सोमवार 8 जुलाई 1974 की अव्यक्त मुरली

⁰> ¹08-07-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 05/06/95 Om Shanti Avyakt BapDada Madhuban 08/07/74

²Master knowledgeful va sarv-śaktivān vibhinna prakār key|kī queue sē mukt ³Sarv sambandhō̃ key|kī rasnā dēnē vālē , sarv ichchhāē̃ pūrṇ karnē vālē avyakt mūrt bāp-dādā bōlē  :

¹Be master knowledge­full and a master almighty authority and you will become liberated from all types of queues. ²What mela would you call this today? ³Of the Father and the children.

⁴Āj kaun-sā mēlā kahē̃gē  ? ⁵- bāp aur bachchō̃ kā . ⁶Vah tō laukik sambandh mē̃ bhī hōtā hai .

⁴That also takes place in a lokik relationship,but what is the speciality of today's mela that doesn't take place anywhere else?

⁷Lēkin āj K|kē mēlē key|kī viśhēṣhtā kyā hai jō aur kahī̃ bhī nahī̃ hōtī  ?

⁵There is of course the mela of thesouls and the Supreme Soul, but tell Baba something more alokik.

⁸Ātmāō̃ aur paramātmā kā mēlā tō hai hī , aur kōī alaukik bāt sunāō . ⁹Iskī viśhēṣhtā yah hai ki yah mēlā ēk hī samay , ēk sē sarv sambandhō̃ sē , sarv-sambandha K|kē snēh aur prāpti kā mēlā hai . ¹⁰Sirph bāp aur bachchō̃ kā , sadgurū aur follow karnē vālē va samān bannē vālē āgyākārī bachchō̃ kā hī nahī̃ , lēkin ēk hī samay , ēk sē sarv-sambandhō̃ sē milan manānē kā alaukik mēlā hai .

⁶The speciality of this mela is that this is the onlymela, where you experience all relationships as well as the love and attainments of all relationships at the same timefrom the One. ⁷It is not just the mela of the Father and the children, or the Satguru and His followers or the obedientchildren who are to become equal to the Father, but it is the alokik mela in which you experience celebrating ameeting of all relationships at the same time with the One.

¹¹Yah alaukiktā va viśhēṣhtā aur kahī̃ nahī̃ milēgī .

⁸You will not find this uniqueness or this specialityanywhere else.

¹²Aisā mēlā manānē sab sāgar K|kē kaṇṭhē par āyē huē haĩ .

⁹In order to celebrate such a mela, all of you have come to the shore of the Ocean.

¹³Jabki sarv-sambandhō̃ sē sarv-prāpti kar saktē hō tō sirph ēk-dō sambandh sē milan va prāpti karnē mē̃ rājī nahī̃ hō jānā hai .

¹⁰Since you can haveall attainments from all relationships, don't become content with the meeting and attainment of just one or tworelationships.

¹⁴Thōṛē mē̃ rājī hōnē vālē , bhakta kahlāyē jātē haĩ .

¹¹Those who become content with just a little are called bhagats.

¹⁵Bachchē sarv-sambandha aur sarv-prāpti K|kē adhikārī haĩ .

¹²Children have a right to allrelationships and all attainments.

¹⁶Isī adhikār kō prāpt karnē vālī ātmāyē̃ , gyānī tū ātmā aur yōgī tū ātmā bāp kō priya hai .

¹³Souls who attain this right and are knowledgeable and yogi souls are loved by theFather.

¹⁷Apnē sē pūchhō aisē bāp K|kē priya banē hō  ?

¹⁴Ask yourself: Do you have love for such a Father?

¹⁸Kyā bāp samān nirākārī , nirahaṅkārī , nirvikārī , naṣhṭōmōhā aur smr̥itisvarūp banē hō  ?

¹⁵Have you become incorporeal, egoless, viceless, aconqueror of attachment and embodiment of remembrance like the Father?

