रविवार 14 जुलाई 1974 की अव्यक्त मुरली

⁰> ¹14-07-74 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 19/06/95 Om Shanti Avyakt BapDada Madhuban 14/07/74

²Bāp K|kē samān saphalatā-mūrtta bannē kē liē sarv kē prati śhubh bhāvnā

¹The means of becoming an embodiment of success like the Father is to have good wishes for everyone.

³Saphaltā K|kē sitārē banānē vālē tathā sampūrṇ lakṣhya key|kī prāpti karānē vālē her|har ātmā K|kē śhubh chintak śhiv bābā nē yē madhur mahāvākya apnī dhartī K|kē rūhānī sitārō̃ rūpī bachchō̃ K|kē sammukh uchchārē  :

²Today, BapDada is seeing three types of stars amidst this gathering. ³All of you are the stars of knowledge, but evenamongst the stars of knowledge, what are the three types? ⁴One are the stars of success, the second are the lucky starsand the third are the stars of hope.

⁴Āj is sabhā K|kē bīch , bāp-dādā tīn prakār K|kē sitārē dēkh rahē haĩ .

⁵Each star has its own world. ⁶Have all of you seen your own world or have youjust seen yourselves?

⁵Jñān-sitārē tō āp sabhī hō parantu gyān sitārō̃ mē̃ bhī tīn prakār kaun-kaun sē haĩ  ?

⁷The world means the creation. ⁸Are you able to see your creation? ⁹Do you know how manyand what things are looked for in the creation?

⁶Ēk haĩ saphaltā K|kē sitārē , dūsrē haĩ lucky sitārē aur tīsrē haĩ ummīdō̃ K|kē sitārē .

¹⁰You have seen your own creation, haven't you? ¹¹Whatever is theFather's creation is also your own creation.

⁷Harēk sitārē key|kī , apnī-apnī duniyā hai .

¹²You are master creators, are you not?

⁸Kyā āp sabhī nē apnī-apnī duniyā dēkhī hai yā sirph apnē āp kō hī dēkhā hai  ?

¹³You aren't just going to rule thefather's subjects, are you? ¹⁴Are you not becoming master creators?

⁹Duniyā arthāt rachnā .

¹⁵Will you always be the creation?

¹⁰Kyā āpkō , apnī rachnā dikhāī dētī hai  ?

¹⁶Creators meansyou are creating your own kingdom, does it not?

¹¹Kyā jāntē hō ki rachnā mē̃ kitnī aur kyā-kyā bātē̃ dēkhī jātī haĩ  ?

¹⁷Everything is numberwise in a kingdom. ¹⁸On what basis is thiscreated?

¹²Āp apnī rachnā kō tō dēkhtē hōṅgē nā  ?

¹⁹And, even in that, there are your bhagats.

¹³Jō bāp key|kī rachnā , sō āpkī rachnā . ¹⁴Āp tō master rachayitā hō nā  ?

²⁰The bhagats of the Shaktis are different from the bhagats of the Father.

¹⁵Āpnē bāp key|kī prajā par hī tō rājya nahī̃ karnā hai nā  ?

²¹Who will become your bhagats? ²²On what basis will your bhagats be created?

¹⁶Āp master rachayitā nahī̃ bantē hō kyā  ? ¹⁷Sadā rachnā hī rahē̃gē kyā  ? ¹⁸Rachnā arthāt apnī rājdhānī tō banā rahē hō nā  ? ¹⁹Rājdhānī mē̃ bhī number-vār tō hōtē haĩ nā  ?

²³Those souls who experience someform of attainment from the elevated or instrument souls, or who have visions through such souls and experience theattainment of blessings through such souls; they become the subjects or bhagats of these souls.

²⁰Vah bhī kis ādhār sē hōtē haĩ aur unmē̃ bhī , āpkē hī bhakta haĩ . ²¹Śhaktiyō̃ K|kē bhakta aur bāp K|kē bhakta alag-alag haĩ .

