बुधवार 29 जनवरी 1975 की अव्यक्त मुरली

⁰> ¹29-01-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 28/08/95 Om Shanti Avyakt BapDada Madhuban 29/01/75

²Parakhnē key|kī śhakti K|kē prayōg sē saphaltā ³Sarv śhaktiyō̃ aur vardānō̃ K|kē dātā , śhiv bābā sachchē rājr̥iṣhi svarūp vatsō̃ K|kē sammukh bōlē –

¹Achieve success by experimenting with the power of discernment. ²Today's gathering is the gathering of the Raj Rishis.

⁴Āj key|kī yah sabhī rājr̥iṣhiyō̃ key|kī sabhā hai . ⁵Jaisē madhuban śhabda dō bātō̃ kō siddh kartā hai - ēk madhurtā kō aur bēhad key|kī vairāgya vr̥itti kō , aisē hī rāj-r̥iṣhi śhabda hai jiskā arth|earth hai - rājya karnē vālē .

³Just as the word Madhuban proves two things: firstly, sweetnessand secondly, the attitude, of unlimited disinterest, so too, the meaning of a Raj Rishi is: one who rules a kingdom;from a beggar to a prince.

⁶Tō rājr̥iṣhi haĩ - baigar two|to|too prince . ⁷Jitnā hī adhikār utnā hī sarvatyāg .

⁴To the extent that there is total renunciation, to that extent, you have all rights.

⁸Sarv tyāgī , arthāt samay kē ūpar , saṅkalp kē ūpar , svabhāv aur saṅskār kē ūpar adhikār prāpt karnē vālē .

⁵To be onewho has total renunciation means to have claimed all rights over time, your thoughts, your nature and your sanskars.

⁹Jaisē chāhē vaisē apnē samay , svabhāv aur saṅskār kō parivartan kar sakē̃ arthāt jaisā samay , vaisā apnā svarūp va sthiti dhāraṇ kar sakē̃ .

⁶To be able to transform your time, nature and sanskars as you wish means to be able to adopt a form and stageaccording to the time.

¹⁰Aisē rāj-r̥iṣhi arthāt sarvaadhikārī aur sarv tyāgī banē hō  ? ¹¹Janm lētē hī karm-pramāṇ , śhrēṣhṭh svamān-pramāṇ rājr̥iṣhi kā martabā ( pad ) bāpdādā dvārā prāpt huā hai nā  ?

⁷Have you become a Raj Rishi who has claimed all rights by becoming a complete renunciate?As soon as you took birth, you received from BapDada the status of a Raj Rishi and an elevated stage of self­respectaccording to your actions, did you not?

¹²Sarv-adhikārī ban gayē hō yā abhī bannā hai  ? ¹³Kyā samajhtē hō  ?

⁸Have you become one with all rights or do you still have to become that?What do you think?

¹⁴Āp sabkā viśhēṣh nārā kaun-sā hai  ?

⁹What main slogan do you chant?

¹⁵Jab janma-siddh adhikār hai tō janm lēnē sē hī prāpt hai - tab adhikārī tō ban hī gayē nā  ?

¹⁰Since it is your birthright, you attained it the moment you tookbirth; so you are one who has claimed all rights, are you not?

¹⁶Knowledgeful arthāt master gyān-sāgar .

¹¹To be knowledge­full means to be a master ocean of knowledge.

¹⁷Jab master gyān-sāgar ban gayē tō knowledge arthāt samajh sē adhikār prāpt hōtā hai .

¹²As you have become master knowledge­full, it iswith knowledge, that is, it is with understanding that you have claimed all rights.

¹⁸Samajh cum|kam tō adhikār bhī cum|kam . ¹⁹Knowledgeful tō hō nā  ?

¹³If you lack understanding andwisdom, you would have less rights.

²⁰Ab last stage kyā hai  ?

¹⁴You are knowledge­full, are you not?

²¹Uskō jāntē hō  ? ²²Karmātīt bannē key|kī stage key|kī niśhānī kyā hai  ?

¹⁵Do you now know what the final stageis? ¹⁶What is the sign of having the karmateet stage?

²³Sadā saphaltā-mūrt .

¹⁷To constantly be an embodiment of success.

²⁴Samay bhī saphal , saṅkalp bhī saphal , samparka aur sambandh bhī sadā saphal - iskō kahtē haĩs phalatā mūrt . ²⁵Aisē saphaltāmūrt bannē kē liē vartamān samay-pramāṇ viśhēṣh kaunsī śhakti key|kī āvaśhyaktā hai jissē ki sab bātō̃ mē̃ sadā saphaltā mūrt ban jāyē̃  ?

