गुरुवार 16 जनवरी 1975 की अव्यक्त मुरली

⁰> ¹16-01-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 07/08/95 Om Shanti Avyakt BapDada Madhuban 16/01/75

²Jvālā rūp avasthā

¹The stage of being the form of fire.

³Viśhva-parivartan K|kē ādhārmūrt , sarv sambandhō̃ tathā prakr̥iti K|kē sarv ākarṣhaṇō̃ sē uparām , ākarṣhaṇ mūrt bāpdādā gyān-ratna vatsō̃ sē bōlēḥ -

²Do you consider yourselves to be merged in Baba's eyes, to be the light of the eyes, the jewels of the eyes? ³Do youconsider yourselves to be the stars of BapDada's eyes?

⁴Apnē kō nayanō̃ mē̃ samāyē huē , nainō̃ K|kē nūr va nūrē-ratna samajhtē hō  ?

⁴Are you close to the eyes or merged in the eyes? ⁵Twovarieties of stars are sparkling at present.

⁵Svayã kō bāpdādā K|kē nayanō̃ K|kē sitārē samajhtē hō  ?

⁶Each one of you can ask yourself: Which type of star am I?

⁶Nayanō̃ K|kē sammukh hō yā nayanō̃ mē̃ samāyē huē hō  ? ⁷Dō prakār K|kē sitārē is samay chamak rahē haĩ .

⁷What is thedifference between the qualifications of those who are merged and those who are close?

⁸Har-ēk svayã sē pūchhē ki maĩ kaun-sā sitārā hū̃  ? ⁹Samāyē huē key|kī kvôliphikēśansa aur sammukh vālē K|kē bīch , dō K|kē bīch mē̃ tīsrē K|kē ānē key|kī margin rahtī hai , arthāt kōī-na-kōī vighna nirantar mē̃ antar kar saktā hai .

⁸Do you know them? ⁹Forthose who are close, there is a margin for a third one to come in­between, that is, one or another type of obstaclecauses a difference in being constant, but those who are merged in Baba's eyes are equal to the Father.

¹⁰Lēkin jō nayanō̃ mē̃ samāyē huē hō̃ vē|way bāp K|kē samān hōtē haĩ  ; kōī paristhiti va prakr̥iti , arthāt pañch tatva , bhī bāp sē unhē̃ alag nahī̃ kar saktē .

¹⁰Nocircumstances or elements, that is, not even the five elements can separate them from the Father. ¹¹That is, they areconstantly victorious, always constant and stable and absorbed in love.

¹¹Gōyā vē|way sadāvij yī , nirantar ēk-ras aur ēk key|kī lagan mē̃ magna hōṅgē .

¹²They constantly belong to the one Father anddo Godly service, the same as the Father.

¹²Ēk bāp aur bāpasamān sadā īśhvarīy sēvā .

¹³Nothing else is visible to them.

¹³Bas , iskē sivā unhē̃ aur kuchh dikhāī nahī̃ dēgā . ¹⁴Unkī dr̥iṣhṭi , vr̥itti aur smr̥iti yē tīnō̃ hī sadā samarth rahtī haĩ arthāt vyarth samāpt hō jātā hai .

¹⁴Their vision, attitude and awareness areconstantly powerful, that is, their waste is finished. ¹⁵Have you become like this or do you still have to become this?

¹⁵Aisē banē hō yā bannā hai  ? ¹⁶Viśhva-parivartan K|kē ādhārmūrt svayã kō parivartan kiyā huā anubhav kartē hō  ?

¹⁶Do you, the images of support for world transformation, experience yourselves to have transformed?

¹⁷Agar ādhāramūrtta sampūrṇ parivartan key|kī abhī svayã mē̃ kamī mahsūs kartē haĩ tō phir viśhva-parivartan kaisē hōgā  ? ¹⁸Ādhārmūrt svayã apnē liyē hī kuchh samay key|kī āvaśhyaktā samajhtē haĩ yā viśhva-parivartan K|kē liyē abhī samay chāhiē .

¹⁷If those who arethe images of support still feel a lack of transformation in themselves, how would world transformation take place?Do you, who are yourselves the image of support, feel a need of time for yourselves or do you now need time forworld transformation?

¹⁹Yah saṅkalp utpanna hōtā hai  ?

¹⁸Do you have this thought?

