मंगलवार 11 फ़रवरी 1975 की अव्यक्त मुरली

⁰> ¹11-02-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > Avyakt BapDada 11th February 1975

²Māyā sē yuddha karnē vālē pāṇḍavō̃ kē liē dhāraṇāē̃ ³Pāṇḍav pati śhiv bābā bōlē - ⁴Pāṇḍavō̃ K|kē liyē jō kalp pahlē kā gāyan hai , kyā vah sab viśhēṣhatāyē̃ vartamān samay jīvan mē̃ anubhav hōtī haĩ  ?

¹Do you experience, in your life at the present time, the specialities that the Pandavs have been remembered for, from the previous cycle? ²What is the significance of the memorial of the Pandavas having melted themselves on the mountain?

⁵Yah jō gāyan hai ki unhōnnē pahāṛō̃ par svayã kō galāyā-isakā rahasya kyā hai  ? ⁶Kis bāt mē̃ galāyā  ?

³In which aspect did they melt themselves? ⁴Memorials of something subtle are shown in a physical form.

⁷Sūkṣhma bāt kā hī yādgār sthūl rūp mē̃ hōtā hai . ⁸Jaisē chaitanya kā yādgār sthūl mē̃ hōtā hai , vaisē hī sūkṣhma kō spaṣhṭ karnē K|kē liyē dr̥iṣhṭānt diyā jātā hai .

⁵Just as there are physical memorials of those who have been in the living form, in the same way, examples are given to clarify something subtle.

⁹Svayã kō saphaltā mūrt banānē kē nimitt purūṣhārthiyō̃ K|kē purūṣhārth mē̃ jō vighna sāmnē ātē haĩ , un vighnō̃ K|kē kāraṇ kyā svayã kō saphaltāmūrt nahī̃ banā saktē haĩ  ? ¹⁰Yā bār-bār usī svabhāv va saṅskār K|kē kāraṇ asaphaltā hōtī hai jiskō nijī saṅskār va nature kahā jātā hai .

⁶Are you not able to make yourself an embodiment of success, because of the obstacles that come to the efforts of you effort-makers? ⁷Or, do you repeatedly experience a lack of success due to a particular nature or sanskar, which you refer to as your original sanskar or nature?

¹¹Tō aisē nijī saṅskārō̃ kō galānā arthāt svayã kō galānā ki dēkhnē yā samparka mē̃ ānē vālē yah mahsūs karē̃ ki is ātmā nē svayã kō galāyā hai .

⁸To melt your original sanskars means to melt yourself, so that those who see you, or come into contact with you, feel that this soul has melted themselves.

¹²Ismē̃ saphaltā hai  !

⁹There is success in this.

¹³Drama pramāṇ jitnā sahajyōgī , śhrēṣhṭh yōgī aur saphaltāmūrt bannē key|kī sēlvēśan prāpt hai , utnā hī return diyā hai  ?

¹⁰According to the drama, you have received salvation to become an easy yogi, an elevated yogi and an embodiment of success. ¹¹So, have you given just as much in return?

¹⁴Vātāvaraṇ key|kī bhī sēlvēśan hai tō iskā return vātāvaraṇ kō powerful banākar rakhnē mē̃ , sahyōgī bannē mē̃ return dō .

¹²You also have the salvation of the atmosphere. ¹³Therefore, in return, beco-operative in maintaining a powerful atmosphere.

¹⁵Sāth-sāth śhrēṣhṭh saṅg hai , yah bhī sēlavēśan hai tō jō bhī ātmāyē̃ apnā bhāgya prāpt karnē kē liē ātī haĩ unhō̃ kō bhī apnē saṅg key|kī śhrēṣhṭhatā kā anubhav hō .

¹⁴Together with that, you also have the salvation ofelevated company , and so the souls that come to claim their fortune should also experience the greatness of your company.

¹⁶Yah hai return .

¹⁵This is the return.

¹⁷Sab anubhav karē̃ ki yah sab ātmāyē̃ saṅg K|kē raṅg mē̃ raṅgī huī haĩ .

¹⁶Everyone should experience you souls to be coloured by the company you keep.

¹⁸Śhrēṣhṭh banē̃gē rūhānī saṅg sē aur apnē charitrō̃ dvārā .

¹⁷You will become elevated with spiritual company, and through your activities.

¹⁹Apnē karmayōgī key|kī stage dvārā aur apnē guṇmūrt svarūp dvārā ānē vālī ātmāō̃ kā igjômpal ban , sādhan ban unkī sahaj prāpti kā sādhan ban jāō .

¹⁸Through your karma yogi stage, and your form of an image of virtues, become an example for souls who are to come, and a means for their easy attainment.

²⁰Āpkā practical sākār svarūp kā sample dēkh unmē̃ viśhēṣh umaṅg utsāh rahē .

¹⁹Seeing the sample of your practical physical form, they should experience special zeal.

²¹Sadaiv her|har bāt mē̃ yahī saṅkalp rakhnā chāhiē ki her|har kārya mē̃ , her|har practical sabūt K|kē pahlē ham sample hai . ²²Her|har bta mē̃ ham sample haĩ . ²³Jab aisā lakṣhya āgē rakhē̃gē tab hī purūṣhārth key|kī gati kō tīvr kar sakē̃gē .

²⁰You should always have the thought that you are a sample, in every situation and in every action, and before any practical proof. “I am a sample in every situation”: only when you have such an aim will you be able to make the speed of your efforts intense.

²⁴Bhalē hī ārām K|kē sādhan prāpt haĩ , parantu ārām pasand nahī̃ ban jānā hai .

²¹Although you may have received facilities for comfort, you must not become one who loves to comfort.

²⁵Purūṣhārth mē̃ bhī ārām pasand na hōnā arthāt albēlā na hōnā hai .

²²To be one who does not love to rest in your efforts, means to not become careless.

²⁶Ārām K|kē sādhanō̃ kā advantage ( lābh ) sadākāl key|kī prāpti kā vighna rūp nahī̃ banānā .

²³Do not make the advantage of a means of rest and comfort become an obstacle to your permanent attainment.

²⁷Yah attention rakhnā hai .

²⁴Pay attention to this.

²⁸Agar kisī bhī prakār key|kī siddhi athavā prāpti kō svīkār kiyā tō vahā̃ kam hō jāyēgā .

²⁵If you accept any type of success or attainment here, it will then be reduced there.

²⁹Sādhan miltē huē bhī uskā tyāg .

²⁶Renounce the facilities, although you have them.

³⁰Prāpti hōtē huē bhī tyāg karnā uskō hī tyāg kahā jātā hai .

²⁷To renounce something when you have attained it is said to be true renunciation.

³¹Jab ki hai hī aprāpti , uskō tyāg dō tō yah majbūrī huī na ki tyāg . ³²Itnā attention , apnē ūpar rakhtē hō athavā sahajyōg kā yah arth|earth samajhtē hō ki sahaj sādhanō̃ dvārā yōgī bannā hai .

²⁸When you do not have something and you say that you have renounced it, that is compulsion and not renunciation. ²⁹Do you pay this much attention to yourself?

³³Her|har bāt mē̃ attention rahē . ³⁴Return dēnā arthāt āgē kē liē kaṭ karnā . ³⁵Khatm karnā .

³⁰That is, do you understand that the meaning of easy yoga is to become a yogi through receiving facilities easily?

³⁶Minus hō rahā hai athavā plus , hō rahā hai yah check ( jāñch ) karnā hai . ³⁷Achchhā .

³¹Pay attention in every situation as to whether there is a minus or a plus. ³²Achcha. ³³* * * O M S H A N T I * * *