सोमवार 24 जून 1974 की अव्यक्त मुरली

⁰> ¹24-06-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 08/05/95 Om Shanti Avyakt BapDada Madhuban 24/06/74

²Rājyōgī hī viśhva-rājya K|kē adhikārī

¹Only a Raja Yogi claims the right to world sovereignty.

³Sarv śhrēṣhṭh , sahajyōgī , rājyōgī , karmayōgī , jñānayōgī banā , gāyan yōgya va pūjan yōgya banānē vālē , sadā pūjya yōgēśhvar śhiv bābā bōlē  : ⁴Kyā āp sabhī apnē kō yōgī samajhtē hō  ?

²Do all of you consider yourselves to be yogi souls? ³Have all of you received the title of yogi soul? ⁴Although you areyogi souls, not all of you are yogi to the same extent; you are numberwise.

⁵Kyā yōgī kā title āp sabhī kō mil gayā hai  ? ⁶Yōgī hōtē huē bhī āp sabhī ēk jaisē yōgī tō nahī̃ balki number-vār hō .

⁵When someone receives a certificate aftercompleting his study, when he receives his degree certificate, he is called a professional, for instance, a lawyer or adoctor.

⁷Jaisē kōī bhī paṛhāī paṛhnē kē bād parīkṣhā pās|pass karnē kā sārṭiphikēṭ miltā hai , aur degree kā sārṭiphikēṭ miltā tō kahlānē mē̃ bhī vahī nām ātā hai , jaisē ki vakīl hai vā doctor hai . ⁸Aisē hī yahā̃ bhī , jab knowledgeful bāp K|kē dvārā yōgī aur bhōgī jīvan key|kī knowledge milī hai , tō bhōgī kē bād marjīvā banē tō yahā̃ bhī brahmākumār va brahmākumārī kā title marjīvā bannē kē bād svataḥ hī mil jātā hai aur vaisē hī yōgī kā bhī title parantu number-vār miltā hai . ⁹Bākī ismē̃ bhī kyā phark hai  ? ¹⁰Jaisē yōg key|kī mahimā kartē haĩ ki vah sahajyōg , nirantar yōg , karma yōg , va gyān yōg aur buddhiyōg hai .

⁶When you receive the knowledge of a yogi life and a bhogi life from the Father, you are able to die alive fromthe bhogi life.

¹¹Phir uskī bhī upmā kartē haĩ na  ? ¹²Jaisē ki doctors mē̃ aur miliṭrī mē̃ bhī bhinn-bhinn prakār K|kē grades hōtē haĩ .

⁷Here also, just as you automatically receive the title of a Brahma Kumar or Kumari as soon as you diealive, in the same way, you also receive the title of a yogi soul, but that is received numberwise.

¹³Usī rīti yahā̃ bhī yōgiyō̃ mē̃ karmayōgī aur buddhiyōgī haĩ .

⁸So what is thedifference in this? ⁹You describe yoga in different ways.

¹⁴Yahā̃ bhī kōī tō sabhī lakṣaṇadhārī haĩ aur kōī ēk yā dō , lēkin sab nahī̃ .

¹⁰For example, easy yoga, constant yoga, karma yoga andbuddhi yoga. ¹¹How do you praise these?

¹⁵Jaisē ki kisī kā buddhi kā yōg hai lēkin uskā karmyōg nahī̃ hai yā phir kisī kā karmyōg hai tō vah sahajyōgī nahī̃ .

¹²Just as in the field of medicine or in the military, they have various grades,in the same way, here amongst the yogis, there are the karma yogis and the buddhi yogis.

¹⁶Yā jō gyān mē̃ sadā nahī̃ rahtā tō uskō jñānayōgī nahī̃ kahē̃gē .

¹³Here also, some have allthe qualifications whereas others have one or two qualifications, but not all of them.

¹⁷Yahā̃ bhī ēk hī title milēgā tō āp jō yōg key|kī mahimā aurō̃ kō sunātē hō , tō vah svayã mē̃ dhāraṇ karō .

¹⁴Some have yoga of the intellectbut they do not have karma yoga, or some have karma yoga but are not easy yogis.

¹⁸Jaisē rājyōg arthāt jō karmēndriyō̃ par vijay prāpt kar un par rājya kartā hai , tō vah bhaviṣhya mē̃ bhī śhrēṣhṭh pad kō pātā hai .

¹⁵Those who are not constantlyaware of gyan cannot be called a gyan yogi. ¹⁶Here also, you receive the one title, and so you have to imbibe withinyourself the praise of yoga that you relate to others.

