शनिवार 2 अगस्त 1975 की अव्यक्त मुरली

⁰> ¹02-08-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 09/10/95 Om Shanti Avyakt BapDada Madhuban 02/08/75

²Vidēśh mē̃ īśhvarīy sēvā kā mahatva

¹The importance of Godly service in the foreign lands.

³Double vidēśhī bachchō̃ K|kē liyē vidēśhī bannē vālē jyōrtimay brahm mahātatva K|kē vāsī śhiv bābā bōlē  :

²Which children constantly remain personally in front of BapDada? ³What is the speciality of the children whoconstantly remain in front of BapDada?

⁴Bāp-dādā K|kē sammukh kaunsē bachchē sadā rahtē haĩ  ?

⁴BapDada has to celebrate a meeting with such special souls in a special form.

⁵Sadā sammukh rahnē vālē bachchō̃ key|kī viśhēṣhtā kyā hai  ?

⁵Such children are called the stars of the eyes or the light of the world.

⁶Aisē viśhēṣh ātmāō̃ kē prati bāpdādā kō viśhēṣh rūp sē milan manānā hōtā hai . ⁷Aisē bachchō̃ kō nayanō̃ K|kē sitārē va jahān K|kē nūr kahā jātā hai .

⁶Just as the most special and essential senses ofa physical body are the eyes, for without the eyes, there is no world, in the same way, such children are rememberedas the most special children.

⁸Jaisē sthūl śharīr K|kē andar sabsē viśhēṣh aur sadā āvaśhyak aṅg nayan haĩ .

⁷Because of being serviceable, such children are like the light of the world.

⁹Nayan nahī̃ tō jahān nahī̃ . ¹⁰Isī prakār aisē bachchē itnē viśhēṣh gāyē huē haĩ .

⁸Just as eyesare essential for one's life, in the same way, light is essential for the world.

¹¹Aisē bachchē serviceable hōnē K|kē kāraṇ viśhva K|kē liyē va jahān kē liē nūr arthāt prakāśh va jyōti K|kē samān haĩ .

⁹If such souls were not to becomeinstruments, the world would become like a jungle, that is, the world would not be a world any more.

¹²Jaisē jān ( śharīr ) kē liē nayan āvaśhyak haĩ vaisē hī jahān kē liē nūr āvaśhyak haĩ .

¹⁰In the sameway, do you constantly perform every action considering yourself to be a star?

¹³Agar aisī ātmāyē̃ nimitt nahī̃ banē̃ tō jahān jaṅgal ban jātā hai arthāt jahān , jahān nahī̃ rahtā .

¹¹And, in that too, a sparkling star?Only such children are constantly merged in Baba's eyes.

¹⁴Aisē sadā svayã kō bhī sitārā hī samajhkar karma kartē haĩ  ? ¹⁵Sitārā bhī chamaktā huā sitārā .

¹²That is, they are constantly absorbed in Baba's love.Together with this, BapDada is constantly merged in their eyes.

¹⁶Aisē bachchē hī bāpdādā K|kē nayanō̃ mē̃ samāyē huē arthāt bāp key|kī lagan mē̃ sadā magna rahnē vālē haĩ .

¹³Such children, who are the light of the eyes, see butdo not see any person or any object except the Father.

¹⁷Sāth-sāth unkē nayanō̃ mē̃ bhī sadā bāpdādā samāyā huā rahtā hai .

¹⁴Have you created such a stage or are you even now looking atsomething else?

¹⁸Aisē nayanō̃ K|kē nūr sivāy bāp K|kē aur kōī bhī vyakti va vastu kō dēkhtē huē bhī nahī̃ dēkhtē .

¹⁵Can you see the slightest sweetness in any other person? ¹⁶Do you experience the world to be withoutany essence?

¹⁹Aisī sthiti banī hai athavā ab tak bhī aur kuchh dikhāī dētā hai  ?

¹⁷Do you intellectually experience everyone in this world to be dead?

²⁰Kisī mē̃ bhī anśh-mātra kōī ras dikhāī dētā hai  ?

¹⁸Would you desire something froma corpse?

²¹Asār saṅsār anubhav hōtā hai  ?

¹⁹Would you experience any relationship with a corpse?

²²Yah sab marē hī paṛē hai - aisā buddhi dvārā anubhav hōtā hai  ? ²³Murdō̃ sē kōī prāpti key|kī ichchhā hō saktī hai , kyā kōī sambandh key|kī anubhūti hōtī hai  ?

