गुरुवार 16 जनवरी 1975 की अव्यक्त मुरली

⁰> ¹16-01-75 om shanti avyakt baapdaadaamdhuban

⁰> > 07/08/95 Om Shanti Avyakt BapDada Madhuban 16/01/75

²jvaala roop avastha

¹The stage of being the form of fire.

³vishwa-parivartan ke aadhaarmoorta, sarva sambandhon tatha prakriti ke sarva aakarshanon se upraam, aakarshan moorta baapdaada gyaan-ratna vatson se boleh -

²Do you consider yourselves to be merged in Baba's eyes, to be the light of the eyes, the jewels of the eyes? ³Do youconsider yourselves to be the stars of BapDada's eyes?

⁴apne ko naynon mein samaaye hue, nainon ke noor va noore-ratna samajhte ho?

⁴Are you close to the eyes or merged in the eyes? ⁵Twovarieties of stars are sparkling at present.

⁵svayan ko baapdaada ke naynon ke sitaare samajhte ho?

⁶Each one of you can ask yourself: Which type of star am I?

⁶naynon ke sammukh ho ya naynon mein samaaye hue ho? ⁷do prakaar ke sitaare is samay chamak rahe hain।

⁷What is thedifference between the qualifications of those who are merged and those who are close?

⁸har-ek svayan se poochhe ki main kaun-sa sitaara hoon? ⁹samaaye hue ki kvoliphikeshansa aur sammukh vaale ke beech,do ke beech mein teesre ke aane ki margin rehti hai, arthaat koi-na-koi vighna nirantar mein antar kar sakta hai।

⁸Do you know them? ⁹Forthose who are close, there is a margin for a third one to come in­between, that is, one or another type of obstaclecauses a difference in being constant, but those who are merged in Baba's eyes are equal to the Father.

¹⁰lekin jo naynon mein samaaye hue hon ve baap ke samaan hote hain; koi paristhiti va prakriti,arthaat paanch tatva, bhi baap se unhein alag nahin kar sakte।

¹⁰Nocircumstances or elements, that is, not even the five elements can separate them from the Father. ¹¹That is, they areconstantly victorious, always constant and stable and absorbed in love.

¹¹goya ve sadaavij yi, nirantar ek-ras aur ek ki lagan mein magna honge।

¹²They constantly belong to the one Father anddo Godly service, the same as the Father.

¹²ek baap aur baapasmaan sada eeshvareey seva।

¹³Nothing else is visible to them.

¹³bas, iske siva unhein aur kuchh dikhaai nahin dega। ¹⁴unki drishti, vritti aur smriti ye teenon hi sada samartha rehti hain arthaat vyartha samaapta ho jaata hai।

¹⁴Their vision, attitude and awareness areconstantly powerful, that is, their waste is finished. ¹⁵Have you become like this or do you still have to become this?

¹⁵aise bane ho ya banna hai? ¹⁶vishwa-parivartan ke aadhaarmoorta svayan ko parivartan kiya hua anubhav karte ho?

¹⁶Do you, the images of support for world transformation, experience yourselves to have transformed?

¹⁷agar aadhaarmoortta sampoorn parivartan ki abhi svayan mein kami mahsoos karte hain to phir vishwa-parivartan kaise hoga? ¹⁸aadhaarmoorta svayan apne liye hi kuchh samay ki aavashyakta samajhte hain ya vishwa-parivartan ke liye abhi samay chaahiye।

¹⁷If those who arethe images of support still feel a lack of transformation in themselves, how would world transformation take place?Do you, who are yourselves the image of support, feel a need of time for yourselves or do you now need time forworld transformation?

¹⁹yeh sankalp utpanna hota hai?

¹⁸Do you have this thought?

²⁰aadhaarmoortta ke dridh sankalp mein kabhi halchal ke sankalp rehte hain to vinaash-arth nimitta bani hui aatmaon mein kabhi josh,kabhi hosh aa jaata hai।

¹⁹When there are thoughts of fluctuation in the determined thoughtsof those souls who are the images of support, then the souls who are instruments for destruction sometimes have a lotof force and awareness.

²¹aadhaarmoortta aatmaon ka sankalp hi vinaash-arth nimitta bani hui aatmaon ki prerna ka aadhaar hai।

²⁰The thoughts of those who are the images of support are the basis of inspiration for the soulswho are the instruments for destruction.

²²to apne-aap se poochho ki prerak shakti-sena ka sankalp dridh nishchay-buddhi hai aur svayan ever ready hain?

²¹So, ask yourself: You, the Shakti Army who are inspiring them, are yourthoughts determined? ²²Do you have faith in the intellect and are you ever­ready?

²³jaise yagya rachne ke nimit brahma baap ke saath brahman bane, to yagya se prajjavlit hui yeh jo vinaashajvaala hai, iske liye bhi jab tak jvaala roop nahin bante, tab tak yeh vinaash ki jvaala bhi sampoorn jvaala roop nahin leti hai।

²³Together with father Brahma,Brahmins also became instruments to create the sacrificial fire. ²⁴So too, as long as you do not become the form of fire,then nor will the flames of destruction that emerge from the sacrificial fire take on their complete form. ²⁵It sometimesbecomes very intense and then cools down again.

