गुरुवार 9 जनवरी 1975 की अव्यक्त मुरली

⁰> 09-01-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 31/07/95 Om Shanti Avyakt BapDada Madhuban 09/01/75

¹Intzār key|kī bajāy intazām karō

¹Make preparations instead of waiting.

²Apnē sarvaśhrēṣhṭha ēvã kalyāṇkārī saṅkalp sē satyugī , pāvan sr̥iṣhṭi kā sr̥jan karnē vālē sr̥janahār śhiv bābā bōlē  :

²Have you made all three stages of being incorporeal, angelic and corporeal the same?

³Nirākārī , ākārī aur sākārī - in tīnō̃ sṭējis kō samān banāyā hai  ? ⁴Jitnā sākārī rūp mē̃ sthit hōnā sahaj anubhav kartē hō , utnā hī ākārī svarūp arthāt apnī sampūrṇ stage va apnē anādi svarūp - nirākārī stage - mē̃ sthit hōnā sahaj anubhav hōtā hai  ?

³Just as you find it easy tostabilise yourself in the corporeal form, so too, do you experience it just as easy to stabilise yourself in your angelicform which is your perfect form, and in your eternal form which is the incorporeal stage?

⁵Sākārī svarūp ādi svarūp hai , nirākārī anādi svarūp hai .

⁴The corporeal form is youroriginal form and the incorporeal form is your eternal form.

⁶Tō ādi svarūp sahaj lagtā hai yā anādi rūp mē̃ sthit hōnā sahaj lagtā hai  ?

⁵Do you find it easier to stabilise yourself in the originalform or in your eternal form?

⁷Vah avināśhī svarūp hai aur sākārī svarūp parivartan hōnē vālā svarūp hai .

⁶That is the eternal form, and the corporeal form is the form that goes throughtransformation.

⁸Tō sahaj kaun-sā hōnā chāhiē  ?

⁷So which form should it be easy to stabilise in?

⁹Sākārī svarūp key|kī smr̥iti svataḥ rahtī hai yā nirākārī svarūp key|kī smr̥iti svataḥ rahtī hai , yā smr̥iti lānī paṛtī hai  ?

⁸Do you naturally have the awareness of thecorporeal form? ⁹Or, do you naturally have the awareness of the incorporeal form? ¹⁰Or, do you have to make effort toremember them?

¹⁰Maĩ jō hū̃ , jaisā hū̃ uskō smr̥iti mē̃ lānē key|kī kyā āvaśhyaktā hai  ?

¹¹What need is there to bring into your awareness the form of what you are and how you are?

¹¹Ab tak bhī smr̥iti-svarūp nahī̃ banē hō  ?

¹²Haveyou not as yet become an embodiment of remembrance?

¹²Kyā yah antim stage hai yā bahut samay K|kē abhyāsī hī ant mē̃ is stage kō prāpt kar pass with honour ban sakē̃gē  ?

¹³Is this the stage at the end, or is it that those who practisethis over a long period of time are able to attain this stage and pass with honour?

¹³Vartamān samay purūṣhārthiyō̃ K|kē man mē̃ yah saṅkalp uṭhnā ki ant mē̃ vijayī banē̃gē va ant mē̃ nirvighna aur vighna-vināśhak banē̃gē - yah saṅkalp hī royal rūp kā albēlāpan hai arthāt royal māyā hai  ; yah sampūrṇ bannē mē̃ vighna ḍāltā hai .

¹⁴At present, the thought in the mindof effort­makers is that they will become victorious, free from obstacles and the destroyers of obstacles at the end.This thought is a royal form of carelessness, that is, it is royal form of Maya; it creates an obstacle to your becomingcomplete.

¹⁴Yahī albēlāpan saphaltāmūrt aur samān-mūrta bannē nahī̃ dētā hai .

¹⁵This carelessness doesn't allow you to become an embodiment of success or an image that is equal to theFather's.

¹⁵Dūsrā saṅkalp - vināśh key|kī ghaṛiyō̃ key|kī gintī kartē rahtē hō nā .

¹⁶The other thought you have is of counting the time to destruction.

¹⁶Sōchtē rahtē hō ki kyā hōgā , kaisē hōgā yā hōgā ki nahī̃ hōgā  ?