¹⁹Rājyōgī kā agar powerful yōg hai , tō hī uskō rājyōgī kahē̃gē anyathā uskō yōgī hī kahē̃gē , lēkin rājyōgī nahī̃ kahē̃gē .

¹⁷For example, Raja Yoga means to conquer your physical organsand to rule them so that the soul receives an elevated status in the future.

²⁰Ab tō yah caik karō ki kyā maĩ sabhī title dhāraṇ karnē vālā yōgī banā hū̃  ? ²¹Kōī K|kē āṭh-das , tō kōī K|kē ēk-dō .

¹⁸Only when a Raja Yogi has powerful yogacan he be called a Raja Yogi, otherwise he would only be called a yogi, but not a Raja Yogi.

²²Jaisē doctor , vakīl aur engineer , miliṭrī mē̃ yah sab hōṅgē , vahā̃ karnal bhī hōgā lēkin uskī list tō alag-alag hōgī .

¹⁹So check whether youare a yogi who has imbibed all the titles. ²⁰Or, is it that some have eight to ten titles whereas others have only one ortwo?

²³Jaisē banāras mē̃ bhī yūnīvārsiṭī dvārā title miltā hai kōī kō ēk-dō yā chhaḥ aur kōī kō āṭh-das , vaisē hī yahā̃ bhī title lētē haĩ .

²¹For instance, among the doctors, lawyers, engineers or the military, there would be many different grades; therewill be colonels, but their list would be separate.

²⁴Sirph ismē̃ hī khuśh nahī̃ hōnā hai ki maĩ yōgī hū̃ . ²⁵Jō mahimā , yōg key|kī gāī jātī hai , agar in sabkō apnē jīvan mē̃ dhāraṇ kiyā hai , tō vah jitnā hī yahā̃ gāyan hōgā tō vah utnā hī vahā̃ pūjyanīy hōgā .

²²In Benares, they receive a title from the University; some receiveone, two or six titles, whereas others receive eight to ten titles. ²³In the same way, you claim titles here also. ²⁴Do notjust become happy thinking that you are a yogi soul.

²⁶Jaisē laukik rīti mē̃ bhī bachchā bāp key|kī pūjā nahī̃ kartā , lēkin bāp kō pūjanīy tō kahtā hai nā  ! ²⁷Isī prakār jō satyug mē̃ prajā hōgī , vah pūjā tō nahī̃ karēgī , lēkin pūjanīy tō kahēgī arthāt regard tō dēgī .

²⁵If you imbibe in your practical life all the different praise ofyoga that there is, then to the extent that you are praised here, accordingly, you will become worship­worthy there. ²⁶Inthe lokik world, children don't worship their parents, but would still consider the father to be worship­worthy.

²⁸Ab list nikālō ki āpnē apnē mē̃ kitnē title dhāraṇ kiyē haĩ aur phir caik karō ki āpmē̃ kismē̃ kamī hai . ²⁹Title bhī tab miltā hai , jab ki usmē̃ pās|pass hōtē haĩ .

²⁷In thesame way, the subjects of the golden age will not worship you (rulers), but will consider you to be worship­worthy,that is, they will give you that much regard.

³⁰Tō jab āpkō bhī apnī sahajyōgī key|kī sthiti dikhāī dē aur sabhī yah mahsūs karē̃ ki āpkā sahajyōg hai , tab hī pās|pass kahē̃gē .

²⁸Now make a list of how many titles you have imbibed in yourself andthen check which titles you are missing. ²⁹You can only receive a particular title when you pass in that subject.

³¹Aisē hī jñānayōg mē̃ bhī jō gyān key|kī mahimā hai yā uskī upamāyē̃ haĩ , kyā vah sabhī mainnē apnē mē̃ dhāraṇ kī haĩ  ?

³⁰Sowhen you are able to see your own stage of being an easy yogi, and others also feel that truly you are an easy yogisoul, only then would you have passed.

³²Tō phir āp svayã hī apnē number kō jān saktē hō .

³¹In the same way, have you imbibed all the praise of knowledge in the subjectof gyan yoga?

³³Jaisē kōī kahē ki paṛhāī powerful hai , tō yah gyān key|kī mahimā huī nā , na ki āpkī .

³²You can know your own number. ³³Some may say that the study is powerful; this is the praise ofknowledge; not praise of your self.

³⁴Tō ab dēkhō ki gyān K|kē jitnē bhī nām haĩ , kyā vah sab mainnē dhāraṇ kiyē haĩ  ?

