शुक्रवार 29 अगस्त 1975 की अव्यक्त मुरली

⁰> ¹29-08-75 om shanti avyakt baapdaadaamdhuban

⁰> > 16/10/95 Om Shanti Avyakt BapDada Madhuban 29/08/75 (Spoken on Janamasthmi).

²ab vidhi ki stage paar kar siddhi-swaroop banna hai

¹Now go beyond the stage of just using the method and become an embodiment of success.

³sarva riddhi-siddhiyon ke daata, sarva manokaamnaaon ko paripoorna karne vaale, mahaadaani-moorta,vardaani moorta aur avyakt-moorta baapdaada bole -

²What gathering has gathered today? ³Which form do you consider yourself to have at the present time? ⁴In fact, just asBapDada has many forms, so you too also have many forms. ⁵But which form have you adopted whilst seated here inthis gathering?

⁴aaj kaun-si sabha lagi hui hai?

⁶Do you know whom this is a gathering of?

⁵svayan ko kis swaroop mein vartamaan samay dekh rahe ho?

⁷Which form of you elevated souls are the people of theworld invoking at the present time?

⁶yoon to jaise baapdaada bahuroopi hai vaise hi aap sab bhi bahuroopi ho।

⁸Are they invoking all of you elevated souls or just one soul? ⁹Which form ofyours are they invoking at the present time?

⁷lekin is samay kis swaroop ko dhaaran kar is sabha mein baithi ho?

¹⁰What time is it at this moment? ¹¹Whom are they invoking at thismoment? ¹²At the present time, they are invoking two forms.

⁸yeh jaante ho ki aaj ki sabha kinhon ki hai?

¹³In fact, if you think about it, they are invoking you, andyou aren't even aware of it.

⁹bataao to vartamaan samay duniya ke log aap shreshtha aatmaon ke kaunse swaroop ka aahvaan kar rahe hain?

¹⁴At the present time, the maximum invocation taking place is of all of you elevated souls in the form of bestowers ofblessings and world benefactors.

¹⁰aap sab shreshtha aatmaon ka aahvaan karte hain va ek aatma ka। ¹¹kiska aahvaan karte hain? ¹²aapka kis swaroop mein vartamaan samay aahvaan karte hain?

¹⁵This is because, on the path of bhakti, or on the basis of bhakti, whatever temporaryfacilities and material comforts people have attained, according to their capacity, and through their elevated actions,the throne of that temporary attainment has begun to shake.

¹³abhi duniya mein kaun-sa samay chal raha hai?

¹⁶What do you remember when your throne of supportbegins to shake?

¹⁴aahvaan kiska chal raha hai? ¹⁵vartamaan samay do roopon se aahvaan kar rahe hain। ¹⁶dekho to ve aap logon ka hi aahvaan kar rahe hain aur aap logon ko maaloom hi nahin padta।

¹⁷At that time, you remember the One who enables you to have permanent attainment, the One whogives you happiness and comfort, and you also remember the Shiv Shaktis, the goddesses who are the great donorsand the bestowers of blessings.

¹⁷is samay sabse jyaada vardaani va vishwa-kalyaankaari daata ke roop mein aap sab shreshtha aatmaon ka chaaron or aahvaan ho raha hai, kyonki bhakti maarga dvaara va bhakti ke aadhaar se, yathaashakti,shreshtha karmo ke dvaara jo bhi alpakaal ke saadhan va saamagri arthaat vaibhav aaj ki duniya mein praapta hain - un sab ka alpakaal ki praapti ka sinhaasan dagamgaana shuru ho gaya hai।

¹⁸Because the hearts of the goddesses and mothers are very loving and merciful, at thepresent time, the maximum worship and invocation is for the mother­form. ¹⁹At present, there is maximum invocationof the souls who are the embodiments of success, that is, the ones who make all tasks successful. ²⁰Nowadays, weak souls who are distressed with all types of difficulties, souls who are searching for their destinationand souls who are thirsty for the attainment of peace and happiness, do not want a method for making effort.

¹⁸jab koi ka aadhaar roop sinhaasan hilna shuru hota hai, to us samay kya yaad aata hai?