¹⁷You continue to think: What willhappen? ¹⁸How will it happen? ¹⁹Will it happen or not?

¹⁷Yah sīdhā svarūp nahī̃ hai , yah hai - - sīdhā sanśhay kā rūp . ¹⁸Isliē sīdhā śhabda na bōl royal śhabda bōltē haĩ ki kyā hōgā , kaisē hōgā  ?

²⁰This is not the direct form, but instead, it is the direct form ofdoubt; therefore, you don't tell them directly, but instead you use royal words, "What will happen?

¹⁹- is svarūp sē sōchtē hō .

²¹How will ithappen?" ²²You think in this way.

²⁰Jitnā samay samīp ā rahā hai , utnā svayã kō satyug K|kē dēvī-dēvatāō̃ key|kī viśhēṣhatāō̃ K|kē samīp banā rahē hō  ?

²³Just as time is coming close, so too, are you making yourselves as close as thosegolden­aged deities in their specialities?

²¹Vināśh kiskē liyē hōgā  ; kinakē liyē hōgā - yah jāntē hō  ?

²⁴Do you know why or for whom destruction is to take place?

²²Tīvr purūṣhārthiyō̃ va sampūrṇ bannē vālī ātmāō̃ K|kē liyē sampūrṇ sr̥iṣhṭi va satōpradhān prakr̥iti key|kī prālabdh bhōgnē kē liē vināśh hōnā hai .

²⁵Destructionwill take place for the intense effort­makers and those souls who become complete in order for them to experience thereward of the perfect world and satopradhan elements.

²³Tō vināśh key|kī ghaṛiyā̃ gintī kartē rahnā chāhiē yā svayã kō sampūrṇ satōpradhān banānē K|kē liyē bāp-samān qualification kō bār-bār gintī karnā chāhiē  ?

²⁶So, should you continue to count the moments to destructionor should you be constantly counting the qualifications of becoming like the Father, again and again, in order to makeyourselves perfect and satopradhan?

²⁴Vināśh key|kī ghaṛiyō̃ kā intzār karnē key|kī bajāy tō svayã kō abhī sē sampann banānē aur bāp-samān banānē K|kē intazāmamē̃ rahnā chāhiē .

²⁷Instead of waiting for the time of destruction, you should engage yourself in the preparations for making yourselfcomplete and perfect like the Father.

²⁵Parantu intzār mē̃ jyādā rahtē hō .

²⁸Instead, you spend a lot of time in waiting.

²⁶Prārabdha bhōgnē vālē hī is intzār mē̃ rahtē haĩ tō anya ātmāyē̃ , jō sādhāraṇ prārabdha pānē vālī haĩ , un tak bhī sūkṣhma saṅkalp pahuñchātē hō  ?

²⁹If those who are to experience thisreward spend their time waiting, then they enable a subtle thought to reach all those other ordinary souls who receivean ordinary reward.

²⁷Result mē̃ majority ātmāyē̃ yahī śhabda bōltī haĩ ki jab vināśh hōgā tab dēkh lē̃gē .

³⁰As a result, the majority of souls use the words, "We will see about this when destruction takesplace."

²⁸Jab practical prabhāv dēkhē̃gē , tab ham bhī purūṣhārth kar lē̃gē .

³¹"When we see the practical influence, then we will also make effort".

²⁹Kyā hōgā , kaisē hōgā - yah kiskō patā  ?

³²"Who knows what will happen or howit will happen?"

³⁰Yah vibrations nimitt banī huī ātmāō̃ kā aurō̃ kē prati bhī kamzōr banānē kā va bhāgyahīn banānē kā kāraṇ ban jātā hai .

³³Even these vibrations of the instrument souls become the reason for making others weak and deprivethem of their fortune.

³¹Is samay āp sabkī jagat-mātā aur jagat-pitā key|kī va master rachayitā key|kī stage hai .

³⁴At present, all of you have the stage of being a world mother or world father or a mastercreator.

³²Tō rachayitā K|kē her|har saṅkalp athavā vr̥itti K|kē vibrations rachnā mē̃ svataḥ hī ā jātē haĩ .

³⁵So, every thought and vibration of the attitude of a creator would definitely reach the creation.

