रविवार 3 अगस्त 1975 की अव्यक्त मुरली

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⁰> > Avyakt BapDada 3rd August 1975 ¹Are all of you carrying out your task, while stable in a stage of accurate yoga (yogyukt), using an accurate method (yuktiyukt)? ²According to the present time, all three - your thoughts, words and deeds - have to be accurate in method (yuktiyukt), for only then will you be able to become complete and perfect. ³The atmosphere everywhere has to be accurate in yoga and method (yogyukt and yuktiyukt).

¹03-08-75 ōm śhānti avyakt bāpadādāmadhuban ²Śhiv-śhakti va pāṇḍav sēnā kō taiyār hōnē K|kē liyē sāvadhānī

⁴For instance, when soldiers are standing on a battlefield in front of their enemy, they pay so much attention to themselves, and to their weapons: that is, to theirpowers.

³Māyā sē yuddha mē̃ vijay prāpt karānē vālē , sarv ātmāō̃ kā kalyāṇ karnē vālē , sarv prakār K|kē bandhanō̃ va ākarṣhaṇō̃ sē parē rahnē vālē , sarvōcca sēnāpati śhiv bābā nē rūhānī yōddhāō̃ kē prati manōhar śhikṣhāyē̃ va sāvadhāniyā̃ dētē huē yē madhur aur anmōl mahāvākya uchchārē -

⁵The time is now continuing to come close. ⁶One should understand that it is now the time to come to the front on the battlefield. ⁷At such a time you need to pay attention to all your powers in yourself. ⁸If attention is even slightly lacking, then, just as tension is increasing everywhere according to the time, in the same way, the influence of the atmosphere of tension will spread, and this can have an impact on the spiritual Pandav Army, which is at war.

⁴Sabhī yōg-yukt aur yuktiyukt sthiti mē̃ sthit hōtē huē apnā kārya kar rahē haĩ  ?

⁹Day by day, as the time for perfection continues to come close, tension in the world will increase: it will not decrease.

⁵Kyōṅki vartamān samay-pramāṇ saṅkalp , vāṇī aur karma yē tīnō̃ hī yuktiyukt chāhiē .

¹⁰People everywhere will experience a life of tension, as though they are being pulled in all directions. ¹¹On one side is the tension of the damage caused through the small calamities of nature.

⁶Tab hī sampann va sampūrṇ ban sakē̃gē .

¹²On another side is the tension of the strict laws of the Government in this world.

⁷Chārō̃ taraph kā vātāvaraṇ yōg-yukt aur yuktiyukt hō .

¹³On the third side is the tension of something lacking in their interaction with one another.

⁸Jaisē yuddha K|kē maidān mē̃ jab yōddhē yuddha K|kē liyē duśhman K|kē sāmnē khaṛē huē hōtē haĩ tō unkā apnē ūpar aur apnē śhastra kē ūpar arthāt apnī śhaktiyō̃ kē ūpar kitnā attention rahtā hai .

¹⁴On the fourth side, when the feeling of temporary happiness of having love and freedom in worldly relations finishes, there is tension from experiencing fear. ¹⁵In this way, tension is going to increase in people everywhere. ¹⁶Souls will become desperate in the tension from all four directions. ¹⁷Wherever they go, there will be tension.

⁹Abhī tō samay samīp ātā jā rahā hai , yah mānō yuddha K|kē maidān mē̃ sāmnē ānē kā samay hai .

¹⁸When veins in the body are pulled, there is so much distress. ¹⁹Your head feels as if it is being pulled. ²⁰In the same way, this atmosphere will continue to increase.

¹⁰Aisē samay mē̃ chārō̃ ōr sarv-śaktiyō̃ kā svayã mē̃ attention chāhiē .

²¹You won’t be able to find any solution as to what to do. ²²There will be tension if you say “Yes”, and tension if you say “No”.

¹¹Agar jarā bhī attention kam hōgā tō jaisē-jaisē samay-pramāṇ chārō̃ ōr tension baṛhtā jātā hai aisē hī chārō̃ ōr tension K|kē vātāvaraṇ kā prabhāv , yuddha mē̃ upasthit huē rūhānī pāṇḍav sēnā mē̃ bhī paṛ saktā hai .