²¹Insteadof a method, they want easy success. ²²Only after seeing success will they be able to understand the importance of themethod.

¹⁹aise samay sada kaal ki praapti karaane vaale va sukh chain dene vaale baap aur saath-saath shiv shaktiyaan va mahaadaani vardaani deviyaan hi yaad aati hain, kyonki deviyon athva maataaon ka hday snehi aur merciful hone ke kaaran vartamaan samay maata ke roop ka poojan ya aahvaan jyaada karte hain।

²³What form of you world­benefactor souls do those souls want to see at present? ²⁴At the present time, youneed to be an embodiment of love; not to be lawful, but to be full of love. ²⁵First of all, give them love and then presentthem with the law. ²⁶After experiencing the love, they will experience the law to be the means of experiencing thatlove, because, the world only has an external sparkle.

²⁰siddhi-swaroop arthaat sarva kaarya siddha karne vaali aatmaon ka aahvaan vartamaan samay jyaada hai।

²⁷In the age of science, there are many facilities of science, butthe greater the variety of facilities they have for temporary attainments, the more that true love, that spiritual love, thatselfless love is diminishing.

²¹aajkal sarva pareshaaniyon se pareshaan nirbal aatmaayen, manzil ko dhoondhane vaali aatmaayen aur sukh-shanti ki praapti ke liye tadaphti hui aatmaayen purooshaartha ki vidhi nahin chaahteen, balki vidhi ke bajaay sahaj siddhi chaahti hain।

²⁸Their love for souls is diminishing and their love for the facilities is increasing. ²⁹This iswhy, because they lack that love, even though they have many types of attainment, they are not content. ³⁰In fact, dayby day, the discontentment will grow. ³¹You will feel that these facilities will take you away from your destination andthat they will make you wander.

²²siddhi ke baad vidhi ke mahatva ko jaan sakengi।

³²You will feel that they cause distress to the soul.

²³aisi aatmaon ko aap vishvakal yaankaari aatma ka kaun-sa swaroop chaahiye? ²⁴vartamaan samay chaahiye prem swaroop।

³³It will be the same as the memorialof the previous kalpa, where the children of the blind, being blind, remained deprived of all attainments because ofonly seeing mirages.

²⁵lophul nahin,lekin loveful pahle lav do phir law do।

³⁴According to the time, people everywhere will have this type of experience.

²⁶ve lav ke baad law ko bhi sneh ka saadhan anubhav karenge kyonki baahar ke roop ki chamak vaali duniya mein va vigyaan ke yug mein vigyaan ke saadhan bahut hi hain, lekin jitna bhinna-bhinna prakaar ke alpakaal ki praapti ke saadhan nikalte jaate hain utna hi sachcha sneh va roohaani pyaar, svaartha-rahit pyaar samaapta hota ja raha hai।

³⁵At such a time, which souls will become instruments to fulfil everyone's desires and give the desired fruit? ³⁶Thosewho themselves are the embodiments of success and who are not engaged in using different methods to finish theirown obstacles throughout the day and night. ³⁷They will be souls who are an image of the blessings they themselveshave received, the ones who have attained the instant visible fruit of the blessings of supersensuous joy and allpowers.

²⁷aatmaon se sneh samaapta ho, saadhnon se pyaar badhta ja raha hai।

³⁸Those souls will themselves not call out, saying: Baba, do this, do this. ³⁹They will not have the slightest trace of royalbegging.

²⁸isliye kai prakaar ki praapti ke hote hue bhi sneh ki apraapti ke kaaran santushta nahin।

⁴⁰They will never say: Baba, this is Your work, You will do it, will You not? ⁴¹They will not remind the Onewho does it anyway and make Him into a human being like themselves.

²⁹aur bhi din-pratidin yeh asantushtata badhegi।

⁴²If you have tell someone to do something,you make that person into a human being.

³⁰mahsoos karenge ki yeh saadhan manzil se door karne vaale, bhatkaane vaale hain! ³¹ye aatma ko tadphaane vaale hain।

⁴³One who does something without being asked is considered to be a deity.However, what do they make the Creator of the deities?