²⁰Ādhāramūrtta K|kē dr̥iṛh saṅkalp mē̃ kabhī halchal K|kē saṅkalp rahtē haĩ tō vināś-artha nimitt banī huī ātmāō̃ mē̃ kabhī jōśh , kabhī hōśh ā jātā hai .

¹⁹When there are thoughts of fluctuation in the determined thoughtsof those souls who are the images of support, then the souls who are instruments for destruction sometimes have a lotof force and awareness.

²¹Ādhāramūrtta ātmāō̃ kā saṅkalp hī vināś-artha nimitt banī huī ātmāō̃ key|kī prērṇā kā ādhār hai .

²⁰The thoughts of those who are the images of support are the basis of inspiration for the soulswho are the instruments for destruction.

²²Tō apanē-āp sē pūchhō ki prērak śhakti-sēnā kā saṅkalp dr̥iṛh niśhchay-buddhi hai aur svayã ever ready haĩ  ?

²¹So, ask yourself: You, the Shakti Army who are inspiring them, are yourthoughts determined? ²²Do you have faith in the intellect and are you ever­ready?

²³Jaisē yagya rachnē K|kē nimit brahmā bāp kē sāth brāhmaṇ banē , tō yagya sē prajjavalit huī yah jō vināśajvālā hai , iskē liē bhī jab tak jvālā rūp nahī̃ bantē , tab tak yah vināśh key|kī jvālā bhī sampūrṇ jvālā rūp nahī̃ lētī hai .

²³Together with father Brahma,Brahmins also became instruments to create the sacrificial fire. ²⁴So too, as long as you do not become the form of fire,then nor will the flames of destruction that emerge from the sacrificial fire take on their complete form. ²⁵It sometimesbecomes very intense and then cools down again.

²⁴Yah bhaṛaktī hai , phir śhītal hō jātī hai .

²⁶What is the reason for this?

²⁵Kāraṇ  ? ²⁶Kyōṅki jvālā mūrt aur prērak ādhāramūrtta ātmāē̃ abhī svayã hī sadā jvālā rūp nahī̃ banī haĩ .

²⁷It is because the souls who are theform of fire and the images of support, who are also giving inspirations have not themselves become the constantform of fire.

²⁷Jvālā-rūp bannē kā dr̥iṛh saṅkalp smr̥iti mē̃ nahī̃ rahtā hai .

²⁸In their awareness, they do not have the determined thought of being the form of fire.

²⁸Jvālā-rūp bannē kā mukhya aur sahaj purūṣhārth kaun-sā hai  ?

²⁹What is the main and easy effort to become the form of fire?

²⁹ ( mērā tō ēk śhiv bābā ) .

³⁰(To belong to one Shiv Baba alone.)

³⁰Yah smr̥iti sadā rahē , iskē liē bhī kaun-sā purūṣhārth hai  ?

³¹What effort doyou need to make in order to have this awareness constantly?

³¹Ab last viśhēṣh purūṣhārth kaun-sā rah gayā hai  ?

³²What final and most important effort still remains to bemade?

³² ( uparām avasthā ) .

³³(The stage of being beyond.)

³³Yah tō hai result .

³⁴That is the result.

³⁴Lēkin uskā bhī purūṣhārth kyā hai  ?

³⁵But what is the effort to become that?

³⁵ ( nyārāpan ) nyārāpan bhī kissē āyēgā - kaun-sī dhun mē̃ rahnē sē  ?

³⁶(To be detached.)How can you develop detachment? ³⁷By staying in which deep concern?

³⁶Dhun yahī rahē ki ab vāpis ghar jānā hai - jānā hai arthāt uparām .

³⁸There should be the deep concern that younow have to return home. ³⁹To go home means to be beyond.

³⁷Jānā hai-jahā̃ jānā hai vaisā purūṣhārth svataḥ hī chaltā hai .

⁴⁰You automatically make effort according to where youhave to go, and so, you now have to return home.

³⁸Jab apnē nirākārī ghar jānā hai tō vaisā apnā vēśh banānā hōtā hai .

⁴¹Since you have to return to your incorporeal home, you also haveto make your costume like that.

³⁹Tō is nayē varṣh kā viśhēṣh purūṣhārth yahī hōnā chāhiē ki vāpis jānā hai aur sabkō lē jānā hai .

⁴²So, in this new year, the special effort you should make is that of returning home andtaking everyone with you.