³³Isliyē vartamān samay jō karma ham karē̃gē hamkō dēkh sab karē̃gē - sirph yah attention nahī̃ rakhnā hai , lēkin sāth-sāth ‘ ‘ jō maĩ saṅkalp karūṅgī , jaisī mērī vr̥itti hōgī vaisē vāyumaṇḍal mē̃ va anya ātmāō̃ mē̃ vibrations phailē̃gē ’ ’ - yah slōgan bhī smr̥iti mē̃ rakhnā āvaśhyak hai varnā āp rachayitā key|kī rachnā kamzōr arthāt cum|kam pad pānē vālī ban jāyēgī .

³⁶This is why,whatever actions others see you perform at the present time, they will do the same. ³⁷Do not just pay attention to this,but together with this, also pay attention to whatever thoughts you have and what your attitude is like because thatvibration will definitely spread into the atmosphere and into other souls. ³⁸It is essential to keep this slogan in yourawareness, otherwise, the creation of you creators will be weak, that is, they will become those who claim a lowstatus.

³⁴Rachayitā key|kī kamī rachnā mē̃ bhī spaṣhṭ dikhāī dēgī .

³⁹The weakness of the creator will very clearly be visible in the creation.

³⁵Isliyē apnē kamzōr saṅkalpō̃ kō bhī ab samarth banāō .

⁴⁰Therefore, now make your weak soulspowerful.

³⁶Yah jō kahāvat hai ki ‘ saṅkalp sē sr̥iṣhṭi rachī ’ , yah is samay key|kī bāt hai .

⁴¹The saying that the world was created through thought applies to the present time.

³⁷Jaisā saṅkalp vaisī apnī rachnā rachnē kē nimitt banē̃gē .

⁴²As is your thought, soyou will be instrumental in creating such a creation.

³⁸Isliyē har-ēk star mē̃ alag-alag duniyā kā gāyan kartē haĩ .

⁴³Therefore, it is remembered that every star is a world on its own.

³⁹Svayã kā ādhār anēk ātmāō̃ kē prati smr̥iti mē̃ rakhtē huē chaltē hō yā yah bāpdādā kā kām hai  ?

⁴⁴Do you move along with this awareness and consider yourself to be the support for many souls, or do you think thatthis is BapDada's task?

⁴⁰Āpkā kām hai yā bāp kā kām hai  ?

⁴⁵Is this Baba's task or yours?

⁴¹Prārabdha pānē vālō̃ kō purūṣhārth karnā hai yā bāp kō  ?

⁴⁶Do those who receive the reward have to make the effort ordoes the Father have to make effort?

⁴²Jaisē lēnē mē̃ kuchh bhī kamī nahī̃ karnā chāhtē hō yā lēnē K|kē samay svayã kō kisī sē bhī cum|kam nahī̃ samajhtē hō balki yahī sōchtē hō ki mērā bhī adhikār hai , vaisē hī her|har bāt kō karnē mē̃ apnē kō adhikārī samajhtē hō  ?

⁴⁷Just as you don't wish to miss even a little bit when it comes to taking, or, at thetime of receiving, you don't consider yourself to be any less than anyone else, but instead you think that you too havea right, in the same way, do you consider yourself to have a right to do everything?

⁴³Yā karnē K|kē samay tō yah samajhtē hō ki ham chhōṭē haĩ , yah baṛō̃ kā kām hai aur lēnē K|kē samay yah sōchtē hō ki ham chhōṭē bhī cum|kam nahī̃ haĩ , chhōṭō̃ kō bhī sab adhikār hōnē chāhiē  ; chhōṭō̃ kō bhī baṛā samajhnā chāhiē va bannā chāhiē  ?

⁴⁸Or, is it that at the time of doingsomething, you think that you are still small and that the task is for the elders? ⁴⁹And, at the time of receiving, youthink that even you small ones are no less and that even the young ones should have all rights? ⁵⁰Even the youngshould consider themselves to be old.

⁴⁴Jō karē̃gē vah pāyēṅgē yā jō sōchē̃gē vah pāyēṅgē  ? ⁴⁵Niyam kyā hai  ?

⁵¹What is the law: that those who do something will receive the return or thatthose who think about something will receive the return?