²⁰Have you become one who is completely ignorantof even the knowledge of desire, and who therefore constantly experiences the sweetness of One and who has createda stable stage?

²⁴Aisē ichchhā mātram avidyā , sadā ēk K|kē ras mē̃ rahnē vālē , ēk ras sthiti vālē ban chukē hō athavā ab tak bhī murdō̃ sē kisī prakār key|kī prāpti key|kī kāmnā hai yā kōī vināśhī ras apnī taraph ākarṣhit kartē haĩ  ? ²⁵Jab tak kōī prāpti key|kī ichchhā va kāmnā hai yā kōī ras kā ākarṣhaṇ hai tō bāpdādā K|kē nayanō̃ K|kē sitārē nahī̃ ban saktē va sadā nayanō̃ mē̃ bāpdādā samā nahī̃ saktē . ²⁶Ēk haĩ aisī viśhēṣh ātmāyē̃ jinhō̃ kō nūrē-ratna va nayanō̃ K|kē sitārē va jahān K|kē nūr kahtē haĩ . ²⁷Tō first number mē̃ tō nayanō̃ K|kē nūr haĩ .

²¹Or, do you even now desire to attain something from a corpse?

²⁸Second number kyā hai  ? ²⁹Jaisē nūrē ratna prasiddh haĩ .

²²Or, is some perishable sweetnesspulling you towards itself?

³⁰Nūrē jahān va jahān K|kē nūr , isī prakār second number vālē kis rūp mē̃ prasiddh haĩ  ? ³¹Bhujāō̃ K|kē rūp mē̃  ! ³²Brahmā key|kī bhujāyē̃ anēk dikhātē hai .

²³Whilst you have a desire or wish to attain something, or whilst you are attracted by someother sweetness, you cannot become the stars of BapDada's eyes and BapDada cannot constantly be merged in youreyes.

³³Second number vālī bhujāyē̃ zarūr haĩ arthāt sahyōgī ātmāyē̃ haĩ . ³⁴Tō svayã kō first number mē̃ samajhtē hō yā second number K|kē  ?

²⁴There are such special souls who are called the jewels of light, the stars of the eyes or the light of the world.But the first number is the light of the eyes. ²⁵What is the second number?

³⁵London kā group kaun sē number mē̃ hai  ? ³⁶Jabki double vidēśhī group nē bāpdādā kā viśhēṣh āhvān kiyā hai .

²⁶Just as the jewels of light and the light of the world are very well known, so too, inwhich form are the second number very well known?

³⁷Vidēśhī tō sab haĩ lēkin yah double vidēśhī haĩ .

²⁷In the form of the arms. ²⁸Many arms of Brahma have beenshown.

³⁸Tō double vidēśhiyō̃ kō viśhēṣh rūp sē bāpdādā kā show karnā paṛē .

²⁹Those of the second number are the arms, that is, they are co­operative.

³⁹Vah tab kar sakē̃gē jab nayanō̃ K|kē nūr banē̃gē . ⁴⁰Bhujāyē̃ nahī̃ .

³⁰So, do you consider yourself to bethe first number or the second number?

⁴¹Vidēśhiyō̃ kō service kā nayā plan banānā chāhiē .

³¹Which number are those from the London group?

⁴²Jaisē bhārat mē̃ nivās karnē vālī serviceable ātmāyē̃ naī-naī invention nikāltī hai .

³²The group of doubleforeigners have specially invoked BapDada. ³³All are foreigners, but these are double foreign.

⁴³Aisē double vidēśhiyō̃ nē kyā invention nikālī hai  ?

³⁴So the doubleforeigners in particular have to reveal BapDada.

⁴⁴Jaisē bhārat mē̃ nikalī huī vidēśh mē̃ bhī kartē hō vaisē vidēśh key|kī invention phir bhārat mē̃ hō .

³⁵You will only be able to do that when you become the light of theeyes, not the arms. ³⁶Foreigners should create new plans for service.

⁴⁵Jaisē pradarśhanī , fair , prōjēkṭar-śō va gītā pāṭhśhālāyē̃ , yah bhārat mē̃ nivās karnē vālō̃ key|kī invention haĩ .

³⁷Just as the serviceable souls resident in Bharatcreate new inventions, so too, what invention have the double foreigners created?

⁴⁶Aisē vidēśhiyō̃ nē kyā invention kī hai  ? ⁴⁷ ( maurīśas mē̃ prime minister kō bulāyā thā ) kisī kō bulānā - yah bhī yahā̃ sē śhurū huā hai lēkin uskō practical mē̃ vahā̃ lāyā hai .