⁴⁰Is smr̥iti sē svataḥ hī sarv-sambandha , sarv prakr̥iti K|kē ākarṣhaṇ sē uparām , arthāt sākṣhī ban jāyēṅgē .

⁴³With this awareness, you will automatically go beyond the attractions of all relationshipsand all elements, that is, you will become a detached observer.

⁴¹Sākṣhī bannē sē sahaj hī bāp K|kē sāthī ban jāyēṅgē va bāp-samān ban jāyēṅgē .

⁴⁴By being a detached observer, you will easily becomethe Father's companion and equal to the Father.

⁴²Sarv kō sadā jvālā-rūp dikhāī dēgē , tab hī yah vināśh jvālā bhī āpkē jvālā-rūp K|kē sāth-sāth spaṣhṭ dikhāī dēgī .

⁴⁵Only when everyone is constantly able to see the form of fire will theflames of destruction be clearly visible.

⁴³Jitnā sthāpanā kē nimitt banē jvālā-rūp hōṅgē utnā hī vināśh-jvālā rūp mē̃ pratyakṣha hōgā .

⁴⁶The more intense the form of fire becomes in those who are instruments forestablishment, the more the form of fire will be revealed.

⁴⁴Is dr̥iṛh saṅkalp key|kī tīlī lagāō tab vināśh-jvālā bhaṛakēgī .

⁴⁷Apply the match of this determined thought and the firewill become intense.

⁴⁵Abhī śhītal rūp mē̃ haĩ , kyōṅki ādhāramūrtta bhī purūṣhārth mē̃ śhītal haĩ . ⁴⁶Saṅgaṭhan rūp kā jvālā-rūp viśhva K|kē vināśh kā kārya sampann karēgā .

⁴⁸At present, it is still cool because those who are the images of support are cool in their effort.The form of fire of the whole gathering will accomplish the task of world destruction.

⁴⁷Alp ātmāō̃ kā dr̥iṛh saṅkalp alpkāl K|kē liyē kahī̃-kahī̃ vināśajvālā bhaṛakānē kē nimitt banā hai .

⁴⁹It is only for a short time in a few places that the determined thoughts of a few souls become the instrument to startthe flames of destruction.

⁴⁸Lēkin mahāvināśh , aur viśhva-parivartan - saṅgaṭhan K|kē ēk śhrēṣhṭh saṅkalp K|kē sivāy sampann nahī̃ hō saktā .

⁵⁰However, the great destruction and world transformation cannot be accomplished withoutthe one elevated thought of the whole gathering.

⁴⁹Isliyē is varṣh mē̃ apnī last stage , sarv karm-bandhanō̃ sē mukt , karmātīt avasthā , nyārē aur pyārēpan kā balance sadā ṭhīk rahē .

⁵¹Therefore, in this year, in your final stage, become free from allbondages, karmateet and let there be an accurate balance of being loving and detached.

⁵⁰Aisī nirākārī stage saṅgaṭhan rūp mē̃ banāō .

⁵²Create such an incorporealstage collectively within the gathering.

⁵¹Tab vināśh K|kē najārē aur sāth-sāth naī duniyā K|kē najārē spaṣhṭ dikhāī dēgē .

⁵³Only then will you clearly be able to see the scenes of destruction and thescenes of the new world both together.

⁵²Sabkō is varṣh yah purūṣhārth karnā hai .

⁵⁴Everyone has to make this effort this year.

⁵³Is last purūṣhārth sē hī svayã key|kī aur vināśh key|kī gati fast hōgī .

⁵⁵Only through this last effort willyour speed and the speed of destruction become fast.

⁵⁴Saṅkalp chaltā hai yā samāpt hō gayā hai  ?

⁵⁶Do you still have thoughts or are your thoughts finished?

⁵⁵Ghabrātē tō nahī̃ hō ki kyā hōgā , kaisē hōgā  ?

⁵⁷You are not frightened as to what will happen or how it willhappen, are you?

⁵⁶Agar aur magar tō nahī̃ ātā  ?

⁵⁸You do not have any ifs and buts, do you?

⁵⁷Agar na huā tō  ?

⁵⁹What if it doesn't happen, etc.?

⁵⁸- kōī kahtā hai magar hōnā hī hai  ; kōī agar kahtā hai .

⁶⁰Some say, "But it has tohappen.", and some say, "What if...?".

⁵⁹Lēkin hōgā kyā  ?

⁶¹But what will happen?