²³There is difficulty if you earn, and difficulty if you do not earn. ²⁴There is difficulty if you accumulate, and difficulty if you do not accumulate. ²⁵The atmosphere will continue to become like that. ²⁶At such a time, the spiritual Pandav Army should not be influenced in any way by the tension everywhere.

¹²Dinpratidin jaisē sampūrṇtā kā samay najdīk ātā jāyēgā tō duniyā mē̃ tension aur bhī baṛhēgā , cum|kam nahī̃ hōgā .

²⁷There should be no problems through having any type of tension in the self. ²⁸However, a weak soul is easily influenced by the atmosphere.

¹³Khīñchātān K|kē jīvan kā chārō̃ ōr anubhav hōgā jaisē ki chārō̃ ōr sē khīñchā huā hōtā hai .

²⁹There are thoughts of fear as to what will happen, and how it will happen. ³⁰You should not be influenced by those things.

¹⁴Ēk taraph sē prakr̥iti key|kī chhōṭī-chhōṭī āpdāō̃ kā nuksān kā tension , dūsrī taraph is duniyā key|kī government K|kē kaṛē lodge kā tension , tīsrī taraph vyavahār mē̃ kamī kā tension , aur chauthī taraph jō laukik sambandhī ādi sē snēh aur freedom hōnē K|kē kāraṇ khuśhī key|kī bhāsnā alp kāl K|kē liyē rahtī hai vah bhī samāpt hō kar bhay key|kī anubhūti K|kē tension mē̃ , chārō̃ ōr kā tension lōgō̃ mē̃ baṛhnā hai .

³¹For this, an official programme for the pilgrimage of remembrance every now and then should be sent from Madhuban, for, by doing this, the fortress of the souls will remain strong. ³²Nowadays, service will also increase a lot. ³³However, as service increases, you also have to be very accurate in method (yuktiyukt). ³⁴Nowadays, not everyone comes to become a knowledgeable soul.

¹⁵Chārō̃ ōr K|kē tension mē̃ ātmāyē̃ taṛaphē̃gī .

³⁵One quality is of those who are to become equal to the Father and become masters, the same as the Father.

¹⁶Jahā̃ jāyēṅgī vahā̃ tension .

³⁶So, the first quality is to becomeequal to the Father.

¹⁷Jaisē śharīr mē̃ bhī kōī nas khiñch jātī hai tō kitnī parēśhānī hōtī hai .

³⁷The second quality is of those who simply have arelationship with the Father. ³⁸The third quality is of those who remain inconnection with the Father and his service.

¹⁸Dimāg khiñchā huā rahtā hai .

³⁹Nowadays, a greater number of those who simply have a relationship and connection will come.

¹⁹Aisē hī yah vātāvaraṇ baṛhtā jāyēgā .

⁴⁰Fewer of those who are to become embodiments will come. ⁴¹Not everyone who emerges will be of the same type.

²⁰Jaisē ki kōī ṭhikānā najar nahī̃ āyēgā ki kyā karē̃  ?

⁴²Day by day, weaker quality souls will emerge: that is, there will be a greater number ofsubjects coming.

²¹Agar hā̃ karē tō bhī khiñchāvaṭ - nā karē̃ tō bhī khiñchāvaṭ - kamāyē̃ tō bhī muśhkil , na kamāyē̃ tō bhī muśhkil .

⁴³They will only like one thing: not two things. ⁴⁴They will not have faith in everything. ⁴⁵So, continue to stay in connection with those who are simply in contact, and keep a connection with them according to what they want.

²²Ikaṭhṭhā karē̃ tō bhī muśhkil , na karē tō bhī muśhkil .

⁴⁶As delicate times continue to come, then, according to the problems, it will be difficult for them to become regular students.

²³Aisā vātāvaraṇ bantā jāyēgā .

⁴⁷However, many will come into connection, because it is the final period.

²⁴Aisē time par chārō̃ ōr K|kē tension kā prabhāv rūhānī pāṇḍav sēnā par na hō .

