मंगलवार 2 सितंबर 1975 की अव्यक्त मुरली

⁰> ¹02-09-75 ōm śhānti avyakt bāpadādāmadhuban

⁰> > 23/10/95 Om Shanti Avyakt BapDada Madhuban 02/09/75 ¹Only those who are seated on the heart­throne can claim a right to the

²Dil rūpī takht-naśhīn hī satyugī viśhva K|kē rājya kā adhikārī

²golden­aged kingdom of the world. ³Do all of you children consider yourselves to be seated on the trimurti throne?

³Bhaktō̃ kō bhakti kā phal dēnē vālē , prakr̥iti kō apnē adhīn karnē vālē , satya nārāyaṇ key|kī satyakathā sunkar satyug key|kī sthāpanā karnē vālē , satya śhiv bābā nē trimūrti takhtnaśhīn bachchō̃ kō sambōdhit kartē huē kahā -

⁴Today's gathering is of those who areseated on the trimurti throne. ⁵Do you know your trimurti throne? ⁶One is the throne of the forehead of the soul whichis the immortal image. ⁷The second is the throne of the world, and the third is the most elevated heart­throne of theFather.

⁴Kyā āp bachchē apnē kō trimūrti takhtnaśhīn samajhtē hō  ?

⁸Do you experience yourselves to be seated on all three thrones or do you only know about them?

⁵Āj key|kī sabhā trimūrti takhtnaśhīn kī hai .

⁹Are youjust an embodiment of knowledge or are you also an embodiment of experience?

⁶Apnē trimūrti takht kō jāntē hō na  ? ⁷Ēk hai akālmūrt ātmā kā yah bhr̥ikuṭi rūpī takht .

¹⁰"I, the elevated soul, have beenseated on the these thrones many times" ­ do you experience the awareness of many times so clearly and easily asthough it is of the present time?

⁸Dūsrā hai - viśhva K|kē rājya kā takht .

¹¹Not that it is a matter of some time ago, but of the present time?

⁹Tīsrā hai - sarv-śrēṣṭha bāpdādā kā dil rūpī takht .

¹²Only those whohave this experience are extremely loved and are extremely close to BapDada.

¹⁰Aisē harēk apnē kō tīnō̃ hī takhtō̃ par naśhīn anubhav kartē hō yā sirph jāntē hō  ?

¹³The basis of all these thrones is to be seated on BapDada's heart­throne. ¹⁴Do you know what the main method is forthis? ¹⁵It is an easy method. ¹⁶What is this method?

¹¹Kyā āp gyān svarūp hō yā anubhav svarūp bhī hō  ?

¹⁷Those who are themselves seated on the heart­throne know verywell which children are loved the most by BapDada.

¹²Maĩ śhrēṣhṭh ātmā anēk bār iskī takhtnaśhīn banī hū̃ - aisē anēk bār key|kī smr̥iti spaṣhṭ rūp mē̃ aur sahaj rūp mē̃ abhī-abhī key|kī bāt mahsūs hōtī hai  ?

¹⁸What do the people of the world know about the Father, aboutGod? ¹⁹That God is Truth. ²⁰They consider the truth to be God. ²¹BapDada relates to you the story of the true Narayanand He establishes the land of truth.

¹³Kab key|kī bāt nahī̃ - lēkin ab key|kī bāt hai , aisā anubhav karnē vālē bāpdādā K|kē ati snēhī aur ati samīp haĩ .

²²So, since the Father plays the practical part of being the true Father, the trueTeacher and the true Guru, what would He love the most? ²³Honesty.

¹⁴In sab takhtō̃ kā ādhār bāpdādā K|kē dil-takhtanaśhīn bannā hai .

²⁴Wherever there is honesty, that is, whereverthere is truth, as well as honesty there will definitely also be cleanliness there.

¹⁵Uskē liyē mukhya sādhan kaun-sā hai uskō jāntē hō  ?

²⁵It is also remembered: The Lord ispleased with an honest heart.

¹⁶Sahaj sādhan hai nā .