³⁴So check whether you have imbibed all the different titles in the subject of yoga.

³⁵Agar sab title gyān aur yōg K|kē dhāraṇ nahī̃ kiyē haĩ , tō viśhva mahārājan va viśv-mahārānī ban nahī̃ sakē̃gē .

³⁵If you haven't imbibed all the titles of gyan and yoga, you will not be able to become a world emperor or a worldempress.

³⁶Chalō , pass with honour nahī̃ , parantu pās|pass tō hōnā hai , phir pās|pass hōnē kē liē bhī tō 75 % marks chāhiē .

³⁶O.K., you may not pass with honour, but at least you have to pass, and you need at least 75% marks to pass.

³⁷Arthāt yah sab dhārṇāyē̃ va yōgyatāyē̃ sabkō apnē mē̃ dikhāī dē̃ .

³⁷That is, the specialities and all these different points of dharna should be visible to everyone.

³⁸Sārē din K|kē chart mē̃ jaisē caubīs ghaṇṭē hōtē haĩ , tō usmē̃ bhī āṭh ghaṇṭē ārām K|kē , phir usmē̃ bachē sōlah ghaṇṭē , tō sōlah kā paunā bārah ghaṇṭē , lēkin jinkā bahut buddhi kā kām hōtā hai , tō tīn ghaṇṭē unkō chhuṭṭī dētē haĩ .

³⁸In the chart of a day of24 hours, you have 8 hours rest; so you are left with 16 hours. ³⁹Three­quarters of that is 12 hours. ⁴⁰However, those whohave to do a lot of intellectual work are given permission for three hours off.

³⁹Aur bāp hōnē K|kē nātē ēk ghaṇṭā vaisē hī chhōṛtē haĩ . ⁴⁰Tō is prakār āṭh ghaṇṭē bachē .

⁴¹And, because of Baba being the Father,He gives you another hour off, and so this still leaves 8 hours.

⁴¹Tō sahajyōgī , rājyōgī ādi jō bhī gyān aur yōg K|kē title haĩ , vah āp mē̃ āṭh ghaṇṭē tō pūrṇ rūp mē̃ hōnē hī chāhiē jissē ki anya ātmāyē̃ bhī yah mahsūs karē̃ va sārṭiphikēṭ pradān karē̃ ki hā̃ yah sab lakṣhaṇ ismē̃ haĩ , tab hī ismē̃ 75 % marks mil sakē̃gē .

⁴²And so for at least 8 hours all the titles of gyan andyoga; easy yogi, Raja Yogi etc. should be in you so completely that other souls also experience you to have all thesequalifications and give you the certificate accordingly. ⁴³Only then will you receive 75% marks.

⁴²Jō mahārathī haĩ arthāt ‘ pass with honour ’ hōnē vālē haĩ , tō unkī nīnd kā time bhī yōg-yukt sthiti mē̃ ginā jātā hai .

⁴⁴The time spent in sleeping by those who are maharathis, that is, those who are able to pass with honour, is alsoaccounted in the yogyukt stage.

⁴³Unkī stage aisī hōgī , jaisē ki part samāpt kar vah svayã paramdhām mē̃ haĩ aur unkō yōg key|kī hī mahsūstā hōgī .

⁴⁵Their stage will be as though they have finished their part and they themselves are inParamdham, and they will experience yoga whilst sleeping.

⁴⁴Jaisē gāyan hai nā ki brahmā sē brāhmaṇ banē . ⁴⁵Yahā̃ tō brāhmaṇ sē dēvtā bantē haĩ .

⁴⁶There is the memorial that Brahmins were created fromthe brahm element.

⁴⁶Lēkin yah brahmā sē brāhmaṇ arthāt rāt kō sōtē samay bas yahī saṅkalp hōgā , ki ab maĩ apnā part pūrā kar karmaindriyō̃ sē alag hōkar jātā hū̃ apnē pārabrahma mē̃ aur jab amr̥it vēlē uṭhē̃gē , tō mahsūs karē̃gē ki mainnē yah ādhār liyā hai , part bajānē kē liē , tō gōyā brahm sē brāhmaṇ bankar āyē haĩ .

⁴⁷You become deities from Brahmins, but Brahmins being created from brahm means, that at thetime of going to sleep, you have finished your part, become detached from the physical organs and returned home tothe land beyond, the brahm element. ⁴⁸And when you wake up at amrit vela, you will feel that you have taken supportof the body in order to play your part.

⁴⁷Yahā̃ sē tō jākar vē|way sīdhē dēvtā banē̃gē . ⁴⁸Lēkin yah is samay K|kē hī aṣhṭ ratnō̃ kā gāyan hai .

