गुरुवार 4 जुलाई 1974 की अव्यक्त मुरली

⁰> ¹04-07-74 om shanti avyakt baapdaadaamdhuban

⁰> > 29/05/95 Avyakt BapDada Madhuban 04/07/74

²sva-sthiti ki shreshthata se vyartha sankalpon ki halchal samaapta

¹Through the elevated stage of the self, the upheaval of wasteful thoughts comes to an end.

³maryaada purooshottam banaane vaale, apne sampoorn nishaane ke najdeek pahunchaane vaale,vyartha sankalpon ki halchal samaapta kar saamarthyavaan banaane vaale aur karmon ki guhya gati ko jaanne vaale bholenaath shiv baba boleh ⁴kya apne sampoorn nishaane ke nazdeek pahunche ho?

²Have you come close to your ultimate target?

⁵kya nishaane par pahunchne ki nishaaniyaan dikhaai deti hain?

³Can you see the signs of coming close to your ultimate target?

⁶kya sampoorn nishaane ke nazdeek pahunchne ki nishaani ka double nasha utpanna hota hai?

⁴Are youdeveloping the double intoxication of the sign of coming close to your ultimate target?

⁷pahla nasha hai-karmaateet arthaat sarva karma bandhanon se mukta, nyaare ban, prakriti dvaara nimitta-maatra karma karaana।

⁵The first intoxication is of thekarmateet stage, that is, to be beyond all karmic bondages, to be detached and have the elements working asinstruments.

⁸aise karmaateet avastha ka anubhav hoga।

⁶In this way, you will experience the karmateet stage.

⁹nyaare banne ka purooshaartha baar-baar nahin karna padega।

⁷You would not have to make the effort to becomedetached again and again.

¹⁰sahaj aur svatah hi anubhav hoga ki karaane vaala aur karaane vaali yeh karmendriyaan svayan se, hain hi alag।

⁸You will easily and naturally experience the one who is doing everything to be separatefrom the physical organs through which everything is carried out.

¹¹doosra nasha hai-vishwa ka maalik banne ka, ki aise anubhav karenge jaise ki sthool chola va vastra taiyaar hua saamne dikhaai de raha hai aur nishchay hoga ki vastra taiyaar hai aur thode hi samay mein use dhaaran karna hai।

⁹The second intoxication is of becoming the mastersof the world; you will experience that the physical costume is ready and visible in front of you. ¹⁰There will be thefaith that your costume is ready and that in a short time, you will simply have to put it on.

¹²woh sarvagun sampanna aur satopradhaan naya shareer spashta dikhaai dega aur chalte-phirte yeh nasha aur khushi hogi ki kal yeh puraana shareer chhod naya shareer dhaaran karenge।

¹¹You will very clearly seethe new satopradhan body that is complete with all virtues. ¹²Whilst walking and moving around, you will experiencethe happiness and intoxication that tomorrow you will leave your old body and adopt that new one.

¹³jaraasa sankalp bhi utpanna nahin hoga, ki daivi-pad praapta hoga ya nahin, devta banenge athva nahin aur raaja banenge ya praja?

¹³There will not bethe slightest thought as to whether you will attain the deity status or not or whether you will become a king or asubject.

¹⁴aise sanshay ka sankalp bhi utpanna nahin hoga kyonki saamne spashta dikhaai de raha hai ki aaj ham yeh hain aur kal yeh honge। ¹⁵gyaan ke teesre netra dvaara yog-yukta arthaat sada yogi hone ke kaaran buddhi ki line clear arthaat spashta hone ke kaaran nishchay buddhi vijayanti ke aadhaar se anubhav hoga ki anek baar yeh chola dhaaran kiya hai aur ab bhi karna hi hai।

¹⁴You will clearly be able to see it in front of you: today you are this and tomorrow you are to become that.Because of being yogyukt through the third eye of knowledge, that is, because of being a constant yogi, because theline of the intellect is clear and because of being victorious due to having faith in the intellect, you will experiencethat you have adopted this costume many times, and that now, all you have to do is to put it on.

