सोमवार 24 जून 1974 की अव्यक्त मुरली

⁰> ¹24-06-74 om shanti avyakt baapdaadaamdhuban

⁰> > 08/05/95 Om Shanti Avyakt BapDada Madhuban 24/06/74

²raajayogi hi vishwa-raajya ke adhikaari

¹Only a Raja Yogi claims the right to world sovereignty.

³sarva shreshtha, sahajyogi,raajayogi,karmayogi,gyaanayogi bana, gaayan yogya va poojan yogya banaane vaale, sada poojya yogeshvar shiv baba bole :- ⁴kya aap sabhi apne ko yogi samajhte ho?

²Do all of you consider yourselves to be yogi souls? ³Have all of you received the title of yogi soul? ⁴Although you areyogi souls, not all of you are yogi to the same extent; you are numberwise.

⁵kya yogi ka title aap sabhi ko mil gaya hai? ⁶yogi hote hue bhi aap sabhi ek jaise yogi to nahin balki nambarvaar ho।

⁵When someone receives a certificate aftercompleting his study, when he receives his degree certificate, he is called a professional, for instance, a lawyer or adoctor.

⁷jaise koi bhi padhaai padhne ke baad pareeksha paas karne ka saartiphiket milta hai, aur degree ka saartiphiket milta to kahlaane mein bhi vahi naam aata hai, jaise ki vakeel hai va doctor hai। ⁸aise hi yahaan bhi, jab knowledgeful baap ke dvaara yogi aur bhogi jeevan ki knowledge mili hai, to bhogi ke baad marjeeva bane to yahaan bhi brahmaakumaar va brahmaakumaari ka title marjeeva banne ke baad svatah hi mil jaata hai aur vaise hi yogi ka bhi title parantu nambarvaar milta hai। ⁹baaki ismen bhi kya pharka hai? ¹⁰jaise yog ki mahima karte hain ki woh sahjayog, nirantar yog,karma yog,va gyaan yog aur buddhiyog hai।

⁶When you receive the knowledge of a yogi life and a bhogi life from the Father, you are able to die alive fromthe bhogi life.

¹¹phir uski bhi upma karte hain na? ¹²jaise ki doctors mein aur militri mein bhi bhinna-bhinna prakaar ke grades hote hain।

⁷Here also, just as you automatically receive the title of a Brahma Kumar or Kumari as soon as you diealive, in the same way, you also receive the title of a yogi soul, but that is received numberwise.

¹³usi reeti yahaan bhi yogiyon mein karmayogi aur buddhiyogi hain।

⁸So what is thedifference in this? ⁹You describe yoga in different ways.

¹⁴yahaan bhi koi to sabhi lakshandhaari hain aur koi ek ya do, lekin sab nahin।

¹⁰For example, easy yoga, constant yoga, karma yoga andbuddhi yoga. ¹¹How do you praise these?

¹⁵jaise ki kisi ka buddhi ka yog hai lekin uska karmayog nahin hai ya phir kisi ka karmayog hai to woh sahajyogi nahin।

¹²Just as in the field of medicine or in the military, they have various grades,in the same way, here amongst the yogis, there are the karma yogis and the buddhi yogis.

¹⁶ya jo gyaan mein sada nahin rehta to usko gyaanayogi nahin kahenge।

¹³Here also, some have allthe qualifications whereas others have one or two qualifications, but not all of them.

¹⁷yahaan bhi ek hi title milega to aap jo yog ki mahima auron ko sunaate ho,to woh svayan mein dhaaran karo।

¹⁴Some have yoga of the intellectbut they do not have karma yoga, or some have karma yoga but are not easy yogis.

¹⁸jaise raajayog arthaat jo karmendriyon par vijay praapta kar un par raajya karta hai, to woh bhavishya mein bhi shreshtha pad ko paata hai।

¹⁵Those who are not constantlyaware of gyan cannot be called a gyan yogi. ¹⁶Here also, you receive the one title, and so you have to imbibe withinyourself the praise of yoga that you relate to others.

