सोमवार 1 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹01-09-75 ōm śhānti avyakt bāpadādāmadhuban ²Samīp aur samān , mahīn aur mahān

⁰> > Avyakt BapDada 1st September 1975 ¹Are all of you experiencing yourselves to be coming close to the karmateet (free of karmic bondage) stage?

³Sadā hī karm-bandhanō̃ sē atīt śhiv bābā nē bachchō̃ sē karmātīt avasthā kō prāpt karnē kā āhvān kartē huē kahā –

²Do you know what the signs are of coming close to the karmateet stage? ³The sign of being close is to have equality. ⁴In which aspects? ⁵ * To come into sound, and to go beyond sound.

⁴Sabhī svayã kō karmātīt avasthā K|kē nazdīk anubhav kartē jā rahē hō  ?

^{6 7 8} * To be a karma yogi in the corporeal form, and to go beyond the awareness of the corporeal and stabilise yourself in the incorporeal stage.

⁵Karmātīt avasthā K|kē samīp pahuñchnē key|kī niśhānī jāntē hō  ?

^{9 10 11} * To listen, and to become an embodiment of that. ¹²

⁶Samīpatā key|kī niśhānī samāntā hai .

^{13 14} * To churn knowledge, and to remain absorbed in that.

⁷Kis bāt mē̃  ?

^{15 16}

⁸Āvāj mē̃ ānā va āvāj sē parē hō jānā , sākār svarūp mē̃ karmayōgī bannā aur sākār smr̥iti sē parē nyārē nirākārī sthiti mē̃ sthit hōnā , sunnā aur svarūp hōnā , manan karnā aur magna rahnā , rūh - rūhān mē̃ ānā aur rūhāniyat mē̃ sthit hō jānā , sōchnā aur karnā , karmēndriyō̃ mē̃ ānā arthāt karmēndriyō̃ kā ādhār lēnā aur karmēndriyō̃ sē parē hōnā , prakr̥iti dvārā prāpt huē sādhanō̃ kō svayã prati kārya mē̃ lagānā aur prakr̥iti K|kē sādhanō̃ sē samay pramāṇ nirādhār hōnā , dēkhnā , samparka mē̃ ānā aur dēkhtē huē na dēkhnā , samparka mē̃ ātē kamal-puṣpa K|kē samān rahnā , in sabhī bātō̃ mē̃ samāntā .

¹⁷ * To have a heart-to-heart conversation, and to stabilise in the stage of spirituality. ^{18 19 20} * To think and to put into practice: to use the physical organs, that is, to take support of the physical organs, and to go beyond the pull of the organs.

⁹Uskō kahā jātā hai-karmātīt avasthā key|kī samīpatā .

^{21 22 23} * To use the facilities provided by matter for one’s own self, and, from time to time, to be independent of those same facilities.

¹⁰Aisī mahīntā aur mahāntā key|kī stage apnāī hai  ?

^{24 25 26} * To see others, and to have connection with them, but to see and not see. ²⁷

¹¹Halchal thī yā achal thē  ? ¹²Final paper mē̃ chārō̃ ōr key|kī halchal hōgī .

^{28 29} * To have a connection with others, but to remain as detached as a lotus flower. ³⁰

¹³Ēk taraph vāyumaṇḍal va vātāvaraṇ key|kī halchal .

^{31 32}To maintain equality in all these stages is known as being close to the karmateet stage.

¹⁴Dūsrī taraph vyaktiyō̃ key|kī halchal .

³³Have you adopted a stage of such depth and greatness?

¹⁵Tīsrī taraph sarv sambandhō̃ mē̃ halchal aur chauthī taraph āvaśhyak sādhanō̃ key|kī aprāpti key|kī halchal .

³⁴In the final paper, there will be upheaval in all four directions. ³⁵On one side there will be upheaval of the environment.

¹⁶Aisē chārō̃ taraph key|kī halchal K|kē bīch achal rahnā , yahī final paper hōnā hai .

³⁶On another side there will be upheaval from other people. ³⁷On the third side there will be upheaval through all relationships.

¹⁷Kisī bhī ādhār dvārā adhikārīpan key|kī stage par sthit rahnā - aisā purūṣhārth final paper K|kē samay saphaltā-mūrt bannē nahī̃ dēgā .

³⁸And on the fourth side there will be upheaval through the lack of essential facilities. ³⁹To remain stable whilst in the midst of such upheaval on all sides is the final paper.

¹⁸Vātāvaraṇ hō tab yād kī yātrā hō , paristhiti na hō tab sthiti hō , arthāt paristhiti K|kē ādhār par sthiti va kisī bhī prakār kā sādhan hō tab saphaltā hō , aisā purūṣhārth final paper mē̃ fail kar dēgā .

⁴⁰If the effort - in which you stabilise yourself in the stage of having all rights - is on the basis of external supports, then it will not allow you to become an embodiment of success in the final paper. ⁴¹There will be the pilgrimage of remembrance when there is such an atmosphere.

