शनिवार 8 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹08-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > 18/09/95 Om Shanti Avyakt BapDada Madhuban 08/02/75

²nishchay roopi aasan par achal sthiti

¹A stable stage whilst seated on the seat of faith.

³har paristhiti mein achal evan adol banaane vaale shiv baba bole -

²Do all of you experience yourselves to be seated on the seat offaith? ³The seat of faith doesn't sometimes shake, does it?

⁴sabhi apne ko nishchay roopi aasan par sthit anubhav karte ho? ⁵nishchay ka aasan kabhi hilta to nahin hai?

⁴Isyour seat of faith so unshakeable that no matter how much anytype of situation, element or person tries to shake that seat, itcannot be shaken?

⁶kisi bhi prakaar ki paristhiti ya prakriti ya koi vyakti nishchay ke aasan ko kitna bhi hilaane ka prayatna kare,lekin woh hila na sake - aise achal-adol aasan hai?

⁵Those who are constantly stable on the seat offaith are remembered as the victorious ones who have faith in theintellect. ⁶Therefore, the sign of remaining unshakeable is to beconstantly victorious over every thought, every word and everydeed.

⁷nishchay ke aasan mein sada achal rahne vaala nishchay-buddhi vijayanti gaaya hua hai।

⁷Do you experience yourself to be such a victorious jewel?You are not going to be shaken by any situation, are you?

⁸to achal rahne ki nishaani hai - har sankalp, bol aur karma mein sada vijayi। ⁹aise vijayi ratna svayan ko anubhav karte ho?

⁸Thoseeffort­makers who think that there can be upheaval created by asituation or who have such types of thought, raise your hands!Is there anyone here who feels that, "Yes, this can happen"?

¹⁰kisi bhi baat mein hilne vaale to nahin ho?

⁹Ifyou don't raise your hand now, just be careful because adifficult paper is still to come; so what will you do then?

¹¹jo samajhte hain kabhi koi baat mein halchal mach sakti hai ya koi prakaar ka sankalp bhi utpanna ho sakta hai aise purushaarthi haath uthaao? ¹²aise koi hain jo samajhte hon ki haan, ho sakta hai?

¹⁰Ifall of you are to pass in the paper, no matter how difficult itis, then are all of you ready for announcing the date of thatpaper? ¹¹At that time, you will not then say that you hadn'tunderstood this aspect or that you hadn't thought about it, andthat this is something completely new, will you?

¹³agar haath na uthaayenge to paper bada kada aane vaala hai,phir kya karenge?

¹²The test offaith is that whatever you consider to be possible will come toyou as an impossible test paper; will you be able to remainunshakeable at that time?

¹⁴koi bhi mushkil paper aaye usmein sabhi paas hone vaale ho to paper ki date announce karen।

¹³There are four main aspects to becoming one who has faith in the intellect, and you need to check the percentage inall four.

¹⁵sab aise taiyaar ho?

¹⁴You know these four things and you even follow them.

¹⁶phir us samay to nahin kahenge ki yeh baat to samjhi nahin thi aur sochi nahin thi, yeh to nai baat aa gai hai?

¹⁵1) Faith in the Father; who and whatever He is, toknow and to accept Him in whatever form He is playing His part. ¹⁶2) To clearly know and accept the knowledgereceived from the Father through experiencing it.

¹⁷nishchay ki pareeksha hai ki jin baaton ko sambhav samajhte ho,woh asambhav ke roop mein paper ban ke aayengi, phir bhi achal rahoge?

¹⁷3) Whatever you are, however you are, that is, to know, to acceptand to conduct yourself according to the importance of your elevated life of this spiritual birth, of the elevatedBrahmin life, of your elevated part, of your elevated stage and position.

¹⁸nishchay-buddhi banne ki mukhya chaar baaten hain। ¹⁹chaaron mein percentage full chaahiye।

¹⁸4) To know the present, most elevated,auspicious, beneficial time of the stage of ascent and to take every step accordingly.