⁶⁰Kaī samajhtē haĩ ki bāp tō avyakt hō gayā , vyakt mē̃ sāmnā karnē vālē tō ham hī haĩ .

⁶²Some think, "Baba has become avyakt and it is wewho have to face everything in the physical form."

⁶¹Lēkin āp bhī avyakt hō jāō arthāt kōī bhī sāmnē āyē tō vyakt bhāv key|kī bāt unhē̃ dikhāī na dē yā karnē key|kī himmat na hō . ⁶²Aurō̃ K|kē bhī vyakt bhāv kō miṭānē vālē avyakt phariśhtē ban jāō .

⁶³However, you can also become avyakt, that is, when others comein front of you, they should not be able to see you as a corporeal being and not have the courage to do anything.Become the avyakt angels who finish the physical feelings of others.

⁶³Aisī avyakt-sthiti va vāyumaṇḍal arthāt pāṇḍavō̃ kā kilā banāō tō yah halchal samāpt hō jāyēgī .

⁶⁴Create such an avyakt stage or atmosphere, thatis, such a fortress of the Pandavs that the upheaval will finish.

⁶⁴Bāpdādā ant tak āpkē sāth hai aur sadā bachchō̃ kē ūpar snēh aur sahyōg key|kī chatr-chāyā K|kē samān haĩ .

⁶⁵BapDada will be with you till the end and is constantlywith the children as a canopy of love and co­operation.

⁶⁵Isliyē ghabrāō mat .

⁶⁶Therefore, do not be afraid.

⁶⁶Baik-bōn bāp-dādā , sāmnā karnē kē liē kisī bhī vyakti dvārā , samay par pratyakṣha hō hī jāyēṅgē aur ab bhī hō rahē haĩ . ⁶⁷Achchhā .

⁶⁷In order to face anything,BapDada, the back­bone, will be revealed through any being at any time and is even now revealing Himself.

⁶⁸Aisē sadā himmat aur ullās mē̃ rahnē vālē , her|har paristhiti mē̃ śhrēṣhṭh sthiti mē rahnē vālē , prakr̥iti K|kē sarv ākarṣhaṇō̃ sē parē rahnē vālē , rūhānī bāp K|kē rūhānī ākarṣhaṇ mē̃ rahnē vālē , rūhānī ākarṣaṇamūrtta , sadā niśhchinta aur niśhchay-buddhi , bāp K|kē sadā sāthī , sarv K|kē sadā snēhī aur sahyōgī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē  ! ⁶⁹Avyakt vāṇī key|kī kuchh mukhya bātē̃ ⁷⁰1 . is nayē varṣh kā viśhēṣh purūṣhārth yahī hōnā chāhiyē ki vāpis ghar jānā hai aur sab kō sāth lē jānā hai .

⁶⁸Achcha.

⁷¹Is smr̥iti sē prakr̥iti K|kē sabhī ākarṣhaṇō̃ sē tathā sabhī sambandhō̃ sē uparām hō jāyēgē aur sākṣhī ēvã nirākārī ban jāyēgē . ⁷²2 . sākṣhī hōnē sē sahaj hī bāp K|kē sāthī ban jāyēgē aur samān ban jāyēgē . ⁷³3 . jō vats bāpdādā K|kē nayanō̃ mē̃ samāyē huē hōtē haĩ , vē|way bāp samān hōtē haĩ . ⁷⁴Kōī bhī paristhiti aur prakr̥iti kā kōī bhī rūp unhē̃ bāp sē alag nahī̃ kar saktā .

⁶⁹To such souls who constantly maintain their courage and enthusiasm; to those who have an elevated stage under allcircumstances; to those who remain beyond all attractions of the elements; to the spiritual images of attraction whostay within the spiritual attraction of the spiritual Father; to those who are constantly carefree and have faith in theintellect and are constant companions of the Father; to the souls who are constantly loving and co­ operative with allsouls, BapDada's love, remembrances and namaste.

⁷⁵Vē|way sadā ēk key|kī lagan mē̃ magna hōtē haĩ . ⁷⁶4 . kisī bhī paristhiti mē̃ ghabrāō mat kyōṅki bāpdādā kā snēh chatrachā yā K|kē samān hai aur vē|way kabhī bhī kisī vyakti dvārā pratyakṣha hō jāyēṅgē .

⁷⁰* * * O M S H A N T I * * *