रविवार 30 जून 1974 की अव्यक्त मुरली - 1

⁰> ¹30-06-74 om shanti avyakt baapdaadaamdhuban

⁰> > 30/06/74 Avyakt BapDada

²avyakt sthiti mein sthit hone se purooshaartha ki gati mein teevrata

¹Make your effort intense by stabilising yourself in the avyakt stage.

³prakriti ke aur vikaaron ke aakarshan se sada pare rahne vaale, vishwa ki sarva- aatmaon ki seva karne vaale aur sada videhi param pita paramatma shiv bole:-

²Today, Baba is telling all the children information about the subtle region. ³All of you are interested in touring the subtle region, that is, in seeing the subtle region at least once, are you not?

⁴aaj sabhi bachchon ko sookshm vatan ka samaachaar sunaate hain।

⁴Do you know why you have this desire or this thought?

⁵aap sabki roochi hoti hai na ki sookshm vatan ki sair karen arthaat ek baar vatan ko zaroor dekhen? ⁶pata hai ki yeh ichchha va sankalp kyon hota hai?

⁵Because BapDada plays His part as the Resident of the subtle region, you too have the thought that together with BapDada you should also have the experience of this.

⁷kyonki baap-daada, sookshm vatan vaasi ban,part bajaate hain isliye sankalp aata hai ki ham bhi ek baar baap-daada ke saath yeh anubhav karen। ⁸isliye baap-daada hi apna anubhav suna dete hain।

⁶Therefore, BapDada is now relating His own experience to you. ⁷You know which is the most important time to have a special experience or to hear about those scenes, do you not?

⁹yeh to maaloom hai na ki sabse mukhya anubhav karne va sunne ka drishya kis samay hota hai?

⁸The time of amrit vela is especially fixed for the children.

¹⁰vishesh bachchon ke prati amritvele ka samay hi nishchit hai। ¹¹phir to, vishwa ki anya aatmaon ke prati,yatha-shakti bhaavna ka phal va koi bhi rajopradhaan karma, alpakaal ke liye jin aatmaon dvaara hote rehte hain unko bhi unke karmon ke anusaar alpakaal ke liye phal dene ke prati, saath-saath sachche bhakton ki pukaar sunne aur bhakton ki bhinna-bhinna prakaar ki bhaavna ke anusaar saakshaatkaar karaane aur ab tak bhi chaaron or kalpa pahle vaale chhupe hue brahman aatmaon ko sandesh pahunchaane ke liye, bachchon ko nimitta banaane ke kaarya mein, puraani duniya ko samaapta karaane-arth nimitta bane hue, vaigyaanikon ki dekh-rekh karne, gyaani tu aatma, snehi va sahayogi bachchon ko, saare din ke andar eeshvareey seva ka kaarya karne va maayaajeet banne mein ‘himmate bachche, madde baap’ ke niyam ke anusaar, unko bhi madad dene ke karttavya mein, draamaanusaar nimitta bane hain।

⁹After that, according to the drama, Baba's time is for the souls of the rest of the world and isः to give them the fruit of their devotion according to their capacity; to give souls temporary fruit for their rajopradhan actions performed for a temporary period; for hearing the call of the true bhagats and to grant them visions according to their different types of feelings; to give the message to the Brahmin souls of the previous kalpa who are still hidden everywhere; in the task of making His children instruments; to look after the scientists who are to become the instruments to finish the old world; in helping the knowledgeable souls and the loving and co-operative children in carrying out the task of doing Godly service throughout the day and in becoming the conquerors of Maya according to the principle that the child receives the Father's help by maintaining courage. ¹⁰Now, do you understand what Baba does throughout the day? ¹¹Because of now being avyakt, sakar Baba can now also play the part of being a companion and co-operating with the incorporeal Father with a fast speed all the time.

¹²ab samjha ki baap saare din kya karte hain? ¹³saakaar baap bhi ab avyakt hone ke kaaran quick-speed mein niraakaar baap ke saathi va sahayogi sadaakaal ke liye banne ka part baja sakte hain।

¹²So Brahma Baba, the one who has an avyakt body, because of not being in the bondage of the body has quickly become a companion equal to the Father at an intense speed; he could not have become such a companion in the corporeal form.

¹⁴brahma baba, avyakt shareerdhaari, shareer ke bandhan mein na hone ke kaaran, jaise ab quick-speed mein baap-samaan saathi bane hain,vaise vyakta mein saathi nahin ban sakte the, kyon nahin ban sakte the? ¹⁵kaaran kya hai?