²⁰woh chaar baaten jaante bhi ho aur un par chalte bhi ho। ²¹pahli baat (1) baap ka nishchay jo hai,jaisa hai,jis swaroop se part baja rahe hain, usko vaisa hi jaanna aur maanna।

¹⁹To have complete faith in allthese four aspects in your practical life is known as being victorious by having faith in the intellect. ²⁰You also need to check the percentage in each aspect. ²¹Don't just become happy because of having faith, but alsocheck if you have a high percentage.

²²(2)baap dvaara praapta hui knowledge ko anubhav dvaara spashta jaanna aur maanna।

²²If in even one aspect, the percentage is less, then the seat of faith can shake atany time due to any minor situation.

²³(3)svayan bhi jo hai,jaisa hai arthaat apne alaukik janma ke shreshtha jeevan ko va oonche brahman ke jeevan ko, apne shreshtha part ko, apni shreshtha sthiti aur sthaan ka jaisa mahatva hai, vaisa svayan ka mahatva jaanna,maanna aur usi pramaan chalna।

²³Therefore, check your percentage, because the time for becoming perfect is nowcoming close. ²⁴So, even a little weakness can cause great loss at any time, for the purer and more satopradhan youbecome, whatever you today consider to be a little weakness, or experience as an ordinary stain, would be veryclearly visible on a very pure and clean stage. ²⁵Therefore, have such subtle checking from now and make intenseeffort to overcome your weaknesses.

²⁴(4) vartamaan shreshtha, purooshottam,kalyaankaari,chadhti kala ke samay ko jaanna aur jaan karke har kadam uthaana।

²⁶Day by day, the more elevated you become, the more well­known you willbecome to the eyes of all the souls of the world. ²⁷Everyone's vision is increasingly falling on you.

²⁵in chaaron hi baaton ka poorn nishchay practical life mein hona - isko kaha jaata hai - nishchaybuddhi vijayanti। ²⁶chaaron hi baaton mein percentage bhi chaahiye।

²⁸Everyone is nowwaiting for the time when souls, who are instruments for establishment, will accomplish their task of establishing anew world of peace and happiness, so that, on the basis of this establishment, this sorrowful world can betransformed.

²⁷nishchay hai, sirf is baat mein bhi khush nahin hona hai।

²⁹Their vision is on those who are carrying out establishment.

²⁸lekin kya percentage bhi oonchi hai?

³⁰But where is the vision of those who arecarrying out establishment?

²⁹agar percentage ek baat mein bhi kam hai to nishchay ka aasan koi bhi samay athva koi chhoti paristhiti bhi dagmag kar sakti hai।

³¹Are you engrossed in your task or is your vision on those who are to bring aboutdestruction? ³²You are not moving along on the basis of hearing the news of the instruments for destruction, are you?

³⁰isliye percentage ko check karo kyonki ab sampanna hone ka samay sameep aa raha hai।

³³Do you also become slack when they become slack? ³⁴Is destruction to take place on the basis of establishment or isestablishment to take place on the basis of destruction?

³¹to chhoti-si kami samay par bada nuksaan kar sakti hai kyonki jitna-jitna ati svachchha,satopradhaan ban rahe ho, ati svachchha stage par aaj jo chhoti-si kami lagti hai va saadhaaran daag anubhav hota hai, woh bahut bada dikhaai dega।

³⁵Those who are carrying out establishment have become instruments to intensify the flames of destruction; it is notthat those who are to bring about destruction are instruments to intensify the efforts of those who are carrying outestablishment. ³⁶Those who carry out establishment are images of support.

³²isliye abhi se aisi sookshm checking karo aur kami ko sampanna karne ka teevra purooshaartha karo।

³⁷Those who are such images of support are not fluctuatingon hearing about destruction, are they? ³⁸"Will it happen or not? ³⁹What will people say?

