मंगलवार 4 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹04-02-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 4th February 1975

²Gyān kō svayã mē̃ samānē sē hī anmōl mōtī aur amōgh śhakti key|kī prāpti

¹All confluence-aged elevated souls are like chatrak(thirsty for nectar) birds.

³Gyān kā khazānā dēkar sadā-khuś banānē vālē tathā sarv śhaktiyā̃ dēnē vālē śhiv bābā bōlē - ⁴Abhī saṅgamyugī śhrēṣhṭh ātmāyē̃ is samay cātak K|kē samān hai jaisē sīp K|kē liyē kahtē haĩ ki her|har bū̃d kō svayã mē̃ samānē sē mōtī banā dētī haĩ , aisē hī āp sabhī bhī jō gyān K|kē bōl va mahāvākya suntē hō aur dhāraṇ kartē hō , vah ēk-ēk bōl kyā ban jātā hai  ?

²Just as it is said of oysters that they turn drops of water into pearls, by accumulating them in themselves, in the same way, what do all the elevated versions or words of knowledge that you hear and imbibe become? ³You also turn them into pearls, and each word here becomes one that makes you a multi-millionaire. ⁴Each word becomes invaluable when you imbibe it.

⁵Āp bhī usē mōtī banā dētē haĩ aur yahā̃ ēk-ēk bōl padam-pati banānē vālā ban jātā hai .

⁵Just as a chatrak bird swallows every drop, in the same way, you also listen to this knowledge, and merge it into yourself.

⁶Ēk-ēk bōl amūlya tab bantā hai jab usē dhāraṇ kartē hō .

⁶What practical form is visible from merging it into yourself?

⁷Jaisē cātak bū̃d kō dhāraṇ kar lētē haĩ , vaisē hī āp bhī is gyān kō sunkar samā lētē hō . ⁸Samānē kā pratyakṣha svarūp kyā dikhāī dētā hai  ?

⁷It is just as when someone’s every thought, every word, and every deed becomes the basis for accumulating multimillions.

⁹Aisē her|har saṅkalp , her|har bōl aur her|har karma padamō̃ K|kē jamā karnē kā ādhār ban jātā hai . ¹⁰Arthāt her|har second K|kē bōl mē̃ vah ātmā padam-pati svarūp mē̃ dikhāī dētī hai .

⁸That is, with the words spoken at every second, that soul is visible as a multi-millionaire: the happiness and intoxication of physical wealth is visibly sparkling on his face, but it is still only temporary.

¹¹Sthūl dhan kā naśhā aur khuśhī chēhrē par chamaktī huī dikhāī dētī hai lēkin hōtī vah alpkāl key|kī hī hai parantu jñān-cātak K|kē chēhrē par khuśhī key|kī jhalak sadā spaṣhṭ dikhāī dētī hai .

⁹However, the sparkle of happiness isconstantly and clearly visible on the faces of those who are thirsty for knowledge. ¹⁰Do you see your sparkle in the mirror, with your third eye, at every moment?

¹²Apnē darpaṇ mē̃ , tīsrē nētra dvārā , apnī aisī jhalak kō her|har samay dēkhtē hō  ?

¹¹Do you check your account of accumulation every second?

¹³Her|har second K|kē jamā kā hisāb check kartē hō  ? ¹⁴Plus kitnā hōtā hai aur minus kitnā hōtā hai - aisā apnā spaṣhṭ hisāb rakhnē K|kē abhyāsī banē hō  ?

¹²Do you have the practice of keeping a clear account: of how much debit and how much credit you have in your account? ¹³Do you make special time to check your account?

¹⁵Viśhēṣh samay nikāl kar hisāb-kitāb dēkhtē hō  ? ¹⁶Abhī-abhī kamāī , abhī-abhī ganvāī - yah utār-caṛhāv agar jyādā hōgā tō sōchnē , dēkhnē aur karnē kā viśhēṣh samay nikālnā hōgā .

¹⁴If there is an income earned at one moment, and a loss the next.. if there is a lot of this fluctuation, you would then have to make special time to think about it, to check it, and do something about it.

¹⁷Agar ēk-ras kamāī hai , jamā hī hōtā jātā hai , bār-bār nuksān kī kōī bāt nahī̃ hai , arthāt khātā clear ( C l e a r  ; spaṣhṭ ) hai tō jis samay bhī chāhē , ēk second mē̃ hisāb nikāl saktē haĩ  ?

¹⁵If there is a constant income, and you are only accumulating all the time.. if there is no question of any loss - that is, if your account is clear - then, are you able to do your accounts whenever you want, in a second?

¹⁸Kyā result dēkhtē hō  ?

¹⁶Do you check your result?

¹⁹Abhī tō anēk ātmāō̃ K|kē anēk janmō̃ K|kē banē huē khātē , jiskō pāp-karmō̃ kā khātā kahā jātā hai , uskō bhasma karānē vālē haĩ , vē|way svayã apnā aisā khātā banā nahī̃ saktē .

¹⁷At present, you are the ones who inspire other souls to burn away the sins in their accounts of many past births: so, are you not able to create your account like this?

