गुरुवार 23 जनवरी 1975 की अव्यक्त मुरली

⁰> ¹23-01-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 23rd January 1975

²Svamān key|kī seat par saiṭ hōkar karma karnē vālā hī mahān ³Sarv ātmāō̃ K|kē parampitā paramātmā śhiv bōlē – ⁴Jaisē bāpdādā K|kē mahatva kō achchhī tarah sē jāntē hō vaisē hī is saṅgamyugī brāhmaṇ janm kō va śhrēṣhṭh ātmā K|kē apnē śhrēṣhṭh part kō itnā hī achchhī rīti sē jāntē hō  ?

¹Just as you know the importance of BapDada very well, do you know just as well the importance of the confluence-aged Brahmin birth, and of the elevated part of you, the elevated soul? ²Just as the Father is so great, in the same way, those souls who have a good connection - and who play a part with the Father at every step and in every divine activity - are also just as great.

⁵Jaisē bāp mahān hai , vaisē hī bāp kē sāth jin ātmāō̃ kā her|har kadam va her|har charitra kē sāth sambandh va part hai , vah bhī mahān haĩ . ⁶Is mahāntā kō achchhī rīti sē jāntē huē her|har kadam uṭhānē sē her|har kadam mē̃ padmō̃ key|kī prāpti svataḥ hī hō jātī hai kyōṅki sārā ādhār smr̥iti par hai .

³By taking every step, whilst knowing this greatness very well, you automatically attain multimillions at every step: because everything depends on your awareness. ⁴Does your awareness remain constantly powerful and great? ⁵Or is it sometimes great, and sometimes ordinary?

⁷Smr̥iti sadā powerful aur mahān rahtī hai yā kabhī mahān aur kabhī sādhāraṇ rahtī hai  ?

⁶Whatever someone is, he always conducts himself whilst aware of who he is.

⁸Jō jaisā hōtā hai , vaisā hī vah sadā svayã kō svataḥ hī samajh kar chaltā hai .

⁷It isn’t that he is sometimes aware, and sometimes unaware.

⁹Vah kabhī smr̥iti tathā kabhī vismr̥iti mē̃ nahī̃ ātā . ¹⁰Aisē hī jab āp ucca brāhmaṇ hō , viśhva mē̃ sarv śhrēṣhṭh ātmāē̃ hō aur viśhēṣh pārṭdhārī hō , phir apnē is antim janm K|kē is rūp key|kī , apnī position key|kī va apnē ôkyupēśan key|kī smr̥iti kabhī viśhēṣh aur kabhī sādhāraṇ kyō̃ rahtī hai  ?

⁸In the same way, since you are elevated Brahmins, since you are the most elevated souls of the world and the special actors, why does the awareness of the form of this last birth, of your position, and your occupation, sometimes remain special, and sometimes become ordinary?

¹¹Bār-bār utarnā aur chaṛhnā kyō̃ hōtā hai  ?

⁹Why is there constant fluctuation?

¹²Kyā iskē kāraṇ kō samajhtē hō  ?

¹⁰Do you know the reason for this?

¹³Jabki nijī svarūp hai aur janm hī mahān hai , tō apnē jīvan key|kī aur janm key|kī mahāntā kō bhūltē kyō̃ hō  ?

¹¹Since your original form and your birth are so elevated, why do you forget the greatness of your life and your birth?

¹⁴Bhūlnā tab hōtā hai jab ki part bajānē K|kē liyē ṭēmpōrērī rūp banāyā jātā hai .

¹²You only forget when you have a temporary form in order to play your part.

¹⁵Nijī rūp na hōnē K|kē kāraṇ bār-bār smr̥iti-vismr̥iti hōtī rahtī hai .

¹³Because that is not your original form, there is always awareness and forgetfulness.

¹⁶Yahā̃ kyō̃ bhūlnā hōtā hai  ?

¹⁴But why do you forget here?

¹⁷Dēh-abhimān K|kē kāraṇ .

¹⁵Because of body consciousness.

¹⁸Dēh abhimān kyō̃ ātā hai  ?

¹⁶Why is there body consciousness?

¹⁹In sab kāraṇō̃ kō tō bahut samay sē jāntē hō na  ? ²⁰Jāntē huē bhī nivāraṇ nahī̃ kar pātē hō .

¹⁷You have known about all these reasons for a long time, and yet, even whilst knowing this, you are not able to find a solution.

²¹Iskā kāraṇ śhakti key|kī kamī hai yā dr̥iṛhtā nahī̃ hai .

¹⁸This is because you lack power, or there isn’t thatdetermination.

²²Yah bhī bahut samay sē jāntē hō , phir bhī nivāraṇ kyō̃ nahī̃ kar pātē  ?

¹⁹You have even known about this for a long time, so why are you still not able to find a solution?

²³Vahī bāt bār-bār anubhav mē̃ ānē K|kē kāraṇ parivartan karnā tō sahaj aur sadākāl kē liē hōnā chāhiē na .

²⁰Because of experiencing the same thing again and again, transformation should be easy and for all time, should it not?

²⁴Jaisē laukik rīti mē̃ mālūm paṛ jātā hai ki is bāt K|kē kāraṇ nuksān hōtā hai , result achchhā nahī̃ nikaltā hai tō ēk bār dhōkhā khānē kē bād svataḥ hī sambhal jātē haĩ na ki bār-bār dhōkhā khātē haĩ  ?

²¹In a worldly way, you can tell when there has been damage, and when the result hasn’t been good because of that. ²²Once you have been deceived, you ensure that you look after yourself. ²³You don’t allow yourself to be deceived again and again, do you?

²⁵Dēh-abhimān K|kē kāraṇ athavā kisī bhī kamjōrī K|kē vaśhībhūt hōnē sē pariṇām kyā hōtā hai  ?