³³din-pratidin jitna shreshtha bante ja rahe ho utna vishwa ki har aatma ki nigaahon mein prasiddha hote ja rahe ho। ³⁴sabki najar aapki taraph badhti ja rahi hain।

⁴⁰What will people do?" ⁴¹Faithmeans not to have any questions of why, what or how even in your thoughts. ⁴²Because the royal form of doubt is inthe form of thoughts, you sometimes say that you don't have any doubts, but that you have this thought.

³⁵ab sabke andar yeh intazaar hai ki kab sthaapna ke nimitta bane hue ye log sukh-shaantimayi nai duniya ki sthaapna ka kaarya sampanna karte hain, jo yeh duhkhadaai duniya ke sthaapna ke aadhaar par parivartit ho jaayegi।

⁴³So where isthat thought born from?" ⁴⁴Since you are those who have complete faith in all four aspects, can you have any such thoughts arising? ⁴⁵Since this isthe beneficial age and you are the souls who follow the elevated directions of the benevolent Father, you cannot haveany thoughts other than those of benevolence and the stage of ascent.

³⁶inhon ki najar sthaapna karne vaalon mein hai aur sthaapna karne vaalon ki najar kahaan hai?

⁴⁶For such souls, their every thought for aparticular task at every moment is powerful; it is not a wasteful thought.

³⁷apne kaaryo mein magna ho va vinaashkaariyon ki taraph najar rakhte ho?

⁴⁷You are not afraid, are you, thinking of whatyou will have to face? ⁴⁸To take a paper means to move forward, that is, to come very close to perfection.

³⁸vinaash ke saadhnon ke samaachaaron ko sunne ke aadhaar par to nahin chal rahe ho?

⁴⁹This paperis now about to come. ⁵⁰If you have a clear intellect, you will be able to make others clear also.

³⁹woh dheele hote to aap bhi dheele ho jaate ho?

⁵¹This doesn't mean thatyou should think that it is not going to happen.

⁴⁰kya sthaapna ke aadhaar par vinaash hota hai ya vinaash ke aadhaar par sthaapna honi hai?

⁵²Whatever happens within the drama from time to time, it is likepulling a hair through butter, is it not?

⁴¹sthaapna karne vaale vinaash ki jvaala prajvalit karne ke nimitta bane hue hain na ki vinaash vaale sthaapna karne vaalon ke purooshaartha ki jvaala prajvalit karne ki nimitta hain।

⁵³Has anything been difficult? ⁵⁴BapDada has seated you in His eyes and on Hisheart­throne and is taking you across, is He not? ⁵⁵Will anyone else fulfil the promise and the task of being with youtill the end and of taking you across any situation?

⁴²sthaapna vaale aadhaarmoorta hain।

⁵⁶The Father has to take you with Him.

⁴³aise aadhaarmoortta isi vinaash ki baat par hilte to nahin?

⁵⁷What would you call it if amaster almighty authority has these types of thoughts?

⁴⁴halchal mein to nahin ho? ⁴⁵hoga ya nahin hoga? ⁴⁶log kya kahenge ya log kya karenge?

⁵⁸Finish such wasteful thoughts and remain engrossed in thetask for which you are instruments and BapDada's helpers.

⁴⁷yeh vyartha sankalp nishchay ke aasan ko dagmag to nahin karta?

⁵⁹Intensify the fire of this deep concern and through this,the fire of destruction will also become intense.

⁴⁸sabne nishchay-buddhi mein haath uthaaya na?

⁶⁰First of all, sacrifice all your weaknesses and shortcomings in thesacrificial fire of the imperishable knowledge for which you Brahmins are instruments; only then, when the sacrificeof the entire old world is made, will there be completion. ⁶¹Now strike the match of determined thought, for only thenwill this task be accomplished. ⁶²Achcha. ⁶³To those who remain engrossed in this deep concern; to those who accomplish their task whilst being seated on theseat of faith; to those who remain unshakeable and immovable in every situation; to the co­operative souls who arealways close to BapDada; to such loving souls, BapDada's love, remembrance and namaste.

