शनिवार 1 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹01-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 1st February 1975

²eeshvar ke saath ka aur lagan ki agni ka anubhav

¹Those who are close become equal.

³prakriti ko daasi banaakar sada udaasi ko door karne ki yuktiyaan bataane vaale shiv baba bole:- ⁴jo sameep hote hain, vahi samaan bante hain।

²Just as you are physically close, in the same way, are you those who are seated on BapDada’s heart-throne by having deep love for him?

⁵jaise saakaar roop mein sameep ho, vaise hi lagan lagaane mein bhi baapdaada ke takhta-nivaasi ho?

³Just as you are physically close, in the same way, are you close in your mind?

⁶jaise tan se sameep ho,vaise hi man se bhi sameep ho? ⁷jaise videsh mein rahne vaale tan se door hote bhi, man se sadaiv sameep hain, baapdaada ke sadaiv saathi hi hain arthaat har samay saathi bankar saath ka anubhav karte hain, vaise sadaiv saakshi banne ka va saath nibhaane ka anubhav karte ho?

⁴Those who live abroad are physically far away, and yet are constantly close in their minds, and constant companions of BapDada: that is, they are constant companions of BapDada, and experience his company at every moment. ⁵In the same way, do you constantly experience being a detached observer, and fulfilling your responsibility of that relationship?

⁸jaise bandhan mein rahne vaali gopikaaen har shvaas, har sankalp baba-baba ki dhun mein hi khoi rehti ho? ⁹jaise baahar vaalon ko milan ki tadap rehti hai aise hi har samay yaad ki tadaph mein rehte ho ya saadhaaran smriti mein rehte ho?

⁶Just as the Gopikas in bondage are constantly lost in remembrance of Baba, and say: “Baba, Baba”, with their every breath and every thought - and just as those outside are desperate to celebrate a meeting - in the same way, are you constantly desperate to stay in remembrance at every moment?

¹⁰ham to hain hi baba ke, ham to hain hi sameep, ham to hain hi samarpan aur hamaara to ek baba hai hi - sirf in sankalpon hi se to santushta nahin ho gaye ho?

⁷Or do you maintain an ordinary awareness? ⁸You haven’t just become content with the thoughts, “I belong to Baba anyway.. ⁹I am close to Baba anyway.. ¹⁰I have surrendered to Baba already, and mine is one Baba alone”, have you?

¹¹apni lagan mein agni ki mahsoosta aati hai?

¹¹Do you experience fire in your love for Baba?

¹²jis lagan ki agni mein svayan ke past ke sanskaar aur svabhaav aur anya aatmaon ke duhkhadaayi sanskaar va svabhaav ko bhasma kar sako?

¹²Is it such a fire of deep love that you are able to burn your own past sanskars and nature, and also burn the sorrowful sanskars and nature of others?

¹³gyaan dvaara athva sneh va samparka dvaara sanskaar parivartit karte to ho,lekin usmein samay lagta hai।

¹³Of course you transform sanskars with knowledge, or with love or connection, but that does takes time.

¹⁴mita hua-sa sanskaar phir bhi kab pratyaksha ho jaata hai, lekin ab samay lagan ki agni mein bhasma karne ka hai, jo phir us sanskaar ka naamonishaan bhi na rahe।

¹⁴A sanskar that is just terminated can emerge again. ¹⁵However, it is now the time to burn them in the fire of that deep love, so that no name or trace of those sanskars remain.

¹⁵is mukti ki yukti kaunsi hai?

¹⁶What is the method for this liberation?

¹⁶arthaat is lagan ki agni ko paida karne ki yukti va teeli kaunsi hai?

¹⁷What is the method or match with which you can create this fire of deep love?

¹⁷teeli se aag jalaate ho na?

¹⁸You ignite a fire with a match, do you not?

¹⁸to is agni ko prajvalit karne ki kaun-si teeli hai?

¹⁹So, what is the match with which to light this fire?

¹⁹ek shabd kaun-sa hai?

²⁰What is the one word?

²⁰dridh sankalp। ²¹arthaat mar jaayenge aur mit jaayenge lekin karna hi hai। ²²karna to chaahiye, hona to chaahiye, kar hi rahe hain,ho hi jaayega, attention to rehta hai,aur mahsoos bhi karte hain - aisa sochna ek prakaar se yeh bujhi hui teeli hai।

²¹It is the determined thought that, even if you die, you are definitely going to do this. “I should do this, it should happen like this, I am doing my best, it will happen anyway, of course I have attention and I even realise this..”: to think in this way is like using a match that has already been used.

²³baar-baar mehnat bhi karte ho,samay bhi lagaate ho lekin agni prajvalit nahin hoti।

²²You make effort again and again, and you even take a lot of time, but the fire still doesn’t become intense.