⁴⁹And so, that means you have come as a Brahmin from the brahm element.From here, you will directly become a deity, but this is the praise of the eight jewels of this time.

⁴⁹Jaisē sākār mē̃ bāp aur mā̃ sarasvatī kō dēkhā-unhē̃ first , second number kis ādhār par milā  ?

⁵⁰You saw the fatherand mother Saraswati in the sakar form: on what basis did they claim the first and second number?

⁵⁰Unkī jyādā samay key|kī kamāī tō nīnd key|kī hī jamā huī nā  ?

⁵¹Income wasaccumulated by them at the time of sleep, was it not?

⁵¹Bhalē vē|way sōtē bhī thē , lēkin aisā anubhav kartē thē ki nīnd mē̃ nahī̃ haĩ balki ham tō jāg rahē haĩ aur phir unkī thakāvaṭ bhī dūr hō jātī thī kyōṅki jab ātmā kamāī mē̃ jāgr̥it hōtī hai , tō usē thakāvaṭ bhī nahī̃ hōtī .

⁵²Even in the name of sleep, they used to experience that theywere not sleeping, but awake. ⁵³Their tiredness would be removed also because when the soul was awake and earningan income it did not experience any tiredness.

⁵²Tō jaisē mā̃-bāp nē nīnd kō yōg mē̃ badalā|badlā tō āp bhī first grade K|kē mahārathiyō̃ kō aisā hī follow karnā hai .

⁵⁴So just as the mother and father changed their sleep into yoga, all ofyou first­grade maharathis have to follow them in the same way.

⁵³Ab aisā anubhav tō kartē hō ki nīnd kam hōtī jātī hai , lēkin aisī avasthā banānī hai .

⁵⁵You now have the experience that your sleep isreducing, but you also have to create that stage.

⁵⁴Nīnd kō yōg mē̃ badalō aur follow father karō .

⁵⁶Change your sleep into yoga and follow the father.

⁵⁵Sārā din tō vē|way āpkē samān hī sādhāraṇ thē nā  ?

⁵⁷Throughout theday, he was also ordinary in the same way as all of you.

⁵⁶Yah hai first grade key|kī niśānī-aṣṭa ratnō̃ mē̃ ānē vālō̃ key|kī .

⁵⁸This is the sign of the first grade, the sign of those who arepart of the eight.

⁵⁷Dūsrē haĩ sau vālē aur phir tīsrē haĩ 16108 mē̃ ānē vālē . ⁵⁸Lēkin yahā̃ mahārathī tō sabhī haĩ , ghōṛē savār kōī nahī̃ hai .

⁵⁹The second number are part of the 100 and the third number are part of the 16,100. But here, all aremaharathis; no one is part of the cavalry.

⁵⁹Lēkin first , second aur third number hōtē haĩ .

⁶⁰But there are the first, second and third numbers.

⁶⁰Isī prakār , jaisē kisī nē karmēndriyō̃ kō order diyā aur usnē vaisā hī kiyā , tō mānō ki vah karmayōgī hai lēkin jō second grade vālē hōṅgē , tō unhē̃ ismē̃ kabhī-kabhī saphaltā vā karmayōgī key|kī mahsūstā āyēgī aur kabhī-kabhī nahī̃ aur bākī third grade vālē kō tō tum jān hī saktē hō .

⁶¹In the same way, when someone orders the physical organs to do something and they do just that, then you canunderstand that that soul is a karma yogi soul. ⁶²However, those who are in the second grade will only attain success inthis sometimes; they will only sometimes have the experience of having all types of yoga and sometimes they won't.And, you know the result of those who are in the third grade.

⁶¹Tō jab āpnē first grade kā bannā hai , tō pahlē list nikālō ki jñānayōg K|kē kitnē titles haĩ aur āpnē unmē̃ sē kitnē dhāraṇ kiyē haĩ  ? ⁶²Yah class karānā .

⁶³Therefore, since you have to become part of the firstgrade, first of all, create a list of all the titles of gyan and yoga and see how many you have imbibed in yourself.Conduct a class on this.

⁶³Brahmākumār va brahmākumārī kā title tō sabkō mil gayā par ismē̃ hī khuśh na hōnā hai , balki sab titles kō pūrāpūrā dhāraṇ karnā hai . ⁶⁴Achchhā  !

⁶⁴Everyone has received the title of Brahma Kumar or Brahma Kumari; do not become happywith just this, for you have to imbibe all the titles within yourself completely.