¹⁹Smr̥iti svarūp bannē vālē key|kī niśhānī kyā anubhav hōgī  ?

¹⁶What sign would be experienced in thosewho are to become the embodiment of remembrance?

²⁰Vah sadā sarv-samarthī-svarūp hōgā .

¹⁷They will constantly be the embodiment of total power.

²¹Naṣhṭōmōhā bannē kē liē sahaj yukti kaun-sī hai  ?

¹⁸What is the easy yukti to become a conqueror of attachment?

²²Iskē tō anubhavī hō nā  ?

¹⁹You are experienced in this, are you not?

²³- sadaiv apnē sāmnē sarv-sambandhō̃ sē bāp kō dēkhnā aur sarv-sambandhō̃ dvārā sarv-prāptiyō̃ kō dēkhnā .

²⁰To constantlysee the Father in all relationships and to see all attainments through all relationships in front of you.

²⁴Ab sarv-sambandha aur sarv prāptiyā̃ ēk dvārā anubhav hō rahī haĩ , tō phir aur kōī sambandh va prāpti rah jātī hai kyā  ?

²¹Since youexperience all relationships and all attainments from One, what other relationships or other attainments could stillremain?

²⁵Jahā̃ mōh arthāt lagāv hai tō kyā sahaj va svataḥ hī anēk taraph sē tōṛ , ēk taraph sē jōṛnē kā anubhav nahī̃ hōtā hai  ?

²²Do you not have the experience of breaking all attachments from many directions and connecting with Oneeasily and naturally?

²⁶Ab tak bhī kahī̃ aur kisī kē sāth lagāv va mōh hai , tō siddha hōtā ki sarv-sambandha aur sarv prāptiyō̃ kā anubhav nahī̃ kar rahē haĩ . ²⁷Āj bāp aur bachchō̃ key|kī rūh-rūhān va milan-mēlē kā samāchār sunātē haĩ .

²³If you still have attachment to someone else, this proves that you are not experiencing allrelationships and all attainments. ²⁴Today, Baba will tell you about the heart­to­heart conversations and the news of the meeting of the Father with thechildren.

²⁸Samāchār sunnē mē̃ sabkō interest ātā hai nā  ?

²⁵You have extra interest in listening to the news, do you not?

²⁹Ab is samāchār mē̃ dēkhnā ki maĩ kahā̃ hū̃  ?

²⁶Now, within this news, look at where you are.

³⁰Pahlē tō amr̥it vēlē kā samāchār sunātē haĩ .

²⁷Firstly, Baba will tell you the news of amrit vela.

³¹Amr̥it vēlē K|kē bhinn-bhinn pose aur pāzīśan pahlē bhī sunāī thī , āj aur bāt sunātē haĩ .

²⁸Baba has already told you about the variety of postures andpositions at amrit vela.

³²Jaisē amr̥itvēlā prārambh hōtā hai tō chārō̃ ōr sarv-baccē pahlē tō number milānē kā purūṣhārth kartē haĩ yā phir connection jōṛnē kā purūṣhārth kartē haĩ .

²⁹Today, Baba will tell you something else. ³⁰As soon as amrit vela begins, all the childreneverywhere make the effort to dial the number, that is to make a connection.

³³Phir kyā hōtā hai line clear hōnē K|kē kāraṇ kōī kā tō number jaldī mil jātā hai aur kōī number milānē mē̃ hī samay bitā dētē haĩ .

³¹Some children, because of having aclear line, are able to get a connection very quickly whereas others spend their time in getting the connection.

³⁴Kōī-kōī number na milnē K|kē kāraṇ dilśhikasta ban jātē haĩ aur kōī-kōī number milātē tō bāp sē haĩ , parantu bīch-bīch mē̃ connection māyā sē juṭ jātā hai .

³²Somechildren become disheartened because they cannot connect with the number. ³³Some children dial the Father's number,but are connected to Maya in­between.

³⁵Aisā māyā interfere kartī hai ki jō vah chāhtē huē bhī connection tōṛ nahī̃ saktē .