¹⁶aisa atal vishvaas hoga aur spashta saakshaatkaar hoga।

¹⁵There will be firmfaith and you will have a very clear vision.

¹⁷yeh banenge athva nahin banenge? ¹⁸-yeh halchal jab tak buddhi mein hai, tab tak hi sthiti mein bhi halchal hai।

¹⁶Whilst there is fluctuation in the intellect of whether you will becomesomething or not, there will also be this fluctuation in your stage.

¹⁹jitna-jitna sva-sthiti, shreshtha-sthiti,gyaanasvaroop va aatma ke sarva-gunon se sampanna sthiti, achal,adol, nirantar aur ek-ras hoti jaayegi to utne hi sankalpon ki halchal samaapta hoti jaayegi। ²⁰jaise saakaar mein maat-pita ko dekha ki donon ke hi nashe mein sankalp ki bhi halchal nahin thi।

¹⁷The more you stabilise yourself in your original stage and your elevated stage, the more you become the embodimentof knowledge and have a stage that is complete with all virtues, unshakeable, stable, firm and constant, the more thefluctuation in your thoughts will finish.

²¹sampoorn achal aur atal nishchay tha ki yeh to bana hua hi hai athva yeh to nishchit hi hai।

¹⁸You saw that for sakar Baba and Mama there was no fluctuation in theirintoxication, even in thought.

²²to nashe ki nishaani atal nishchay aur nishchinta anubhav hogi।

¹⁹They had completely unshakeable and firm faith and were carefree.

²³nishaane ki nishaani nasha aur nashe ki nishaani nishchay aur nishchinta।

²⁰The sign ofintoxication will be the experience of firm faith and being carefree.

²⁴saath-saath maaya ke kisi bhi prakaar ka vaar hone se aur haar khaane se bhi nishchinta।

²¹Together with this, you will be free from beingattacked or defeated by Maya in any way.

²⁵na maaloom maaya haar nahin khilaave, vijayi banenge ya nahin-is kamjor sankalp se bhi nishchinta,kyonki saamne dikhaai de raha hai, kya aisa anubhav hota hai?

²²You will be free from the weak thought as to whether Maya will defeatyou or whether you will be victorious or not, because you will be able to see it in front of you. ²³Do you have thisexperience?

²⁶kamjor sankalpon ki chinta mein ki maaya aa nahin jaave,kamjor ho na jaaoon, aur mujhe saphalta milegi athva nahin?

²⁴Do you have the worry of the weak thought that perhaps Maya will come, that perhaps you will becomeweak, or whether you will be successful or not?

²⁷kya is bhay ke bhoot ke vash apna samay aur shaktiyaan vyartha to nahin ganvaate ho?

²⁵You do not waste your time and energy under the influence of theevil spirit of this fear, do you?

²⁸aisa kamjor sankalp karna arthaat svayan mein sanshay ka sankalp rakhne se kabhi bhi sampoorn nahin ban sakenge।

²⁶To have such a weak thought means that by having a doubtful thought within yourself,you will never become perfect.

²⁹yeh sankalp karna arthaat kamjoriyon ke roop mein ek bhoot ke saath aur maaya ke bhooton ka aahvaan karte ho athva buddhi mein sthaan dete ho va ek ke saath anekon ko nimantran dete ho। ³⁰isliye is bhay ke bhoot ko bhi jab tak buddhi se nahin nikaala, tab tak is bhoot ke saath baap ki yaad buddhi mein kaise rah sakti hai?

²⁷By having the thought of this one evil spirit, you invoke the other evil spirits ofMaya. ²⁸That is, you give this thought some space in your intellect and with this one thought, you invite many others.This is why you must remove the evil spirit of fear from your intellect. ²⁹How can there be the remembrance of theFather as long as there is this evil spirit?

³¹baap ki yaad aur bhoot yeh donon ikatthe nivaas nahin kar sakte; isliye kahaavat bhi hai ki ‘nishchay buddhi vijayanti।

³⁰The remembrance of the Father and an evil spirit cannot stay together in oneplace. ³¹Therefore, there is the saying that an intellect that has faith is victorious.