⁴⁹nishchay arthaat kisi bhi baat mein kyon, kya aur kaise ka sankalp bhi utpanna na ho,kyonki sanshay ka royal roop sankalp ka roop hota hai।

⁶⁴Avyakt BapDada meeting a group. ⁶⁵Contentment is a sign of perfection. ⁶⁶Can you all know your features and your future at this time? ⁶⁷The closer you come to time, do you also experience thesigns of perfection in yourself according to the time?

⁵⁰sanshay nahin hai lekin sankalp uthta hai, to woh sankalp kiske vansh ka ansh hai?

⁶⁸What are the main signs of perfection? ⁶⁹In which main aspectswould you experience the soul coming close to perfection?

⁵¹yeh sanshay ka aaya hai ya vansh ka? ⁵²jabki chaaron hi baaton mein sampoorn nishchay-buddhi ho to phir yeh sankalp utpanna ho sakta hai?

⁷⁰The main aspect is that such souls would experiencethemselves to be constantly content in all subjects, and together with this, other souls would also be content withthem. ⁷¹So contentment is a sign of perfection.

⁵³jabki hai hi kalyaankaari yug।

⁷²The more response you receive from all souls at every moment asblessings as well as their subtle love and co­operation, the more you will understand that you are moving close toperfection to that extent. ⁷³The wonder is that no matter what type of sanskars a soul has or how discontented a soulwho comes into contact with you is, when in contact, those souls should realise that their discontentment is because oftheir own sanskars, and that you special souls constantly have eyes filled with love, co­operation and pure feelings ofmercy for them, that is, those souls should realise their own weakness. ⁷⁴They should not complain that the instrumentsouls are not able to make them content. ⁷⁵You should receive from all souls the certificate of being such a jewel of contentment, for only then would it be saidthat you are moving close to perfection.

⁵⁴kalyaankaari baap ki shreemat par chalne vaali aatmaayen sivaay kalyaan ke, chadhti kala ke aur koi bhi sankalp kar nahin sakti hain।

⁷⁶The more perfect you become, the more the contentment of other souls willincrease. ⁷⁷What is the main method to keep everyone content? ⁷⁸(Many people replied). ⁷⁹All these things are also necessary.

⁵⁵unka har sankalp, har kaarya ke prati samay, vartamaan ka bhavishya ke prati samartha sankalp hoga,vyartha nahin hoga।

⁸⁰Youhave to do all these things practically when situations arise. ⁸¹The main thing is that you should be able to mouldyourself according to the time, the situation and the soul in front of you.

⁵⁶ghabraate to nahin ho? ⁵⁷saamna karna padega।

⁸²You should not be under the influence ofyour sanskars or nature.

⁵⁸paper ka saamna arthaat aage badhna,arthaat sampoornata ke ati sameep hona। ⁵⁹ab yeh paper aane vaala hai।

⁸³Just as you adopt a physical form according to the time, or you dress according to thecountry you are in, so you should experience your nature and sanskars in a similar way.

⁶⁰svayan spashta buddhi vaale honge to auron ko bhi spashta kar sakenge। ⁶¹iska matlab yeh to nahin samajhte ho ki hona nahin hai।

⁸⁴Do you experience it to be aseasy as that? ⁸⁵Are you able to transform your sanskars and nature according to the time? ⁸⁶Anything that is hard cannot be moulded.

⁶²drama mein jo hota raha hai,samay-prati-samay,usmein maakhan se baal hi nikalta hai na?

⁸⁷Similarly, you are not able to mould your strong sanskars according to thetime. ⁸⁸You should practise this.

⁶³koi mushkil hua hai?