²⁶Those who are seated on the heart­throne are definitely serviceable, but the sign ofthose who are serviceable is that they would have honesty and cleanliness in their relationships and connections; itwould be visible in their every thought and word. ²⁷That is, every thought of such an elevated soul seated on the heart­throne would be truthful; their every word would be true. ²⁸True means it would be filled with truth and true means itwould be successful, that is, any thought or word would not be ordinary or wasteful. ²⁹They would be so serviceablethat, in their every step, at every moment in their vision, they would only see altruistic service for all souls.

¹⁷Kaun-sā sādhan hai  ? ¹⁸- dil takht , jō svayã takhtnaśhīn haĩ vah achchhī tarah jāntē haĩ ki bāpdādā kō sabsē priya kaun-sā bachchā lagtā hai .

³⁰Whilstasleep they would be thinking of service, and whilst awake and as they move around, they would be doing service.Even in their dreams, they would not have anything apart from service.

¹⁹Bāp kō duniyā vālē kyā samajhtē haĩ , ki bāp bhagvān kyā hai  ? ²⁰God is ṭatrtha .

³¹Only such serviceable souls who areunshakeable and tireless would be able to be seated on BapDada's heart­throne.

²¹Satya kō hī bhagvān kahtē haĩ .

³²Do you now understand what theirsign is?

²²Bāpdādā sunātē bhī satyanārāyaṇ key|kī kathā hai aur sthāpanā bhī satyug key|kī kartē haĩ .

³³It is guaranteed for such souls who are seated on the heart­throne to claim the throne of the kingdom of theworld.

²³Tō bāp kō jō sat bāp , sat teacher , sat gurū kā practical part bajātē haĩ , tō sat bāp kō kyā priya lagtā hai  ?

³⁴Just as you have to book a seat in advance, in the same way, the throne of the kingdom is fixed for kalpa afterkalpa.

²⁴- sachchāī - jahā̃ sachchāī hai arthāt satyatā hai , vahā̃ svachchhatā va saphāī avaśhya hī hōtī hai . ²⁵Gāyan bhī hai sachchē dil par sāhab rājī .

³⁵There could never be any thought as to whether the children who make the elements subservient to them and whobecome victorious would claim a right to the kingdom of the world or not.

²⁶Dil takhtnaśhīn serviceable avaśhya hai - lēkin serviceable key|kī niśhānī sambandh aur samparka mē̃ sachchāī aur saphāī , her|har saṅkalp aur her|har bōl mē̃ dikhāī dēgī .

³⁶The elements are constantly before andbehind you to serve you, their victorious masters, as your servants; they constantly salute you. ³⁷At every moment, aservant would be in front of an elevated soul as his server.

²⁷Arthāt aisī dil takhtnaśhīn śhrēṣhṭh ātmā kā her|har saṅkalp sat hōgā , her|har vachan sat hōgā .

³⁸Are you able to see this elevated form of yours? ³⁹At themoment, the elements are waiting for you in order to serve their masters.

²⁸Sat arthāt satya bhī aur sat arthāt saphal bhī . ²⁹Arthāt kōī bhī saṅkalp va bōl vyarth va sādhāraṇ nahī̃ hōgā .

⁴⁰Even the ocean and the land are makingthemselves complete in order to serve the masters of the world. ⁴¹You are seeing their preparations, are you not?

³⁰Aisē serviceable jinkē her|har kadam mē̃ , her|har samay key|kī nigāh mē̃ arthāt dr̥iṣhṭi mē̃ sarv ātmāō̃ kē prati niḥsvārth sēvā hī sēvā dikhāī dēgī . ³¹Sōtē bhī sēvā , jāgtē bhī sēvā aur chaltē huē bhī sēvā .

⁴²Thedevotees are invoking you with great force whilst worshipping gods, goddesses and Shaktis in the form of saligrams;they even renounce their most loved sleep and cry out loud whilst invoking you, wondering when their special deities,the bestowers of blessings, the great donor souls, will hear them.

³²Sivāy sēvā K|kē svapn mē̃ bhī kōī bāt nahī̃ hōgī .

⁴³They wonder when their lack of attainment will befulfilled.