¹⁹Isliē svayã kō bāp samān banānē key|kī tīvragati karō . ²⁰Apnē āpkō samajhtē hō ki final paper jaldī hō jāē tō sūryavanśhī prālabdh prāpt kar lē̃gē .

⁴²However, to have that stage when there are no other circumstances - that is, to create your stage on the basis of external situations or when you have a particular facility - to make effort on that level will make you fail the final paper.

²¹Imtihān K|kē liyē ēvararēṛī hō  ?

⁴³Therefore, now intensify your speed of becoming equal to the Father.

²²Yā hōnā hī paṛēgā va hō hī jāyēṅgē  ? ²³Athavā samay karā lēgā aisē albēlēpan K|kē saṅkalp samarth banā nahī̃ sakē̃gē .

⁴⁴You feel that the final paper should take place very soon, so that you can attain your reward of The Sun Dynasty. ⁴⁵However, are you ever ready for the exams? ⁴⁶Is it that you willhave to be ready?

²⁴Samarth saṅkalp kē āgē yah bhinn-bhinn prakār K|kē vyarth va albēlēpan K|kē saṅkalp khatm hō jātē haĩ .

⁴⁷Or do you feel that you will be ready on time? ⁴⁸If you think that time will make you ready, such thoughts of carelessness will not allow you to become powerful.

²⁵Albēlāpan tō nahī̃ hai na  ? ²⁶Khabardār , hōśhiyār hō  ?

⁴⁹All of those various wasteful and careless thoughts would finish in front of powerful thoughts.

²⁷Ever ready arthāt abhī-abhī kisī bhī paristhiti va vātāvaraṇ mē̃ order milē va śhrīmat milē ki ēk second mē̃ sarv-karmēndriyō̃ key|kī adhīnatā sē nyārē hō karmēndriy-jīt ban ēk samarth saṅkalp mē̃ sthit hō jāō , tō śhrīmat miltē huē milnā aur sthit hōnā sāth-sāth hō jāyē .

⁵⁰You don’t have any carelessness, do you? ⁵¹Are you careful and wise? ⁵²To be ever ready means - in any situation or atmosphere, if you receive an order or shrimat - becoming independent of the support of all your physical senses, the conqueror of your physical senses, and, in a second - immediately, as soon as you receive that shrimat - stabilising yourself in the stage of one powerful thought.

²⁸Bāp nē bōlā aur bachchō̃ key|kī sthiti aisī hī us ghaṛī ban jāyē uskō kahtē haĩ ever ready .

⁵³The moment the Father says something, the children should have that stage at that instant: this is known as being ever-ready.

²⁹Jō pahlē bātē̃ sunāī samāntā key|kī jissē hī samīpatā key|kī stage bantī hai - aisē sab bātō̃ mē̃ kahā̃ tak samān banē haĩ  ?

⁵⁴The things of equanimity that you were told earlier are the things through which you make your stage come closer. ⁵⁵To what extent have you become equal in all these things?

³⁰Yah caikiṅg karō .

⁵⁶You have to check this.

³¹Aisē tō nahī̃ direction kō practical mē̃ lānē mē̃ ēk second K|kē bajāy ēk minute lag jāyē .

⁵⁷It should not be that, instead of a second, it takes you a minute to put that direction into the practical form.

³²Ēk second K|kē bajāy ēk minute bhī huā tō first division mē̃ pās|pass nahī̃ hōṅgē , chaṛhtē , utartē va svayã kō saiṭ kartē first division key|kī seat kō ganvā dēgē .

⁵⁸If it takes a minute instead of a second, then you will not pass in the first division. ⁵⁹Whilst going up and down, and settling yourself, you will lose the seat of the first division.

³³Isliyē sadā ever ready , sirph ever ready bhī nahī̃ , sadā ever ready .

⁶⁰Therefore, always be ever ready: not just ever ready butconstantly ever-ready.

³⁴Vartamān samay tak result kyā dēkhnē mē̃ ātī hai , uskō jāntē hō  ?

⁶¹What result is visible at the present time? ⁶²Do you know that?

³⁵Pāṇḍav tīvr purūṣhārth key|kī line mē̃ haĩ yā śhaktiyā̃  ?

⁶³Are the Pandavas or the Shaktis in the line of those who are intense effort-makers?

³⁶Majority tīvr purūṣhārth key|kī line mē̃ kaun haĩ  ?

⁶⁴Who are the majority in the line of intense effort-makers?

³⁷Sabhī pāṇḍav majority śhaktiyō̃ kō vote dētē haĩ . ³⁸Lēkin purūṣhārth K|kē hisāb sē pāṇḍav bhī śaktirūp haĩ .

⁶⁵All the Pandavas are giving the majority vote to the Shaktis, but, in terms of effort, even the Pandavas are Shaktis.

³⁹Sarv śhaktivān key|kī sab śhakti haĩ .

⁶⁶You have all the powers of the Almighty Authority.