¹⁹raajayogi ka agar powerful yog hai, to hi usko raajayogi kahenge anyatha usko yogi hi kahenge,lekin raajayogi nahin kahenge।

¹⁷For example, Raja Yoga means to conquer your physical organsand to rule them so that the soul receives an elevated status in the future.

²⁰ab to yeh chaik karo ki kya main sabhi title dhaaran karne vaala yogi bana hoon? ²¹koi ke aath-das, to koi ke ek-do।

¹⁸Only when a Raja Yogi has powerful yogacan he be called a Raja Yogi, otherwise he would only be called a yogi, but not a Raja Yogi.

²²jaise doctor, vakeel aur engineer,militri mein yeh sab honge, vahaan karnal bhi hoga lekin uski list to alag-alag hogi।

¹⁹So check whether youare a yogi who has imbibed all the titles. ²⁰Or, is it that some have eight to ten titles whereas others have only one ortwo?

²³jaise banaaras mein bhi yooneevaarsiti dvaara title milta hai koi ko ek-do ya chhah aur koi ko aath-das, vaise hi yahaan bhi title lete hain।

²¹For instance, among the doctors, lawyers, engineers or the military, there would be many different grades; therewill be colonels, but their list would be separate.

²⁴sirf ismen hi khush nahin hona hai ki main yogi hoon। ²⁵jo mahima,yog ki gaai jaati hai, agar in sabko apne jeevan mein dhaaran kiya hai, to woh jitna hi yahaan gaayan hoga to woh utna hi vahaan poojyaneey hoga।

²²In Benares, they receive a title from the University; some receiveone, two or six titles, whereas others receive eight to ten titles. ²³In the same way, you claim titles here also. ²⁴Do notjust become happy thinking that you are a yogi soul.

²⁶jaise laukik reeti mein bhi bachcha baap ki pooja nahin karta,lekin baap ko poojneey to kehta hai na! ²⁷isi prakaar jo satayug mein praja hogi,woh pooja to nahin karegi,lekin poojneey to kahegi arthaat regard to degi।

²⁵If you imbibe in your practical life all the different praise ofyoga that there is, then to the extent that you are praised here, accordingly, you will become worship­worthy there. ²⁶Inthe lokik world, children don't worship their parents, but would still consider the father to be worship­worthy.

²⁸ab list nikaalo ki aapne apne mein kitne title dhaaran kiye hain aur phir chaik karo ki aapmen kismen kami hai। ²⁹title bhi tab milta hai,jab ki usmein paas hote hain।

²⁷In thesame way, the subjects of the golden age will not worship you (rulers), but will consider you to be worship­worthy,that is, they will give you that much regard.

³⁰to jab aapko bhi apni sahajyogi ki sthiti dikhaai de aur sabhi yeh mahsoos karen ki aapka sahjayog hai, tab hi paas kahenge।

²⁸Now make a list of how many titles you have imbibed in yourself andthen check which titles you are missing. ²⁹You can only receive a particular title when you pass in that subject.

³¹aise hi gyaanayog mein bhi jo gyaan ki mahima hai ya uski upmaayen hain, kya woh sabhi mainne apne mein dhaaran ki hain?

³⁰Sowhen you are able to see your own stage of being an easy yogi, and others also feel that truly you are an easy yogisoul, only then would you have passed.

³²to phir aap svayan hi apne number ko jaan sakte ho।

³¹In the same way, have you imbibed all the praise of knowledge in the subjectof gyan yoga?

³³jaise koi kahe ki padhaai powerful hai,to yeh gyaan ki mahima hui na, na ki aapki।

³²You can know your own number. ³³Some may say that the study is powerful; this is the praise ofknowledge; not praise of your self.

³⁴to ab dekho ki gyaan ke jitne bhi naam hain, kya woh sab mainne dhaaran kiye hain?