³²arthaat jaise kalpa pahle ka gaayan hai ki andhe ki aulaad andhe,mrig trishna ke samaan sarva praapti se vanchit hi rahe।

⁴⁴Such souls who are master almighty authorities and whohave claimed all rights are easily able to make others into the embodiments of success. ⁴⁵Check yourselves; but let it not be ordinary checking.

³³aisa anubhav samay-anusaar chaaron or karenge।

⁴⁶According to the time, your checking has to be of a very subtleform.

³⁴aise samay par aisi aatmaon ki sarva manokaamnaayen poorn karne vaali va man- ichchhit pratyaksha phal dene vaali kaunsi aatmaayen nimitta banengi?

⁴⁷According to the present time, you should check to what extent you are an embodiment of the method and towhat extent you are an embodiment of success. ⁴⁸That is, how much time do you spend in using the method and forhow long do you experience the success of it?

³⁵jo svayan siddhi swaroop hon, din-raat vighnon ke mitaane ki vidhi mein na hon।

⁴⁹You have to check what stage you have reached in all four subjects, inyour thoughts, words and deeds. ⁵⁰For maharathis, now is not the time to be engaged in using the method, but it is the time to experience the self to be anembodiment of success. ⁵¹Otherwise, the many difficulties of the present time will easily take away the prestige ofsouls who are still engaged in using the method and will also create an influence of distress on them. ⁵²There is praiseof the Pandavs, how, at the end, they melted away on the high mountains, that is, they stabilised themselves in anelevated stage away from body consciousness and the influence of the world of sorrow.

³⁶svayan baapdaada dvaara mile hue pratyaksha phal (bhavishya phal nahin) - ateendriy sukh va sarva-shaktiyon ke vardaan praapta hui vardaani-moorta aatmaayen hongi।

⁵³Stabilise yourself in anelevated stage and observe everyone down below as a detached observer. ⁵⁴Only those who stabilise themselves insuch a stage are able to be an embodiment of all solutions instead of being an embodiment of problems.

³⁷svayan pukaarne vaale nahin honge ki baba yeh kar do,yeh de do!

⁵⁵And so, atthe present time, you need this type of stage. ⁵⁶Do you have this?

³⁸royal roop se maangane ka ansh bhi nahin hoga।

⁵⁷You don't fluctuate even slightly, do you? ⁵⁸Youdon't have any questions, do you?

³⁹baba yeh kaam aapka hai-aap to karenge hi!

⁵⁹"What will happen? ⁶⁰How will it happen? ⁶¹What will become of me?"

⁴⁰aise svayan karne vaale ko smriti dilaakar apne samaan maanav nahin banaayenge kyonki kahne se karne vaala manushya gina jaata hai।

⁶²You areunshakeable, are you not? ⁶³You should not have the slightest fluctuation from being unshakeable. ⁶⁴Only those whohave such a stage can become victorious jewels.

⁴¹bina kahe, karne vaala devta gina jaata hai। ⁴²devtaaon ke bhi rachayita ko kya bana dete ho?

⁶⁵Today, BapDada is playing His part of being obedient to thechildren's orders; He hasn't come according to the programme.

⁴³aise master sarvashaktivaan sarva-adhikaari aatmaaen auron ko bhi sahaj siddhi praapta kara sakti hain। ⁴⁴apne ko check karo, saadhaaran checking nahin।

⁶⁶Therefore, you have to follow the Father. ⁶⁷Tomorrowis the invocation of souls, not of the Father. ⁶⁸All of you should remain stabilised in your world emperor form and yourchild­form of the master of the world.

⁴⁵checking bhi samay pramaan sookshm roop se honi chaahiye।

⁶⁹Through this, all your bhagats will be content because of receiving a glimpseof that even for a short time.

⁴⁶vartamaan samay ke pramaan yeh check karo ki har subject mein vidhisvaroop kitne hain aur siddhi-swaroop kitne hain?

⁷⁰Then, relate your experience as to how many souls you enabled to receive fruit from theFather throughout the day. ⁷¹You will please your own bhagats, will you not?

⁴⁷arthaat har subject mein vidhi mein kitna samay jaata aur siddhi ka kitna samay anubhav hota hai?

