मंगलवार 11 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹11-02-75 om shanti avyakt baapdaadaamdhuban

⁰> > Avyakt BapDada 11th February 1975

²maaya se yuddha karne vaale paandavon ke liye dhaarnaaen ³paandav pati shiv baba bole - ⁴paandavon ke liye jo kalpa pahle ka gaayan hai, kya woh sab visheshtaayen vartamaan samay jeevan mein anubhav hoti hain?

¹Do you experience, in your life at the present time, the specialities that the Pandavs have been remembered for, from the previous cycle? ²What is the significance of the memorial of the Pandavas having melted themselves on the mountain?

⁵yeh jo gaayan hai ki unhonne pahaadon par svayan ko galaaya-iska rahasya kya hai? ⁶kis baat mein galaaya?

³In which aspect did they melt themselves? ⁴Memorials of something subtle are shown in a physical form.

⁷sookshm baat ka hi yaadgaar sthool roop mein hota hai। ⁸jaise chaitanya ka yaadgaar sthool mein hota hai,vaise hi sookshm ko spashta karne ke liye drishtaanta diya jaata hai।

⁵Just as there are physical memorials of those who have been in the living form, in the same way, examples are given to clarify something subtle.

⁹svayan ko saphalta moorta banaane ke nimitta purooshaarthiyon ke purooshaartha mein jo vighna saamne aate hain,un vighnon ke kaaran kya svayan ko saphaltaamoorta nahin bana sakte hain? ¹⁰ya baar-baar usi svabhaav va sanskaar ke kaaran asphalta hoti hai jisko niji sanskaar va nature kaha jaata hai।

⁶Are you not able to make yourself an embodiment of success, because of the obstacles that come to the efforts of you effort-makers? ⁷Or, do you repeatedly experience a lack of success due to a particular nature or sanskar, which you refer to as your original sanskar or nature?

¹¹to aise niji sanskaaron ko galaana arthaat svayan ko galaana ki dekhne ya samparka mein aane vaale yeh mahsoos karen ki is aatma ne svayan ko galaaya hai।

⁸To melt your original sanskars means to melt yourself, so that those who see you, or come into contact with you, feel that this soul has melted themselves.

¹²ismen saphalta hai!

⁹There is success in this.

¹³drama pramaan jitna sahajyogi, shreshtha yogi aur saphaltaamoorta banne ki selveshan praapta hai,utna hi return diya hai?

¹⁰According to the drama, you have received salvation to become an easy yogi, an elevated yogi and an embodiment of success. ¹¹So, have you given just as much in return?

¹⁴vaataavran ki bhi selveshan hai to iska return vaataavran ko powerful banaakar rakhne mein, sahayogi banne mein return do।

¹²You also have the salvation of the atmosphere. ¹³Therefore, in return, beco-operative in maintaining a powerful atmosphere.

¹⁵saath-saath shreshtha sang hai, yeh bhi selveshan hai to jo bhi aatmaayen apna bhaagya praapta karne ke liye aati hain unhon ko bhi apne sang ki shreshthata ka anubhav ho।

¹⁴Together with that, you also have the salvation ofelevated company , and so the souls that come to claim their fortune should also experience the greatness of your company.

¹⁶yeh hai return।

¹⁵This is the return.

¹⁷sab anubhav karen ki yeh sab aatmaayen sang ke rang mein rangi hui hain।

¹⁶Everyone should experience you souls to be coloured by the company you keep.

¹⁸shreshtha banenge roohaani sang se aur apne charitron dvaara।

¹⁷You will become elevated with spiritual company, and through your activities.

¹⁹apne karmayogi ki stage dvaara aur apne gunmoorta swaroop dvaara aane vaali aatmaon ka igjompal ban,saadhan ban unki sahaj praapti ka saadhan ban jaao।

¹⁸Through your karma yogi stage, and your form of an image of virtues, become an example for souls who are to come, and a means for their easy attainment.

²⁰aapka practical saakaar swaroop ka sample dekh unmein vishesh umang utsaah rahe।

¹⁹Seeing the sample of your practical physical form, they should experience special zeal.

²¹sadaiv har baat mein yahi sankalp rakhna chaahiye ki har kaarya mein, har practical saboot ke pahle ham sample hai। ²²har bta mein ham sample hain। ²³jab aisa lakshya aage rakhenge tab hi purooshaartha ki gati ko teevra kar sakenge।

²⁰You should always have the thought that you are a sample, in every situation and in every action, and before any practical proof. “I am a sample in every situation”: only when you have such an aim will you be able to make the speed of your efforts intense.

²⁴bhale hi aaraam ke saadhan praapta hain, parantu aaraam pasanda nahin ban jaana hai।

²¹Although you may have received facilities for comfort, you must not become one who loves to comfort.

²⁵purooshaartha mein bhi aaraam pasanda na hona arthaat albela na hona hai।

²²To be one who does not love to rest in your efforts, means to not become careless.

²⁶aaraam ke saadhnon ka advantage (laabh) sadaakaal ki praapti ka vighna roop nahin banaana।

²³Do not make the advantage of a means of rest and comfort become an obstacle to your permanent attainment.

²⁷yeh attention rakhna hai।

²⁴Pay attention to this.

²⁸agar kisi bhi prakaar ki siddhi athva praapti ko sveekaar kiya to vahaan kam ho jaayega।

²⁵If you accept any type of success or attainment here, it will then be reduced there.

²⁹saadhan milte hue bhi uska tyaag।

²⁶Renounce the facilities, although you have them.

³⁰praapti hote hue bhi tyaag karna usko hi tyaag kaha jaata hai।

²⁷To renounce something when you have attained it is said to be true renunciation.

³¹jab ki hai hi apraapti,usko tyaag do to yeh majboori hui na ki tyaag। ³²itna attention, apne oopar rakhte ho athva sahjayog ka yeh arth samajhte ho ki sahaj saadhnon dvaara yogi banna hai।

²⁸When you do not have something and you say that you have renounced it, that is compulsion and not renunciation. ²⁹Do you pay this much attention to yourself?

³³har baat mein attention rahe। ³⁴return dena arthaat aage ke liye kat karna। ³⁵khatma karna।

³⁰That is, do you understand that the meaning of easy yoga is to become a yogi through receiving facilities easily?

³⁶minus ho raha hai athva plus,ho raha hai yeh check (jaanch) karna hai। ³⁷achha।

³¹Pay attention in every situation as to whether there is a minus or a plus. ³²Achcha. ³³* * * O M S H A N T I * * *