²⁴yeh bhadakti hai,phir sheetal ho jaati hai।

²⁶What is the reason for this?

²⁵kaaran? ²⁶kyonki jvaala moorta aur prerak aadhaarmoortta aatmaaen abhi svayan hi sada jvaala roop nahin bani hain।

²⁷It is because the souls who are theform of fire and the images of support, who are also giving inspirations have not themselves become the constantform of fire.

²⁷jvaala-roop banne ka dridh sankalp smriti mein nahin rehta hai।

²⁸In their awareness, they do not have the determined thought of being the form of fire.

²⁸jvaala-roop banne ka mukhya aur sahaj purooshaartha kaun-sa hai?

²⁹What is the main and easy effort to become the form of fire?

²⁹(mera to ek shiv baba)।

³⁰(To belong to one Shiv Baba alone.)

³⁰yeh smriti sada rahe, iske liye bhi kaun-sa purooshaartha hai?

³¹What effort doyou need to make in order to have this awareness constantly?

³¹ab last vishesh purooshaartha kaun-sa rah gaya hai?

³²What final and most important effort still remains to bemade?

³²(upraam avastha)।

³³(The stage of being beyond.)

³³yeh to hai result।

³⁴That is the result.

³⁴lekin uska bhi purooshaartha kya hai?

³⁵But what is the effort to become that?

³⁵(nyaaraapan) nyaaraapan bhi kisse aayega - kaun-si dhun mein rahne se?

³⁶(To be detached.)How can you develop detachment? ³⁷By staying in which deep concern?

³⁶dhun yahi rahe ki ab vaapis ghar jaana hai - jaana hai arthaat upraam।

³⁸There should be the deep concern that younow have to return home. ³⁹To go home means to be beyond.

³⁷jaana hai-jahaan jaana hai vaisa purooshaartha svatah hi chalta hai।

⁴⁰You automatically make effort according to where youhave to go, and so, you now have to return home.

³⁸jab apne niraakaari ghar jaana hai to vaisa apna vesh banaana hota hai।

⁴¹Since you have to return to your incorporeal home, you also haveto make your costume like that.

³⁹to is naye varsha ka vishesh purooshaartha yahi hona chaahiye ki vaapis jaana hai aur sabko le jaana hai।

⁴²So, in this new year, the special effort you should make is that of returning home andtaking everyone with you.

⁴⁰is smriti se svatah hi sarva-sambandh,sarva prakriti ke aakarshan se upraam, arthaat saakshi ban jaayenge।

⁴³With this awareness, you will automatically go beyond the attractions of all relationshipsand all elements, that is, you will become a detached observer.

⁴¹saakshi banne se sahaj hi baap ke saathi ban jaayenge va baap-samaan ban jaayenge।

⁴⁴By being a detached observer, you will easily becomethe Father's companion and equal to the Father.

⁴²sarva ko sada jvaala-roop dikhaai denge,tab hi yeh vinaash jvaala bhi aapke jvaala-roop ke saath-saath spashta dikhaai degi।

⁴⁵Only when everyone is constantly able to see the form of fire will theflames of destruction be clearly visible.

⁴³jitna sthaapna ke nimitta bane jvaala-roop honge utna hi vinaash-jvaala roop mein pratyaksha hoga।

⁴⁶The more intense the form of fire becomes in those who are instruments forestablishment, the more the form of fire will be revealed.

⁴⁴is dridh sankalp ki teeli lagaao tab vinaash-jvaala bhadkegi।

⁴⁷Apply the match of this determined thought and the firewill become intense.

⁴⁵abhi sheetal roop mein hain,kyonki aadhaarmoortta bhi purooshaartha mein sheetal hain। ⁴⁶sangathan roop ka jvaala-roop vishwa ke vinaash ka kaarya sampanna karega।

⁴⁸At present, it is still cool because those who are the images of support are cool in their effort.The form of fire of the whole gathering will accomplish the task of world destruction.

⁴⁷alpa aatmaon ka dridh sankalp alpakaal ke liye kahin-kahin vinaashajvaala bhadkaane ke nimitta bana hai।

⁴⁹It is only for a short time in a few places that the determined thoughts of a few souls become the instrument to startthe flames of destruction.

⁴⁸lekin mahaavinaash, aur vishwa-parivartan - sangathan ke ek shreshtha sankalp ke sivaay sampanna nahin ho sakta।

⁵⁰However, the great destruction and world transformation cannot be accomplished withoutthe one elevated thought of the whole gathering.

⁴⁹isliye is varsha mein apni last stage,sarva karma-bandhanon se mukta, karmaateet avastha, nyaare aur pyaarepan ka balance sada theek rahe।

⁵¹Therefore, in this year, in your final stage, become free from allbondages, karmateet and let there be an accurate balance of being loving and detached.