³²’ ³³yeh nishchay va smriti rakho aur samarthi rakkho ki anek baar baap ke bane hain va maayaajeet bane hain, to ab banna kya mushkil hai?

³²Have the faith, awareness and power that you have belonged to Baba many times and that you have been a conquerorof Maya many times, and so why should it be difficult to become this now?

³⁴kya smriti spashta nahin hai ki mujh shreshtha aatma ne vijayi banne ka part anek baar bajaaya hai?

³³Do you not have the clear awareness thatyou, the elevated soul, have played the part of being victorious many times?

³⁵agar spashta smriti nahin hai to isse siddha hai ki baap ke aage svayan ko spashta nahin kiya hai।

³⁴If you do not have this clear awareness,it proves that you have not made yourself clear to the Father.

³⁶kisi bhi kaaran se baap ke aage kuchh chhipaaya hai to yeh bhay ka bhoot is kaaran se hi chhipa hua hai।

³⁵Because you have concealed yourself from the Father for some reason, this evil spirit of fear also remains concealedwithin you.

³⁷jo hoon aur jaisa hoon, vaisa hi baap ka hoon,is nishchay mein kami ke kaaran yeh bhi nishchay nahin ki main anek baar bana hoon।

³⁶Because of the lack of faith in, "Whatever I am, whoever I am, I belong to the Father", you do not havethe faith that you have become this many times.

³⁸to pahle yeh chaik karo ki svayan ko baap ke aage spashta kiya hai?

³⁷So, first of all, check whether you have made yourself clear to theFather.

³⁹athva apne ko aur baap ko khush karte ho ki baap to jaani jaananhaar hai woh to sab-kuchh jaante hi hain।

³⁸Or, do you just please yourself and the Father thinking that Baba is Janijananhar anyway and that He knowseverything?

⁴⁰kya baap yeh nahin jaanta ki main jaanta hoon?

³⁹Is Baba not aware of the fact that He knows?

⁴¹vishwa ke shikshak ke bhi shikshak bante ho? ⁴²baap ko vismriti hui hai kya jo baap ko smriti dilaate ho?

⁴⁰You become the teachers of the Teacher of the World!Has the Father forgotten, that you remind Him?

⁴³isliye yeh ek eeshvareey niyam va maryaada hai ki koi bhi ek maryaada ka paalan nahin karte, to ve maryaada purooshottam nahin ban sakte,isliye kaaran ka nivaaran karo।

⁴¹This is why there is the Godly discipline or maryada that anyonewho misses observing even one discipline or maryada cannot become maryada purshottam (the most elevated onesthrough following the highest code of conduct).

⁴⁴baap ke aage chhipaane se ek ke oopar laakh guna bojh chadhe hue hone ke kaaran jab tak svayan ko halka nahin kiya hai to socho ki ek galti ke peechhe anek galtiyaan karne se aur ek maryaada ka ullanghan hone se anek maryaadaaon ka ullanghan ho jaane ke kaaran va itna laakh guna bojh chadha hua hone se chadhti kala mein kadam kaise badha sakte ho aur nishaane ke sameep kaise aa sakte ho?

⁴²Therefore, resolve the reason for your excuses. ⁴³Just consider this: because of hiding one thing from the Father you have accumulated a hundred thousand­fold burdenfor yourself; you make many mistakes because of one mistake, and because of disobeying one maryada, you thendisobey many maryadas. ⁴⁴If you haven't lightened yourself from the accumulation of the burden of so many hundredthousand­fold, how can you move forward in the stage of ascent and come close to your target?

⁴⁵laukik duniya mein bhi koi cheej chhipaane vaale ko kaun-sa title diya jaata hai?

⁴⁵In the world outsidealso, what title is given to someone who conceals something?

⁴⁶chhoti-si cheej ko chhipaane vaale ko chor ki list mein to ginenge na?

⁴⁶Anyone who conceals even a little thing would beplaced in the list of thieves, would he not?

⁴⁷to jab tak aise sanskaar hai, baap-daada ke aage jhooth bolna va kisi prakaar se baat ko chala dena to maaloom hai ki iska kitna paap hota hai?