³⁴Maya interferes in such a way that they are not able to break away even whenthey want to.

³⁶Jaisē yahā̃ bhī āpkī is duniyā mē̃ kōī wrong number mil jātā hai , tō vah kahnē sē bhī kaṭ nahī̃ kartē haĩ , āp unkō aur vah āpkō kahē̃gē ki kaṭ karō .

³⁵Here also, when you sometimes get connected to a wrong number, the other person does not put thephone down even when you ask them to. ³⁶You will tell the other person to ring off and the other person will tell youto ring off.

³⁷Aisē hī māyā bhī usī samay kamjōr bachchō̃ kā connection hī tōṛ dētī hai aur unhī̃ kō taṅg bhī kartī hai . ³⁸Kyō̃ taṅg kartī hai , uskā bhī kāraṇ hai .

³⁷In the same way, Maya also breaks the connection of the weak children and also causes them distress.There is a reason why she causes them distress.

³⁹Kyōṅki vē|way sārā din albēlē aur ālasya K|kē vaśh hōtē haĩ aur unkā attention kam hōtā hai .

³⁸Because those children are under the influence of laziness andcarelessness throughout the day, they pay very little attention.

⁴⁰Aisī albēlī ātmāō̃ kō māyā bhī viśhēṣh vardān K|kē samay bāp key|kī āgyā par na chalnē kā badalā lētī hai|badlā lētī hai aur aisī ātmāō̃ kā dr̥iśhya bahut āśhcharyajanak dikhāī dētā hai .

³⁹Maya also seeks revenge on such careless souls at thetime of receiving blessings by not allowing them to follow Baba's directions. ⁴⁰The scenes of such souls were veryamazing.

⁴¹Amr̥itvēlē K|kē thōṛē sē samay K|kē bīch anēk svarūp dikhāī dētē haĩ .

⁴¹At amrit vela, their form is only visible for a short time.

⁴²Ēk tō kabhī-kabhī bāp kō snēh sē sahyōg lēnē key|kī arzī ḍāltē rahtē haĩ .

⁴²Sometimes, in order to seek co­operation from theFather, they put in a request with a lot of love.

⁴³Kabhī-kabhī bāp kō khuśh karnē kē liē bāp kō hī bāp key|kī mahimā aur karttavya key|kī yād dilātē rahtē hai ki āp tō merciful hō , āp tō sarvśhaktimān hō , vardānī hō , bachchō̃ kē liē hī tō āyē hō ādi ādi .

⁴³Sometimes, in order to please the Father, they remind the Father of His praise and His duty, by saying: You are themerciful One; You are the Almighty Authority; You are the Bestower of Blessings; You are the only One for thechildren etc. etc.

⁴⁴Kabhī-kabhī phir jōśh mē̃ ākar , māyā sē parēśhān hō sarvśhaktiyā̃ rūpī śhastra use karnē kā prayatna kartē haĩ . ⁴⁵Vē|way phir kabhī talvār chalātē haĩ , aur kabhī ḍhāl kō sāmnē rakhtē haĩ .

⁴⁴Sometimes, they become so forceful and distressed by Maya that they try to use the weapons of all powers.Sometimes, they use the sword and sometimes, they place the shield in front of them.

⁴⁶Lēkin jōśh kē sāth āgyākārī , vaphādār aur nirantar smr̥iti svarūp bannē kā hōśh na hōnē K|kē kāraṇ unhō̃ kā jōśh yathārth niśhānē par nahī̃ pahũch saktā .

⁴⁵Although they are forceful,because of not having the awareness of being obedient, faithful, and constantly an embodiment of remembrance, theirforce doesn't reach the target accurately.

⁴⁷Yah dr̥iśhya baṛā hansī kā hōtā hai .

⁴⁶This scene is very amusing.