²⁴What happens because of body consciousness, or because of being under the influence of a particular weakness?

²⁶- is bāt K|kē anēk bār anubhavī hō chukē hō .

²⁵You have experienced this many times.

²⁷Anubhavī hōnē kē bād phir bhī dhōkhā khātē hō , tō aisē kō kyā kahā jāyēgā  ?

²⁶If you allow yourself to be deceived even after having experienced this, what can one say?

²⁸Issē siddha hōtā hai ki apnī mahāntā kō svayã hī sadā jānkar nahī̃ chaltē hō .

²⁷It proves that you do not conduct yourself in the awareness of your greatness. ²⁸Why do you forget your greatness?

²⁹Apnī mahāntā kō bhūltē kyō̃ hō  ?

²⁹What is the reason for this?

³⁰Kāraṇ  ? ³¹- kyōṅki vighna-vināśhak , sarv-paristhitiyō̃ kō miṭānē vālē , sva-sthiti va position K|kē śhrēṣhṭh sthān aur svamān key|kī seat jō bāpdādā nē saṅgamyug par dī|the huī hai us seat par saiṭ nahī̃ hōtē hō .

³⁰It is because you do not set yourself on the seat of the stage of a destroyer of obstacles - one who finishes all situations - and on the seat of your original stage and position, which BapDada has given you at the confluence age.

³²Apnī seat kō chhōṛkar bārabār nīchē ā jātē hō .

³¹You get off your seat, and come down, again and again.

³³Seat par rahnē sē svamān bhī svataḥ smr̥iti mē̃ rahtā hai .

³²By being seated on the seat, you are automatically able to maintain the awareness of your stage of self-respect.

³⁴Laukik rīti bhī kōī sādhāraṇ ātmā kō seat mil jātī hai tō svamān hī baṛh jātā hai , us naśhē mē̃ svataḥ hī sthit hō jātē haĩ .

³³In a lokik way too, when an ordinary soul receives a seat of some position, his self-respect increases, and he automatically stabilises himself in that stage of intoxication.

³⁵Aisē hī sadā apnī seat par rahō tō svamān nirantar smr̥iti mē̃ rahē , samjhā  ?

³⁴In the same way, constantly remain on your seat and you will be able to maintain your self-respect in your awareness.

³⁶Seat kē nīchē ānā arthāt smr̥iti sē nīchē vismr̥iti mē̃ ānā .

³⁵Do you understand? ³⁶To get off the seat means to become forgetful, instead of having remembrance.

³⁷Ūñchī seat par saiṭ rahnē key|kī checking karō .

³⁷Check that you remain on your elevated seat.

³⁸Seat par set hōnē sē svataḥ hī vah saṅskār aur karma parivartan mē̃ ā hī jātē haĩ .

³⁸By sitting on the seat, you are automatically able to transform your sanskars and actions. ³⁹Do you understand?

³⁹Samjhā  ? ⁴⁰Kamjōrī K|kē bōl brāhmaṇō̃ key|kī bhāṣhā hī nahī̃ .

⁴⁰Words of weakness are not the language of Brahmin souls.

⁴¹Śhūdrapan key|kī bhāṣhā kō kyō̃ use ( prayōg ) kartē hō  ?

⁴¹So, why do you use the language of shudras?

⁴²Apnē dēśh aur apnī bhāṣhā kā naśhā rahtā hai nā .

⁴²You have the intoxication of your land and your language, do you not?

⁴³Apnī bhāṣhā kō bhūl dūsrē key|kī bhāṣhā kyō̃ bōltē hō  ?

⁴³Why do you forget your own language, and use someone else’s language?

⁴⁴Tō ab yah parivartan karō . ⁴⁵Pahlē check karō , phir bōlō .

⁴⁴So, now, bring about this transformation.

⁴⁶Seat par saiṭ hōkar K|kē phir saṅkalp va karma karō .

⁴⁵First of all, check yourself and then speak.

⁴⁷Is seat par rahnē sē svataḥ hī mahāntā kā vardān prāpt hō jātā hai .

⁴⁶Set yourself on your seat, and then create thoughts and perform actions.

⁴⁸Tō vardānī seat kō chhōṛkar K|kē mēhnat kyō̃ kartē hō  ?

⁴⁷By sitting on this seat, you automatically receive the blessing of being elevated.

⁴⁹Mēhnat kartē-kartē phir thak bhī jātē hō aur dilśhikasta hō jātē hō .

⁴⁸So, why do you let go of the seat that is blessed, and labour instead?

⁵⁰Isliyē ab sahaj sādhan apnāō . ⁵¹Achchhā .

⁴⁹Then, after labouring, you become tired and disheartened.

⁵²Is murlī K|kē viśhēṣh jñān-bindu

⁵⁰Therefore, now adopt the easy method. ⁵¹Achcha.

⁵³1 . apnē janm aur jīvan key|kī mahāntā kō bhūlnē K|kē kāraṇ hī avasthā mē̃ bārabār utaranā-caṛhanā hōtā rahtā hai . ⁵⁴2 . jaisē bāp mahān hai , vaisē bāp kē sāth jin ātmāō̃ kā her|har kadam va her|har charitra kē sāth sambandh hai va part hai vah bhī mahān hai . ⁵⁵Aisā samajh kar kadam uṭhānē sē her|har kadam mē̃ padmō̃ key|kī kamāī svataḥ hō jātī hai . ⁵⁶3 . apnē jīvan key|kī , janm key|kī mahāntā kō bhūlnē kā kāraṇ yah hai ki svamān key|kī seat , jō bāpdādā nē saṅgam par dī hai , us par sadā saiṭ nahī̃ rahtē hō .

⁵²* * * O M S H A N T I * * *