¹³Why not? ¹⁴What reason causes a difference between the corporeal form and the avyakt form? ¹⁵In the corporeal body, he still had to give time to the physical body, and sometimes, he even had to use his powers for himself in order to settle the accounts of the suffering of karma.

¹⁶jo vyakta aur avyakt roop mein, antar pad jaata hai ki vyakta shareer mein phir bhi vyakta shareer ke prati, samay dena padta hai aur kabhi-kabhi karmabhog ke prati bhi, apne nimitta sarva-shaktiyon ko use karna padta hai।

¹⁶So in the corporeal body, he had to give time to the self, to his children and to the world. ¹⁷And, because of being in a corporeal body, he had to serve on the basis of physical facilities. ¹⁸However, in the avyakt form, he doesn't have to take the support of physical means even for himself.

¹⁷to vyakta shareer mein svayan ke prati, bachchon ke prati aur vishwa ke prati in teenon mein hi,samay dena padta hai aur vyakta shareerdhaari hone ke kaaran vyakta saadhnon ke aadhaar par service karni padti hai।

¹⁹In this way, firstly, because of being perfect, there is the fast speed of perfection. ²⁰Secondly, because of not using time and powers for himself, there is a fast speed of service. ²¹Thirdly, because of not having any perishable means of support, the speed of thought is fast.

¹⁸lekin avyakt roop mein svayan ke prati bhi saadhnon ka aadhaar nahin lena padta।

²²There is so much difference in terms of time and power between being able to reach somewhere with your thoughts and in reaching somewhere with your body.

¹⁹is prakaar ek to sampoorn hone ke naate,sampoornata ki teevragti hai, doosra svayan par, samay va shaktiyaan use na karne ke kaaran seva mein bhi teevra gati hai।

²³In the same way, there is also a difference between the speed of the corporeal and the avyakt. ²⁴Scientists are trying to make their time and energy, that is, their labour and expansion of the facilities very subtle and minute.

²⁰teesra vinaashi saadhnon ka aadhaar na hone ke kaaran sankalp ki gati bhi teevra hai।

²⁵They are making intense effort to reach somewhere in less than one second, and are also successful in that.

²¹sankalp dvaara kahin bhi pahunchne aur vinaashi shareer dvaara kahaan pahunchne mein,samay aur shakti ka kitna antar pad jaata hai! ²²aise hi vyakta aur avyakt ki gati mein bhi antar hai।

²⁶Just as the speed of the souls who are instruments for destruction is becoming subtle and intense, so too, the stage and speed of the souls who are instruments for establishment should also be subtle and intense.

²³science vaale, samay ko aur apni energy arthaat mehnat ko, saadhnon ke vistaar ko,sookshm aur short kar rahe hain।

²⁷Only then will both the tasks be accomplished. ²⁸So, now do you understand the difference between the physical body and the avyakt body?

²⁴kam-se-kam ek second tak pahunchne ka teevra purooshaartha kar rahe hain aur saphalta ko pa rahe hain jaise vinaash ke arth, nimitta bani hui aatmaon ki gati, sookshm aur teevra hoti ja rahi hai to aise hi sthaapna ke arth nimitta bani hui aatmaon ki sthiti aur gati bhi sookshm aur teevra honi chaahiye na?

²⁹According to the drama, for which service has Baba become avyakt? ³⁰Did you understand the significance of this? ³¹The part of Brahma is fixed till the end of establishment. ³²As long as the task of establishment is incomplete, the part of the instrument soul, Brahma, is not going to finish.

²⁵tabhi to donon kaarya sampanna honge।

³³He cannot play another part until then.

²⁶to ab vyakta shareer mein aur avyakt shareer mein antar samjha?

³⁴The part of completing the new creation of the world father is fixed according to the drama.

²⁷avyakt hona drama anusaar kis seva ke nimitta bana hua hai,kya is rahasya ko samjha?

³⁵It is only remembered for Brahma that he created the progeny of the human world.

²⁸brahma ka part sthaapna ke kaarya mein, ant tak noondha hua hai।

³⁶This is why he is remembered as the great-great-grandfather.

²⁹jab tak, sthaapna ka kaarya sampanna nahin hua hai, tab tak nimitta bani hui aatma (brahma) ka part samaapta nahin hona hai।

³⁷It is simply the stage, the place and the speed that have changed; the part of Brahma is still the same. ³⁸Many children's thoughts reach Baba as to what Baba is doing all this time.

³⁰woh tab tak doosra part nahin baja sakte। ³¹jagat pita ke naye jagat ki rachna sampanna karne ka part drama mein noondha hua hai।

³⁹Baba is also now askingः Has the part of Brahma being with Brahmins in being instruments for bringing benefit to the souls of the whole world and of establishing the new world finished?