⁴⁸So, what is the final pose like? ⁴⁹In the beginning, there is a lot of keen-ness, and zeal. ⁵⁰Scarcely a few will have that.

²⁵Svayã kō tension mē̃ ānē key|kī samasyāyē̃ na bhī hō̃ , lēkin vātāvaraṇ kā prabhāv kamzōr ātmā par sahaj hī hō jātā hai .

⁵¹The majority that come will be of those who have a relationship, and are in connection. ⁵²So, you need to pay attention to this. ⁵³It should not be that you do not recognise souls who come into connection, and you deprive them of that connection.

²⁶Bhay kā sōch ki kyā hōgā  ?

⁵⁴No one should go away empty handed.

²⁷Kaisē hōgā  ?

⁵⁵Even if they are not able to follow the disciplines, but they wish simply to have love, then you definitely have to pay attention to such souls. ⁵⁶You should understand that that is a group of the third quality, and so they should receive such handling accordingly. ⁵⁷So, according to the time, there is a need to make the atmosphere powerful. ⁵⁸According to the present time, it should not be that Brahmin children spend their daily timetable in an ordinary way, otherwise that influence will increase.

²⁸In bātō̃ kā prabhāv na hō - uskē liyē kōī-na-kōī bīch-bīch mē̃ īśhvarīy yād kī yātrā kā viśhēṣh programme madhuban dvārā official jātē rahnā chāhiē .

⁵⁹This is why the attention of all the children has especially to be drawn to making the atmosphere powerful through the pilgrimage of remembrance. ⁶⁰How can you protect yourself from the atmosphere of that world?

²⁹Jissē ki ātmāō̃ kā kilā majbūt rahēgā .

⁶¹What is that stage? ⁶²As a karma yogi, what would you call a yogi stage?

³⁰Ājkal service bhī bahut baṛhēgī .

⁶³You now have to pay special attention to these types of points.

³¹Lēkin baṛhnē K|kē sāth-sāth yukti-yukt bhī bahut chāhiē .

⁶⁴You now have to pay greater attention to the subject of the pilgrimage of remembrance.

³²Ājkal kōī sabhī gyānī tū ātmā bannē nahī̃ ātē haĩ .

⁶⁵Each centre should have one or another programme so that those who come are filled with power.

³³Ēk quality hai bāp samān bannē vālī , jō bāp svarūp master ban jātē haĩ .

⁶⁶At such a time they should remain detached, and should face the problems as detached observers. ⁶⁷For that, you need the power of remembrance.

³⁴Tō first kvôliṭī hai bāp samān bannā , dūsrī quality hai sirph bāp K|kē sambandh mē̃ rahnē vālē aur tīsrī quality hai sirph bāp va sēvā K|kē samparka mē̃ rahnē vālē .

⁶⁸In order to caution and make Brahmins alert and for the safety of the self, make a programme of such points and classes, through which they can understand that they are receiving special light from Madhuban, the lighthouse. ⁶⁹Achcha. ⁷⁰According to the drama, the activities are continuing very well.

³⁵Ājkal sambandh aur samparka mē̃ rahnē vālē jyādā āyēṅgē .

⁷¹From the activity of the present time, the sanskars of ruling are increasing, are they not?

³⁶Svarūp bannē vālē cum|kam āyēṅgē .

⁷²That is the royal throne, and this is the royal seat.

³⁷Sab ēk jaisē nahī̃ nikalē̃gē .

⁷³After becoming the rulers, you will sit on that throne.

³⁸Din-pratidin quality bhī kamzōr ātmāō̃ arthāt prajā key|kī saṅkhyā jyādā āyēgī unhē̃ ēk hī bāt achchhī lagēgī , dō nahī̃ lagēgī .

⁷⁴You have become those who rule: that is, those who have a right. ⁷⁵Do not be dependent on any attraction, any suffering of karma, or any physical senses: you have to become one who has a right.

³⁹Sab bātō̃ mē̃ niśhchay nahī̃ hōgā .

⁷⁶At the present time you have the royal seat.

⁴⁰Tō samparka vālō̃ kō bhī , unhō̃ kō jō cāhiē-usī pramāṇ unhō̃ kō samparka mē̃ rakhtē rahnā hai .