³⁴So check whether you have imbibed all the different titles in the subject of yoga.

³⁵agar sab title gyaan aur yog ke dhaaran nahin kiye hain, to vishwa mahaaraajan va vishwa-mahaaraani ban nahin sakenge।

³⁵If you haven't imbibed all the titles of gyan and yoga, you will not be able to become a world emperor or a worldempress.

³⁶chalo,paas with honour nahin, parantu paas to hona hai, phir paas hone ke liye bhi to 75% marks chaahiye।

³⁶O.K., you may not pass with honour, but at least you have to pass, and you need at least 75% marks to pass.

³⁷arthaat yeh sab dhaarnaayen va yogyataayen sabko apne mein dikhaai den।

³⁷That is, the specialities and all these different points of dharna should be visible to everyone.

³⁸saare din ke chart mein jaise chaubees ghante hote hain, to usmein bhi aath ghante aaraam ke,phir usmein bache solah ghante, to solah ka pauna baarah ghante,lekin jinka bahut buddhi ka kaam hota hai, to teen ghante unko chhutti dete hain।

³⁸In the chart of a day of24 hours, you have 8 hours rest; so you are left with 16 hours. ³⁹Three­quarters of that is 12 hours. ⁴⁰However, those whohave to do a lot of intellectual work are given permission for three hours off.

³⁹aur baap hone ke naate ek ghanta vaise hi chhodte hain। ⁴⁰to is prakaar aath ghante bache।

⁴¹And, because of Baba being the Father,He gives you another hour off, and so this still leaves 8 hours.

⁴¹to sahajyogi,raajayogi aadi jo bhi gyaan aur yog ke title hain, woh aap mein aath ghante to poorn roop mein hone hi chaahiye jisse ki anya aatmaayen bhi yeh mahsoos karen va saartiphiket pradaan karen ki haan yeh sab lakshan ismen hain, tab hi ismen 75% marks mil sakenge।

⁴²And so for at least 8 hours all the titles of gyan andyoga; easy yogi, Raja Yogi etc. should be in you so completely that other souls also experience you to have all thesequalifications and give you the certificate accordingly. ⁴³Only then will you receive 75% marks.

⁴²jo mahaarthi hain arthaat‘paas with honour’hone vaale hain, to unki neend ka time bhi yog-yukta sthiti mein gina jaata hai।

⁴⁴The time spent in sleeping by those who are maharathis, that is, those who are able to pass with honour, is alsoaccounted in the yogyukt stage.

⁴³unki stage aisi hogi, jaise ki part samaapta kar woh svayan paramdham mein hain aur unko yog ki hi mahsoosta hogi।

⁴⁵Their stage will be as though they have finished their part and they themselves are inParamdham, and they will experience yoga whilst sleeping.

⁴⁴jaise gaayan hai na ki brahma se brahman bane। ⁴⁵yahaan to brahman se devta bante hain।

⁴⁶There is the memorial that Brahmins were created fromthe brahm element.

⁴⁶lekin yeh brahma se brahman arthaat raat ko sote samay bas yahi sankalp hoga,ki ab main apna part poora kar karmaindriyon se alag hokar jaata hoon apne paarabrahma mein aur jab amrit vele uthenge,to mahsoos karenge ki mainne yeh aadhaar liya hai, part bajaane ke liye,to goya brahm se brahman bankar aaye hain।

⁴⁷You become deities from Brahmins, but Brahmins being created from brahm means, that at thetime of going to sleep, you have finished your part, become detached from the physical organs and returned home tothe land beyond, the brahm element. ⁴⁸And when you wake up at amrit vela, you will feel that you have taken supportof the body in order to play your part.

⁴⁷yahaan se to jaakar ve seedhe devta banenge। ⁴⁸lekin yeh is samay ke hi ashta ratnon ka gaayan hai।

⁴⁹And so, that means you have come as a Brahmin from the brahm element.From here, you will directly become a deity, but this is the praise of the eight jewels of this time.