³⁸Just as the inventions made inBharat are sent abroad, so too, the inventions created in the foreign lands should be sent to Bharat. ³⁹The exhibitions,fairs, projector shows and Gita Pathshalas etc. are the inventions of those resident in Bharat.

⁴⁸Bhārat nē practical nahī̃ kiyā .

⁴⁰What invention have theforeigners created?

⁴⁹Yah tō ṭhīk hai , jō kuchh kiyā hai uskē liē bāpdādā dhanyavād kahtē haĩ .

⁴¹(They invited the Prime Minister of Mauritius.) ⁴²Inviting someone began here, but it firsthappened practically there.

⁵⁰Lēkin vahā̃ sē kōī nayī invention nikalī hai  ?

⁴³This is O.K. ⁴⁴Baba congratulates you for whatever you have done so far.

⁵¹Vidēśhiyō̃ kō aisī kōī vihaṅg-mārga key|kī service invention vidēśh K|kē vātāvaraṇ-pramāṇ nikālnī hai , jō thōṛē samay K|kē andar vidēśh mē̃ sandēśh pahũch jāē .

⁴⁵But have youcreated a new invention there? ⁴⁶The foreigners have to create an invention to do fast service in the foreign landsaccording to the circumstances, so that in a short time, the message is able to reach everywhere.

⁵²T . V|we . va radio mē̃ āp lōgō̃ kā ātā hai vah tō vahā̃ kē liē common bāt hai .

⁴⁷Whatever you haveappearing on the T.V. and radio is a common matter for all of you there.

⁵³Jaisē āpkā ātā hai vaisē aurō̃ kā bhī ātā hai . ⁵⁴India mē̃ yah baṛī bāt hai .

⁴⁸Just as your material appears in the media,so does everyone else's.

⁵⁵Lēkin yahī bāt kaī sthānō̃ mē̃ common hai . ⁵⁶Tō jitnā purūṣhārth kiyā hai , thōṛē samay mē̃ himmat , umaṅg , utsāh dikhlātē huē service kō āgē baṛhāyā hai uskē liyē bāpdādā last is fast kā title tō dētē hī haĩ .

⁴⁹Although the same thing is common in many places, in India, this is something great.BapDada gives you the title of being last­and­so­fast for whatever effort you have made and for having progressed inservice in a short time by having courage and giving zeal and enthusiasm.

⁵⁷Lēkin ab āpas mē̃ sab vidēśhī mil kar aisī naī invention nikālō jō vidēśh mē̃ itnā force kā āvāj hō jō vah bhāratvāsiyō̃ tak pahũchē .

⁵⁰But now, all of you together should create amongst yourselves an invention which creates such a loud sound in theforeign countries that it reaches the people of Bharat.

⁵⁸Vidēśh key|kī service kā mūl foundation hī yah hai ki vidēśh key|kī āvāj dvārā bhārat K|kē kumbhakaraṇ jāgēṅgē .

⁵¹Service in the foreign countries is the main foundation for theKumbhakarnas of Bharat to awaken through the sound from abroad.

⁵⁹Vidēś-sarvis key|kī aim object yah hai .

⁵²This is the aim and object of service in theforeign lands.

⁶⁰Vidēśh kā vidēśh mē̃ dikhāyā yah kōī baṛī bāt nahī̃ hai .

⁵³When you show something of the foreign countries in the foreign countries themselves, that is not abig thing.

⁶¹Us lakṣhya sē vidēśh key|kī sēvā drama mē̃ nūndhī huī hai aur ab tak bhī kōī bhī invention kā āvāj vidēśh sē hī hōtā āyā hai .

⁵⁴The service of the foreign countries with that aim is already fixed in the drama. ⁵⁵And, even now, the soundof any invention has been coming from the foreign countries.

⁶²Invention bhārat key|kī hī hōtī hai , lēkin bhārat-vāsī bhārat key|kī invention kō vidēśhiyō̃ dvārā hī māntē āyē haĩ .

⁵⁶Although an invention may have been invented inBharat, the people of Bharat would only accept it as having come from abroad.

⁶³Aisē hī yah īśhvarīy pratyakṣhatā key|kī āvāj vidēśh service hī bhārat mē̃ nām-bālā karēgī .

⁵⁷In the same way, it is the service inthe foreign countries that will glorify the sound of the Godly revelation in Bharat.

⁶⁴Tō vidēśhī is kāryārtha nimitt banē huē haĩ .