²⁴Those who are veryclose souls, those who have a relationship with the Father and who also claim a right to the inheritance from theFather, come into the royal family.

²²Āpkē bhakta kaun banē̃gē , kis hisāb sē āpkē bhakta banē̃gē  ? ²³Jin ātmāō̃ kō , jin śhrēṣhṭh ātmāō̃ dvārā va nimitt banī huī ātmāō̃ dvārā kuchh-na-kuchh prāpti kā anubhav hōtā hai , un dvārā kōī sākṣhātkār hōtā hai aur yā kōī vardān prāpti kā anubhav hōtā hai , tō us ādhār par , vah unkī prajā aur bhakta bantē haĩ . ²⁴Jō samīp ātmāē̃ hōtī haĩ  ; jin ātmāō̃ kā , bāp sē sambandh bhī juṭ jātā hai aur sāth-sāth bāp dvārā varsē K|kē adhikārī bhī bantē haĩ , vē|way royal family mē̃ ātē haĩ . ²⁵Ēk hī samay mē̃ , harēk ātmā , apnī royal family banā rahī hai arthāt vah bhaviṣhya sambandh va rājagharānā bhī banā rahī hai  ; prajā bhī banā rahī hai aur bhakta bhī banā rahī hai .

²⁵At the same time, each soul is creating his own royal family, that is, the soul iscreating the future relationships and royal family; he is creating his subjects and also his bhagats.

²⁶Bhaktō̃ aur prajā key|kī niśhānī kyā hōgī  ?

²⁶What are the signsof bhagats and subjects?

²⁷Rājya K|kē sambandh mē̃ ānē key|kī bāt tō sunāī , parantu prajā aur bhakta in dōnō̃ mē̃ antar kyā hōgā  ?

²⁷You have been told about the basis of coming into the kingdom, but what will be thedifference between the subjects and the bhagats?

²⁸Prajā kēval gyān aur yōg key|kī prāpti karnē key|kī puruṣhārthī hōgī , vah sambandh mē̃ samīp nahī̃ hōgī , lēkin dūr K|kē sambandh mē̃ jarūr hōgī .

²⁸The subjects will only be making effort to attain the attainments ofknowledge and yoga; they will not have a close relationship but will definitely have a distant relationship.

²⁹Vah maryādā pūrvak jīvan banānē mē̃ , yathāyōgya tathā yathā-śhakti puruṣhārthī hōgī , bākī aur bhī jō dūsrē subjects haĩ-dhāraṇā aur īśhvarīy sēvā - unmē̃ bhī yathā-śhakti sahyōgī hōgī , lēkin saphaltāmūrt nahī̃ hōgī .

²⁹Such soulswill be making effort to create a life within the code of conduct according to their worthiness and according to theircapacity. ³⁰However, in the other two subjects of dharna and Godly service, although they will be co­operativeaccording to their capacity, they will not be an embodiment of success.

³⁰Isīliyē vah sōlah kalā sampūrṇ nahī̃ ban pātī .

³¹This is why they are not able to becomesixteen celestial degrees complete.

³¹Kōī-na-kōī saṅskār va svabhāv K|kē vaśhībhūt hōnē K|kē kāraṇ , nirbal ātmā highjump nahī̃ dē saktī .

³²Because of being under the influence of some sanskar or nature, weak souls arenot able to take a high jump.

³²Isliyē royal parivār mē̃ va rājakul mē̃ ānē K|kē bajāy vah royal prajā ban jātē haĩ .

³³Therefore, instead of becoming part of the royal family or the royal clan, they becomeroyal subjects.

³³Royal kul nahī̃ , royal prajā bāki bhakta jō hōṅgē , vah kabhī bhī , svayã kō adhikārī anubhav nahī̃ karē̃gē . ³⁴Unmē̃ ant tak , bhaktapanē K|kē saṅskār rahē̃gē aur vē|way sadā māṅgtē hī rahēṅgē-āśīrvād dō , śhakti dō , kr̥ipā karō , bal dō , yā dr̥iṣhṭi dō ādi .