⁶⁵Avyakt bāp-dādā key|kī points

⁶⁵A personal group meeting with Avyakt BapDada:

⁶⁶Kyā apnē kō bēgampur K|kē bādśhāh samajhtē hō  ?

⁶⁶Do you consider yourselves to be the emperors of the land that is free from sorrow?

⁶⁷Baigar kē sāth bādśhāh bhī .

⁶⁷To be a beggar and also anemperor?

⁶⁸Baigar bannē key|kī bātō̃ mē̃ bādśhāh nahī̃ aur nā hī bādśhāh bannē key|kī bātō̃ mē̃ baigar hī bannā hai .

⁶⁸Not to become an emperor when you have to be a beggar and not to be a beggar when you have to be anemperor.

⁶⁹Yahī buddhi kā kamāl chāhiē .

⁶⁹There has to be this wonder of the intellect.

⁷⁰Jaisā samay , vaisī bāt aur vaisā apnā svarūp banā lē̃ .

⁷⁰Make any situation and your form according to the need.

⁷¹Iskē liē mukhya śhakti kaun-sī chāhiyē  ?

⁷¹Whatmain power do you need for this?

⁷²Ismē̃ cāhiyē-nirṇay key|kī śhakti .

⁷²You need the power to discriminate (discern).

⁷³Jab pahlē yah jānō ki yathārth nirṇay karnē kā kaun-sā samay hai , tō us pramāṇ kaun-sā svarūp chāhiyē , tab hī tō vijayī ban sakē̃gē nā  ?

⁷³When you know the time to makethe right decision, and what form you need according to that, you will then be able to become victorious.

⁷⁴Nirṇay śhakti apnē mē̃ lānē kē liē mukhya purūṣhārth kaun-sā chāhiē  ?

⁷⁴In order todevelop the power to discriminate, what main effort is needed?

⁷⁵Iskē liē mukhya bāt , apnī buddhi key|kī vā lagan key|kī sachchāī aur saphāī chāhiē .

⁷⁵The main thing needed is cleanliness and honesty inthe deep love of your intellect.

⁷⁶Kōī bhī chīz jitnī sāph hōtī hai , tō utnā hī usmē̃ sab spaṣhṭ dikhāī dētā hai .

⁷⁶The cleaner something is, the more clearly visible everything is through that. ⁷⁷That is,you are easily able to discern.

⁷⁷Arthāt nirṇay sahaj hō saktā hai , lēkin yahā̃ sirph saphāī hī nahī̃ , lēkin saphāī bhī kaun-sī  ?

⁷⁸However, here, it is not just general cleanliness, but cleanliness in terms of what?Cleanliness in temrs of truth.

⁷⁸- sachchāī key|kī . ⁷⁹Jitnī-jitnī buddhi key|kī lagan mē̃ svachchhatā arthāt sachchāī aur saphāī dhāraṇ kī huī hai tō utnī hī nirṇay-śakti sahaj ā jāyēgī .

⁷⁹The more cleanliness there is in the love of the intellect, that is, the more honesty andcleanliness you have imbibed, the more easily you will be able to discern.

⁸⁰Kyā apnē mē̃ aisī caikiṅg kartē hō  ?

⁸⁰Do you check yourself in this way?

⁸¹Yād mē̃ rahnā bahut sahaj hai .

⁸¹It isvery easy to stay in remembrance.

⁸²Yād K|kē sākār svarūp kā sukh lēnē kē liē hī tō yahā̃ ātē hō nā  ?

⁸²You come here in order to experience the happiness of the practical form ofremembrance, do you not?

⁸³Lēkin phir bhī number-vār kis ādhār par hōtē haĩ  ?

⁸³But on what basis do you become numberwise?

⁸⁴Yahī hai sachchāī aur saphāī aur issē hī nirṇay-śakti śhrēṣhṭh hōgī .

⁸⁴It is in the aspect of honesty andcleanliness and through these, your capacity to discern becomes elevated.

⁸⁵Jitnī nirṇay - śhakti , utnī saphaltā hōgī .

⁸⁵The higher your power of discernment, thegreater the success.

⁸⁶Sachchāī aur saphāī hai - - yah kōī baṛī bāt nahī̃ lēkin kitnī percentage mē̃ hai , yah caik karnē sē number svataḥ hī nikal āyēgā . ⁸⁷Achchhā  !

⁸⁶To have honesty and cleanliness is not a big thing, but check to what percentage you have andyou will automatically receive a number. ⁸⁷Achcha. ⁸⁸* * * O M S H A N T I * * *