¹⁸Your time is used ina worthwhile way, your thoughts are successful and you have constant success in your connections and relations: thisis known as being an embodiment of success. ¹⁹In order to become such an embodiment of success in every way,which power do you need at the present time?

²⁶Vah kaun-sī śhakti hai  ?

²⁰Which power is that?

²⁷Sarv śhaktiyā̃ prāpt hō rahī haĩ , phir bhī vartamān samay-pramāṇ viśhēṣh āvaśhyaktā parakhnē key|kī śhakti kī hai .

²¹You are receiving all powers, but even then,according to the present time, there is a special need for the power of discernment.

²⁸Agar parakhnē key|kī śhakti tīvr hai tō bhinn-bhinn prakār K|kē āyē huē vighna , jō lagan mē̃ vighna bantē haĩ , un vighnō̃ kō pahlē sē hī jānkar , un dvārā war|vār hōnē sē pahlē hī unhē̃ samāpt kar dētē haĩ .

²²When your power of discernment is sharp, you would recognise in advance the variety of obstacles, which come tocause obstacles to your deep love, so that you would be able to finish them even before they actually attack. ²³Becauseof this, instead of your time being wasted, it is accumulated in the account of powerful use.

²⁹Is kāraṇ vyarth samay jānē kē badlē samarth mē̃ jamā hō jātā hai . ³⁰Aisē hī sēvā mē̃ har-ēk ātmā key|kī mukhya ichchhā aur uskā mukhya saṅskār jānnē K|kē kāraṇ , usī pramāṇ , us ātmā kō vahī prāpti karānē K|kē kāraṇ sēvā mē̃ bhī sadā saphal rahtē haĩ .

²⁴In the same way, in thefield of service, because of knowing the main desire and the main sanskar of each soul and because of enabling thosesouls to attain whatever they want, you are constantly successful in service. ²⁵Thirdly, in the main subject of formingrelationships with others, whilst knowing the nature and sanskars of each soul, you will be able to make those soulsconstantly content.

³¹Tīsrī bāt yah hai ki dūsrō̃ K|kē sambandh mē̃ ānē kā jō mukhya subject hai , usmē̃ bhī har-ēk ātmā K|kē saṅskār tathā svabhāv kō jāntē huē , usī-pramāṇ usē sadā santuṣhṭ rakhē̃gē . ³²Chauthī bāt hai samay key|kī gati .

²⁶The fourth aspect is the speed of time. ²⁷Because of recognising what the atmosphere andenvironment are, and what they should be according to the time, you will be able to bring about a fast speed inyourself and others and you will also be able to bring about the zeal and enthusiasm to adopt a form according to thetime.

³³Kis samay kaisā vātāvaraṇ va vāyumaṇḍal hai aur kyā hōnā chāhiē - iskō parakhnē K|kē kāraṇ samay-pramāṇ hī svayã kō bhī aur anya ātmāō̃ kō bhī tīvra-gati mē̃ lā sakē̃gē aur jaisā samay , vaisā svarūp dhāraṇ karnē kā umaṅg aur utsāh bhī bhar sakē̃gē tathā samay-pramāṇ knowledgeful aur lôphul yā loveful bhī ban tathā banā sakē̃gē aur is prakār sadā saphal ban sakē̃gē , kyōṅki kabhī lôphul bannā hai aur kabhī loveful bannā hai , isliyē yah parakh hōnē K|kē kāraṇ sadā sahaj hī saphal rahēgē .

²⁸You will also be able to become knowledge­full, that is, lawful and loving according to the time and makeothers this also; and in this way, you will constantly remain successful. ²⁹Because of being able to discern when yousometimes have to be lawful and you sometimes have to be loving, you will easily and constantly remain successful. ³⁰Even the elements and the circumstances become the servants of such souls who are the embodiment of success. ³¹Thatis, such souls are constantly victorious over the elements and the circumstances; they are not influenced by theelements or circumstances.

³⁴Aisē saphaltāmūrt K|kē sāmnē prakr̥iti va paristhiti bhī dāsī ban jātī hai .

³²Only such victorious souls are called constantly victorious souls. ³³For this, rememberwhat the Father has told you through three different forms.