⁵⁰aisi niraakaari stage sangathan roop mein banaao।

⁵²Create such an incorporealstage collectively within the gathering.

⁵¹tab vinaash ke najaare aur saath-saath nai duniya ke najaare spashta dikhaai denge।

⁵³Only then will you clearly be able to see the scenes of destruction and thescenes of the new world both together.

⁵²sabko is varsha yeh purooshaartha karna hai।

⁵⁴Everyone has to make this effort this year.

⁵³is last purooshaartha se hi svayan ki aur vinaash ki gati fast hogi।

⁵⁵Only through this last effort willyour speed and the speed of destruction become fast.

⁵⁴sankalp chalta hai ya samaapta ho gaya hai?

⁵⁶Do you still have thoughts or are your thoughts finished?

⁵⁵ghabraate to nahin ho ki kya hoga, kaise hoga?

⁵⁷You are not frightened as to what will happen or how it willhappen, are you?

⁵⁶agar aur magar to nahin aata?

⁵⁸You do not have any ifs and buts, do you?

⁵⁷agar na hua to?

⁵⁹What if it doesn't happen, etc.?

⁵⁸- koi kehta hai magar hona hi hai; koi agar kehta hai।

⁶⁰Some say, "But it has tohappen.", and some say, "What if...?".

⁵⁹lekin hoga kya?

⁶¹But what will happen?

⁶⁰kai samajhte hain ki baap to avyakt ho gaya, vyakta mein saamna karne vaale to ham hi hain।

⁶²Some think, "Baba has become avyakt and it is wewho have to face everything in the physical form."

⁶¹lekin aap bhi avyakt ho jaao arthaat koi bhi saamne aaye to vyakta bhaav ki baat unhein dikhaai na de ya karne ki himmat na ho। ⁶²auron ke bhi vyakta bhaav ko mitaane vaale avyakt pharishte ban jaao।

⁶³However, you can also become avyakt, that is, when others comein front of you, they should not be able to see you as a corporeal being and not have the courage to do anything.Become the avyakt angels who finish the physical feelings of others.

⁶³aisi avyakt-sthiti va vaayumandal arthaat paandavon ka kila banaao to yeh halchal samaapta ho jaayegi।

⁶⁴Create such an avyakt stage or atmosphere, thatis, such a fortress of the Pandavs that the upheaval will finish.

⁶⁴baapdaada ant tak aapke saath hai aur sada bachchon ke oopar sneh aur sahayog ki chhatra-chhaaya ke samaan hain।

⁶⁵BapDada will be with you till the end and is constantlywith the children as a canopy of love and co­operation.

⁶⁵isliye ghabraao mat।

⁶⁶Therefore, do not be afraid.

⁶⁶baik-bon baap-daada, saamna karne ke liye kisi bhi vyakti dvaara, samay par pratyaksha ho hi jaayenge aur ab bhi ho rahe hain। ⁶⁷achha।

⁶⁷In order to face anything,BapDada, the back­bone, will be revealed through any being at any time and is even now revealing Himself.

⁶⁸aise sada himmat aur ullaas mein rahne vaale, har paristhiti mein shreshtha sthiti me rahne vaale, prakriti ke sarva aakarshanon se pare rahne vaale,roohaani baap ke roohaani aakarshan mein rahne vaale,roohaani aakarshanmoortta,sada nishchinta aur nishchay-buddhi,baap ke sada saathi, sarva ke sada snehi aur sahayogi aatmaon ko baapdaada ka yaad-pyaar aur namaste! ⁶⁹avyakt vaani ki kuchh mukhya baaten ⁷⁰1. is naye varsha ka vishesh purooshaartha yahi hona chaahiye ki vaapis ghar jaana hai aur sab ko saath le jaana hai।

⁶⁸Achcha.

⁷¹is smriti se prakriti ke sabhi aakarshanon se tatha sabhi sambandhon se upraam ho jaayege aur saakshi evan niraakaari ban jaayege। ⁷²2. saakshi hone se sahaj hi baap ke saathi ban jaayege aur samaan ban jaayege। ⁷³3. jo vatsa baapdaada ke naynon mein samaaye hue hote hain,ve baap samaan hote hain। ⁷⁴koi bhi paristhiti aur prakriti ka koi bhi roop unhein baap se alag nahin kar sakta।

⁶⁹To such souls who constantly maintain their courage and enthusiasm; to those who have an elevated stage under allcircumstances; to those who remain beyond all attractions of the elements; to the spiritual images of attraction whostay within the spiritual attraction of the spiritual Father; to those who are constantly carefree and have faith in theintellect and are constant companions of the Father; to the souls who are constantly loving and co­ operative with allsouls, BapDada's love, remembrances and namaste.

⁷⁵ve sada ek ki lagan mein magna hote hain। ⁷⁶4. kisi bhi paristhiti mein ghabraao mat kyonki baapdaada ka sneh chhatrachha ya ke samaan hai aur ve kabhi bhi kisi vyakti dvaara pratyaksha ho jaayenge।

⁷⁰* * * O M S H A N T I * * *