⁷²The memorial is not of just the one; allof you are also with that one. ⁷³So, tomorrow, we will celebrate the birthday of all of you.

⁴⁸chaaron hi subjects mein mansa, vaacha, karmana teenon roop mein kis stage tak pahunche hain?

⁷⁴All of you will be in yourdeity form, like that of Krishna, will you not? ⁷⁵Tomorrow is the day of all of you stabilising yourselves in theawareness of your deity form.

⁴⁹yeh checking karni hai।

⁷⁶People of the world will celebrate, and what will you do? ⁷⁷They will celebrate and youwill be the great donors and bestowers of blessings for all those who are celebrating. ⁷⁸Achcha. ⁷⁹To such souls who make the Ocean merge in the ocean of love; to those who are the embodiments of success, thesame as the Father; to those who are world benefactors and bestowers of blessings at every moment; to those whogive a vision of the Father through the self; to those who are themselves the practical image of the Father and whogrant visions; to the elevated souls who are constantly incorporeal and constantly virtuous, BapDada's love,remembrance and namaste.

⁵⁰abhi mahaarthiyon ke liye vidhi ka samay nahin hai balki siddhi-swaroop ke anubhav karne ka samay hai।

⁸⁰Life in the foreign countries is very fast; is the speed of effort of you souls just as fast? ⁸¹There should be nothingexcept service; service as you wake up, service while you are asleep.

⁵¹nahin to vartamaan samay ki anek pareshaaniyaan, ab tak vidhi mein lage rahne vaali aatma ko apni shaan se pare pareshaan ke prabhaav mein sahaj laayengi।

⁸²And, even if you have dreams, they should takethe form of your being servers: are you servers to this extent? ⁸³Every second and every breath should be for service and not for the self.

⁵²isliye jaise gaayan hai ki paandav ant samay mein oonchi pahaadi par gal gae arthaat svayan deh-abhimaan va duhkh ki duniya ke prabhaav se pare oonchi sthiti mein sthit ho gaye।

⁸⁴Not for your own rest, not for your owneffort, but together with making effort for the self, there should be effort on others. ⁸⁵This is known as being a server.Have you stuck the label of being such a serviceable soul on your forehead?

⁵³oonchi sthiti mein sthit ho neeche rahne vaalon ka saakshi ho khel dekho।

⁸⁶What would be the sign on the foreheadof a serviceable soul? ⁸⁷The soul in the form of a jewel.

⁵⁴aisi sthiti mein rahne vaala hi samasya-swaroop nahin lekin samaadhaanasva roop ho jaayega, to vartamaan samay aisi sthiti chaahiye। ⁵⁵aisi hai?

⁸⁸The jewel on the forehead should be visibly sparkling: this isthe label of being serviceable. ⁸⁹Achcha. ⁹⁰Personal meeting with group.Do all of you consider yourselves to be close to the karmateet stage?

⁵⁶jara bhi halchal mein to nahin aa jaate?

⁹¹What are the signs of coming close to thekarmateet stage?

⁵⁷kya hoga, kaise hoga, hamaara kya hoga?

⁹²The sign of being close is being equal. ⁹³In which aspects?

⁵⁸achal swaroop ho na?

⁹⁴To come into sound and to go beyondsound; to be a karma yogi in the corporeal form and to go beyond the awareness of the corporeal and stabiliseyourself in the incorporeal stage; to listen and become an embodiment of that; to churn knowledge and remainabsorbed in that; to have a heart­to­heart conversation and to stabilise in the stage of spirituality; to think and to putinto practice; to use the physical organs, that is, to take support of the physical organs and to go beyond the pull of theorgans; to use the facilities provided by matter for one's own self and, from time to time, to be independent of thosesame facilities; to see others and have connection with them, but to see and not to see; whilst having connection withothers, to remain as detached as a lotus flower. ⁹⁵To maintain equanimity in all these stages is known as being close tothe karmateet stage. ⁹⁶Have you adopted a stage of such depth and greatness? ⁹⁷In the final paper, there will be upheaval in all fourdirections.