³⁵Arthāt vē|way prakr̥iti aur paristhiti kē ūpar sadā vijayī bantē haĩ . ³⁶Vē|way prakr̥iti va paristhiti K|kē vaśhībhūt nahī̃ hōtē . ³⁷Aisē vijayī kō hī sadā saphaltā-mūrt kahā jātā hai .

³⁴The three forms means the incorporeal, the subtle and thecorporeal. ³⁵Just as you keep the teachings of the three relationships in your awareness, that is, those of the true Father,the true Teacher and the true Guru, in the same way, keep in your awareness three main things of the three forms.

³⁸Iskē liē tīn svarūp sē bāp key|kī bāt yād rakhō .

³⁶What are the three special blessings received from the three forms?

³⁹Tīnō̃ svarūp arthāt nirākār , ākār aur sākār .

³⁷What is the blessing of the special teachingsreceived from the incorporeal form?

⁴⁰Jaisē tīn sambandhō̃ mē̃ sat-bāp , satśikṣak aur sad-gurū key|kī śhikṣhāyē̃ smr̥iti mē̃ rakhtē hō , vaisē hī tīn svarūpō̃ sē tīn mukhya bātē̃ smr̥iti mē̃ rakhō .

³⁸May you be karmateet. ³⁹What blessing is received from the subtle form, that is,from the angelic form? ⁴⁰May you be double­light. ⁴¹To be double­lightmeans to be light in all karmic bondages andalso to remain constantly stable in the stage of being the form of light.

⁴¹In tīn svarūpō̃ sē viśhēṣh tīn vardān kaun-sē haĩ  ?

⁴²So the special blessing received from thesubtle form is to be double­light.

⁴²Nirākārī svarūp key|kī mukhya śhikṣhā kā vardān kaun-sā hai  ? ⁴³Karmātīt bhav .

⁴³It is through this that you will receive the double­crown. ⁴⁴What special blessing isreceived from the sakar form?

⁴⁴Ākārī svarūp athavā phariśhtēpan kā vardān kaun-sā hai  ? ⁴⁵Ḍabal-lāiṭ bhav  !

⁴⁵The special blessing received from the sakar form is to be egoless and viceless, thesame as sakar Baba.

⁴⁶Double light arthāt sarv karm-bandhanō̃ sē halkē aur light arthāt sadā prakāśh-svarūp mē̃ sthit rahnē vālē .

⁴⁶By constantly keeping these three blessings in your awareness, you will easily be able to becomean embodiment of success for all time. ⁴⁷Do you understand?

⁴⁷Tō ākārī svarūp kā viśhēṣh vardān hai-ḍabal light bhav  ! ⁴⁸Issē hī double tājdhārī bhī banē̃gē .

⁴⁸Children are even more powerful than BapDada because they become instruments to reveal the Almighty Authority.So, are they not more powerful?

⁴⁹Sākār svarūp kā viśhēṣh vardān kaun-sā hai  ? ⁵⁰Sākār svarūp kā viśhēṣh vardān hai - sākār samān nirahaṅkārī aur nirvikārī bhav  !

⁴⁹You make the Almighty Authority belong to you in all relationships and you tie Himwith the string of your love. ⁵⁰So are you not more powerful?

⁵¹Yē tīn vardān sadā smr̥iti mē̃ rakhnē sē sadā K|kē liyē sahaj hī saphalatā-mūrtta ban jāyēgē .

⁵¹Who are the instruments to make the AlmightyAuthority into a World Servant? ⁵²The children who are close and co­operative.

⁵²Samjhā  ? ⁵³Bāpdādā sē bhī bachchē śaktivān haĩ kyōṅki vē|way sarv śhaktimān kō pratyakṣha karnē K|kē nimit banē haĩ . ⁵⁴Kyā vē|way jyādā śhaktimān nahī̃ haĩ  ? ⁵⁵Sarvśhaktimān kō sarv-sambandhō̃ sē apnā banā dēnā vā apnē snēh key|kī rassī mē̃ bāndh lēnā tō kyā jyādā śaktivān nahī̃ huē  ?

⁵³To the most elevated souls who reveal BapDada through their every action and every step; to those who areinstruments to enable every soul to celebrate a meeting with the Father; to those who constantly remain absorbed inthe Father and service; to those who make the qualifications equal to the aim; to those who become like the Father inpractice and give a vision of Him; to such lawful and loving souls, BapDada's love, remembrances and namaste.

⁵⁶Balki ôthāriṭī kō world sarvēṇṭ banā dēnā-isakē nimit kaun  ?