⁵⁸The foreigners are instruments forthis task.

⁶⁵Isliyē ab aisī invention nikālō . ⁶⁶Kōī aisī ātmā kō nimitt banāō jinkē anubhav kā āvāj hō , mukh kā āvāj nahī̃ .

⁵⁹Therefore, now create such an invention, make such a soul an instrument who would spread the sound, notjust through words, but through his experience.

⁶⁷Anubhav kā āvāj vidēśh sē bhārat tak pahũchē .

⁶⁰The sound of experience of someone from the foreign lands shouldreach Bharat.

⁶⁸Antim samay mē̃ vidēśh sēvā kō itnā mahatva kyō̃ diyā hai , jabki jānē vālō̃ kā bhī saṅkalp hōtā hai ki aisē nāzuk va najdīk samay par vidēśh mē̃ kyō̃ bhējā jātā hai  ?

⁶¹Why has the service in the foreign lands been given so much importance at the final time, when eventhose who are being sent there from here have the thought: Why are we being sent there at such a delicate time whenwe are coming close to the end?

⁶⁹Jabki ant mē̃ vidēśh sē bhārat mē̃ hī ānā hai .

⁶²After all, at the end, we will have to leave the foreign lands and go to Bharat.

⁷⁰Phir bhī vidēśh sēvā āgē baṛh rahī hai .

⁶³Eventhen, service in the foreign lands is moving ahead fast.

⁷¹Achchhē - achchhē hands vidēś-sēvārtha bhējē jā rahē haĩ , jabki bhārat mē̃ āvaśhyaktā hai .

⁶⁴Very good hands are being sent to the foreign countries forservice, even though there is a need for them in Bharat.

⁷²Nimantraṇ haĩ - phir bhī kyō̃ bhējā jā rahā hai  ?

⁶⁵They have invitations here; so why then are they still beingsent away?

⁷³Aur yah bhī jāntē haĩ ki anya mat matāntarō̃ kā svarg mē̃ ānē kā part nahī̃ hai , lēkin jō transfer hō gayē haĩ , va kanvarṭa hō gayē haĩ un ātmāō̃ kō apnē ādi dharm mē̃ lānē K|kē liyē bhējā jātā hai jō bahut thōṛē hōṅgē .

⁶⁶You even know that the many different sects etc. do not have a part of going to heaven, but you are beingsent there to bring back those who have been transferred or converted into other religions.

⁷⁴Iskā mūl ādhār va vidēśh service key|kī aim-object yah hai ki vidēśh dvārā bhārat tak āvāj pahuñchnē kā rāj drama mē̃ nūndhā huā hai .

⁶⁷Why the service in theforeign lands is the main basis or the foundation is that it is fixed within the drama for the sound from the foreigncountries to reach Bharat.

⁷⁵Isliē vidēśh key|kī service kō first chance diyā huā hai .

⁶⁸This is why the service in the foreign lands has been given the first chance.

⁷⁶Bākī gītā pāṭhśhālāyē̃ khōlī̃ va T . V|we . mē̃ bōlā vah kōī aim-object nahī̃ .

⁶⁹To haveopened Gita Pathshalas or to have spoken on the radio or T.V. is not your aim and object.

⁷⁷Vah sab sādhan haĩ aim-object tak pahuñchnē kā .

⁷⁰All those are the methodsto reach your aim and object.

⁷⁸Samjhā  ?

⁷¹Do you understand?

⁷⁹Tō ab āpas mē̃ aisī rāy karō ki jaldī sē jaldī bhārat tak āvāz kaisē phailāvē̃  ?

⁷²So now have such discussions amongst yourselves about how tomake the sound reach Bharat as quickly as possible.

⁸⁰Vidēśh dvārā bhārat mē̃ āvāj kaisē hō  ?

⁷³How can the sound of the foreign lands reach Bharat?

⁸¹Āj khās vidēśhiyō̃ K|kē liyē bāpdādā kō bhī vidēśhī bannā paṛā hai .

⁷⁴Today, even BapDada has to become the Foreigner especially for the double foreigners.

⁸²Bāpdādā vidēśhī na bantē tō mil bhī na sakē .

⁷⁵If BapDada were not tobecome the Foreigner, He could not meet you.

⁸³Vidēśhī viśhēṣh ātmāyē̃ , jōki viśhēṣh kārya kē nimitt banī huī haĩ , aisē hōvanhār group kō dēkhnē kē liē va sākār rūp mē̃ milnē K|kē liyē nirākār aur ākār kō bhī sākār rūp kā ādhār lēnā paṛā .