²⁴kaaran yeh hai ki sankalp roopi beej aur dridhta roopi saar sampanna nahin hai, arthaat khaali hai।

²³The reason for this is that the seed of your thought is not filled with the strength of determination, that is, it is empty.

²⁵is kaaran jo phal ki aasha rakhte ho va bhavishya sochte ho, woh poorn nahin ho paata hai aur chalte-chalte mehnat jyaada,praapti kam dekhte ho to dilshikasta va albele ho jaate ho।

²⁴Because of this, the reward you desire - or whatever you expect of the future - isn’t fulfilled. ²⁵Then, as you move along, you have to make a lot of effort. ²⁶And when you see very little success, you become disheartened and careless.

²⁶tab kehte ho ki karte to hain lekin milta nahin,to kyon karen, hamaara part hi aisa hai। ²⁷yeh dil-shikasta va albelepan ke aur phal na dene vaale sankalp hain।

²⁷This is when you say: “I am doing it, but I can’t see any success, and so what can I do if my part is like that?” These are thoughts of disheartenment and carelessness, that do not bear fruit.

²⁸aap anya aatmaon ko sangamayug ki visheshta kaunsi bataate ho?

²⁸What do you tell everyone is the speciality of the confluence age?

²⁹sabhi ko kehte ho ki sangamayug hai - asambhav se sambhav hone ka।

²⁹You tell everyone that the confluence age is the age for making the impossible possible.

³⁰jo baat saari duniya asambhav samajhti hai, woh sambhav karne ka yug yahi hai।

³⁰This is the age for making possible what the entire world considers to be impossible.

³¹to svayan ko bhi jo mushkil va asambhav mahsoos hota hai,usko ek second mein sambhav karna - yeh hai dridh sankalp।

³¹A determined thought can make possible in a second whatever you yourself found difficult or impossible.

³²sahaj ko athva sambhav ko practical mein laana koi badi baat nahin। ³³lekin asambhav ko sambhav karna aur dridh sankalp se karna - yeh hai paas with honour ki nishaani।

³²To make something that is easy or possible happen practically is not a big thing, but to make the impossible possible with a determined thought is a sign of passing with honours.

³⁴ab yeh naveenta karke dikhaao।

³³Now bring about this newness.

³⁵tab is naveenta par marks denge।

³⁴Then you will be given marks for this newness.

³⁶jaise student har varsha ki total result dekhte hain ki har subject mein kitna percentage raha?

³⁵Students look at their total results for the whole year to see what percentage they have attained in each subject.

³⁷vaise hi apna result dekhna hai ki kis baat mein chadhti kala hui, kis purooshaartha ke aadhaar se chadhti kala hui va kis subject mein kami rahi, woh poora hisaab nikaalo। ³⁸mubaarik bhi baapdaada sadaiv dete hain kyonki srishti ka bada din to yahi hai na।

³⁶In the same way, you have to check your own results, as to in which aspect you were in the ascending stage, and on the basis of what effort you had the ascending stage, or in which subject you were weak.

³⁹prakriti daasi hoti hai,parantu daasi ke kabhi daas na banna aur daas banne ki nishaani hogi udaasi। ⁴⁰kisi-na-kisi sanskaar va svabhaav ke daas bante ho, tab udaas hote ho।

³⁷You have to look at your total results. ³⁸BapDada constantly congratulates you, because this is the greatest day in the world.

⁴¹achha। ⁴²om shanti। ⁴³is murli ka saar ⁴⁴1. jaise aap sabhi ko kehte ho ki sangamayug hai - asambhav se sambhav hone ka।

³⁹Nature is your servant(daas) , but do not become a servant of the servant: for the sign of becoming a servant is to experience sadness(udaas) .

⁴⁵jo baat saari duniya asambhav samajhti hai, woh sambhav karne ka yug yahi hai।

⁴⁰It is when you become a servant of one sanskar or another, or of nature, that you become sad.

⁴⁶to svayan ko bhi jo mushkil va asambhav mahsoos hota hai,usko ek second mein sambhav karna hai। ⁴⁷asambhav ko sambhav karna aur dridh sankalp se karna - yahi hai paas with honour ki nishaani। ⁴⁸2. ab samay hai puraane sanskaaron ko lagan ki agni mein bhasma karne ka jo phir is sanskaar ka naamonishaan bhi na rahe। ⁴⁹3. jaise student har varsha ki total result dekhte hain ki har subject mein kitna percentage rahi, vaise hi apna result dekhna hai ki kis baat mein chadhti kala hui, kis purooshaartha ke aadhaar se chadhti kala hui va kis subject mein kami rahi, woh poora hisaab nikaalo।

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