³⁴And the bhagats will never experience themselves to have all rights. ³⁵They will have sanskars of beingbhagats till the very end, and they will constantly keep on begging: give me blessings, give me power, have mercy onme, give me strength or give me drishti.

³⁵Aisē māṅgnē K|kē saṅskār va ādhīn hōnē K|kē saṅskār unkē last tak dikhāī dēgē .

³⁶Such sanskars of begging and being dependent will be visible in them till thevery end. ³⁷They will constantly be seekers.

³⁶Vē|way sadaiv jigyāsu rūp mē̃ hī rahē̃gē . ³⁷Unhē̃ baccēpan kā naśhā mālikpan kā naśhā , aur master sarvśhaktimān kā naśhā dhāraṇ karātē bhī vē|way dhāraṇ nahī̃ kar sakē̃gē .

³⁸Even though they are being inspired to have the intoxication of being achild, of being a master or of being a master almighty authority, they will not be able to have this intoxication.

³⁸Vē|way thōṛē mē̃ hī rāzī rahnē vālē hōṅgē-yah hai bhaktō̃ key|kī niśhānī .

³⁹Theywill be content with just a little; this is the sign of bhagats.

³⁹Abhī issē dēkhō ki prajā aur bhakta kitnē banē haĩ  ?

⁴⁰From this, now see how many subjects and how manybhagats have been created.

⁴⁰Bhakta kabhī bhī direct bāp K|kē connection mē̃ ānē key|kī śhakti nahī̃ rakhtē , vē|way sadā ātmāō̃ K|kē sambandh mē̃ hī santuṣhṭ rahtē haĩ .

⁴¹Bhagats never have the power to come into direct connection with the Father. ⁴²They arealways content with just coming into connection with souls.

⁴¹Unkē bār-bār yahī bōl rahē̃gē , āp hī hamārē liē sab-kuchh hō , āpkē pās|pass aisē bhakta bhī āvēṅgē .

⁴³The words that repeatedly emerge from them are "Youare my everything". ⁴⁴Such bhagats will come to you.

⁴²Na chāhtē huē bhī harēk nimitt banī huī ātmāō̃ key|kī prajā aur bhakta bantē hī rahtē haĩ .

⁴⁵Even against your conscious wish, subjects and bhagats of allinstrument souls will continue to be created.

⁴³Ab samjhā  ! ⁴⁴Āpkī duniyā va rachnā kyā hai  ?

⁴⁶Now, do you understand what your world and creation are?

⁴⁵Āgē chalkar harēk kō yah sākṣhātkār bhī hōgā ki maĩ kis rājdhānī mē̃ rājyapad pānē vālī hū̃ yā pānē vālā hū̃ .

⁴⁷As youprogress further, each of you will have a vision of which kingdom you will claim a royal status in, whether a malestatus or a female status.

⁴⁶Achchhā , yah tō huī sitārō̃ key|kī duniyā arthāt unkī rachnā .

⁴⁸Achcha, this is about the world of stars, that is, its creation.

⁴⁷Sitārō̃ mē̃ , pahlē number sitārē haĩ-saphalatā K|kē sitārē .

⁴⁹Amongst the stars, the first number star is the star ofsuccess.

⁴⁸Saphaltā K|kē sitārō̃ key|kī niśhānī kyā hai ki jissē ki svayã kō caik kar sakō ki maĩ saphaltā kā sitārā hū̃ yā hōvanhār sitārā hū̃  ?

⁵⁰What are the signs of the stars of success from which you can check whether you are already a star ofsuccess or a future star of success?

⁴⁹Lucky sitārō̃ key|kī niśhānī aur ummīdvār sitārō̃ key|kī niśhānī kyā hai  ?

⁵¹What are the signs of the lucky stars and the stars of hope?

⁵⁰Apnē āp kō jāntē huē bhī , bāp-dādā knowledge K|kē darpaṇ dvārā tīn sṭējis kā sākṣhātkār karātē haĩ .