⁴⁷So whilst you have such sanskars of lying to BapDada or making do withsomething, do you know how much sin you accumulate?

⁴⁸aise anek prakaar ke charitra baap ke aage dikhaate hain; aise charitra dikhaane vaale kabhi shreshtha charitravaan nahin ban sakte।

⁴⁸A lot of such negative activity is shown to the Father; thosewho show such activity can never become those with elevated activity.

⁴⁹baap ko bholaanaath samajhte hain na,isliye samajhte hain ki chhip jaayega aur chal jaayega।

⁴⁹Because you consider Baba to be the Lord ofthe Innocent Ones you think that something can remain concealed or that it doesn't matter.

⁵⁰lekin baap ke roop mein bholaanaath hai,saath-saath hisaab-kitaab chuktu karaane ke samay phir lophul bhi to hai, phir us samay kya karenge?

⁵⁰Although in the form ofthe Father, He is the Lord of the Innocent Ones, nonetheless, in order to enable you to settle your accounts, He is alsolawful. ⁵¹So what will you do at that time?

⁵¹kya svayan ko chhipa sakenge va bacha sakenge?

⁵²Will you be able to conceal yourself at that time?

⁵²apne anek prakaar ke bojh ko chaik karo।

⁵³Will you be able to saveyourself then?

⁵³amritvele se lekar jo eeshvareey maryaadaayen bani hui hain aur jaante bhi ho ki saare din mein kitni maryaadaayen ullanghan ki hain।

⁵⁴Check the many types of burdens you have. ⁵⁵From amrit vela, there are many Godly disciplines and maryadas, andyou are also aware how many maryadas you have disobeyed throughout the day.

⁵⁴ek-ek maryaada ke oopar praapti ke marks bhi hain aur saath-saath sir par bojh ka bhi hisaab hai aur jin maryaadaaon ko saadhaaran samajhte ho unhon mein bhi unki praapti aur unke bojh ka hisaab hai।

⁵⁶For each maryada, there are marksof attainment. ⁵⁷Together with that, there is also the account of burden on your head. ⁵⁸Even for a maryada which youconsider to be ordinary, there are marks for its attainment and also the account of burden.

⁵⁵sankalp, bol,samay aur shaktiyon ka khazaana in sabko vyartha karne se vyartha ka bojh chadhta hai। ⁵⁶jaise yagya ki sthool vastu,bhojan va anna agar vyartha ganvaate ho to bojh chadhta hai na?

⁵⁹By wasting the treasures ofyour thoughts, words, time and powers, you accumulate the burden of waste, just as when you waste anything or anyfood of the yagya, you accumulate a burden. ⁶⁰Baba has given you this time of this life of having died alive for worldservice.

⁵⁷aise hi jab yeh marjeeva jeevan ka samay baap ne vishwa ki seva-arth diya hai, to sarvashaktiyaan svayan ke va vishwa ke kalyaan arth di hai, man shuddh sankalp karne ke liye diya hai aur yeh tan vishwa-kalyaan ki seva ke liye diya hai।

⁶¹All powers have been given to you for the self and for the benefit of the world; the mind has been given toyou to have pure thoughts, and that body has been given to you for doing the service of bringing benefit to the world.Therefore, are the body, mind and wealth you have given to Baba yours?

⁵⁸aap sabne tan,man aur dhan jo de diya hai to woh aapka hai kya?

⁶²Whatever you have given to the Father nowbelongs to the Father, does it not?

⁵⁹jo arpan kiya woh baap ka ho gaya na?

⁶³Baba has then given them to you for world service.

⁶⁰baap ne phir woh vishwa seva ke liye diya hai। ⁶¹shreshtha sankalp se vaayumandal aur vaataavran ko shuddh karne ke liye man diya hai, aise eeshvareey den ko arthaat eeshvar dvaara di gai vastu ko yadi vyartha mein lagaate ho to bojha nahin chadhega?

⁶⁴The mind has been given toyou so that you can purify the atmosphere and the environment by using your elevated thoughts. ⁶⁵In the same way, ifyou use a Godly gift, that is, something given to you by God, in a wasteful way, would you not accumulate a burden?