³³Aisē sēvādhārī jō achal aur athak hōgā - aisā hī bāpdādā K|kē diltakhtanaśhīn hōtā hai . ³⁴Samjhā , niśhānī kyā hōtī hai  ?

⁴⁴In the same way, because the time is now so close, together with the devotees, even the elements are now invokingyou and wondering when their satopradhan masters will be pleased with them.

³⁵Aisē dil takhtnaśhīn kē liē viśhva K|kē rājya kā takht prāpt karnā niśhchit hī hai .

⁴⁵As soon as you begin to rule, theelements will adopt their satopradhan costume. ⁴⁶Are you able to see and hear the elements and the devotees invokingyou?

³⁶Jaisē in-ēḍavā̃s seat book hōtī hai , aisē kalp-kalp kē liē rāj takht niśhchit hai . ³⁷Prakr̥iti kō adhīn kar vijayī bannē vālē vats viśhva K|kē rājya K|kē adhikārī banē̃gē athavā nahī̃ , yah saṅkalp bhī nahī̃ uṭh saktā .

⁴⁷Together with these two invoking you, from the other side, BapDada is also invoking you to you become equal andperfect and become an angel, a resident of the subtle region and return home with the Father. ⁴⁸Do you wish to returnor are you enjoying the confluence age much more? ⁴⁹Have you become ever­ready?

³⁸Prakr̥iti aisē apnē vijayī mālik K|kē āgē-pīchhē dāsī K|kē samān jhuktī rahtī hai va praṇām kartī rahtī hai .

⁵⁰Do you constantly remain stablein fulfilling this promise, "Wherever you place me, whichever role you place me in and for however long you keepme there: that you will do".

³⁹Her|har samay sadā sēvādhārī śhrēṣhṭh ātmā kē āgē sēvādhārī ban K|kē rahtī hai .

⁵¹In how much time will the spiritual military receive the last order? ⁵²It will be an order ofjust one second.

⁴⁰Aisā apnā śhrēṣhṭh svarūp dikhāī dē rahā hai na  ?

⁵³You will not be given a warning an hour in advance, and this is why only eight jewels emerge.

⁴¹Ab tō prakr̥iti āpkā intzār kar rahī hai . ⁴²Apnē aisē mālik key|kī sēvā kē liē . ⁴³Sāgar bhī , dharnī bhī aisē viśhva K|kē mālik key|kī sēvā-artha svayã kō ab sampann banā rahē haĩ .

⁵⁴Youwill not be given your paper after the date has been fixed for it, that is, whatever the date fixed within the drama is,you will not be told about that fixed date or that moment in advance. ⁵⁵You will just be given an approximation.However, the last paper will be of just one question and one second.

⁴⁴Dēkh rahē hō unkī taiyāriyā̃ jaisē bhakta lōg dēviyō̃ key|kī , dēvtāō̃ key|kī , śhaktiyō̃ key|kī , sāligrām rūp key|kī pūjā kartē huē jōr śhōr sē āhvān kar rahē haĩ - apnī pyārī nidrā kō bhī tyāg chillā-chillā kar āp sabkā āhvān kar rahē haĩ ki kahī̃ hamārī vardānī , mahādānī ātmāyē̃ va hamārē iṣhṭ dēv hamārī bhī sun lē̃ .

⁵⁶This is why children have to be ever­ready. ⁵⁷At every moment, check whether you have become complete in having both the power to pack up and the power toface. ⁵⁸You need to have the practice over a long period of time of using the practical power to pack up. ⁵⁹Do not start topack up at the last moment; otherwise, your time would finish in just packing up.

⁴⁵Aprāpti sē prāpti zarā dē .

⁶⁰The task of packing up should thenhave been completed.

⁴⁶Aisē hī ab samay samīp hōnē K|kē kāraṇ bhaktō̃ K|kē sāth-sāth prakr̥iti bhī āpkā āhvān kar rahī hai , ki kab hamārē satōpradhān mālik hamārē ūpar rājī hō rājya karē̃gē aur prakr̥iti bhī satōpradhān chōlā dhāraṇ karēgī .