⁵⁹achal mein koi halchal nahin। ⁶⁰aisi sthiti vaale hi vijayi ratna banenge। ⁶¹baapdaada aaj bachchon ki aagya par aagyaakaari ka part baja rahe hain। ⁶²programme pramaan nahin aaye hain - to follow father।

⁹⁸On one side, there will be upheaval of the environment, on another side, there will be upheaval from otherpeople, on the third side, there will be upheaval through all relatives and on the fourth side, there will be upheavalthrough the lack of essential facilities.

⁶³kal aatmaon ka aahvaan hai, baap ka nahin!

⁹⁹To be stable whilst in the midst of such upheaval on all sides is the final paper.

⁶⁴aap log bhi apne vishwa-mahaaraajan swaroop mein va vishwa ke maalik pan ke baal swaroop mein achhi tarah sthit rehna।

¹⁰⁰If the effort in which you stabilise yourself in the stage of having all rights is on the basis of external supports, it willnot allow you to become an embodiment of success in the final paper.

⁶⁵jisse aapke apne-apne bhakta alpakaal ke liye bhi darshan se prasanna to ho jaayen। ⁶⁶aur phir sabhi anubhav sunaana ki saare din mein kitne bhakton ko baap dvaara bhakti ka phal dilaaya।

¹⁰¹There will be the pilgrimage of remembrancewhen there is such an atmosphere. ¹⁰²However, to have that stage when there are no other circumstances, that is, tocreate your stage on the basis of external situations or when you have a particular facility ­ to make effort on that levelwill make you fail the final paper.

⁶⁷apne bhakton ko raaji to karenge na?

¹⁰³Therefore, now intensify your speed of becoming equal to the Father.

⁶⁸ek ki yaadgaar nahin hai, ek ke saath aap sab bhi ho। ⁶⁹to kal aap sabki janmaashtami manaayenge।

¹⁰⁴You feel that the final paper should take place very soon so that you can attain your reward of the sun dynasty. ¹⁰⁵Butare you ready for the exams?

⁷⁰sabhi krishna samaan devtaai swaroop mein to honge na?

¹⁰⁶Is it that you will have to be ready, or do you feel you'll be ready on time?

⁷¹aap sabke devtaai swaroop ke smriti ka din hai। ⁷²duniya vaale manaayenge aur aap kya karenge?

¹⁰⁷If you thinkthat time will make you ready, then such thoughts of carelessness will not allow you to become powerful.

⁷³woh manaayenge aap manaane vaalon ke prati mahaadaani aur vardaani banenge।

¹⁰⁸In front ofpowerful thoughts, all these various wasteful and careless thoughts would finish. ¹⁰⁹You don't have any carelessness, doyou?

⁷⁴achha।

¹¹⁰Are you cautious and clever?

⁷⁵aise saagar ko bhi sneh ke gaagar mein samaane vaale, sada baap samaan sarva siddhi-swaroop,har second sarva prati vishwa-kalyaankaari vardaani, svayan dvaara baap ka saakshaatkaar karaane vaale,saakshaat baap swaroop saakshaatkaari moorta, sada niraakaari aur sada sadaachaari shreshtha aatmaon ko baapdaada ka yaad-pyaar aur namaste।

¹¹¹To be ever­ready means that if you receive an order in any situation oratmosphere, or if you receive shrimat, to become independent of the support of all your physical senses and becomethe conqueror of your physical senses and stabilise in one powerful thought, then as soon as you receive that shrimat,you should immediately be able to stabilise yourself in that stage. ¹¹²The moment the Father says something, thechildren should have that stage in that instant; this is known as being ever­ready.

⁷⁶jaise phauren mein laukik life fast rehti hai vaise aatma ke purooshaartha ki speed bhi fast hai?

¹¹³To what extent have you becomeequal in the points of being equal that you were given earlier through which you create the stage of being close?

⁷⁷sevaadhaari ho na?

¹¹⁴Youhave to check this.

⁷⁸seva ke sivaay aur kuchh nahin, uthte bhi seva, sote bhi seva, svapna bhi dekhenge to sevaadhaari ke roop mein - aise sevaadhaari ho?

¹¹⁵It should not be that, instead of one second, it takes you one minute to put that direction intopractice. ¹¹⁶If it takes one minute instead of one second, you will not pass in the first division.