⁴⁸Kōī-kōī phir aisē bhōlē bachchē hōtē haĩ jō ki īśhvarīy prāpti aur māyā K|kē antar kō bhī nahī̃ jāntē . ⁴⁹Nidrā kō hī śhānt-svarūp aur bīj rūp stage samajh lētē haĩ .

⁴⁷There are also some innocent children who are not able to tell the difference between Godly attainment and Maya.They consider sleep to be the stage of being the embodiment of peace or the seed stage.

⁵⁰Alpkāl K|kē nidrā dvārā rest K|kē sukh kō atīndriya sukh samajh lētē haĩ .

⁴⁸They consider the rest of ashort sleep to be supersensuous joy.

⁵¹Aisē anēk prakār K|kē bachchē anēk prakār K|kē dr̥iśhya dikhātē rahtē haĩ .

⁴⁹In this way, many children show many different scenes.

⁵²Lēkin jō mahārathī bachchē ab tak gintī K|kē haĩ yā jō āp lōgō̃ key|kī gintī mē̃ haĩ vē|way unsē bhī cum|kam haĩ .

⁵⁰However, the maharathichildren are very few, even fewer than the number you have actually counted.

⁵³Āp lōg tō aṣhṭ samajhtē hō . ⁵⁴Lēkin bāp key|kī gintī mē̃ aṣhṭ cum|kam haĩ .

⁵¹You may think there are eight, but inBaba's list even eight are not yet ready.

⁵⁵Ab tak aṣhṭ ratnō̃ K|kē aṣhṭ śhakti svarūp , saṅkalp , bōl aur karma bāp samān bannē key|kī stage prāpt kartē jā rahē haĩ . ⁵⁶Aisē aṣhṭ ratnō̃ sē milnē kē liē ḍrāmānusār bāp sē milnē mē̃ viśhēṣh adhikār prāpt nūndhā huā hai .

⁵²Even now, the eight jewels are reaching the stage of becoming theembodiment of all eight powers, and creating a stage equal to the Father in their thoughts, words and actions.According to the drama, the eight jewels have received a special right from the Father in order to meet Him.

⁵⁷Unhō̃ kō number milānē key|kī āvaśhyaktā nahī̃ kyōṅki un ātmāō̃ kā connection nirantar hai .

⁵³They donot need to connect through a number because those souls have a constant connection.

⁵⁸Yah wireless kā connection viceless ( nirvikārī ) ātmāō̃ kō hī prāpt hōtā hai .

⁵⁴Only viceless souls attain awireless connection. ⁵⁵The moment they have a thought, they are able to meet Him.

⁵⁹Saṅkalp kiyā aur milan huā . ⁶⁰Aisē vardānī bachchē bahut cum|kam haĩ .

⁵⁶There are very few children whohave this blessing.

⁶¹Yah hai amr̥it vēlē kā dr̥iśhya .

⁵⁷This is the scene of amrit vela.

⁶²Bāpdādā kē pās sārē din mē̃ pañch prakār key|kī queue lagtī hai ( 1 ) ēk queue hōtī hai bhinn-bhinn prakār key|kī arzī lē ānē vālō̃ key|kī , kabhī svayã kē prati arzī lē ātē haĩ ki hamē śhakti dō , sahyōg dō , buddhi kā tālā khōlō , himmat dō yā yukti dō .

⁵⁸BapDada has five types of queues in front of Him. ⁵⁹The first queue is of those who put in different requests.Sometimes they put in a request for themselves, saying: Give me some power, co­operate with me, open the lock ofmy intellect, give me courage, show me a yukti.

⁶³Kabhī phir anya samparka mē̃ ānē vālī ātmāō̃ key|kī arzī lē ātē haĩ ki mērē pati va phalānē sambandhī key|kī buddhi kā tālā khōl dō .

⁶⁰Sometimes they put in requests for souls who have come into theircontact: Open the lock of the intellect of my husband or of such­and­such relation of mine.