⁵⁴Avyakt BapDada meeting group personally. ⁵⁵Changing from vyakt to avyakt in the speed of one second.

⁵⁷Samīp va sahyōgī bachchē .

⁵⁶What one deep desire or thought are all of you now sitting in?

⁵⁸Aisē sarv śhrēṣhṭh sadā bāpdādā kō her|har karma aur her|har kadam dvārā prakhyāt karnē vālē , her|har ātmā kō bāp kē sāth milan manānē kē nimitt banānē vālē , sadā bāp aur sēvā mē̃ lavlīn rahnē vālē , lakṣhya aur lakṣhaṇ kō samān banānē vālē , sākṣhāt bāp-samān ban sarv kō bāp kā sākṣhātkār karānē vālē , aisē loveful aur lôphul ātmāō̃ kē prati bāpdādā kā yād-pyār aur namastē .

⁵⁷To invoke the Father and to celebrate the meeting ofthe Father with the children. ⁵⁸Since you are able to invoke the Almighty Authority Father with love and determinedthought, are you not able to invoke any particular power that you feel you yourself may be lacking or weak in? ⁵⁹Since,with the power of love, with the power of having claimed all rights, and with the power of a close relationship withHim, you are able to make Baba become vyakt from avyakt just through remembrance, in the same way, are you notable to invoke every power and make yourself avyakt from vyakt?

⁵⁹Is murlī kā sār ⁶⁰1 . saṅgamyug par śhiv bābā dvārā rājr̥iṣhi kā pad prāpt hōtā hai .

⁶⁰Since it is easy to bring the Father into the vyaktfrom the avyakt, why is it difficult to make yourself avyakt?

⁶¹Rājr̥iṣhi arthāt jitnā hī adhikār utnā hī sarv tyāg . ⁶²2 . karmātīt bannē key|kī stage key|kī niśhānī hai sadā saphaltāmūrt .

⁶¹The stories of the old days are very well known: as soon as you clap, everything or any person appears in front of youor the angels reveal themselves.

⁶³Samay bhī saphal , saṅkalp bhī saphal , samparka aur sambandh bhī saphal .

⁶²This story of the angels is very well known. ⁶³To whom do these stories refer?

⁶⁴Iskō kahtē hai saphaltā mūrt . ⁶⁵3 . saphaltā mūrt bannē K|kē liyē vartamān samay-pramāṇ viśhēṣh rūp sē parakhnē key|kī śhakti key|kī āvaśhyaktā hai .

⁶⁴Whoare the angels of knowledge and the angels that fly in the three worlds? ⁶⁵You consider yourselves to be these, do younot? ⁶⁶You have both the wings of knowledge and remembrance, do you not?

⁶⁶Yah śhakti hōnē sē ānē vālē vighnō̃ kō pahlē sē hī jān kar uskō samāpt kar apnī śhakti kō vyarth hōnē sē bachā sakē̃gē , her|har manuṣhya key|kī āvaśhyaktā kō parakh uskō santuṣhṭ rakh sakē̃gē , samay va vāyumaṇḍal kō parakh purūṣhārth key|kī gati tīvr rakh sakē̃gē , knowledgeful , lôphul aur lav|love full kā santulan rakh kar hī saphaltā kō prāpt kar sakē̃gē .

⁶⁷You are able to reach the incorporealworld from the corporeal world in one second with the power of knowledge and remembrance, that is, with thesewings, are you not? ⁶⁸Do you angels know how to clap so that whatever power you need, the moment you have thethought or invoke it, you become the embodiment of that power? ⁶⁹Have you become the angels whose memorial isremembered every kalpa? ⁷⁰The effort of the present time should be of one second.

⁶⁷4 . śhiv bābā K|kē tīn svarūp sē tīn viśhēṣh vardān prāpt hōtē haĩ nirākār rūp karmātīt bhav , ākārī svarūp sē double light bhav jissē double tājdhārī banē̃gē , sākārī svarūp sē bāp samān nirahaṅkārī aur nirvikārī bhav  !

⁷¹Only then would it be said that the speed of the self and oftime are the same. ⁷²This is known as being fast or having the first stage. ⁷³At the confluence age, you need all thepowers under your control. ⁷⁴You should have all powers as your weapons so that you are able to use them wheneveryou want.

⁷⁵Do you understand?

⁷⁶Achcha.

⁷⁷* * * O M S H A N T I * * *