⁶¹Only then will you be able to fulfil the promise you have made: "Having one strength and onesupport, constantly eating with You, sitting with You, speaking to You and listening to You". ⁶²It shouldn't be that foreight hours you speak and listen to Him and then for the rest of the time you spend in listening to souls.

⁴⁷Kyā prakr̥iti kā āhvān , bhaktō̃ kā āhvān dikhāī va sunāī dē rahā hai  ?

⁶³Yourpromise is of all the time; so do not try to be clever in this. ⁶⁴As a lawyer, do not put in front of Baba the points thatBaba has given you.

⁴⁸Inkē āhvān kē sāth dūsrī ōr bāpdādā bhī āhvān kar rahē haĩ ki samān aur sampūrṇ ban kar sūkṣhma vatan nivāsī phariśhtā bankar bāp kē sāth ghar chalē̃ .

⁶⁵At amrit vela, many come to Baba as lawyers. ⁶⁶You will not be able to practise being a lawyer inthe golden age. ⁶⁷Therefore, do not cause so much mischief in front of BapDada. ⁶⁸Instead of being a lawyer, be a judge.

⁴⁹Chalnā hai yā saṅgam jyādā bhātā hai  ?

⁶⁹But a judge of what? ⁷⁰Be your own judge, not of someone else.

⁵⁰Kyā ever-ready ban gayē hō  ? ⁵¹Jahā̃ biṭhāyē̃ , jis rūp mē̃ biṭhāyē̃ aur jab tak biṭhāyē̃ aisē vāydē mē̃ sadā sthit rahtē hō  ?

⁷¹Having seen the unique games of the children atamrit vela, BapDada remains amused throughout the day. ⁷²The pose and position of each one at that time is worthtaking a picture of.

⁵²Last order rūhānī miliṭrī kō kitnē samay mē̃ milēgā  ?

⁷³You use the weapons given to you by the Father against the Father: "You said this, gyan saysthis."

⁵³Ēk second kā order hōgā .

⁷⁴Baba just smiles and continues to observe your games.

⁵⁴Ēk ghaṇṭā pahlē italā nahī̃ hōgī . ⁵⁵Tab tō āṭh ratna nikaltē haĩ .

⁷⁵Instead of being warriors, become victorious, for onlythen will you be able to sit on the trimurti throne. ⁷⁶Do you understand? ⁷⁷Achcha.

⁵⁶Date niśhchit batā karkē paper nahī̃ lē̃gē .

⁷⁸To such victorious souls who constantly fulfil their promise; to the extremely loved souls who are close to BapDada;to the ones who make the elements their servant and also fulfil the desires of all souls; to such elevated souls,BapDada's love, remembrance and namaste. ⁷⁹Blessing: May you constantly be loving and detached with the constant awareness of your original land and youroriginal form.The awareness of the incorporeal world and the incorporeal form constantly makes you loving and detached. ⁸⁰I am aresident of the incorporeal world and have incarnated here for the sake of service. ⁸¹I do not belong to this land ofdeath, but am just an incarnation here.

⁵⁷Arthāt last date jō drama mē̃ niśhchit hai , vah niśhchit date aur samay nahī̃ batlāyā jāyēgā . ⁵⁸Yah tō average batāyā jātā hai .

⁸²If you just remember this one small aspect, you would be able to remainbeyond. ⁸³The carriage of those who do not consider themselves to be an incarnation, but instead consider themselvesto be householders, remains stuck in the mud.

⁵⁹Lēkin last paper ēk hī question kā aur ēk hī second kā hōgā .

⁸⁴To be a householder means to have a stage that is a burden, whereas anincarnation is absolutely light.

⁶⁰Isliē bachchō̃ kō ever-ready bannā hai . ⁶¹Her|har samay svayã kō check karō ki samēṭnē kī śhakti aur sāmnā karnē key|kī śhakti dōnō̃ śhaktiyō̃ sē sampann ban gayē hō  ?

⁸⁵By considering yourself to be an incarnation, you will be able to remember youroriginal world and your original form and be able to remain beyond. ⁸⁶Slogan: A Brahmin is one who does everything according to the right method with great cleanliness. ⁸⁷* * * O M S H A N T I * * *

⁶²Samēṭnē kī śhakti kā bahut samay sē karttavya mē̃ lānē kā abhyās chāhiē .