²⁰Yah tō purānē khātē haĩ . ²¹Āp tō purānē khātē samāpt kar nayā janm , nayē khātē banānē vālē hō .

¹⁸All of those are old accounts, whereas you are the ones who finish the old accounts, and start the new accounts of your new birth.

²²Purānē khātē sab khatm hō rahē haĩ - aisā anubhav hōtā hai  ?

¹⁹Do you experience all your old accounts finishing?

²³Yadi purānē khātē kō pūrṇ rīti sē chuktā karnē key|kī yukti nahī̃ ātī hai tō yah thōṛā-sā rahā huā khātā bār-bār dil kō khātā rahēgā .

²⁰If you do not know the method to completely finish the old accounts, then the little accounts that remain will continually make your conscience bite.

²⁴Yahā̃ bhī yadi māyā kā kōī karj hōtā hai tō karjdār bār-bār taṅg kartē haĩ .

²¹Here, also, if there is a little debt to Maya, then that creditor constantly harasses you.

²⁵Aisē karj kō merge kahā jātā hai .

²²Such a debt is also known as a worry.

²⁶Yahā̃ bhī māyā kā kōī karj purānē khātē mē̃ rahā huā hai , tab hī māyā bār-bār parēśhān kartī hai va kisī-n-kisī mānasik karj K|kē rūp mē̃ hai .

²³Here, there are some debts to Maya in the old accounts too, and this is why Maya distresses you again and again, or comes to you in some form of a mental debt.

²⁷Vah karj cuktā karnā paṛtā hai .

²⁴You have to settle that debt.

²⁸Tō apnē khātē kō check karō ki kōī rahā huā karj , saṅkalp va saṅskār K|kē rūp mē̃ yā svabhāv K|kē rūp mē̃ rahā huā tō nahī̃ hai  ? ²⁹Jaisē śhārīrik rōg va karj buddhi kō ēkāgrachit nahī̃ karnē dētā , na chāhtē huē bhī apnī taraph bār-bār khīñch lētā hai , aisē hī yah mānasik karj kā merge buddhi-yōg kō ēkāgr nahī̃ karnē dētā . ³⁰Balki vighna rūp ban jātā hai .

²⁵So, check your account and see that no debt remains in the form of some thought, sanskar or nature. ²⁶Just as any physical illness or debt doesn’t allow the intellect to become concentrated or stable, but pulls your attention to itself again and again, even against your will: in the same way, the mental debt of any form of illness doesn’t allow the yoga of the intellect to become concentrated, but becomes an obstacle instead.

³¹Abhī tō samay key|kī samāpti key|kī samīpatā hai , tō apnē bhī sab hisāb check karō aur samāpt karō .

²⁷Now, the time of completion is very close. ²⁸So, check all your accounts and finish any remaining accounts.

³²Hisāb-kitāb ātā hai nā  ? ³³Master knowledgeful hō nā  ?

²⁹You know how to do your accounts, do you not?

³⁴Purānē khātē kā karj yā tō vyarth saṅkalp-vikalp K|kē rūp mē̃ hōgā yā kōī saṅskār va svabhāv K|kē rūp mē̃ hōgā . ³⁵In bātō̃ sē check karō ki saṅkalp ēk hai  ?

³⁰You are master knowledge-full, are you not? ³¹The debt of the old accounts will either be in the form of sinful thoughts, or in the form of a particular sanskar or nature.

³⁶Yād bhī ēk kō kartē haĩ , athavā karnā ēk kō chāhtē haĩ , hōtā dūsrā hai  ?

³²From these things, check as to whether all your thoughts are unified.

³⁷Apnī taraph kyā khīñchtā hai , kyō̃ khiñchtā hai  ? ³⁸Bōjh hai kōī , jō apnī taraph khīñchtā hai  ?

³³You also only remember One: that is, you try only to remember the One, but something else happens.

³⁹Halkī chīj kabhī bhī nīchē nahī̃ āyēgī , vah chaṛhtī kalā mē̃ hī hōgī , kisī bhī prakār kā bōjh , kitnā bhī ūpar karnā chāhē tō ūpar nahī̃ jāyēgā , balki nīchē hī āyēgā . ⁴⁰Aisē hī sārē din key|kī mansā , vāchā , karmaṇā mē̃ , samparka aur sēvā mē̃ in bātō̃ kō check karō . ⁴¹Sēvā mē̃ bhī plan aur practical mē̃ , saṅkalp aur karma mē̃ antar kyō̃  ? ⁴²Us antar kā kāraṇ sōchōgē tō spaṣhṭ dikhāī dēgā ki kōī-na-kōī kamī hōnē K|kē kāraṇ plan aur practical mē̃ antar hōtā hai .

³⁴What pulls you towards itself and why?

⁴³Sarvśhaktiyō̃ mē̃ sē kisī viśhēṣh śhakti key|kī kamī hai .

³⁵Is there some burden that pulls you towards itself?