⁵²Even though youknow yourselves, BapDada, with the mirror of knowledge, will give you a vision of three stages.

⁵¹Sākṣhātkār karnā tō sab chāhtē hō nā  ?

⁵³All of you wish tohave visions, do you not?

⁵²Divya - dr̥iṣhṭi sē nahī̃ , tō knowledge K|kē darpaṇ dvārā tō kar saktē hō nā  ?

⁵⁴If not with divine vision, you are able to have visions through the mirror of knowledge, areyou not?

⁵³Saphaltā K|kē sitārō̃ key|kī niśhānī yah hai ki unkē her|har saṅkalp mē̃ dr̥iṛhtā hōgī key|kī saphaltā anēk bār huī hai aur abhī bhī huī paṛī hai .

⁵⁵The sign of the stars of success is that they will have determination in their every thought; that they havehad success many times and that success is guaranteed.

⁵⁴Hōnī chāhiē , hōgī yā nahī̃ hōgī yah svapn mē̃ bhī kabhī unkī smr̥iti mē̃ nahī̃ āyēgā . ⁵⁵Balki unhē̃ śat-pratiśat niśhchay hōgā ki saphaltā hamārī huī hī paṛī hai .

⁵⁶They won't have the consciousness of whether there will besuccess or not, or that there should be success even in their dreams, but they will have 100% faith that their success isguaranteed.

⁵⁶Unkē her|har bōl key|kī yah viśhēṣhtā hōgī-ki vē|way her|har bāt mē̃ niśhchay-buddhi hōṅgē aur unkē bōl mē̃ , īśhvarīy santān key|kī khumārī dikhāī dēgī arthāt unmē̃ īśhvarīy naśhā dikhāī dēgā . ⁵⁷Unmē̃ dēh-abhimān kā naśhā nahī̃ dikhāī paṛēgā .

⁵⁷All their words will have the speciality of being words spoken with faith in the intellect, and their wordswill reveal the spiritual intoxication of being the children of God, that is, Godly intoxication will be visible in them.The arrogance of body consciousness will not be visible in them.

⁵⁸Unkē bōl dvārā sanśhay buddhi vālā bhī , niśhchay buddhi hō jāyēgā  ; kyōṅki unhē̃ ēk tō īśhvarīy khumārī hōtī hai aur dūsrā unkā her|har bōl śhaktiśhālī hōtā hai .

⁵⁸Through their words, even those who have adoubtful intellect will develop faith in the intellect, because firstly, they have spiritual Godly intoxication andsecondly, their every word is very powerful.

⁵⁹Unkē bōl sādhāraṇ va vyarth nahī̃ hōtē aur unkā her|har karma tō śhrēṣhṭh hōtā hī hai , lēkin unmē̃ viśhēṣhtā yah hōgī ki unkē her|har karma dvārā , anēk ātmāō̃ kā path-pradarśan hōgā . ⁶⁰Jō gāyan bhī hai ki ‘ jaisē karma ham karē̃gē , hamkō dēkh aur sabhī karē̃gē ’ aisē unkē her|har karma , anēk ātmāō̃ kō , ēk pāṭh paṛhānē kē nimitt ban jāvēṅgē aur unkā her|har karma śikṣā-svarūp hōgā .

⁵⁹Their words are not ordinary or wasteful and of course, their everyaction is elevated, for their speciality is that many souls will be able to find the right path through their every action.Through the saying "Whatever deeds I perform, others who see me will do the same", their every action will be theform of a teaching. ⁶⁰This is known as powerful actions. ⁶¹Only those who have such thoughts, words and deeds will becontent with themselves.

⁶¹Iskō hī kahā jātā hai-samarth-karma . ⁶²Aisē saṅkalp , bōl aur karma vālā hī her|har bāt mē̃ sadā svayã sē santuṣhṭ hōgā .