⁸⁹You should not even have the thought that you have any sanskars or any nature.Only your original and eternal sanskars should be in your form. ⁹⁰Transformation of sanskars exists from the beginningof time, that is, there is transformation taking place from the moment you enter the cycle; so the soul automaticallyhas the practice of transforming sanskars. ⁹¹The sanskars are constantly changing; therefore they are sometimessatopradhan, sometimes sato, sometimes rajo and sometimes tamo. ⁹²Now, since you are knowledge­full and playing apart as an actor on the most elevated stage, and since you are also powerful, blissful and have a right to theinheritance from the Almighty Authority, it should be extremely easy to transform your sanskars either for your ownprogress or for the benefit of others, according to the time or according to the service.

⁶⁴baapdaada naynon par bithaaye, dil takhta par bithaaye paar karte le aa rahe hain na?

⁹³This is the special final effortof special souls. ⁹⁴Do you have the experience of making such effort?

⁶⁵koi kya ant tak saath nibhaane ka ya kisi bhi paristhitiyon se paar le jaane ka vaayda va kaarya nibhaayenge।

⁹⁵Can you check your number from this, or canyou tell the results of your confluence­ aged future from this? ⁹⁶You are special souls who are the instruments, are younot?

⁶⁶nahin saath le hi jaana hai na।

⁹⁷So look at the percentage of this.

⁶⁷sarvashaktimaan saathi hote hue bhi yeh sankalp utpanna hona - usko kya kahenge?

⁹⁸Are you able to use your sanskars and nature as weapons or is this difficult?To what percentage do you have success in this aspect?

⁶⁸aise vyartha sankalp samaapta kar jis sthaapna ke kaarya ke nimitta ho,baapdaada ke madadgaar ho, us kaarya mein magna raho। ⁶⁹apni lagan ki agni ko teevra karo। ⁷⁰jis lagan ki agni se hi vinaash ki agni teevra gati ka swaroop dhaaran karegi।

⁹⁹It should not be something where others are pleased from adistance, or where you have stepped away from everyone else. ¹⁰⁰Whilst coming into contact with others, whilst inrelationship with others, if you become an embodiment of success whilst you yourself increase your contacts andrelations, then you can claim a number ahead.

⁷¹apne rache hue avinaashi gyaan yagya, jiske nimitta brahman bane hue ho, is yagya mein pahle svayan ki sarva kamjoriyon va kamiyon ki aahuti daalo।

¹⁰¹An unlimited master has to have unlimited relations. ¹⁰²So how will thathappen? ¹⁰³Some say that they don't have a chance. ¹⁰⁴However, you are made an instrument worthy for a particular taskby your own capability and worthiness.

⁷²tabhi saari puraani duniya ko aahuti padne ke baad samaapti hogi।

¹⁰⁵This year, show such specialities as you saw in sakar Baba. ¹⁰⁶The soundemerging from eveyone's heart was "My Baba!".

⁷³ab dridh sankalp ki teeli lagaao।

¹⁰⁷No matter who it was, everyone said "My Baba!".

⁷⁴tab yeh sampanna hoga। ⁷⁵achha!

¹⁰⁸This was theexperience of every soul.

⁷⁶aisi lagan mein magna rahne vaale, sada nishchay ke aasan par sthit rah kaarya karne vaale, har paristhiti mein achal aur adol rahne vaale, baapdaada ke sadaiv sameep aur sahayogi, aise snehi aatmaon ko baapdaada ka yaad, pyaar aur namaste।

¹⁰⁹Until this sound of love, of all rights and of belonging to the special souls, emerges from allsouls, understand that you cannot become a master of the world seated on the throne of the world. ¹¹⁰You should beable to see such signs of success. ¹¹¹Each one should experience you special souls being there for bringing about worldbenefit. ¹¹²This is the sign of perfection.

¹¹³Achcha.

¹¹⁴* * * O M S H A N T I * * *