⁴⁹jaise saakaar mein baap aur maa sarasvati ko dekha-unhein first, second number kis aadhaar par mila?

⁵⁰You saw the fatherand mother Saraswati in the sakar form: on what basis did they claim the first and second number?

⁵⁰unki jyaada samay ki kamaai to neend ki hi jama hui na?

⁵¹Income wasaccumulated by them at the time of sleep, was it not?

⁵¹bhale ve sote bhi the,lekin aisa anubhav karte the ki neend mein nahin hain balki ham to jaag rahe hain aur phir unki thakaavat bhi door ho jaati thi kyonki jab aatma kamaai mein jaagrit hoti hai, to use thakaavat bhi nahin hoti।

⁵²Even in the name of sleep, they used to experience that theywere not sleeping, but awake. ⁵³Their tiredness would be removed also because when the soul was awake and earningan income it did not experience any tiredness.

⁵²to jaise maa-baap ne neend ko yog mein badla to aap bhi first grade ke mahaarthiyon ko aisa hi follow karna hai।

⁵⁴So just as the mother and father changed their sleep into yoga, all ofyou first­grade maharathis have to follow them in the same way.

⁵³ab aisa anubhav to karte ho ki neend kam hoti jaati hai, lekin aisi avastha banaani hai।

⁵⁵You now have the experience that your sleep isreducing, but you also have to create that stage.

⁵⁴neend ko yog mein badlo aur follow father karo।

⁵⁶Change your sleep into yoga and follow the father.

⁵⁵saara din to ve aapke samaan hi saadhaaran the na?

⁵⁷Throughout theday, he was also ordinary in the same way as all of you.

⁵⁶yeh hai first grade ki nishaani-ashta ratnon mein aane vaalon ki।

⁵⁸This is the sign of the first grade, the sign of those who arepart of the eight.

⁵⁷doosre hain sau vaale aur phir teesre hain 16108 mein aane vaale। ⁵⁸lekin yahaan mahaarthi to sabhi hain,ghode savaar koi nahin hai।

⁵⁹The second number are part of the 100 and the third number are part of the 16,100. But here, all aremaharathis; no one is part of the cavalry.

⁵⁹lekin first, second aur third number hote hain।

⁶⁰But there are the first, second and third numbers.

⁶⁰isi prakaar, jaise kisi ne karmendriyon ko order diya aur usne vaisa hi kiya, to maano ki woh karmayogi hai lekin jo second grade vaale honge,to unhein ismen kabhi-kabhi saphalta va karmayogi ki mahsoosta aayegi aur kabhi-kabhi nahin aur baaki third grade vaale ko to tum jaan hi sakte ho।

⁶¹In the same way, when someone orders the physical organs to do something and they do just that, then you canunderstand that that soul is a karma yogi soul. ⁶²However, those who are in the second grade will only attain success inthis sometimes; they will only sometimes have the experience of having all types of yoga and sometimes they won't.And, you know the result of those who are in the third grade.

⁶¹to jab aapne first grade ka banna hai, to pahle list nikaalo ki gyaanayog ke kitne titles hain aur aapne unmein se kitne dhaaran kiye hain? ⁶²yeh class karaana।

⁶³Therefore, since you have to become part of the firstgrade, first of all, create a list of all the titles of gyan and yoga and see how many you have imbibed in yourself.Conduct a class on this.

⁶³brahmaakumaar va brahmaakumaari ka title to sabko mil gaya par ismen hi khush na hona hai,balki sab titles ko pooraapoora dhaaran karna hai। ⁶⁴achha!

⁶⁴Everyone has received the title of Brahma Kumar or Brahma Kumari; do not become happywith just this, for you have to imbibe all the titles within yourself completely.

⁶⁵avyakt baap-daada ki points

⁶⁵A personal group meeting with Avyakt BapDada:

⁶⁶kya apne ko begampur ke baadshaah samajhte ho?