⁶²Because of being content, they will remain happy; they won't have to make the effort to behappy; they will naturally and constantly be happy.

⁶³Santuṣhṭ hōnē K|kē kāraṇ hī vah harṣhit bhī hōgā lēkin usē harṣhit banānā nahī̃ paṛēgā balki vah svataḥ hī sadā harṣhit hōgā .

⁶³Other souls will also remain content with such souls who are anembodiment of success, that is, the success of contentment in others will be visible as the practical, instant fruit.

⁶⁴Aisē saphaltāmūrt sē anya ātmāyē̃ bhī sadā santuṣhṭ rahē̃gī arthāt un sarv key|kī santuṣhṭatā key|kī saphaltā , pratyakṣha phal K|kē rūp mē̃ dikhāī dēgī . ⁶⁵Bhaviṣhya phal nahī̃ , balki pratyakṣha phal aisē sadā harṣhit ātmā kō dēkh kar , anya ātmāyē̃ bhī , unkē prabhāv sē , duḥkh va uljhan key|kī lahar sē badal kar harṣhit hō jāvēṅgī .

⁶⁴Thisis not the future fruit, but practical, instant fruit. ⁶⁵Seeing such constantly cheerful souls, other souls will also beinfluenced by them and the waves of their sorrow and confusion will be transformed and they will become happy.That is, by coming into contact with such souls, by coming close to such souls, others will be influenced by theirhappiness.

⁶⁶Arthāt aisī ātmā K|kē samparka mē̃ aur uskē samīp ānē sē anya ātmāō̃ par bhī harṣh kā prabhāv paṛ jāyēgā . ⁶⁷Jaisē sūrya K|kē samīp va sammukh jānē vālē kē ūpar , na chāhtē bhī kiraṇē̃ paṛtī rahtī haĩ .

⁶⁶Just as those who go close to or in front of the sun experience the rays of the sun against their consciouswish, in the same way, the rays of happiness of those who are an embodiment of success spread over many souls.

⁶⁸Aisē hī saphaltāmūrt K|kē harṣh key|kī kiraṇē̃ , anya ātmāō̃ par bhī paṛtī haĩ arthāt jaisē ki bāp K|kē saṅg kā raṅg , ēk second mē̃ anubhav kartē hō . ⁶⁹Arthāt jab yōg-yukt hōtē hō tō bāp kā saṅg lagtā hai tō uskē raṅg kā anubhav hōtā nā  ?

⁶⁷Itis as when you experience the colour of the Father's company in one second, that is, when you remain yogyukt, youexperience Baba's company and you thereby experience yourself being coloured by that colour.

⁷⁰Aisē hī saphaltā K|kē sitārō̃ K|kē saṅg kā raṅg , anya ātmāō̃ kō bhī anubhav hōtā hai .

⁶⁸In the same way,other souls experience the colour of the company of those who are the stars of success.

⁷¹Yah hai saphaltāmūrt va saphaltā K|kē sitārō̃ key|kī niśhānī .

⁶⁹This is the sign of those whoare an embodiment of success and a star of success.

⁷²Dūsrē haĩ lucky sitārē .

⁷⁰The second are the lucky stars.

⁷³Uskī niśhānī kyā hōgī  ?

⁷¹What would be their sign?

⁷⁴Lucky sitārē viśhēṣh rūp sē bāp K|kē snēhī , bāp K|kē charitra , bāp K|kē sarv-sambandhō̃ K|kē ras mē̃ jyādā magna rahtē haĩ . ⁷⁵Unkē saṅkalp bhī jyādā śhaktiśhālī nahī̃ , lēkin snēhī hōṅgē .

⁷²The lucky stars would especially have a lot of love for theFather and would remain absorbed in Baba's divine activities and experience the sweetness of all relationships withthe Father. ⁷³Their thoughts would not be powerful, but loving.

⁷⁶Unkī smr̥iti rūp mē̃ bhī bāp K|kē milan aur bāp K|kē charitrō̃ kā jyādā varṇan rahēgā .