⁷⁷You have a seat for yoga, and you stabilise yourself on that seat. ⁷⁸A seat is for you to sit on, for you to stabilise yourself on.

⁴¹Samay jaisē nāzuk ātā jāyēgā vaisē samasyā pramāṇ bhī unkē liyē regular sṭuḍēṇṭa bannā muśhkil hōgā .

⁷⁹To stabilise yourself in a stage means to sit on a seat. ⁸⁰The more practice you have of sitting on your seat, to that extent there will be the practice of sitting on the royal throne.

⁴²Lēkin samparka mē̃ ḍhēr K|kē ḍhēr āyēṅgē .

⁸¹You are practising that now, are you not? ⁸²It is taking on a natural form.

⁴³Kyōṅki last samay hai na .

⁸³You don’t have to do it, but it just happens.

⁴⁴Tō last pōj kaisā hōtā hai  ?

⁸⁴Your nature has become like that.

⁴⁵Jaisē pahlē uchhal , umaṅg , utsāh hōtā hai - vah virlā kōī kā hōgā . ⁴⁶Majority sambandh aur samparka vālē āyēṅgē .

⁸⁵Just as it becomes natural to carry out a task under the influence of another nature, in the same way, this should also become your nature - a nature to be one who has a right.

⁴⁷Tō yah attention chāhiē .

⁸⁶You have a thought to have yoga, and it happens.

⁴⁸Aisē nahī̃ ki samparka vālī ātmāō̃ kō na parakhtē huē samparka sē bhī unhē̃ vañchit kar dēvē̃ .

⁸⁷As soon as you say “Baba,” your yoga is connected. ⁸⁸This is the stage of closeness. ⁸⁹You are seated on your seat.

⁴⁹Khālī hāth kōī bhī na jāyē , niyamō̃ par bhal nahī̃ chal pātē haĩ , lēkin vah snēh mē̃ rahnā chāhtē hō̃ , tō aisī ātmāō̃ kā bhī attention zarūr rakhnā hai .

⁹⁰Just as someone sitting on a throne would never forget that he is a king, in the same way, one who is seated on this seat - that is, one who is stable in this stage - would not forget that he has a right. ⁹¹Are all of you accurate in yoga and method?

⁵⁰Samajh lēnā chāhiē ki yah group isī pramāṇ tīsrī stage vālā hai , tō unhō̃ kō bhī usī pramāṇ handling milnī chāhiē .

⁹²Of course there may be a little fluctuation, and rightly so: there should be. ⁹³How else would there be the last papers? ⁹⁴Those are also practical papers. ⁹⁵Those papers will enable you to accumulate marks.

⁵¹Tō samay K|kē pramāṇ vātāvaraṇ kō powerful banānē key|kī āvaśhyaktā hai .

⁹⁶By accumulating marks, you will come in the list of those who pass with honours. ⁹⁷All of this is happening so that you can accumulate marks for your paper.

⁵²Brāhmaṇ bachchō̃ key|kī sādhāraṇ rīti sē dincharyā bītē vah ājkal K|kē samay pramāṇ na hōnā chāhiyē , nahī̃ tō vah prabhāv baṛh jāyēgā .

⁹⁸You should accumulate in everything, not just the pilgrimage of remembrance. ⁹⁹You have to accumulate marks in all four subjects, for only then will you be able to pass with honours.

⁵³Isliyē viśhēṣh rīti sē vātāvaraṇ kō yād kī yātrā sē powerful banānē mē̃ sab bachchō̃ kā attention khiñchvānā chāhiē . ⁵⁴Apnē kō us duniyā K|kē vātāvaraṇ sē kaisē bachā sakē̃  ?

¹⁰⁰Success in every task is already fixed in advance, whether it is behind the curtain, or in front of the curtain. ¹⁰¹In some circumstances the success is behind the curtain, and in some circumstances there is visible success. ¹⁰²There is success and revelation in both situations.

⁵⁵Vah stage kyā hai  ?

¹⁰³Even the incognito has to be seen some time.

⁵⁶Karma yōgī hōtē huē bhī yōgīpan key|kī stage kiskō kahā jātā hai  ?