⁴⁶Sōchnā , bōlnā aur karnā - yē tīnō̃ ēk-samān banāō  !

⁵²Make your thinking, speaking and doing all the same.

⁴⁷Sōchnā aur bōlnā bahut ūñchā , karnā kuchh bhī nahī̃ - tō vē|way sōchtē aur bōltē hī samay bitā dēgē aur karnē sē jō pānā hai , vah vē|way pā nahī̃ sakē̃gē .

⁵³Ifyou only think and speak of very elevated things but don't do anything at all, then because you spend your time inthinking and speaking, you will not be able to attain whatever you could have by actually doing it.

⁴⁸Svayã kō tō śhrēṣhṭh prāpti sē vañchit karē̃gē hī , apnī rachnā kō bhī vañchit karē̃gē .

⁵⁴You will then notonly deprive yourself of the elevated attainment, but you will also deprive your creation.

⁴⁹Isliyē kahnā cum|kam aur karnā jyādā hai .

⁵⁵Therefore, do more andspeak less.

⁵⁰Mēhnat karkē pāyēṅgē - yah lakṣhya sadā yād rakhō .

⁵⁶Always remember the aim that you will attain something by making effort.

⁵¹Mujhē bhī mahārathī va serviceable samjhā jāē , mujhē bhī adhikār diyā jāē , snēh va sahyōg diyā jāē - yah māṅgnē key|kī chīj nahī̃ .

⁵⁷"I too should be considered tobe a maharathi. ⁵⁸I should be considered serviceable; I should also receive all rights; I should be given love and co­operation."

⁵²Śhrēṣhṭh karma , śhrēṣhṭh vr̥itti aur śhrēṣhṭh saṅkalp key|kī siddhi rūp mē̃ yah sab bātē̃ svataḥ hī prāpt hōtī haĩ .

⁵⁹These are not things to be asked for. ⁶⁰You automatically attain success in all these things as a result ofelevated actions, an elevated attitude and elevated thoughts.

⁵³Isliyē in sādhāraṇ saṅkalpō̃ mē̃ yā vyarth saṅkalpō̃ mē̃ bhī samay vyarth na ganvāō .

⁶¹Therefore, do not waste time in ordinary thoughts orwaste thoughts.

⁵⁴Samjhā  ? ⁵⁵Aisē bāp-samān guṇ aur karma karnē vālē , her|har saṅkalp mē̃ jimmēvārī samajhnē vālē , saṅkalp mē̃ bhī albēlēpan kō miṭānē vālē , sadā bāp-samān bāp K|kē sāthī ban sāth nibhānē vālē , her|har part kō sākṣhī hō bajānē vālē , sarv-śrēṣṭha ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁵⁶Avyakt vāṇī kā sār ⁵⁷1 . jitnā sākārī rūp mē̃ sthit hōnā sahaj anubhav hōtā hai , utnā hī ākārī svarūp arthāt apnī sampūrṇ stage mē̃ aur utnā hī apnī nirākārī , anādi stage mē̃ sthit hōnā sahaj anubhav hōnā chāhiē .

⁶²Do you understand?

⁵⁸2 . yah yād rakhnā hai ki jaisā saṅkalp maĩ karū̃gī aur jaisī mērī vr̥itti hōgī , vāyumaṇḍal mē̃ vaisē hī vāibrēśansa phailēgē . ⁵⁹3 . vināśh key|kī ghaṛiyā̃ gintī karnē key|kī bajāy svayã kō sampūrṇ banānē key|kī aur bāp-samān kvôliphīkēśansa key|kī bār-bār gintī karō . ⁶⁰4 . kahnā cum|kam hai , karnā jyādā hai .

⁶³To such souls who are equal to the Father in performing such actions and having those virtues; to those who considerthemselves to be responsible whilst creating every thought; to those who finish their carelessness even in theirthoughts; to those who are constantly equal to the Father and who fulfil the responsibility of being a companion; tothose who play their every part as a detached observer; to the most elevated souls, BapDada's love, remembrancesand namaste.

⁶¹5 . sōchnā , bōlnā aur karnā - tīnō̃ ēk-samān banāō .

⁶⁴* * * O M S H A N T I * * *