⁶⁴Kabhī-kabhī apnī key|kī huī service key|kī saphaltā na dēkhkar yah bhī arzī kartē haĩ ki hamārī saphaltā hō jāē , service ham karē̃gē aur saphaltā āp dēnā .

⁶¹Sometimes, not seeingsuccess in the service they've done, they put in a request for success in their service: We will do the service and Yougrant us success.

⁶⁵Hamārī yād kī yātrā nirantar aur powerful hō jāē .

⁶²Let my pilgrimage of remembrance become constant and powerful.

⁶⁶Hamārē yah saṅskār khatm hō jāyē̃ .

⁶³This sanskar of mine shouldfinish.

⁶⁷Aisī bhinn-bhinn prakār key|kī arzī ḍālnē vālē bāp kē pās ātē rahtē haĩ .

⁶⁴Souls who put in many requests come in front of the Father in this way. ⁶⁵The second queue is of those who complain.

⁶⁸ ( 2 ) dūsrī queue hōtī hai complaint karnē vālō̃ key|kī .

⁶⁶Their language is: Why is this like this? ⁶⁷How will this happen?

⁶⁹Unhō̃ key|kī bhāṣhā hī aisī hōtī hai-yah kyō̃ , yah kaisē , kab aur kyō̃ hōgā  ?

⁶⁸Whenand how will this happen? ⁶⁹I want this, but why does it not happen?

⁷⁰Maĩ chāhtī hū̃ , phir bhī kyō̃ nahī̃ hōtā , yād kyō̃ nahī̃ ṭhahartī  ?

⁷⁰Why am I not able to stay in remembrance?Why do I not receive co­operation from my lokik and alokik family?

⁷¹Laukik aur alaukik parivār sē sahyōg kyō̃ nahī̃ miltā  ? ⁷²Aisī anēk prakār key|kī kampalēnṭsa hōtī haĩ .

⁷¹They have many such complaints. ⁷²They havecomplaints in two particular aspects: Why do I have waste thoughts? ⁷³Why is there the illness of the body?

⁷³Unmē̃ bhī viśhēṣh dō bātō̃ mē̃ ki vyarth saṅkalp kyō̃ ātē haĩ , śharīr kā rōg kyō̃ ātā hai , yād kyō̃ ṭūṭtī hai ādi  ? ⁷⁴Is prakār key|kī kampalēnṭsa key|kī queue lambī hōtī hai .

⁷⁴Why doesmy remembrance break? ⁷⁵The queue of such complaints is a long one. ⁷⁶Thirdly, some consider Baba to be the Fortune­teller and start a queue in front of Him: Will my illness finish?

⁷⁵ ( 3 ) kaī bāp-dādā kō jyōtiṣhī samajh kar queue lagātē haĩ . ⁷⁶Kyā hamārī bīmārī miṭēgī  ?

⁷⁷Willthere be success in service? ⁷⁸Will this particular relative of mine follow the path of knowledge?

⁷⁷Kyā service mē̃ saphaltā hōgī  ?

⁷⁹Will service expandin our town or our village?

⁷⁸Kyā mērā phalānā sambandhī gyān mē̃ chalēgā  ?

⁸⁰Will there be success in my interaction with others?

⁷⁹Kyā hamārē gānv va śhahar mē̃ service vr̥iddhi kō pāvēgī  ?

⁸¹Should I continue with thisinteraction or should I break off this interaction?

⁸⁰Kyā vyavahār mē̃ saphaltā hōgī  ?

⁸²Should I do business or get a job?

⁸¹Yah vyavahār karū̃ yā yah vyavahār chōḍū̃  ?

⁸³Can I become a maharathi? ⁸⁴DoYou think I will become this?

⁸²Business karū̃ yā naukrī karū̃  ? ⁸³Kyā maĩ mahārathī ban saktī hū̃  ?

⁸⁵They come to Baba with trivial household matters: Will my mother­in­law's angerreduce?

⁸⁴Kyā āp samajhtē hō , ki maĩ banū̃gī  ?