¹⁰⁴It takes some time for something that has been hidden to become visible. ¹⁰⁵Achcha. ¹⁰⁶Om Shanti.

⁵⁷Isī prakār key|kī pvāiṇṭsa kē ūpar ab viśhēṣh attention dēnā hai .

¹⁰⁷BapDada now wants the children to become master bestowers. ¹⁰⁸Give to others what you have taken from the Father.

⁵⁸Kyōṅki ab ḍrāmānusār chārō̃ ōr baṛī-baṛī service karnē kā time kuchh samay K|kē liyē merge hai nā .

¹⁰⁹Do not have any desire to take from souls. ¹¹⁰Become merciful, and co- operate with others with your virtues and powers. ¹¹¹Be generous hearted.

⁵⁹Baṛē-baṛē programmes bāhar K|kē nahī̃ kar pātē hō-tō teachers free huī-bāhar key|kī service nahī̃ tō bākī rahī centres par ānē vālō̃ key|kī sēvā .

¹¹²The more treasures you give to others, the more your treasures will increase. ¹¹³Perishable treasures decrease by giving, whereas imperishable treasures increase: give one and receive a thousandfold.

⁶⁰Bāhar key|kī service sē buddhi free hai .

¹¹⁴A master bestower is one who is constantly full and overflowing.

⁶¹Nahī̃ tō kahtē haĩ bahut busy rahtē haĩ - plans banānā , manthan karnā .

¹¹⁵The perfect idols, who are full of the treasures of experience, will automatically become master bestowers. ¹¹⁶Bestowers are servers.

⁶²Lēkin ab tō vah bhī nahī̃ hai .

¹¹⁷Bestowers cannot stay without giving to others.

⁶³Tō ab yād kī yātrā key|kī subject kē ūpar jyādā attention dēnā hai .

¹¹⁸With their virtue of being merciful, they give courage to some and power to other weak souls.

⁶⁴Kōī-na-kōī programme her|har centre par chalnā cāhiē-jō ānē vālō̃ mē̃ bal bhar jāyē .

¹¹⁹They are master bestowers of happiness. ¹²⁰Always remain aware that you are children of the Bestower of Happiness, master bestowers of happiness.

⁶⁵Aisē samay par vah bhī nyārē rahē , sākṣhī hōkar samasyā kā sāmnā karē̃ .

¹²¹Those who are bestowers definitely have within themselves whatever they bestow, for only then are they able to give.

⁶⁶Uskē liyē yād kā bal chāhiē .

¹²²If some people don’t have anything to eat, then how can they be bestowers?

⁶⁷Tō jab tak bāhar key|kī service kā , nayē-nayē plans kā force cum|kam hai tō kōī point kā jōr hōnā chāhiē .

¹²³Therefore, as is the Father, so should be the children. ¹²⁴The Father is called the Ocean. ¹²⁵An ocean meansunlimited: that which has no end.

⁶⁸Nahī̃ tō free hōkar phir vyarth kā side jyādā hō jāyēgā .

¹²⁶In the same way, you are master oceans: not rivers or ponds. ¹²⁷So, continue to give selflessly, just as the Father does.

⁶⁹Service mē̃ busy rahnē sē vyarth key|kī bātō̃ sē bachē rahtē haĩ .

¹²⁸At the time of anxiety, become master bestowers of peace, and give peace to others: do not be afraid.

⁷⁰Abhī vah service kā scope cum|kam hai , tō zarūr samay bacēgā-vah phir vyarth vātāvaraṇ mē̃ samay jāyēgā .

¹²⁹You know that whatever is happening is good, and that whatever is to happen will be even better. ¹³⁰Human beings are influenced by the vices, and will continue to fight.

⁷¹Isliyē brāhmaṇō̃ kō khabardār , hōśhiyār karnē K|kē liyē va svayã key|kī safety K|kē liyē kuchh aisī points va classes K|kē programmes banāō , jissē vah yah samajhē̃ ki hamē̃ madhuban light hāūs sē viśhēṣh light ā rahī hai .