⁷⁶The foreigners are special souls who have become instruments for aspecial task. ⁷⁷In order to meet such a group in the corporeal form, the Incorporeal and the angelic have to take thesupport of the corporeal form.

⁸⁴Aisī viśhēṣh ātmāyē̃ sadā apnē kō viśhēṣh ātmā samajhtē huē mansā , vāchā , karmaṇā viśhēṣh saṅkalp , vāṇī aur karma kartē rahō .

⁷⁸Such special souls should consider themselves to be so special and continue toperform special actions through their thoughts, words and deeds.

⁸⁵Dōnō̃ hī taraph K|kē groups achchhē haĩ .

⁷⁹The groups from both sides are very good.

⁸⁶Āp lōgō̃ kē nimitt anya ātmāō̃ kō bhī chance mil gayā aur sab ātmāyē̃ , usmē̃ bhī viśhēṣh madhuban nivāsī apnē kō sadā luckiest samjhō .

⁸⁰Becauseof you, many other souls received a chance, and all souls, especially the Madhuban niwasis, should considerthemselves to be the luckiest.

⁸⁷Kyōṅki sivāy madhuban K|kē bāpdādā kahā̃ bhī milan nahī̃ manā saktē .

⁸¹This is because BapDada cannot celebrate a meeting anywhere other than inMadhuban.

⁸⁸ ( lusākā mē̃ kyō̃ nahī̃ ātē ) ākārī rūp mē̃ yahā̃-vahā̃ jā saktē haĩ .

⁸²(Why does BapDada not come in Lusaka?) ⁸³BapDada can go anywhere in the subtle form.

⁸⁹Jab jiskā samay ātā hai tō sarakamasṭēnsēj ( paristhitiyā̃ ) va samay sahaj aur svataḥ hī vahā̃ lē jātā hai . ⁹⁰Achchhā .

⁸⁴When such atime comes, then the circumstances and the time will easily and automatically call Baba there.

⁹¹Svayã kō aur samay kō jānnē vālē , sadā sarv rasō̃ sē nyārē ēk ras mē̃ rahnē vālē , bāpdādā kō sadā nayanō̃ mē̃ samānē vālē , bāpdādā K|kē nayanō̃ K|kē sitārē , sadā svayã kō jyōti svarūp sitārā samajhkar chalnē vālē , nyārī aur pyārī ātmāō̃ aur sarvaśhrēṣhṭha ātmāō̃ K|kē sāth-sāth viśhēṣh double vidēśhī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . ⁹²Is murlī K|kē viśhēṣh tathya ⁹³1 . pahlē number K|kē bachchō̃ kō nayanō̃ K|kē nūr kahā jātā hai . ⁹⁴Aisē nayanō̃ K|kē nūr sivāy bāp K|kē aur kōī bhī vastu va vyakti kō dēkhtē huē bhī nahī̃ dēkhtē .

⁸⁵Achcha.

⁹⁵Yah sab marē hī paṛē haĩ aisā buddhi dvārā anubhav kartē haĩ  ? ⁹⁶Kōī bhī vināśhī ras apnī taraph ākarṣhit nahī̃ kartā . ⁹⁷Sadā ēk K|kē ras mē̃ rahnē vālē , ēk-ras sthiti vālē hōtē haĩ . ⁹⁸Aisē bachchē sarvisēbal hōnē K|kē kāraṇ viśhva kē liē va jahān kē liē nūr arthāt prakāśh va amar jyōti K|kē samān haĩ .

⁸⁶To those who know themselves and the time; to those who are detached from all other tastes and constantly have thesweetness of the One; to the stars of BapDada's eyes who constantly have BapDada in their eyes; to those whoconstantly move along considering themselves to be the stars of light; to such lovely and unique and most elevatedsouls, and especially to the double­foreign souls, BapDada's love, remembrance and namaste.

⁹⁹2 . vidēśh key|kī service kā mūl foundation yah hai ki vidēśh key|kī āvāj dvārā bhārat K|kē kumbhakaraṇ jāgēṅgē . ¹⁰⁰Vidēśh dvārā bhārat tak āvāj pahuñchnē kā rāz drama mē̃ nūndhā huā hai . ¹⁰¹3 . sadā apnē kō viśhēṣh ātmā samajhtē huē mansā , vāchā , karmaṇā viśhēṣh saṅkalp , vāṇī aur karma kartē

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