⁴⁴Jaisē yōddhā maidān mē̃ sarvaśastradhārī nahī̃ ban jātē haĩ tō samay par kisī sādhāraṇ śhastra key|kī bhī āvaśhyaktā paṛ jātī hai tō unhē̃ sādhāraṇ śhastra key|kī kamī bhī bahut nuksān kar dētī hai .

³⁶Anything light will never come down: it will stay in the stage of ascent. ³⁷However, any type of burden will not go up: no matter how much you try to make it ascend, it will only come down.

⁴⁵Yahā̃ bhī sarvśhaktiyō̃ kā samūh chāhiē arthāt sarv-śastradhārī chāhiyē .

³⁸In the same way, check your thoughts, words, deeds, connections, and service, throughout the day.

⁴⁶Apnī buddhi sē bhalē hī judge kartē hō ki yah tō sādhāraṇ bāt hai , yah kabhī bhī samay par baṛā dhōkhā dētī hai .

³⁹In service too, why is there a difference between your plans and the practical form in your thoughts and deeds?

⁴⁷Isliyē title hī hai - master sarv-śaktivān . ⁴⁸Bāp sarvśhaktimān aur bachchē master sarvśhaktivān nahī̃  ? ⁴⁹Vijayī kā arth|earth hī hai - sarvaśastradhārī .

⁴⁰If you think about the reason for this, you will clearly be able to see that - because of one or another weakness - there is a difference between the plans and the practice.

⁵⁰Caikiṅg kē sāth change kyō̃ nahī̃ kar pātē hō  ?

⁴¹You lack one particular power, out of all powers.

⁵¹Change tab hōṅgē jab sarvśhaktiyā̃ svayã mē̃ samāyī hōṅgī , arthāt knowledgeful K|kē sāth-sāth powerful dōnō̃ kā balance chāhiē .

⁴²When a soldier goes onto the battlefield without all of his equipment, and at the time of need he lacks even an ordinary weapon: because he lacks even that, there is damage caused.

⁵²Agar knowledgeful 75 % aur powerful mē̃ tīn-chār marks bhī cum|kam haĩ , tō bhī balance barābar-barābar chāhiē .

⁴³So here, too, you need to have all the powers working together: that is, you need to have all your weapons.

⁵³Knowledgeful kā result hai - planning , powerful key|kī result hai - practical . ⁵⁴Knowledgeful kā result hai - saṅkalp aur powerful kā result hai - svarūp mē̃ ānā .

⁴⁴With your intellect, you may be judging that something is ordinary, but even that ordinary matter deceives you when the time comes, and this is why your title is “a master almighty authority”.

⁵⁵Dōnō̃ key|kī samīpatā aur samāntā hī dōnō̃ kā samān rūp bannā arthāt sampūrṇ bannā .

⁴⁵The Father is the Almighty Authority, and the children are the master almighty authorities. ⁴⁶To be victorious means to be one with all weapons.

⁵⁶Yōg mē̃ aur sēvā mē̃ jitnā samay svayã kō busy rakhōgē tō automatically karjdār kō ānē key|kī himmat va phursat nahī̃ milēgī . ⁵⁷Achchhā  ! ⁵⁸Avyakt vāṇī kā sār ⁵⁹1 . sīp K|kē liyē kahtē haĩ ki her|har bū̃d kō svayã mē̃ samānē sē mōtī banā dētē haĩ .

⁴⁷Together with checking, why are you not able to bring about change?There will only be change when you have all powers merged within yourself.That is, together with being knowledge-full, you also need that to be balanced with being powerful.

⁶⁰Aisē hī āp bhī jō gyān K|kē bōl yā mahāvākya suntē hō , us ēk-ēk bōl kō mōtī banā dētē hō .

⁴⁸If you are 75% knowledge-full, and have three to four marks less in being powerful, even then you still need to have an accurate balance.

⁶¹2 . jaisē cātak bū̃d kō dhāraṇ kar lētē haĩ , vaisē hī āp bhī is gyān kō sunkar samā lētē hō .

⁴⁹The result of being knowledge-full is that planning. ⁵⁰And the result of being powerful is the practical form.

⁶²Samānē kā pratyakṣha svarūp yah hai ki her|har karma padmō̃ K|kē jamā karnē kā ādhār ban jātā hai .

⁵¹The result of being knowledge-full is to have the thoughts. ⁵²And the result of being powerful is to become the embodiment.

⁶³3 . yahā̃ bhī yadi kōī karj lētā hai tō karjdār bār-bār taṅg kartā hai . ⁶⁴Aisē karj kō merge kahā jātā hai .

⁵³The closeness or equality of the two means to become an equal form in both aspects: that is, to become perfect.

⁶⁵Yahā̃ bhī māyā kā kōī karj purānē khātē mē̃ rahā huā hai , tab māyā bār-bār parēśhān kartī hai . ⁶⁶4 . knowledgeful K|kē sāth-sāth powerful bhī hō , tab change hōgā .

⁵⁴The more you keep yourself busy in knowledge and yoga, the less courage and time the creditor will automatically have, to come to you. ⁵⁵Achcha. ⁵⁶* * * O M S H A N T I * * *