⁸⁶I am in bondage, so will my bondage ever break?

⁸⁵Aisē-aisē gr̥ihasth-vyavahār key|kī chhōṭī-chhōṭī bātē̃ , ki kyā mērī sās kā krōdh kam hōgā  ?

⁸⁷Will I ever become free? ⁸⁸Some even ask: Will I surrendermyself totally?

⁸⁶Maĩ bāndhēlī yā bā̃dhēlā hū̃ , kyā mērā bandhan ṭūṭēgā  ?

⁸⁹Will this desire of mine be fulfilled? ⁹⁰There is also a queue of such souls.

⁸⁷Kyā maĩ svatantr banūṅgī va banūṅgā athavā kaī yah bhī viśhēṣh bātē̃ pūchhtē haĩ ki kyā maĩ total surrender hūṅgā  ?

⁹¹The fourth queue is of those who complain like this; Why did You come at such a time when I have became so old, ornow when I have a body that is ill?

⁸⁸Kyā mērī yah ichchhā pūrī hōgī  ?

⁹²Why did You not awaken me earlier?

⁸⁹Aisē yah bhī queue hōtī hai .

⁹³Why did you awaken me so late?

⁹⁰ ( 4 ) chauthī queue hōtī hai ulhanā dēnē vālō̃ key|kī .

⁹⁴Why didYou come in the land of Sind? ⁹⁵Why did the sisters from there emerge first?

⁹¹Āp aisē time par kyō̃ āyē jab ham buḍḍhī ban gaī aur ab maĩ bīmār śharīr vālī ban gaī  ?

⁹⁶Why did you make me into a brother at the confluence age? ⁹⁷Why wasthe system created of putting the Shaktis first?

⁹²Āpnē pahlē kyō̃ nahī̃ jagāyā  ?

⁹⁸Was I meant to be in bondage even in my last birth?

⁹³Dērī sē kyō̃ jagāyā  ?

⁹⁹Why did I alonehave such a karmic bondage?

⁹⁴Āp sindh dēśh mē̃ hī kyō̃ āyē  ? ⁹⁵Pahlē vahā̃ key|kī bahanē̃ kyō̃ nikalī̃  ?

¹⁰⁰Why did you make me so poor that I am unable to co­operate with wealth?

⁹⁶Saṅgamyug par hamē̃ gōp kyō̃ banāyā  ?

¹⁰¹Why did Inot have the part to meet Baba in the sakar form?

⁹⁷Śhakti first yah rīti rasm kyō̃ banī  ?

¹⁰²There is also a queue of those who hand in such complaints.

⁹⁸Kyā is last janm mē̃ hī mujhē bāndhēlī bannā thā  ?

¹⁰³There is also a fifth queue which is now getting smaller.

⁹⁹Aisā karma - bandhan mērā hī kyō̃ banā  ?

¹⁰⁴That is of asking for something in a royal way.

¹⁰⁰Mujhē garīb kyō̃ banāyā , ki jō maĩ dhan sē sahyōg nahī̃ kar saktī .

¹⁰⁵They neveruse the word "mercy" or "blessings" but they still have that desire.

¹⁰¹Sākār rūp mē̃ milnē kā part hamārā kyō̃ nahī banā  ?

¹⁰⁶Did you hear how many types of queues there are?

¹⁰²Aisē anēk prakār sē ulhanā dēnē vālō̃ key|kī queue bhī hōtī hai .

¹⁰⁷Each of you should check yourself to see in how many queuesyou were standing?

¹⁰³ ( 5 ) pāñchvī queue bhī hōtī hai vah ab kam hōtī jā rahī hai vah hai royal rūp sē māṅgnē key|kī .

¹⁰⁸Nowadays, you have to stand in many queues in one day. ¹⁰⁹In the same way, many children standin these queues in front of BapDada throughout the day.