⁸⁸Good wishes for the Diwali and the New Year. ⁸⁹(News in essence of Dadiji's tour of the foreign countries.)

⁶³Last samay samēṭnā śhurū nahī̃ karnā .

⁹⁰To the most loving souls who are constantly engaged in the service of bringing about world benefit; to those who willhoist Baba's flag in the world; to all the Brahmins who are the decoration of the Brahmin clan and who belong tomost beloved BapDada, the Mother and Father; to the queens of light (Deep­rani) who belong to the King of Light(Deep­Raj), to the constantly lit living deepaks, together with sweet love­filled remembrance, also accept heartygreetings from Madhuban, the land of blessings. ⁹¹This lovely festival has its own unique significance in the history of the yagya, because it was at this time that theyagya was founded and the original jewels took a new birth and totally surrendered themselves in order to do worldservice. ⁹²We constantly give greetings to BapDada and the Dadis again and again for this alokik birthday, whilstexperiencing happiness and singing praise of our fortune because everyone continues to receive the canopy ofprotection and divine sustenance through their love. ⁹³Tell me, whilst constantly experiencing such happiness, you areall constantly flying as the wandering yogis with wings of zeal and enthusiasm, are you not?

⁶⁴Samēṭtē hī samay bīt jāyēgā .

⁹⁴I am sure all of youmust be very eager to hear the news of the tour of the foreign countries of our Dadiji who is the Dadi of the wholeworld, an image equal to BapDada, and her two holy swan companions, Mohiniben and Ishuben. ⁹⁵Beloved BapDadadecorated this trimurti with blessings and suddenly sent them across the seven seas to visit ten countries abroad.Whilst there, there was no end to the happiness, zeal and enthusiasm of the Brahmin family, since this was the firstvisit this kalpa by Dadiji to some of the countries. ⁹⁶This special trimurti was welcomed with great splendour. ⁹⁷Manyclasses were given by Dadiji, many public programmes held, and many meetings with VIP souls took placethroughout the tour.

⁶⁵Samēṭnē kā kārya tō ab sampann hōnā chāhiē . ⁶⁶Tab ēk bal , ēk bharōsā va nirantar tumhī̃ sē khā̃ū , tumhī̃ sē baiṭhū̃ , tumhī̃ sē bōlū̃ aur tumhī̃ sē sunū̃ kā kiyā huā vāydā nibhā sakē̃gē .

⁹⁸In some countries, Dadiji was able to share Baba's divine message during a personal meetingwith the President or Prime Minister there. ⁹⁹Dadiji was interviewed by journalists as well as by T.V. and radiopresenters, and the main question asked by everyone was how Dadiji managed to remain so very light whilst beingthe head of so many centres.

⁶⁷Aisē nahī̃ ki āṭh ghaṇṭā tumhī̃ sē bōlū̃ , sunū̃ , bākī samay ātmāō̃ sē bōlū̃ va sunū̃ - yah nirantar kā vāydā hai - ismē̃ chatur nahī̃ bannā .

¹⁰⁰Another question put to Dadi was: What should be the qualities of an elevated leader?What aspects do you pay attention to whilst being a leader? ¹⁰¹While sharing her experience with them in simple words,Dadiji drew everyone's attention towards sweet Baba and gave them His introduction in this way.

⁶⁸Bāp kī dī huī points bāp kē āgē vakīl K|kē rūp mē̃ nahī̃ rakhnā .

¹⁰²Brahmins also hadvery entertaining questions. ¹⁰³"Dadiji, what one type of service should we do through which the Kumbhakarnas ofBharat can be awakened and glorification can take place?

⁶⁹Amr̥it vēlē kaī vakīl bankar ātē haĩ .

¹⁰⁴When will Shri Krishna take birth? ¹⁰⁵How much time do westill need?

⁷⁰Vakālat satyug mē̃ nahī̃ hōgī .

¹⁰⁶Will we be able to see Shri Krishna with these eyes?

⁷¹Isliē bāpdādā kē āgē aisā naṭakhaṭapan nahī̃ karnā .