¹³¹This is what they do all the time. ¹³²However, your duty is to give peace to such souls, because you are world benefactors. ¹³³World benefactor souls, as master bestowers, constantly give to others. ¹³⁴“I can only become perfect and complete when others co-operate”: it should not be like that.

⁷²Achchhā . ⁷³Kārōbār tō ḍrāmānusār ṭhīk hī chal rahī hai .

¹³⁵Instead of taking from others in that way, have compassion, and become a master bestower, and give love and co-operation.

⁷⁴Abhī key|kī kārōmbār sē rājya chalānē K|kē saṅskār baṛhtē jā rahē haĩ nā .

¹³⁶This giving is actually receiving. ¹³⁷Remember that Brahmin life means to give and thereby receive.

⁷⁵Rāj-sĩhāsan aur yah hai rāj-āsan .

¹³⁸At present, everyone needs imperishable happiness.

⁷⁶Rājya karnē vālē bankar phir us siṃhāsan par baiṭhē̃gē .

¹³⁹All are beggars of happiness, whereas you are children of the Bestower. ¹⁴⁰The duty of children of the Bestower is to give.

⁷⁷Rājya karnē vālē arthāt adhikārī ban gayē .

¹⁴¹Distribute happiness to whomever comes into contact or relationship with you.

⁷⁸Kōī bhī ākarṣhaṇ K|kē , karma bhōg yā karma indriyō̃ K|kē adhīn na hō adhikārī bannā hai . ⁷⁹Abhī hai rāj-āsan .

¹⁴²Continue to give. ¹⁴³Become so full that no one who comes to you goes away empty. ¹⁴⁴Souls of the entire world will now come in front of you to beg for peace and happiness.

⁸⁰Yōg K|kē liyē āsan hōtā hai nā , āsan par sthit hōtē haĩ .

¹⁴⁵You children of the Bestower must become master bestowers, and make everyone prosperous.

⁸¹Āsan hōtā hī hai baiṭhnē K|kē liyē , sthiti hōnē K|kē liyē . ⁸²Tō sthiti mē̃ sthit hōnā arthāt āsan par baiṭhnā .

¹⁴⁶Therefore, fill all your treasure-stores with all treasures in advance so that no one who comes to you will leave empty handed, but will go back having become full.

⁸³Tō jitnā-jitnā āsan par baiṭhnē kā abhyās hōgā , utnā hī rāj-sĩhāsan par baiṭhnē kā abhyās prāpt hōgā .

¹⁴⁷You will experience this scene as you progress further. ¹⁴⁸At the confluence age, you elevated souls should become limitless and constantly great donors.

⁸⁴Abhyās hō rahā hai nā . ⁸⁵Natural rūp lētā jā rahā hai .

¹⁴⁹Always remain aware that you are a child of the Bestower, a constantly great donor.

⁸⁶Karnā nahī̃ paṛtā , lēkin hō hī jātā hai . ⁸⁷Svabhāv hī aisā hō gayā hai .

¹⁵⁰You definitely have to give something or other to any soul who comes in front of you, whether a Brahmin or one without this knowledge.

⁸⁸Jaisē aur kōī svabhāv K|kē vaśh kōī bhī kārya karnā svataḥ hō hī jātā hai , vaisē hī yah bhī svabhāv hō jāyē .

¹⁵¹A king means a bestower. ¹⁵²If you have limited desires or desires for attainment, then, instead of being a king, you become a beggar. ¹⁵³You are children of the Bestower: elevated souls filled with all treasures.

⁸⁹Adhikārī banē rahnē kā svabhāv .

¹⁵⁴The indication of being full is to be a limitless great donor.

⁹⁰Yōg lagānē kā saṅkalp kiyā aur huā .

¹⁵⁵Such a soul cannot stay for even a second without donating.

⁹¹Bābā kahā aur yōg lagā . ⁹²Yahī samīpatā key|kī sthiti hai .

¹⁵⁶Brahmin souls already have knowledge, but you should become bestowers for them in two ways.

⁹³Baiṭhē hī āsan par haĩ . ⁹⁴Jaisē sĩhās par baiṭhā huā kab bhūl nahī̃ saktā ki maĩ rājā hū̃ - aisē hī āsan par arthāt is sthiti par sthit huā yah bhūl nahī̃ saktā ki ham adhikārī haĩ .