³²manushya-srishti ki sarva-vanshaavli rachne ka sirf brahma ke liye hi gaayan hai great-great grand father(Great Great Grand Father) iseeliye gaaya hua hai।

⁴⁰Since the part has not finished, and the world is not yet transformed, how can the part of Brahma be finished? ⁴¹Because of love, there is the thought of what Baba ⁴²would be doing in the subtle region all this time.

³³sirf sthiti, sthaan aur gati (speed) ka parivartan hua hai, lekin part brahma ka abhi tak vahi hai।

⁴³Do you ever have the thought of why and how Baba has the part in the subtle region for all this time? ⁴⁴This too is of incognito significance.

³⁴kaiyon ke sankalp pahunchte hain ki itna samay baba kya kar raha hai? ³⁵baap bhi prashn poochhte hain ki kya brahma ke saath braahmanon ka, sarva-aatmaon ke kalyaan-arth nimitta banne ka part va nai srishti ki sthaapna ka noondha hua part samaapta hua hai?

⁴⁵The soul who is free from the bondage of karma, who has become perfect, who has finished the cycle of rebirth in this kalpa, who is the first companion of the incorporeal Father, the first soul to become an instrument for world benefit, the soul who has attained total success for the self and in terms of the world, can fully play a part wherever he wants and for as long as he wants.

³⁶jab part samaapta nahin hua aur srishti ka parivartan hi nahin hua, to brahma ka part samaapta kaise hoga? ³⁷sneh ve kaaran hi sankalp aata hai ki vatan mein itna samay kya karenge?

⁴⁶Since souls who have attained temporary occult powers, can change their form on the basis of their powers can the soul who has attained total powers of success and is in an avyakt body not remain where he wishes for as long as he wants?

³⁸vatan ka part itna samay kyon aur kaise, yeh sankalp kab aata hai? ³⁹yeh bhi ek gupta rahasya hai।

⁴⁷What is the reason for bringing the soul from the incorporeal or avyakt stage into the corporeal form?

⁴⁰karma-bandhan se mukta, sampanna hui aatma, is kalpa ke janma-maran ke chakra ko samaapta karne vaali aatma, niraakaar baap ki first number saathi aatma, vishwa ke kalyaan prati nimitta bani hui first aatma, svayan ke prati aur vishwa ke prati sarva- siddhi praapta hui aatma, jahaan chaahe aur jitna samay chaahe, woh vahaan svatantra roop mein part baja sakti hai।

⁴⁸First is the bondage of karma, second is the bondage of relations, third is the bondage of the part of the physical world and the bondage of the body. ⁴⁹As soon as the costume is ready, the soul is pulled from the old costume into the new costume. ⁵⁰So just think about all these bondages. ⁵¹From the vyakt form to the avyakt form, the bondage of the part of establishment is being carried out with even greater speed.

⁴¹jab alpakaal ki siddhi praapta karne vaali aatmaaen,apni siddhi ke aadhaar par apne roop parivartan kar sakti hain, to sarva-siddhi praapta hui aatma avyakt roopdhaari ban kar,jitna samay chaahe kya woh utna samay drama- anusaar nahin rah sakti?

⁵²Now, within this kalpa, there aren't the bondages of attraction to the body of others; as a bodily being, he has finished the bondages of all the karmic accounts. ⁵³Since the soul has become free from all karmic accounts, the physical body and the physical world cannot pull the soul.

⁴²aatma ko niraakaari va avyakt stage se vyakta mein laane ka kaaran kya hota hai? ⁴³ek karmon ka bandhan, doosra sambandh ka bandhan, teesra vyakta srishti ke part ka bandhan aur deh ka bandhan-chola taiyaar hota hai aur aatma ko puraane se naye mein aakarshit karta hai-to in sab ke bandhanon ko socho।

⁵⁴Just as when scientists go beyond the pull of gravity into space the earth cannot pull them, in the same way, as long as the time for playing his part in the new kalpa, in a new life and in the new world, has not come, until then, this soul is completely free and is free from physical bondages. ⁵⁵Do you understand? ⁵⁶Therefore, do not now have many different thoughts.

⁴⁴sthaapna ke part ka jo bandhan hai, woh vyakta se avyakt roop mein aur hi teevra gati se ho raha hai।

⁵⁷How can Brahma Baba not fulfil the promise he made to the Brahmin children, of going home together, of living and dying together, that is, of finishing the part?

⁴⁵is kalpa ke andar ab anya deh ke aakarshan ka bandhan nahin,dehdhaari ban karma-bandhanon mein aane ka bandhan samaapta kar liya।

⁵⁸So how can he not finish the contract he has taken of bringing about world transformation? ⁵⁹Can the instrument who is the foundation for the task of the establishment be removed in-between?