⁴⁰Bāpdādā tō pāṇḍavō̃ key|kī taraph lētē haĩ .

⁶⁷BapDada takes the side of the Pandavas.

⁴¹Agar pāṇḍavō̃ kō āgē nahī̃ karē̃gē tō śhaktiyō̃ kē āgē śhikār kaisē lāyēṅgē  ?

⁶⁸If the Pandavas were not kept at the front, how would the prey be brought in front of the Shaktis?

⁴²Isliyē pāṇḍavō̃ kō viśhēṣh brahmā bāp key|kī hamjins K|kē nātē purūṣhārth mē̃ follow father karnā chāhiē .

⁶⁹Therefore, especially in terms of being Father Brahma’s equals, Pandavas should follow the father in effort.

⁴³Pāṇḍav laukik jimmēvārī uṭhānē mē̃ bhī āgē rahtē haĩ .

⁷⁰Pandavas remain at the front in taking up worldly responsibilities too.

⁴⁴Sirph laukik jimmēvārī K|kē bajāy bēhad viśhva-kalyāṇ key|kī jimmēvārī uṭhānī hai .

⁷¹However, now, instead of just taking worldly responsibilities, you have to take responsibility for unlimited world benefit.

⁴⁵Kamāī karnē key|kī lagan jaisē had key|kī jāntē hō vaisē bēhad key|kī kamāī kī lagan mē̃ magan hō jāō .

⁷²Just as you are aware of the deep concern to earn in a limited way, in the same way, now become absorbed in earning anunlimited income.

⁴⁶Kamāī kē pīchhē svayã K|kē sukh K|kē sādhanō̃ kā tyāg karnē K|kē bhī anubhavī hō tō bēhad key|kī kamāī kē pīchhē dēh key|kī sudh-budh tyāg karnā va dēh key|kī smr̥iti kā tyāg karnā kyā baṛī bāt hai  ?

⁷³You have experienced renouncing all facilities of happiness in earning an income, and so, in terms of earning an unlimited income, to renounce all consciousness of the body, and to renounce the awareness of the body, is not a big thing.

⁴⁷Isliyē pāṇḍavō̃ kō tīvr purūṣhārth key|kī line mē̃ number one lēnā chāhiē , samjhā  ?

⁷⁴This is why the Pandavas should claim number one in the line of intense effort-makers. ⁷⁵Do you understand?

⁴⁸Pīchhē nahī̃ rahnā  !

⁷⁶Do not be left behind.

⁴⁹Agar śhaktiyō̃ sē pīchhē rah gayē tō brahmā bāp K|kē ham-jinsa aur bāp key|kī lāj nahī̃ rakhī - tō kyā yah śhōbhtā hai  ?

⁷⁷If you remain behind the Shaktis, you will not have maintained the honour of being Brahma Baba’s and the Father’s equal. ⁷⁸Does this seem right?

⁵⁰Isliyē isī varṣh mē̃ - dūsrē varṣh kā intzār nahī̃ karnā - isī varṣh mē̃ number one lēnā hai .

⁷⁹Therefore, in this year, do not wait for next year. ⁸⁰You have to claim number one.

⁵¹Śhaktiyā̃ sōchtī hōṅgī ki ham number dō hō jāyēṅgī kyā  ?

⁸¹The Shaktis are perhaps thinking that they will then be number two?

⁵²Śhaktiyō̃ K|kē binā tō śhiv bāp key|kī bhī kōī chāl nahī̃ chal saktī .

⁸²However, even Father Shiva cannot do anything without the Shaktis.

⁵³Chal saktī hai  ?

⁸³Can He do anything?

⁵⁴Śhaktiyō̃ kō ismē̃ bhī tyāg karnā chāhiē , śhaktiyō̃ kā tyāg pūjā jātā hai .

⁸⁴Shaktis have to renounce in this too: the renunciation of the Shaktis is worshipped.

⁵⁵Jō tyāg kartā hai uskā bhāgya svataḥ bantā hai .

⁸⁵Those who renounce something create their fortune automatically.

⁵⁶Isliyē dōnō̃ hī bhāī-bhāī K|kē rūp mē̃ tīvr purūṣhārth karō .

⁸⁶Therefore, in terms of being brothers, both Shaktis and Pandavas have to make intense effort.

⁵⁷Samāchār K|kē ādhār par purūṣhārth nahī̃ karnā .

⁸⁷Do not make effort on the basis of hearing the news.

⁵⁸Āpkē purūṣhārth sē hī vināśh K|kē samāchār chārō̃ ōr phailē̃gē .

⁸⁸It is through your efforts that the news of destruction will spread everywhere.

⁵⁹Pahlē purūṣhārth , pīchhē samāchār , na ki pahlē samāchār aur pīchhē purūṣhārth .

⁸⁹Let there be effort first and the news afterwards, not that you hear the news first and then make effort afterwards. ⁹⁰Achcha.

⁶⁰Achchhā .

⁹¹* * * O M S H A N T I * * *