⁷⁴In their awareness, they will constantly be speaking oftheir meeting with Baba and of Baba's divine activities.

⁷⁷Unkī bīj rūp stage cum|kam rahēgī , lēkin avyakt milan , avyakt sthiti aur snēh bharī rūh rūhān ismē̃ vē|way jyādā rahē̃gē .

⁷⁵They would not have the seed stage so much; they wouldexperience an avyakt meeting and the avyakt stage and a heart­to­heart conversation much more.

⁷⁸Aisī ātmāō̃ kō snēh K|kē kāraṇ aur saṅg tōṛ , ēk saṅg sarv-sambandha nibhānē K|kē kāraṇ hī sahyōg prāpt hōtā hai .

⁷⁶Because of theirlove, and because of breaking off with others and connecting with the One, such souls receive co­operation.

⁷⁹Unhē̃ bāp K|kē sahyōg K|kē kāraṇ mēhnat cum|kam karnī paṛtī hai aur prāpti adhik hōtī hai .

⁷⁷Becauseof receiving co­operation from the Father, they don't have to make so much effort and yet they experience a lot ofattainment.

⁸⁰Vah sadaiv aisā anubhav kartē haĩ ki mērā lakka achchhā hai  ; mujhē bāp key|kī extra madad hai aur maĩ tō pār hō hī jāūṅgī .

⁷⁸They always experience having the good luck of receiving extra help from the Father and of being able togo across.

⁸¹Mērē jaisā snēh kisī kā bhī nahī̃ hai .

⁷⁹They feel that no one else has as much love as they have.

⁸²Sahyōg hōnē K|kē kāraṇ , unkē bōl phalak K|kē hōtē haĩ .

⁸⁰Because of receiving co­operation, their wordshave intoxication within them.

⁸³Pahlē number vālē mē̃ jhalak hōtī hai , dūsrē number vālē mē̃ jhalak nahī̃ balki phalak hōtī hai .

⁸¹The first number souls have that sparkle, whereas the second number souls do nothave that sparkle, but they have intoxication.

⁸⁴Vah bāp samān hōtē haĩ aur yah bāp snēhī hōtē haĩ .

⁸²Those (the first number) are equal to the Father and the second numberare loving to the Father.

⁸⁵Lēkin sahyōg kyō̃ aur kis ādhār par milā yā vē|way lucky bhī kyō̃ banē  ?

⁸³But on what basis did they receive co­ operation and on what basis did they become lucky?

⁸⁶Iskā mūl ādhār , sarv-sambandha tōṛ ēk saṅg jōṛnā , is sambandh mē̃ vē|way aṭūṭ aur aṭal haĩ .

⁸⁴The main basis for this is breaking off from everyone else and connecting with One; they are unshakeable and firm inthis one relationship.

⁸⁷Is kāraṇ unkō lucky kahā jātā hai .

⁸⁵This is why they are called lucky.

⁸⁸Saphaltāmūrt K|kē bōl hōṅgē , yah tō huā hī paṛā hai aur lucky sitārō̃ K|kē bōl hōṅgē , hā̃ maĩ samajhtā hū̃ yah avaśhya hōgā , bāp madadgār banēgā-yah hai dūsrī stage .

⁸⁶The words of one who is an embodiment of success are: Thisis already guaranteed, whereas the words of the lucky stars would be "I understand this, it will definitely happen,Baba will help". ⁸⁷This is the second stage.

⁸⁹Tīsrē haĩ ummīdvār sitārē .

⁸⁸The third are the stars of hope.

⁹⁰Aisī ātmāyē̃ , sadā saphaltā prāpt na hōnē K|kē kāraṇ , ummīd rakhtī haĩ , ki karū̃gā jarūr , pahũcū̃gā jarūr vā banūṅgā jarūr  ; lēkin bīch-bīch mē̃ kahī rūktē bhī hai , aṭaktē bhī haĩ aur kabhī-kabhī vē|way dilśhikasta bhī hōtē haĩ .