¹⁰⁷When will destruction take place? ¹⁰⁸What will ourrole be at that time?"

⁷²Vakīl key|kī bajāy judge banō .

¹⁰⁹These were some of the questions from the Brahmins, and of course Dadiji satisfied everyonewith her answers based on BapDada's versions and her own experience, and at the same time, gave inspiration andnew enthusiasm to everyone. ¹¹⁰Within this 28 day tour, they met thousands of souls. ¹¹¹The furthest away, Chile andArgentina, were totally absorbed in bliss in having Dadi there with them personally. ¹¹²Whilst sharing the specialities ofeach place, Dadiji, Ishuben and Mohiniben again and again related how everyone just has one Baba in their heart, nomatter where they may be living or what they may be doing; how Baba selected souls from all corners of the world,even though they are from different countries, with different languages, and have been brought up with differentcultures; how Baba stamped the heart of each one with love.

⁷³Lēkin kiskā  ?

¹¹³This was a scene to be witnessed. ¹¹⁴Day and night, theyjust have the one concern of doing Baba's service, glorifying Baba and going to Madhuban to meet Baba. ¹¹⁵Even whilst being so far away, they constantly have the experience of Baba being with them, with Madhuban and thefamily being close to them. ¹¹⁶Having witnessed such beautiful scenes, they all arrived in Bombay on the 16th ofOctober.

⁷⁴Svayã kā judge bannā dūsrō̃ kā nahī̃ .

¹¹⁷On the 17th, there were welcoming programmes and sneh­milans with VIPs.

⁷⁵Bāpdādā kō sārē din mē̃ amr̥itvēlē K|kē samay bachchō̃ K|kē vichitr khēl dēkhtē harṣhit hōnē kō miltā hai .

¹¹⁸In the evening, they arrived inAhmedabad. ¹¹⁹On the 18th, having stopped in­between at different centres, they arrived at Sangam Bhavan at AbuRoad and then Talheti.

⁷⁶Us samay har ēk kā phōṭō nikālnē yōgya pōj va position hōtī hai . ⁷⁷Sākṣhī hōkar āp ēk din bhī dēkhō tō bahut hãsōgē .

¹²⁰Of course, everyone was eagerly awaiting Dadiji's arrival. ¹²¹A stage had been prepared,beautifully decorated with peacock feathers where a welcome took place again.

⁷⁸Kōī yōddhā ban kar bhī ātē haĩ .

¹²²At 7.00 pm in the evening, Dadijiarrived in Madhuban.

⁷⁹Bāp K|kē diyē huē śhastra bāp kē āgē use kartē haĩ .

¹²³The whole of Om Shanti Bhavan was colourfully decorated with flowers and fairy lights, flagshoisted everywhere.

⁸⁰‘ ‘ āpnē aisē kahā hai , gyān aisā kahtā hai ’ ’ - bāp muskarātē haĩ - khēl dēkhtē rahtē haĩ .

¹²⁴It was as though that day was the festival of Diwali! ¹²⁵An image of a heart in the middle of theocean, with two swans with pearls in their beaks, had been beautifully created on stage.

⁸¹Yōddhā key|kī bajāy vijayī banō , tab hī trimūrti takht-naśhīn ban sakōgē .

¹²⁶The welcome programmehere in Madhuban was no less: dances, poetry, music; in fact, anything you could think of.

⁸²Samjhā  ? ⁸³Achchhā .

¹²⁷Dadiji shared some of theexperiences in essence.

⁸⁴Aisē sadā vijayī , sarv vāydē nibhānē vālē , bāpdādā K|kē ati snēhī aur samīp , prakr̥iti kō dāsī banānē vālē aur sarv ātmāō̃ key|kī sarv manōkāmanāyē̃ pūrṇ karnē vālē , śhrēṣhṭh ātmāō̃ kō bāpdādā kā yād-pyār aur namastē .

¹²⁸And then, on the 19th, there was another welcome programme in which Mohiniben andIshuben also shared their experiences of service in the foreign lands. ¹²⁹Achcha. ¹³⁰Lots and lots of love and remembrances to everyone from Madhuban. ¹³¹Om shanti.