¹⁵⁷Firstly, whatever particular power a soul needs, use your mind, that is, your pure attitude and vibrations, to donate that power to him: that is, co-operate with him. ¹⁵⁸Secondly, through the activity of your life, constantly be an embodiment of virtues. ¹⁵⁹Become a practical sample, and co- operate with others, so that they can imbibe virtues easily.

⁹⁵Sabhī yathārth aur yukti-yukt haĩ  ?

¹⁶⁰This is known as donating virtues. ¹⁶¹To donate means to co-operate.

⁹⁶Thōṛā-bahut tō hōtā hī hai aur hōnā bhī chāhiē .

¹⁶²At present, you need to become a bestower of virtues amongst yourselves, through performing special deeds.

⁹⁷Nahī̃ tō last papers kaisē hōṅgē  ? ⁹⁸Yah bhī practical papers hī haĩ .

¹⁶³Therefore, have the thought: “I have to be a constant embodiment of virtues, and perform the special task of making everyone else an embodiment of virtues”.

⁹⁹Yah papers hī marks jamā karātē haĩ .

¹⁶⁴There is a lot of knowledge, but you now have to allow the virtues to emerge.

¹⁰⁰Marks jamā hōtē-hōtē pass with honour key|kī list mē̃ āyēṅgē .

¹⁶⁵Become an example of being full of all virtues, and of making others full.

¹⁰¹Yah jō kuchh hōtā hai vah papers K|kē marks jamā hōnē kē liē haĩ .

¹⁶⁶You are children of the Bestower, and so continually give others what they need. ¹⁶⁷No one should leave empty handed.

¹⁰²Sab bātō̃ mē̃ jamā hōnā chāhiē na sirph yād kī yātrā mē̃ nahī̃ , lēkin chārō̃ sabjēkṭas mē̃ marks jamā hōnī chāhiē .

¹⁶⁸You have limitless treasures. ¹⁶⁹If others need happiness, love or power, give that to them. ¹⁷⁰The pure thought should emerge in you that, as children of the Bestower, you have to be instruments to give all souls their inheritance so that no one remains deprived.

¹⁰³Tab hī pass with honour hōṅgē .

¹⁷¹No matter what others are like, they at least belong to the Father.

¹⁰⁴Saphaltā tō her|har kārya mē̃ pahlē sē hī nūndhī huī hai .

¹⁷²You are children of the Bestower, and so distribute with a generous heart.

¹⁰⁵Phir chāhē pardē K|kē andar hō , chāhē pardē kēbāhar hō .

¹⁷³Even the souls who are wandering around in sorrow and anxiety are also part of your family.

¹⁰⁶Kōī hālat mē̃ pardē K|kē andar saphaltā hōtī hai aur kōī hālat mē̃ pratyakṣha saphaltā hōtī hai .

¹⁷⁴Members of one’s family are given co-operation. ¹⁷⁵So, at present, in order to become a great donor, especially allow the virtue of mercy to emerge. ¹⁷⁶Do not have any desire to take from anyone.

¹⁰⁷Hai tō dōnō̃ hālat mē̃ saphaltā va pratyakṣhatā .

¹⁷⁷Do not think that you will only give to them if they accept you or speak well of you.

¹⁰⁸Kuchh samay gupta kō bhī dēkhnā paṛtā hai . ¹⁰⁹Chhipē huē kō pratyakṣha hōnē mē̃ kuchh samay lagtā hai .

¹⁷⁸Become a master bestower, and continue to bestow through your attitude, vibrations and words: only then will the nine hundred thousand souls be prepared.

¹¹⁰Pratyakṣha tō usī samay dikhāī paṛtī hai .

¹⁷⁹Become unlimited bestowers, and stand on the world globe and spread vibrations of unlimited service.

¹¹¹Yah bhal chupī huī hai , parantu hai tō saphaltā hī .

¹⁸⁰Become great bestowers. ¹⁸¹Go into the unlimited, and all limited matters will automatically finish.

¹¹²Vah tō miṭ nahī̃ saktī . ¹¹³Achchhā .

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