⁸⁹Because of not constantly attaining success, such souls have hope that they woulddefinitely do something, that they would reach their destination or that they would definitely become something.However, in­between, they stop somewhere, they get trapped somewhere and sometimes they even becomedisheartened.

⁹¹Anēk prakār K|kē , bhinn-bhinn vighna ānē K|kē kāraṇ , kabhī vē|way ghabrātē haĩ aur kabhī vē|way mahāvīr ban jātē haĩ .

⁹⁰Because of experiencing many different types of obstacles, they sometimes become afraid andsometimes become mahavirs.

⁹²Kabhī bāp K|kē milan kā unhē̃ number miltā hai aur kabhī unhē̃ mēhnat kē bād miltā hai .

⁹¹Sometimes, they get the chance to celebrate a meeting with Baba easily andsometimes, they make that connection after having worked hard.

⁹³Isliē unkā tīsrā number kahlāyā jātā hai .

⁹²This is why they are called the third number.

⁹⁴Vah sadā harṣhit nahī̃ rahēgā aur vah sadā santuṣhṭ bhī nahī̃ rahēgā . ⁹⁵Lēkin , ummīd kabhī nahī̃ chhōṛēgā . ⁹⁶Vah is niśhchay sē bhī kabhī ḍagmag nahī̃ hōṅgē , ki maĩ bāp kā hū̃ .

⁹³Theywill neither constantly remain happy nor will they constantly remain content, but they will never let go of their hope.They will never even fluctuate in the faith that they belong to the Father.

⁹⁷Lēkin nirbal hōnē K|kē kāraṇ , vē|way kabhī-kabhī dilśhikasta hō jātē haĩ .

⁹⁴However, because of being weak, theysometimes become disheartened.

⁹⁸Yah haĩ ummīdvār sitārē , samjhā  !

⁹⁵These are the stars of hope. ⁹⁶Do you understand?

⁹⁹Ab apnē jñān-darpaṇ mē̃ dēkhnā hai ki maĩ kaun hū̃ yahī pahēlī hal karnē āyē thē nā  ? ¹⁰⁰Aur ab ant mē̃ bhī yahī pahēlī hal karnī hai ki maĩ kaun hū̃  ?

⁹⁷Now, look in your mirror of knowledge and check who you are. ⁹⁸This was the puzzle you came to solve, was it not?Now, at the end also, this is the puzzle that you have to solve: Who am I?

¹⁰¹Lakṣhya saphaltā kā sitārā bannē kā rakhnā hai  ; kyōṅki bāp-samān bannā hai .

⁹⁹You have to keep the aim of becoming astar of success because you have to become equal to the Father.

¹⁰²Sirph bāp snēhī bannē sē khuśh nahī̃ rahnā hai .

¹⁰⁰Do not become content with just having love for theFather.

¹⁰³Bāp-samān banānē K|kē liyē va saphaltāmūrt bannē K|kē liyē , āj āpkō dō bātē̃ sirph dō śhabdō̃ mē̃ sunātē haĩ .

¹⁰¹In order for you to become equal to the Father and an embodiment of success like the Father, Baba is simplytelling you two things in two words.

¹⁰⁴Dō śhabda dhāraṇ karnā tō sahaj hai nā  ?

¹⁰²It is easy to imbibe just two words, isn't it?

¹⁰⁵Sadaiv sarv-ātmāō̃ kē prati , samparka mē̃ ātē huē , sambandh mē̃ ātē huē aur sēvā mē̃ ātē huē apnī śhuddha bhāvnā rakhō . ¹⁰⁶Śhubh bhāvnā aur śhuddha kāmnā .

¹⁰³Constantly maintain good wishesfor all souls. ¹⁰⁴Whomsoever you come into contact with, whomsoever you come into relationship with andwhomsoever you serve, have good wishes and pure feelings.