⁷⁹har second,har shvaans seva prati,svayan prati nahin।

¹¹⁷Whilst going up anddown and settling yourself, you will lose the seat of the first division.

⁸⁰svayan ke aaraam prati nahin, svayan ke purooshaartha tak nahin, svayan ke saath doosron ka purooshaartha isko kaha jaata hai sevaadhaari।

¹¹⁸Therefore, always be ever­ready, not just ever­ ready, but always ever­ready. ¹¹⁹What result is visible at the present time? ¹²⁰Do you know that? ¹²¹Are the Pandavs or the Shaktis in the line of those whoare intense effort­makers?

⁸¹aise serviceable ka lebal lagaaya hai mastak mein?

¹²²Who are the majority in the line of intense effort­makers? ¹²³All Pandavs are voting for theShaktis as being the majority.

⁸²serviceable ke mastak par kaun-si nishaani hogi?

¹²⁴But in terms of effort, even the Pandavs are Shaktis. ¹²⁵You have all the powers of theAlmighty Authority.

⁸³aatma roopi mani।

¹²⁶BapDada takes the side of the Pandavs.

⁸⁴mastak mani hai - woh chamakti hui nazar aaye yeh hai serviceable ka lebal। ⁸⁵achha!

¹²⁷If the Pandavs were not kept at the front, how wouldthe prey be brought to the Shaktis? ¹²⁸Therefore, especially in terms of being Brahma Baba's equals, Pandavs shouldfollow the father.

⁸⁶is murli ki vishesh baaten

¹²⁹Pandavs remain at the front in taking up lokik responsibilities also. ¹³⁰But now, instead of just takinglokik responsibility, you have to take responsibility for unlimited world benefit. ¹³¹Just as you have deep concern toearn in a limited way, in the same way, now become absorbed in earning an unlimited income. ¹³²You have experiencedrenouncing all facilities of happiness in earning an income, and so, in terms of earning an unlimited income, torenounce all consciousness of the body or to renounce the awareness of the body is not a big thing.

⁸⁷1. is samay bhakta-gan adhiktar vardaani, manovaanchhit phal dene vaali vishwa-kalyaankaari daata ke roop mein aap sab shreshtha aatmaon ka aahvaan kar rahe hain।

¹³³And this is whyPandavs should claim number one in the line of intense effort­makers. ¹³⁴Do you understand? ¹³⁵Do not be left behind. ¹³⁶Ifyou remain behind the Shaktis, you will not have maintained the prestige of being Brahma Baba's and the Father'sequal.

⁸⁸ataev ab vidhi nahin siddhi-swaroop bano।

¹³⁷Does this seem right? ¹³⁸Therefore, in this year, do not wait for next year, you have to claim number one thisyear.

⁸⁹2. vigyaan ke yug mein baahri chamak-damak vaale saadhan to bahut hain, parantu sachcha roohaani sneh va svaartha-rahit pyaar samaapta hota ja raha hai।

¹³⁹The Shaktis are perhaps thinking that they will then be number two? ¹⁴⁰However, even Father Shiva cannot doanything without the Shaktis. ¹⁴¹Can He do anything? ¹⁴²Shaktis have to renounce this.

⁹⁰ataev ab samay lophul ka nahin,balki loveful (prem swaroop) banne ka hai।

¹⁴³The renunciation of the Shaktis isworshipped. ¹⁴⁴Those who renounce something create their fortune automatically.

⁹¹3. svayan deh-abhimaan va duhkh ki duniya ke prabhaav se pare oonchi sthiti mein sthit ho neeche rahne vaalon ka saakshi ho khel dekho।

¹⁴⁵Therefore, in terms of beingbrothers, both Shaktis and Pandavs have to make intense effort. ¹⁴⁶Do not make effort on the basis of hearing the news.It is through your efforts that the news of destruction will spread everywhere.

⁹²tab aap samasya-swaroop nahin balki samaadhaan-swaroop ban jaayenge।

¹⁴⁷Let there be effort first and the newsafterwards, not that you hear the news first and make effort afterwards. ¹⁴⁸Achcha. ¹⁴⁹* * * O M S H A N T I * * *