūṣhārth kiyā hai , vē|way vahā̃ hī rah jāvēṅgē .

⁴⁵However, after some time, even thechance to gallop will finish, and to whatever extent each of you has made effort, so you will remain at that point.

⁴⁶Phir chāhē kitnī bhī ēplikēśanaḍālō lēkin mañjūr nahī̃ hōgī , majbūr hō jāyēṅgē .

⁴⁶Then, no matter how many applications you make, they will not be granted, but instead, you will be undercompulsion.

⁴⁷Isliē bāp-dādā phir bhī kuchh samay pahlē warning dē rahē haĩ , jissē ki pīchhē ānē vālō̃ kā bhī bāp kē prati kōī ulhanā nahī̃ rahēgā .

⁴⁷This is why BapDada is still warning you in advance, so that those who come later do not have anycomplaints for the Father.

⁴⁸Isliyē second-second va her|har saṅkalp K|kē mahatva kō jān , apnē kō mahān banāō .

⁴⁸This is why, know the importance of every second and every thought and make yourselfgreat.

⁴⁹Parakhnē key|kī śhakti kā , svayã kē prati aur sēvā kē prati prayōg karō tab hī svayã key|kī kamjōriyō̃ kō miṭā sakē̃gē , aur sarv kē prati unhō̃ kō icchāpūrvak sampann kar , mahādānī aur mahāvaradānī ban sakē̃gē . ⁵⁰Achchhā .

⁴⁹Use the power to recognise for the self and for service, for only then will you be able to finish all your ownweaknesses, and make others complete according to their desires, and become a great donor and a bestower ofblessings.

⁵¹Aisē sadā śhubh-chintak , sadā śhubh-chintan mē̃ rahnē vālē , sarv key|kī manōkāmanāō̃ kō pūrṇ karnē vālē , sadā mastakmaṇi dvārā sarv-ātmāō̃ kō knowledge key|kī light dēnē vālē va sadā light aur might house , bāp-dādā K|kē sadā sahyōgī bachchō̃ kō bāp-dādā kā yād pyār , good night aur namastē .

⁵⁰Achcha, to those who constantly have positive thoughts and who always maintain positive thinking; to those whofulfil the desires of others; to those who give the light of knowledge to all souls through the jewel on their foreheadand to those who are constantly a lighthouse and might­house and who co­operate with the Father, BapDada's love,remembrances, good night and namaste. ⁵¹* * * O M S H A N T I * * *