⁶²aajkal bhi jad moortiyon dvaara va mandiron mein jo thoda-sa prasaad bhi milta hai to usko kab vyartha nahin ganvaate hain।

⁶⁶Nowadays, the little prasad (holy food offering) that is received from the non­living idols in the temples is neverwasted.

⁶³agar jara-sa kana bhi paanv mein gir jaata hai, to paap samajh mastak se lagaakar sveekaar karte hain।

⁶⁷If even one particle drops at their feet, it is considered to be a sin, and it is then accepted by giving it therespect of raising it to the forehead.

⁶⁴anekon ke mukh mein daal prasaad ko saphal karne ka purooshaartha karenge aur use vyartha nahin ganvaayenge।

⁶⁸They will try to use the prasad in the most worthwhile way by distributing it to asmany as possible and not waste it in any way.

⁶⁵yeh svayan baap dvaara mili hui jo vastu man va tan parmaatma-prasaad ho gaya, kya isko vyartha karne ka bojh nahin chadhega?

⁶⁹That mind and body which is the supreme prasad offered to theSupreme Soul has been given to you by the Father, and so would you not accumulate a burden by wasting it?

⁶⁶jaise samay ki gati gahan hoti ja rahi hai to vaise hi ab purooshaartha ki praapti aur bojh ki gati bhi gahan hoti ja rahi hai।

⁷⁰Just asthe speed of time is accelerating, in the same way, the speed of attaining or creating a burden through your effort isalso accelerating.

⁶⁷isko hi kaha jaata hai ki karmon ki gati ati guhya hai।

⁷¹This is known as the depth of the philosophy of karm

⁶⁸to aaj karmon ki guhya gati suna rahe hain ki jisse hi sadgati pa sakenge।

⁷²Today, Baba has told you about the philosophy of karma through which you will be able to attain salvation.

⁶⁹ab samjha, ki nishaane ke sameep ki nishaaniyaan kya hain?

⁷³Now doyou understand what are the signs of coming close to your target?

⁷⁰va nishaane ke sameep jaane ki vidhi kya hai?

⁷⁴And also, the method to come close to your target?

⁷¹baap-daada ko bhi raham padta hai ki sabhi ko abhi se sampoorn bana deve।

⁷⁵BapDada also has mercy to make everyone complete and perfect now.

⁷²lekin rachayita bhi maryaadaaon va eeshvareey niymon mein bandha hua hai।

⁷⁶However, even the Creator is bound by thebondage of maryadas and Godly disciplines.

⁷³baap bhi maryaadaaon ka ullanghan nahin kar sakte।

⁷⁷Even Baba cannot disobey the maryadas.

⁷⁴‘jo karega,woh paavega’,yeh maryaada baap ko poorn karni padti hai।

⁷⁸Baba has to observe theprinciple of: whoever does something receives the return of it.

⁷⁵haan itni margin hai ki jo ek ka sau guna de dete hain।

⁷⁹Yes, there is scope for Him to a hundred­fold return ofone.

⁷⁶himmat karne par madad kar sakte hain,baaki aur kuchh nahin kar sakte hain।

⁸⁰By your maintaining courage, He can help, but He cannot do anything else.

⁷⁷achha!

⁸¹Achcha.

⁷⁸aise himmat aur ullaas mein rahne vaale, sada nishchay buddhi vijayi banne vaale, nishaane ke sameep pahunchi hui aatma, sada nashe mein rahne vaali aatmaayen, vyartha ko samartha banaane vaali aatmaayen, har second aur har sankalp ko saphal karne vaali saphaltaamoorta aatmaon ko baapdaada ka yaad-pyaar, good night aur namaste।

⁸²To such souls who maintain courage and enthusiasm; to those who are victorious on the basis of having faith in theintellect; to the souls who have come close to their target; to those who constantly maintain their intoxication; to thesouls who constantly make the waste powerful; to the souls who are the embodiment of success by using their everysecond and every thought in a worthwhile way, BapDada's love, remembrances, good night and namaste. ⁸³* * * O M S H A N T I * * *