⁶⁶Do you consider yourselves to be the emperors of the land that is free from sorrow?

⁶⁷baigar ke saath baadshaah bhi।

⁶⁷To be a beggar and also anemperor?

⁶⁸baigar banne ki baaton mein baadshaah nahin aur na hi baadshaah banne ki baaton mein baigar hi banna hai।

⁶⁸Not to become an emperor when you have to be a beggar and not to be a beggar when you have to be anemperor.

⁶⁹yahi buddhi ka kamaal chaahiye।

⁶⁹There has to be this wonder of the intellect.

⁷⁰jaisa samay, vaisi baat aur vaisa apna swaroop bana len।

⁷⁰Make any situation and your form according to the need.

⁷¹iske liye mukhya shakti kaun-si chaahiye?

⁷¹Whatmain power do you need for this?

⁷²ismen chaahiye-nirnay ki shakti।

⁷²You need the power to discriminate (discern).

⁷³jab pahle yeh jaano ki yathaartha nirnay karne ka kaun-sa samay hai, to us pramaan kaun-sa swaroop chaahiye, tab hi to vijayi ban sakenge na?

⁷³When you know the time to makethe right decision, and what form you need according to that, you will then be able to become victorious.

⁷⁴nirnay shakti apne mein laane ke liye mukhya purooshaartha kaun-sa chaahiye?

⁷⁴In order todevelop the power to discriminate, what main effort is needed?

⁷⁵iske liye mukhya baat, apni buddhi ki va lagan ki sachchaai aur saphaai chaahiye।

⁷⁵The main thing needed is cleanliness and honesty inthe deep love of your intellect.

⁷⁶koi bhi cheez jitni saaph hoti hai, to utna hi usmein sab spashta dikhaai deta hai।

⁷⁶The cleaner something is, the more clearly visible everything is through that. ⁷⁷That is,you are easily able to discern.

⁷⁷arthaat nirnay sahaj ho sakta hai, lekin yahaan sirf saphaai hi nahin,lekin saphaai bhi kaun-si?

⁷⁸However, here, it is not just general cleanliness, but cleanliness in terms of what?Cleanliness in temrs of truth.

⁷⁸-sachchaai ki। ⁷⁹jitni-jitni buddhi ki lagan mein svachchhata arthaat sachchaai aur saphaai dhaaran ki hui hai to utni hi nirnay-shakti sahaj aa jaayegi।

⁷⁹The more cleanliness there is in the love of the intellect, that is, the more honesty andcleanliness you have imbibed, the more easily you will be able to discern.

⁸⁰kya apne mein aisi chaiking karte ho?

⁸⁰Do you check yourself in this way?

⁸¹yaad mein rehna bahut sahaj hai।

⁸¹It isvery easy to stay in remembrance.

⁸²yaad ke saakaar swaroop ka sukh lene ke liye hi to yahaan aate ho na?

⁸²You come here in order to experience the happiness of the practical form ofremembrance, do you not?

⁸³lekin phir bhi nambarvaar kis aadhaar par hote hain?

⁸³But on what basis do you become numberwise?

⁸⁴yahi hai sachchaai aur saphaai aur isse hi nirnay-shakti shreshtha hogi।

⁸⁴It is in the aspect of honesty andcleanliness and through these, your capacity to discern becomes elevated.

⁸⁵jitni nirnay- shakti,utni saphalta hogi।

⁸⁵The higher your power of discernment, thegreater the success.

⁸⁶sachchaai aur saphaai hai -- yeh koi badi baat nahin lekin kitni percentage mein hai, yeh chaik karne se number svatah hi nikal aayega। ⁸⁷achha!

⁸⁶To have honesty and cleanliness is not a big thing, but check to what percentage you have andyou will automatically receive a number. ⁸⁷Achcha. ⁸⁸* * * O M S H A N T I * * *