⁴⁶jab sarva-bandhanon se mukta aatma ban gai,to yeh vyakta deh va vyakta desh aatma ko kheench nahin sakte।

⁶⁰Whatever actions everyone sees me perform, they will do the same. ⁶¹Will souls who are instruments for performing karma not enact this slogan?

⁴⁷jaise science dvaara bhi space mein chale jaate hain aur dharni ke aakarshan se pare ho jaate hain,to dharni unko kheench nahin sakti।

⁶²At present, you are performing actions for service on seeing the father. ⁶³Souls who are instruments to demonstrate the performance of karma will definitely be companions and remain co- operative till the end.

⁴⁸aise hi jab tak naye kalpa mein, naye janma aur nai duniya mein part bajaane ka samay nahin aaya hai, tab tak yeh aatma svatantra hai aur woh vyakta-bandhanon se mukta hai।

⁶⁴Achcha, this is the response to your thought. ⁶⁵Baba will tell you the information of amrit vela another time, because that news is specially between the Father and the children, and that will definitely be in detail.

⁴⁹samjha?

⁶⁶Achcha.

⁵⁰isliye, ab bhinna-bhinna prakaar ke sankalp nahin karna। ⁵¹brahman bachchon ke saath jo baap ka vaayda hai ki saath chalenge,saath marenge aur saath jiyenge arthaat part samaapta karenge; brahma baap ne bachchon ke saath jo contract vishwa-parivartan ka uthaaya hai,woh aadhe mein chhod sakte hain kya?

⁶⁷To such raazyukt (filled with the full significance), yogyukt, gyanyukt, yuktiyukt children who are complete with all virtues; children who understand the deep significance of everything; to those who go beyond the attraction of the elements and the vices; to those who are co-operative with the Father with a fast speed in the task of establishment; to the constantly loving souls, BapDada's love, remembrances, good night and namaste.

⁵²sthaapna ke kaarya mein nimitta bani hui neenv (foundation) beech se nikal sakti hai kya?

⁶⁸PERSONAL MEETING WITH BAPDADAः ⁶⁹A spiritual army is of those who constantly have their weapons whilst moving along with law and order.

⁵³‘jo karma main karoonga,mujhe dekh sab karenge’, yeh slogan karma-arth nimitta bani hui aatma samaapta nahin karegi।

⁷⁰The main virtue of an army is the extent to which they are fulfilling law and order. ⁷¹Are all of you moving along under this law and order?

⁵⁴abhi seva ka karma baap ko dekhte hue kar rahe ho na?

⁷²What is the main law for the spiritual army in which all other laws are included?

⁵⁵karma karke dikhaane ke nimitta bani hui aatma,ant tak saathi aur sahayogi avashya banti hai।

⁷³The main law for the spiritual army is never to look at their own body or at other bodily beings, but to take every step looking towards the Father.

⁵⁶achha,yeh hua sankalp ka response।

⁷⁴This is the main law for the spiritual army.

⁵⁷amritvele ka samaachaar phir doosri baar sunaavenge। ⁵⁸kyonki woh vishesh taur se baap aur bachchon ka hi samaachaar hai aur uska to vistaar hoga।

⁷⁵If you look at any bodily being or at your own body even slightly, then you will not be able to reach your destination of reaching the Father and meeting the Father.

⁵⁹achha!

⁷⁶Achcha.

⁶⁰aise guhya raajon ko samajhne vaale raaz-yukta, yog-yukta,gyaan-yukta,yukti- yukta,sarvagunon se yukta, prakriti aur vikaaron ke aakarshan se sada pare rahne vaale,baap ke saath sthaapna ke kaarya mein teevragti se sahayogi banne vaale aur sada snehi aatmaon ko baap-daada ka yaad-pyaar,good night aur namaste। ⁶¹is murli ka saar ⁶²1. sookshm vatan mein rehte hue bhi avyakt baap-daada bhakton ki pukaar sunne,vaigyaanikon ki dekh-rekh karne, chhipe huye bachchon ko khoj nikaalne aur brahman bachchon ki, purooshaartha aur seva mein madad karne ka kaarya karte hain। ⁶³2. avyakt shareerdhaari hone se ek to sampoorn hone ke kaaran sampoornata ki teevra gati hai, doosre svayan par samay va shakti use na karne ke kaaran seva mein teevra gati hai aur teesre vinaashi saadhnon ka aadhaar na hone ke kaaran sankalp ki gati bhi teevra hai।

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