¹⁰⁷Chāhē āpkē sāmnē kōī bhī parīkṣhā kā rūp āvē aur chāhē ḍagmag karnē kē nimitt ban kar āvē lēkin harēk ātmā kē prati āp śhubh kāmnā , aur śhuddha bhāvnā yah dō bātē̃ her|har saṅkalp , bōl aur karma mē̃ lāō , tō āp saphaltā K|kē sitārē ban jāyēṅgē .

¹⁰⁵No matter what form of an examination comes in frontof you, even if that soul comes to make you fluctuate, you must have these two things of good wishes and purefeelings in your thoughts, words and deeds for every soul and you will become an embodiment of success.

¹⁰⁸Yah tō sahaj hai nā  ?

¹⁰⁶This iseasy, isn't it?

¹⁰⁹Brāhmaṇō̃ kā yahī dharm aur yahī karma hai .

¹⁰⁷This is the dharma and karma of Brahmins.

¹¹⁰Jō dharm hōgā vahī karma hōgā .

¹⁰⁸Whatever is your dharma, so accordingly will be yourkarma.

¹¹¹Bāp key|kī her|har bachchē kē prati yahī śhubh kāmnā aur śhuddha bhāvnā hai ki vah bāp sē bhī ūñch banē . ¹¹²Is kāraṇ jab chhōṭī-chhōṭī bātē̃ dēkhtē va suntē haĩ , tō samajhtē hai ki ab usī ghaṛī sē sab sampann hō jāvē̃ .

¹⁰⁹Baba's good wishes and pure feelings for all the children is that each one becomes higher than the Father.This is why the moment He sees or hears of little things, He feels that they should become complete.

¹¹³Master sarvśhaktimān yadi vē|way dr̥iṣhṭi va vr̥itti key|kī bāt kahē̃ tō kyā śhōbhtā hai  ?

¹¹⁰Does it seemright that a master almighty authority soul should speak of having such vision and attitude?

¹¹⁴Arthāt sarvśhaktimān bāp kē āgē , master sarvśhaktimān kamjōrī key|kī bātē̃ kartē haĩ tō isliē ab bāp iśhārā dētē haĩ ki ab master banō , kyōṅki svayã kō banākar phir viśhva kō bhī banānā hai .

¹¹¹That is, that masteralmighty authority souls should speak of such weaknesses in front of Baba, the Almighty Authority? ¹¹²Therefore, Babais now signalling you to become masters now because after having made yourself this, you have to create the world.Do you understand?

¹¹⁵Samjhā  ! ¹¹⁶Aisē samajhdār bachchē , sunnā aur karnā samān banānē vālē , her|har saṅkalp va her|har bōl mē̃ bāp-dādā kō follow karnē vālē , saphaltā K|kē sitārē lucky aur ummīdvār sitārē , lakṣhya kō sampūrṇ pānē K|kē adhikārī bachchō̃ kō bāp-dādā kā yād pyār , good night aur namastē .

¹¹³To such sensible children who make whatever they hear and whatever they do the same; to those who followBapDada in every thought and in every word; to the stars of success, the lucky stars and the stars of hope; to thechildren who have a complete right to attaining their aim, BapDada's love, remembrances, good night and namaste.

¹¹⁷Is murlī kā sār ¹¹⁸1 . jō samīp key|kī ātmāē̃ hōtī haĩ  ; jin ātmāō̃ kā bāp sē sambandh bhī juṭ jātā hai aur sāth-sāth varsē K|kē adhikārī bhī bantē haĩ vē|way royal family arthāt rāj parivār mē̃ ātē haĩ . ¹¹⁹2 . prajā gyān-yōg key|kī puruṣhārthī hōgī , lēkin vah sambandh mē̃ samīp nahī̃ hōgī . ¹²⁰Dhārṇā ēvã īśhvarīy sēvā mē̃ yathā-śhakti sahyōgī hōgī , kintu saphaltāmūrt nahī̃ hōgī aur vah kisī saṅskār va svabhāv K|kē vaśhībhūt hōgī .

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