¹⁰⁴Abhī kr̥ipā va āśhīrvād śhabda nahī̃ kahtē lēkin usmē̃ chāhnā tō bharī hī hōtī hai . ¹⁰⁵Sunā kitnē prakār key|kī queue lagtī hai  ?

¹¹⁰Not only do they speak of these things to the avyakt orsubtle form, but when Baba comes from the avyakt form to meet them in the corporeal form, they still continue to askthese little things.

¹⁰⁶Ab harēk apnē kō dēkhē ki sārē din mē̃ āj hamnē kitnī queue mē̃ number lagāyē . ¹⁰⁷Jaisē ājkal ēk hī din mē̃ anēk queue lagānī paṛtī haĩ nā  ? ¹⁰⁸Vaisē hī bāp-dādā kē pās bhī kaī bachchē sārē din mē̃ in queue mē̃ ṭhahartē rahtē haĩ .

¹¹¹Stabilise yourself in the stage of being master knowledge­full and a master almighty authority andall types of queues will finish and there will then be queues of your subjects and bhagats in front of each of you. ¹¹²Howcan that queue begin whilst you are still busy in these queues?

¹⁰⁹Na sirph avyakt rūp mē̃ va sūkṣhma rūp mē̃ yah bātē̃ kartē rahtē haĩ , lēkin jab avyakt sē vyakt mē̃ milnē ātē haĩ tō bhī yah chhōṭī-chhōṭī bātē̃ pūchhtē rahtē haĩ  ! ¹¹⁰Master knowledgeful aur master sarvśhaktimān key|kī stage par sthit hō jāō tō sab prakār key|kī queue samāpt hō āp ēk-ēk kē āgē āpkī prajā aur bhaktō̃ key|kī queue lagē . ¹¹¹Jab tak svayã hī is queue mē̃ busy hō , tab tak vah queue kaisē lagē  ? ¹¹²Isliē ab apnī stage par sthit hō , in sab queue sē nikal , bāp kē sāth saṅgamyug mē̃ mēlē key|kī anōkhī viśhēṣhtā yah hai ki yah mēlā ēk hī samay , ēk sē sarv - sambandhō̃ sē , sarv-sambandhō̃ K|kē snēh aur prāpti kā milan manānē kā alaukik mēlā hai .

¹¹³Therefore, now stabilise yourself in your stage,remove yourself from all these queues.

¹¹³Sadā milan manānē key|kī lagan mē̃ apnē samay kō lagāō aur lavlīn ban jāō tō yah sab bātē̃ samāpt hō jāvēṅgī .

¹¹⁴Constantly use your time in staying in the deep love of celebrating a meetingwith the Father, and remain absorbed in love and then all these things will finish.

¹¹⁴In sab ārjiyō̃ va kampalēnṭsa kā response phir dūsrī bār karē̃gē jō phir bār-bār yah bātē̃ pūchhnē key|kī va ismē̃ samay ganvānē key|kī āvaśhyaktā na rahē .

¹¹⁵Now Baba will respond to all theserequests and complaints another time, so that there will be no need to ask these questions time and again and therebywaste your time.

¹¹⁵Achchhā  !

¹¹⁶Achcha.

¹¹⁶Aisē anēk prakār key|kī queue sē mukt , bāp-dādā kō sadā sāthī-sadā sahyōgī , ēk second mē̃ milan manānē vālē , sarv-sambandha ēk bāp sē manānē vālē , sarv prāpti svarūp , icchā-mātram avidyā key|kī sthiti mē̃ sadā rahnē vālē aur aṣhṭ śhakti svarūp bachchō̃ kō bāp-dādā kā yād pyār , good night aur namastē .

¹¹⁷To such co­operative companions of BapDada who celebrate a meeting in one second and are free from all types ofqueues; to those who fulfil all relationships with the one Father; to those who are an embodiment of all attainmentsand constantly stable in the stage of being completely ignorant of all desires and to the children who are to becomethe embodiment of the eight powers, BapDada's love, remembrances, good night and namaste. ¹¹⁸* * * O M S H A N T I * * *